Loe raamatut: «Weathercocks. Zeremid»

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ISBN 978-5-0053-0080-5

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Content

Introduction

When the prophet addresses the crowd, he appeals to her out of sympathy. He alone sees himself in it. He knows the way out. Furthermore, he makes a new choice of people’s fate. But the crowd sees its benefits in the new life. Each person has their sun its guiding star, which warms separately only for him. Therefore, the prophet is doomed. Even if he were lucky, he would defeat the old Pharisees and lead the crowd into a new world. Pharisee’s convicted prophet, his most loyal companions are doomed; when a mob comes to a new world, it no longer needs prophets; it requires a dictator. The most formidable dictator is known to the people by popular tradition. All the world’s ideas perish, the fate of ordinary people absorbs them. But before people deal with the prophets, then with the opinions, they will make the most loyal, honest, and passionate face. Call these people the Zeremids. Until the crowd, carried away by the prophet, reached the desired goal, these were the most loyal soldiers of the idea. But when the group comes to the plan, to the promised land, then comes the end of the prophecy. The era of tradition is coming. The degradation of an idea begins with its triumph. Then everything goes by inertia. The Zeremids, who have made an honest and dedicated person in the beginning, become the new Pharisees and hypocrites. But why are they hypocritical all the time, all their lives? Because they always knew who they were. The prophets gave them a way out of the untouchable caste, from the rabble caste to the new elite caste. No temple, no church, no government has defeated the Pharisees. They can’t be defeated at all. Because their god is the hierarchy, their gods are tradition.

Chapter I

Who’s in the city center

The fall of the state presupposes the preliminary degradation and devaluation of all state institutions and the complete leveling of the idea of the state among the unconscious masses

The fall is an irreversible destruction of all the basic foundations of the state and the thinking patterns of the unconscious masses.

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The apparent number of fancy mansions and expensive cars against the background of the mining industry and autocracy, what does this mean?

If people want to live in large homes “not for everyone” and ride expensive, prestigious cars-the envy of all, it is a long-known dream. It is an eternal dream, born a long time ago. And this is not a greeting from a difficult childhood or even a hello from low culture. These are all growth issues. From the problem of a particular person in the first place, we are only talking about the plebeian-boorish scale of values burdened by it. We will say more about the personal degradation in short, then about the economic crisis.

What else?

The end of the planned economy? About the new old natural society, burdened with factories and then successfully dismantled for metal and bricks? About the return of traditional culture, the revival of the old Testaments of the fathers and ancestors?

The decline of culture goes along with economic decline.

For example, in the Middle Ages, among the bourgeoisie from the suburbs, where the rabble lived, the same rumors also circulated. And the new townspeople also slept and saw themselves living on a rich street. The simplest thing is in rich clothes, that is, to begin with, in a rich dress.

Political urbanization. When the actions of the top become an ideology, imitation is the face and activity of large masses. People move from place to place. In a new business, they immediately agree on how to behave. People have always migrated somewhere. The always some need or violence forced them to leave their homes. To compensate for travel expenses, the new migrant contract made sense. The meaning of any compensation is compensation for losses. The fastest way to recover costs is through speculation. Everyone starts selling what they have. All migrants in the world do this, either sell things or sell themselves. But among the new immigrants, some want to build a house. Immediately and in the center. According to traditional values, new settlers are traditionalists; as a rule, living in the center means having power. And such a habit – to get into a public position – is the most promising. If they lived at home… But all the migrants live in a new place. Where only speculators live and trade now. This means that the most successful provincials will now rule and enrich themselves (immensely) in the center of the new world. So, that everyone can see at once. This is certainly not good. This isn’t good. Horrible. But who can blame them? They had moved from place to place in a motley, impersonal mass. They need to survive somehow live.

The reflexes of the provincial and suburbs are familiar to them from childhood. Furthermore, they use the techniques they have memorized and worked on at home. In developing societies, the suburbs’ rehabilitation (philistinism) is always relevant. They need a deadline. (It’s not just a matter of tribal orientation – in the suburbs, kinship is forgotten, but a primal craving for blood remains).

The raven will not peck the Raven’s eyes.

Modern Zeref (the people with tribal stuffing) ahead of the petty-bourgeois group because of politics. They, for example, are allowed to immediately transfer to luxury cars. Because they are the masters of the situation, no one from the crowd will condemn them; on the contrary, if they move and immediately “to people,” “to princes” – this is a big fart, great luck. No ads are better for promoting freedom. Because they are local, they are supposed to have a position immediately (that is, if they are “local”, they should have power from birth. This means moving immediately or preparing to move to the city center’s elite area. If you combine both motives, which are traditional power and wealth, it turns out that they understand the civil service expressly in the Philistine sense. The city center’s elite area, here’s the answer, where does nationalism come from.

What is not accepted in the civilized world? Well, this is there, and this is here. The difference is significant. Luxury housing and carriages with drivers are the same. Everything is similar here. What’s wrong with that? People immediately, quickly want to live a beautiful life – who will forbid it? This is a democracy. And it is the same for the savage Zerefs for the Refag. Does it mean the defeat of the basic principles of civil society? Is there a civil society? More precisely, was it here historically? After all, how should this case be arranged?

So, it turns out that the move of marginals to the state’s think tank, except for politics, is not justified by anything. Only politics! All the Refags of the world and the sharks of capitalism welcome this. They, their ancestors, rode across the oceans for a reason. Let everyone ride. Let them live beautifully.

Glass beads, however.

While there is an advertisement for the beauty of the market, they do what they do because this is a trading civilization. And everyone in the trade is waiting for the sale to end. Right? Therefore, they are smiled at from the outside, supported. The liberal tradition presents this matter romantically as the “initial accumulation,” growth costs” of the type, at worst, that these are just Soviet rudiments. No one calls it a bad thing. If natives don’t ride jeeps, do they grow up according to their relative’s interests? “This is a democracy,” the commercial media reports. Steal – but don’t get caught! If you ride and live in a big way – don’t be a sucker-not give up. This is already the Protestant ethic. If a Newly rich people official wants to drive expensive cars or even a car, who is against it? These are human rights. Human rights are above society. And even above state interests.

Against this background, deindustrialization is underway. The official should not be higher than the state interests’. This is the law. Hence, the first thing: to understand what a state is, you need to be born in it. But here, we are talking about internal migrants. No one sailed across the ocean with their belongings like the Americans. What is the reason that the new “migrants” rob their homeland? First, let’s say that the Zerefs, as traditional people, are not Americans at all.

To understand this, at least need to be born in the city. Or even in the city center.

That’s really if the bourgeoisie-not citizens understood what it is – state interests.

But what do they think? Like that because they understand the “state” of things? Philistines do not understand the state. No, they can guess what a public office is. And the migrants don’t need more. Get a place, then get personal benefits from this place. So their tradition taught them.

Let’s not say, but, indeed, everyone who represents the “state” now has never lived or formed in an urban environment. What is important to them, then?

For migrants, any state interests are show-offs. So, it was so that it will be. Migrants can’t think about serious things like this. They think first about the arrangement of everyday life. Moved – I need to get settled. This is the first” state” of thinking, rudimentary. But the state lives either in the head or does not live anywhere in the center. So, this one has it living again on the prestigious street, in a beautiful building-in housing, in the stomach, finally in the window dressing. This “state” thinking is aboriginal. This is their right, their freedom. They have absolute control over it. In other words, family relations replace collegial ones. The hand washes the hand, the crowd of newcomers looks at the authorities and repeats. The state, service, and positions are only to survive; this is only beneficial for each family. This is a kind of campaign. It used to be like capturing an enemy city. Captured, looted, divided – went back, migrated. First, survive, but always, it turns out so, and get rich. And rich cars are somewhere near; it’s here, stretch out your hand, and your dreams will become a reality.

Winners are not judged. They won. Now, to promote victory, they can do anything for advertising purposes. There are yachts, villas, and all human rights in the super dream. All large fortunes-they say-are usually acquired by illegal means. The first generation of capitalists are always bloodsuckers, moneylenders, criminals, and murderers. But their children will be different because they live in prosperity. They are no longer Philistines, and their horizons will be broad. For they have nowhere to strive, as-in depth, that in culture. They will start thinking about the state, writing smartbooks as history teaches us.

Smartbooks, you say? The migrant will always think about everyday life (this is an understatement). As for smart books, you don’t have to wait long. They are already writing them. All those well-off do not know how (well, you know how-what secrets?), are already writing and writing and do not wait for their children to morally acquit their fathers for corruption. The apple doesn’t fall far from the tree; everyone knows that. And are these works intelligent? There is no one to evaluate it. All around are the same Philistines, misfits, migrants, and others-others, others. (For example, for the highest circle of dignitaries, a manuscript is just a gift, no matter what is inside. Like Parker. They will force the rest of the taxable middle class to recognize their products as intelligent books. The higher the status of the migrant, the more “readers”). In short, there is no decent audience for highlighting the mind of the essential immigrants. Subordinates read their superiors. In natural societies, this is the order of the day. You didn’t know?

Reading with delight the books of the boss, the authority, the leader of the family replaced the rites of the old feudal humiliation. They walk out of the boss’s office backward. This manner of respect has always been in Asia. With a smile on his face, eyes unattainable. This and the General traditional “lack of culture” is easy to use. “Society is like a woman,” Marx said: “And you should be on the lookout all the time. As soon as she relaxes, every crook will take advantage of her weakness.” And the middle-class society, which dreams of material benefits, the most reliable way (through the civil service, of course), this Philistine use the service tells the situation itself… This number of political scientists per unit of the population indicates an invasion, a society consisting of stargazers, soothsayers. After all, what are these so-called or called “political scientists”? These are fortune-tellers whose cards are tied to with hindsight knowledge from the life of modern tribes and peoples. Political scientists are guessing the likely scenario of events, like shamans on a mutton bone-Attila will win against Aetius on the Catalaunian Plains or not. And only in their hands, they do not hold a shoulder of mutton and the giblets of a boar, but a computer mouse. They have an office chair under their ass and a laptop flickering in front of their noses. Do you recognize them as riders? Everyone is preparing to listen to the best of the camp of petty-bourgeois political scientists – who will win the next election…

Are human rights above the state’s interests?

Reality shows that the opposite is true – officials are above any right. The rights of senior officials who are part of the untouchable caste are higher, and there are no contradictions. Here everything is again in the spirit of tradition. The elite is a state in Asia, so they need human rights, and public positions-everything is combined. Those who don’t understand confuse the doors. It is not the state that presses; if anything, it is the official who presses, the elite presses, who is part of the new elite! Not for nothing here; everyone wants to get into the same political party. To get into this party, the leader of the people is to get into the nookers (servants, military guards). They accept the new old rules of their ancestors and prepare for the campaign. They can’t say they rule on behalf of the elite – that’s not the way to do it. They act on behalf of the state to merge with it. This is such an Asian focus.

The Horde became a “party”. And who from a clientele doesn’t want yachts and pitchforks for life? Who does not know? He again confuses the door. Let human rights defenders deal with other people and their rights. Usually, these human rights defenders protect them from the state, from the arbitrariness of officials from this party. Oh, these are big confusions! You’ll laugh, but the local law enforcement is too full of provincials also. They don’t call the most significant party a Horde, they just admit the Horde as traditional power, and they quietly hate oppositionists, consider them enemies. But these are the rules of the game. Petty-bourgeois nationalists also play democracy; they have made a feeder out of it. And it is impossible to remove these Democrats from the air. They have grown into it. And the reason for this is democracy. National cadres cannot replace them. National cadres or otherwise nurtured by independence are too timid and clogged, can easily talk only about the precepts of their ancestors and the seven tribes of relatives)

No, the law is not above the public interest. The right is not higher than the elite – this is more correct. What many officials have the right, if (horror of horrors!) fly out of the team (from the party, from the Horde?) You immediately become ordinary, simple, none. Under feudalism, it never occurred to any Seigneur that he levied a tally on behalf of the state. They represented the monarch’s power, the king, and his entourage. Everyone was given land, which was cultivated by his property – serfs. “I am the state,” the absolute monarch once said, and he was right. Societies under feudalism are an elite built on the type of vassalage, clan, and commitment to the monarch. The monarchy is based on the family, so the whole society was based on nepotism in the form of vassalage. The peasants had no rights at all. There were still elements of primitive gatherings in some places, where the rural aristocracy represented the elite. These people must have had crude thinking; they did not see further than their noses. That’s why parochial reflection. The reflection of them is no more than a reflection of village neighbors. They’re stupid. No one here remembers the state interests. There is a God; there is a cure; there is a monarch; there is an elite.

This is traditional nepotism. A hierarchical ladder is being built. At the top – the elite, built on the principle of the family. In the middle level, in the system, all niches are occupied by” their people” by the type of clan. The bourgeoisie is not far behind (and the national representatives from the legal protection, too). All this organization forms a form of the modern solidarity-the ruling party. At the bottom, life is also set up according to a quasi-family pattern – interest groups are formed. In other words, clans are formed against the state, but inside.

What are Philistines?

First, all Philistines do not correspond to the essence that they pursue. That’s why they are Philistines. They certainly do not want to conform to it but acquire the pursued entity as a thing. This” material” series also includes very non-material entities, for example, titles, statuses, the highest rank in some field, for example, the rank of Professor or doctor of science. These “acquisitions” are of an expansive range; if the society is developing, we are talking about the middle-class society as a whole and claiming the highest civilized status. But in the traditional world, all this is a show-off and proof of status. In everything, one distinctive “Philistine” feature in the form, the type of event, but not the content, the essence.

What falls under this form? It can be a military rank, a scientific degree, a social status, a label of popularity, and, in the end, belonging to the elite. In middle-class society, the elite is very specific. She is only the mistress of things, no matter what, but things. Petty-bourgeois elites can best find and get as “things”, so you can become both a Professor and a writer very simply. In addition to the “rich” elite, it also wants to seem, of course, smart. A professor as a thing, status, and name Professor it’s like buying a banal thing on the market! This is only possible here.

So, among the Nouveau riches, you can become anyone, even a Caliph for an hour, even a Pope, even a circus performer, even an astronaut, even an ice skater, if only you had money. Who doesn’t have access to this case? They don’t care if you’re really a General or a philosopher; they don’t give a damn. Who wants to? Let him be a General! Even the singing General, even dancing. Utter carelessness.

Of course, when the pagan consciousness touches you, it will gradually be just such a celebration of apathy, marginal simplicity. The desire to find something that is not available, but shines, with an incomprehensible luster and wants to be incomprehensible and brilliant during pseudo perfection and education of society may not look beautiful. But the new townspeople, once again, don’t give a damn. They can buy it and “dress” it.

Buy and dress “General”.

It is also effortless to recognize a fake. A regime philosopher is just as easy to spot as a wedding General. The job gives the discrepancy. The “analyst” of them can go crazy, for example. You can assume that he really wants to open something bright and memorable, but there are not enough resources, natural data, but the Philistine system gave him a card “Analytics”, with a seal – take it and come up with it. He gives them a real product – only his madness. This is just as crazy as the claim of the bourgeoisie to the content. To the point of complete madness, he guesses the main desire of customers – their secret, which means that his discovery will be pointless and mystical. Mysticism can’t be touched or challenged – it’s scary to touch the incomprehensible; astrology scares the audience. All their analysts are mystics, of course. Do you remember shamans? This is them, only in modern clothes. If there are no orderlies to recognize a madman, then another mystery discovery is considered a find. And how many such finds. Many people moved to the city quickly. And there, they immediately became smart scientists.

But the General is more difficult to “catch” because it requires war or force of circumstances. That he’s worthless, but he still gives out something not General, madcap, undisciplined, and even not at all creative, and creativity begins to be rejected by young people during service with Lieutenant’s shoulder straps. A real General without a war is stupid. The General’s son will be a General-remember? The dunce dynasty. And this super creative, full of enthusiasm, youthful enthusiasm, he will do something. It would immediately be made because he jumped from the lowest rank to the highest officer corps. He should sit and accept the congratulations of the guests, he is a wedding guest, and he can’t sit still.

Furthermore, he’s setting up a local war. He uses epaulets to besiege his guests. He’s tired of driving a luxury foreign car in front of their noses. Furthermore, he puts other motorists as spies and selects the oligarchic bread. And it’s very fat! Therefore, the service gets the appearance of a terrible, nightmarish feudal game. For the oligarchs, of course. Not for him. Because he is most likely is a relative of the head of state.

It must say, in peacetime, a civilian or a woman can handle a military position. This is a typical manifestation of market farce.

All these regalia, degrees, and titles all speak of one thing: desire. That there is emotion along with selfishness.

About the strong side of the instinctive-emotional view of the surrounding things, the traditional people’s inability to look into the essence of the title, position, and even profession, leads to the boundless fall of these professions. They were disappearing due to low quality. What remains is the prestige of having a tag, not a profession. Professionals disappear, evaporate in that place – some employees, hypocrites, and ass-kissers. The same ones breed even worse at the bottom. Because there are no more professionals, there are children, children of nature, who “want” and want to be happy in uniform or a suit. Social option: that they occupy a post, it doesn’t matter – they correspond to it, they inhabit it – so they deserve it. And they are respected for it. Respect for the post, for they decide something there, and significant. The more stupid a person is, the more respected they are. And after all, he wants, in the end, to require complete groveling. A slave is a slave. And groveling is a radical form of admiration. Well, no one from the bourgeoisie does not dream of becoming a God for a moment.

Replace God for a couple of minutes and pay off all the enemies-is this not the dream of Philistine dreams? Who says that? That’s right-children, children live like this, and their children, who are called fashionable “journalists” yet, these retell how crazy Western stars go. They are also related. Maybe. Ass-licking administrators, ass-licking secretaries. Assholes writing and broadcasting from the screen are most interested in Jennifer Lopez’s purchase. This is the ceiling of petty-bourgeois interests. Children always need to go to rehab. Does the bourgeoisie need rehabilitation? Why is it not appropriate to transfer it to society? Let’s look at this case on the example of a popular opposition Philistine.

And what about our opposition?

Let’s say our local oppositionist once dreamed of becoming someone as a child. Then, as a teenager and a young man, the “dream” was vulgarized – it was corrected by society’s values, the community in which he lived. Their environment has replaced romance. The worse the conditions of past life and material conditions, the greater this dream-not a dream at all, but a desire, has become a goal.

We remember that the bourgeoisie wanted to walk in a rich suit in the elite quarter, to stand next to the rich. (And the entire population can dream of becoming rich, for nothing that on local TV channels always there is an advertisement for the pleasure of Western oligarchs and their next girlfriends.

Have to define this population as petty-bourgeois, who do not have values, in simple terms, collective farmers with requests. They flooded the city and came to the city center in expensive suits (option for an expensive car rolled). They didn’t become someone. They just realized themselves. Removed the space complexes they won’t build any more cities. The more villages, the more villages. To those architectures came the end. Only the centers will be equipped for other fun. They have to not only take off mental complexes but also forget it, right? They associate the center with joy and ostentation. Different types of activities and industries will probably fall into disrepair. Wishes are realized – here they are already in the offices! The motto remains: “live and enjoy, don’t worry! “We will make our relatives, acquaintances and friends professors and writers, singers and poets, point a bunch of cameras at them, draw a big advertisement, invite – not for free – some group of Western stars, they will sing to us for a lot of money. Who should be embarrassed?

Why can’t this trouble-free, fabulously easy mood (with the realization of desires) go to the crowd? And the mood changes. And it is transmitted to the crowd below. That’s why it’s a traditional society. Someone sneezed from above, and there was an epidemic from below. All after all – “suburban” Philistines are infected with all the diseases of the elite. The lower the status, the stronger the passion to get infected-this is the law. Conscience, morals, laws, they killed with their desires. “We will buy all departments, studios, mantles, courts, operating rooms and editorial offices” – the first second, second third, third fourth echo: we will buy! We are not interested in the standard. We are interested in the external outfit, being, and form, which is cool. In politics-we are like the elite. Rudeness is our standard. We are a big easy crowd. (And if it is also ethnic? Related to an ethnic group?)

Childhood.

We got a little distracted from the so-called oppositionist. Who in his youth “dreamed” of getting out in people. Unfortunately, some categories of citizens have mundane dreams. In some ways romantic, but the closer to the goal, to life, all vulgar. Here it “got out in people”, got through into politics.

Now he can tell the news from the collective farms or the station, even from the sidings. The problem: the higher he climbed, the more influential and “wider” his “childhood” became. Travel -the homeland will always come to him in a dream. In children, some successes, let’s call them children’s exploits, cause asking, in another way, lifting their noses in front of others. For a while, they live on this glory or its remnants. If a traditional person, even a literate Zeref gets a position, he lives it, lives well, lives with authority and fame; his family does not suffer. He often remembers his poverty. And he is naturally vain; his adventures are natural. No one knows that a natural person needs more fame than food. The more authority he has, the better off him and his family live. Even now, he has to be visible all the time, on the surface all the time. Otherwise, he will dream about traveling again at night. Absolutely, or he’ll lose it all. Therefore, the so-called opposition in natural society is full of such people who have made mistakes. They get to the siding directly from the train. They fall from the clip, from the system, from the prestigious and expensive cars.

Furthermore, they were all or should have been in power. But the government will not take them back. No one from these former provincials wanted to return to the old road trip. They won’t understand it. Without power, they will have no authority. As one substance, they do not sink, and everyone knows that is the “opposition” here or so-called. They jump into another “opposition” car. And then they take a chair there, sit on the boss’s chair in opposition. They are picking up new servants who are ass-kissers and incompetents to make them dumber. So the opposition turns into an Asian opposition without hints of a democratic culture. They are now engaged in feudal degradation in opposition.

What happens to a former provincial when he gets into government or parochial government? At first, he just demolishes his natural nature. This is called a value shock or a blow to the pillars of the vanity. He is like an artist now, and he will always miss the height if he falls from the top of power. Outwardly, this is not reflected and is not immediately visible. And that shock is not enough. Did everyone see the expression on the Asian official’s face? He’s all arrogant, and it’s just rushing from him from all sides. You can’t force him to return to earth (to travel) by any force now, except for falling (due to the activity of our wedding General of opposition, for example). But this past elevation cannot forget. The height already lives with him for the rest of his life. It will fart, jump out and stand like a shadow in unexpected places, in most cases inappropriate and, after retirement, expulsion from the queue for power. Let’s assume that such an” oppositionist,” but he’s pushing hard and arrogant… It’s pointless now. He is only an oppositionist – just like everyone else, he is an outcast. Everyone knows that, but not him. He’s still there. He makes himself an unexpected throne, the boss’s chair from boxes and other devices (as in childhood), takes a new pose, climbs higher in the room among other oppositionists, that he is higher and here. The origin of a rural man takes its toll. He is back on the throne of opposition planks. So, he believes in all seriousness. And it always wants to “stand by” the Genevese now. Because he often goes to Geneva to visit the European Democrats. He is a Genevese, almost in reality, and you are collective farmers. These are just old natural show-offs. Can this right be taken away from him? No. Because it is impossible to take it away – childhood is not given away. He wants to go to Geneva all the time, similar to when he was a kid, and he wants to go to the city on a passing train. This is another of his childhood fantasies. To then spread the tail in front of the other children.