The German Classics of the Nineteenth and Twentieth Centuries, Volume 08

CHAPTER XXV
THE PLOT BEGINS TO UNRAVEL, AND AS IT IS ABOUT TO SNARL AGAIN, A GIRL KNOCKS OUT THE TANGLE WITH A BEECH CUDGEL

[Freneli's restless eagerness to give Uli her answer banishes sleep, and she rises before all the others, only to find Uli before her at the wash-trough, and there they plight their faith. The mistress broaches the subject of the lease to Joggeli, but he will not hear to it. Freneli, however, is not disturbed, but outlines the plan of action, which succeeds admirably. Now comes the son-in-law and makes a scene, but Freneli trumps his ace by getting word to Johannes, who, already suspicious of the cotton-dealer, is glad to have a chance to spoke his wheel for him. A frightful turmoil ensues, with Johannes pounding the table and threatening the cotton-dealer, while the latter, unterrified, calmly admits marrying Elsie for her money, and himself draws up a leasing plan which rather pleases Joggeli, but would exclude Uli. While the others are arguing about this plan, the son-in-law attempts a private understanding with Freneli, to the effect that he will further Uli's cause if she will be complaisant with him. Freneli snatches up a beech-wood stick and belabors him soundly, while he yells for help, and finally escapes through an open door. Freneli tells her story; the son-in-law sticks his head in at the door to say she lies, but the beech stick, hurled by Freneli's strong hand, strikes him full in the face, and, minus three teeth, he finally quits the field of battle, completely routed, strewing the path of his retreat with noisy but vain threats.]

CHAPTER XXVI
HOW FRENELI AND ULI GET OUT AND ARE FINALLY WEDDED

From this point on affairs went much better than Uli had expected, and many a time he could not but think that he was faring better than he deserved and was forcibly reminded of what his old master had said—that a good name was veritable capital and worth more than gold and goods. The rent was reasonable; but the chief thing was the extras. Some things that he liked especially, to be sure, Johannes came and seized. That was only reasonable, he said, to balance up the corn and cherry brandy that his brother-in-law had talked them out of. The extras included not only the entire live-stock, utensils and dishes, but also the house-furnishings and the servants' beds. The appraisal was reasonable throughout, so that the receiver could not be ruined if the things ever had to be returned. There were some considerable reservations, but they could be overlooked in view of the low rent. Uli was to feed one cow for Joggeli, fatten two hogs, supply potatoes, sow one measure of flax-seed and two of hemp, and furnish a horse whenever they wanted to drive. If people are on good terms such reservations are seldom too heavy; but if misunderstandings arise, then every reservation becomes a stumbling-block.

Uli and Freneli could save most of their money and needed to buy very little; the promised dowry did not fail; they received a bed and a wardrobe as handsome as could be got in all the country round. Johannes, without waiting for their choice, sent them a handsome cradle, which Freneli would not admit for a long time, maintaining it was not meant for them.

So in some anxiety of spirit they saw the time approach when Uli was to take over the lease, given to him chiefly through confidence in his ability and loyalty. First, however, he was to be married to Freneli. Since New Year's there had been talk of it; but the girl always had excuses for delay. Now she had not had time to think it all over; now she had just been thinking it over and had decided it was better to wait another Sunday or two; again she said she wanted to enter on her duties as mistress immediately after the wedding, and not still be servant; or else the shoemaker had her Sunday shoes, and she couldn't go on wooden soles to the pastor to announce the marriage. So passed one Sunday after another. * * *

Then one Sunday, when the shoemaker had brought the shoes, the dear God sent a terrible snow-storm, such that no human being could take a dozen steps with open eyes, and a dark night, the thickest and blackest that ever was, interposed between heaven and earth. While the storm was at his height and snow and hail rattled against the windows and piled up a finger's length against the frames, while the wind whistled mournfully about the roof, darkness came in at the windows thick and gloomy, so that the lamp could scarcely prevail against it, the cats crawled shivering to the back of the stove, and the dog scratched at the kitchen door and crawled under the stove with his tail between his legs, Freneli at length said, "Now Uli, get ready and we'll go; now folks certainly won't be watching us." * * *

When they were ready and opened the kitchen door, Freneli had to make three attempts before she could get out, and Uli had to look for his hat on the other side of the kitchen. Her aunt began to wail and to implore them in God's name not to go; they would be killed! But Freneli summoned all her strength for a third attempt, and vanished in the snow-flurry; her aunt's lamentations died away unheard. It was really almost a break-neck undertaking, and Uli had to help the girl. With the wind directly in their faces, they often lost the road, had to stand still at times and look about them to see where they were and gather breath, or turn around to let the strongest gusts go by; it took them three-quarters of an hour to go the scant fifteen minutes' walk to the parsonage. There they first shook off the snow as well as they could, then knocked on the door. But they knocked long in vain; the sound was swallowed up in the howling of the wind, which raged awesomely through the chimneys. Then Freneli lost patience; in place of Uli's reverent knock she now tried her own, and it was such that the indwellers started up from their seats and the pastor's wife cried, "Mercy on us, what's that?" But the pastor calmed her by saying that it was either a baptism or a wedding, only that, as usual, Mary had not heard their first knocks. While Mary answered the door he was lighting a light, so that the people need not wait long, and as soon as Mary opened the door to say, "There's two people here, Sir," he was already stepping out.

Back of the house door stood the two, Freneli behind Uli. The pastor, somewhat short, of middle age, but already venerable in appearance and with shrewd features that could be either very sharp or very pleasant, raised the light above his head, peered out with head bowed slightly forward, and cried at last, "Why, Uli, is it you, in such weather? And I suppose Freneli's behind you," he said, letting the light fall on her. "But dear me," he cried, "in such weather? And the good mistress let you go? Come, Mary," he called, "brush off these folks for me, and take this collar and dry it." Mary came up very willingly with her lamp.

Now the pastor's wife opened the door, her light in her hand, and said, "Bring them in here, why don't you? It's warmer than your study, and Freneli and I know each other right well." There stood Freneli now in the blaze of three lights, still between Uli and the door, not knowing what expression to assume. Finally she put a good face on a bad game, as the saying goes, came forward, and saluted the pastor and his wife quite properly, saying that her aunt bade her wish them good evening, and Joggeli too. All this Freneli said with the most innocent face in the world.

"But," said the pastor, "why do you come in such a storm? You might have lost your lives!"

"We couldn't manage it any other way," said Uli, who began to feel the man's duty of taking his wife's obstinacy on his own shoulders—a duty which one must eventually fulfil of necessity, either to avoid appearing lien-pecked or to hide the weakness of his wife. "We couldn't wait any longer," he continued, "as we wanted to ask the pastor to announce the affair here and there, so that it could be published next Sunday."

They were rather late for that, the pastor said; he didn't know whether the mail would reach both places before Sunday.

"I am sorry for that," said Uli; "I hadn't thought of it."

Freneli acted as if she had nothing to do with it, and talked quite interestedly with the pastor's wife about the flax, which had seemed so fine and still yielded so little when they combed it. When the formalities were over the pastor said to Uli, "And so you're to be tenant on Slough Farm? I'm glad of it. You're not like so many servants, that don't even look human, to say nothing of Christian; you act like a man and like a Christian too."

"Yes," said Uli, "why should I forget God? I need Him more than He does me, and if I forget Him can I hope that He will think of me when He bestows His gifts and His mercies?"

"Yes, Uli, that's fine," said the pastor, "and I think He has not forgotten you either. You have a good farm and I think you're getting a good wife."

Here the maid came in with the plates to set the table. Freneli noticed it and stood up to go, although the hostess told them not to hurry, or, better still, to have supper with them. But Freneli said they must go or her aunt would think something had happened, thanked the pastor and asked him to promise that he would come to see them, although they were only leaseholders. They could always give them a cup of coffee, if they would be satisfied with that. Her heart always rejoiced to see him, even from a distance. Wishing them happiness and blessing in the holy state of matrimony, the pastor himself lighted them out with candle held high, and bade them to wish good evening to aunt and uncle for him. * * *

Nearer, and nearer came the fateful wedding-day. As on the day before some holy Sunday, when solemn feelings almost irresistibly make their way into the heart, almost as on the eve of her confirmation, so Freneli felt on the eve of her wedding. Thoughtfully and seriously she did her housework; perhaps she had never spoken so little as on that day. At times she felt like weeping, and still she had a friendly smile for all she met. Then again she would sink into deep reflection, in which she forgot place and time and everything; she knew nothing of herself, nothing of this brooding. Then when some one spoke to her, she would start up as out of deep sleep; it seemed to her as if she had only just recovered her eyes and ears, as if she were falling back upon the earth from another world.

As they were sitting at supper, such an unexpected crash was heard on the hill near the house that all started up. It was the men and some of the day-laborers, who wished to proclaim to the world the glory of their new masters. There lies hidden in this shooting and banging at weddings a deep significance; the only pity is that so many a human life is endangered by it. No hateful horn-blowing was heard; no horrible serenades, such as envy or enmity offer to bridal couples, disturbed the peaceful evening. * * *

Uli had a bad night. As they wanted to start at three in the morning the hours for sleep were few, but it seemed as if they would not pass. He could not sleep; many things busied his thoughts and tossed him restlessly back and forth, and every thirty seconds he reached for his watch. The whole importance of what he was now to become rolled itself upon his soul with its entire weight. Then again lovely pictures danced before his closed eyes. The spirit-hour was not long past when he left his bed, in order to give the horse his fodder and to brush and curry him thoroughly. When he had finished this work he went to the well and began a similar task on himself. Then playful hands enfolded him and Freneli brought him her loving morning salute. A glad hope had drawn her to the well, and they lingered to caress each other in the cold morning air as if mild evening zephyrs were blowing. All anxiety and oppression forsook him now, and he hastened the preparations for their departure. Soon he could go into the house for the hot coffee which Freneli had made and for the white bread and cheese her aunt had provided. Little peace did the girl have at the table, for the fear of having forgotten something would not let her rest; again and again she looked over the bundle of her belongings, and even then her aunt's fur-lined shoes were nearly left behind. At last she stood there all in readiness, sweet and beautiful. The two maids, whom curiosity had drawn from their beds, encircled her with their lights, and were so absorbed in admiration that they forgot that oil makes spots and that fire kindles; a little more and Freneli, soaked in oil, would have gone up in flame. Alas, in the fleshy bosoms of the poor maids heaved the yearning: Oh, if they once had such pretty clothes, they would be as pretty as Freneli; and then they too could ride off to be married to such a handsome man!

Long before three o'clock they drove out into the cold, frosty morning. Amid question and answer the flickering stars paled and sought their sky-blue beds, and the good mother sun began to weave golden curtains about them out of sparkling rays of light, so that their chaste retirement, their innocent sleep, might not be sullied by the eyes of curious sinners. Jack Frost shook his curls more mightily; driven by the sun from the little stars to the dark bosom of the earth, away from his heavenly sweethearts, he tried to caress earthly ones, wanted to embrace Freneli and put his cold arms about the warm girl; his white breath was already playing in the tips of her cap. The girl shivered and begged Uli to take refuge just a moment in a warm room; she was shaking through and through, and they would reach their destination soon enough.

It was one of the good old taverns whose proprietors do not change every year, but where one generation succeeds the other. The innkeepers, who were just sitting at their coffee as the bridal couple entered, recognized Uli at once. Now a very friendly salutation, and the couple must sit down and celebrate with them, whether or no. They were told not to make a fuss about it, everything was ready, and nothing was more grateful on such a cold morning than a cup of hot coffee. Freneli acted somewhat bash-fully, for it seemed bold of her to sit down with them as if that was her home. But the hostess urged her until she sat down, surveyed her, and began to praise her to Uli, remarking what a pretty wife he had; there hadn't been a prettier one there this long time. She was glad he was doing so well; they had all been sorry when he went away; one always liked to see a friend get along well. Not that there weren't folks that couldn't bear to see it, but there weren't many such.

Uli asked whether she thought the pastor was up; he would go to him first. He surely would be, they thought, especially on a Friday, when folks usually came. Not that he was one of the earliest risers usually, for he liked to lie abed; but he was getting old and so that could be excused. But he had had a vicar during the winter, and he had never been in sight before eight; everybody had been vexed that they had to have such a lazy vicar. Here Uli asked whether it was customary to take the bride along. No, they said; folks seldom waited in the parsonage. Afterward a good many went back together to get the certificate. But the bashful ones, or those that thought the pastor would have cause to say something to them, would come right back to the inn, and only the lads would go for the certificate. After Freneli had declined to go along and had bidden Uli to let his master know and send word to have his master and mistress come, he set out.

In his handsome dress and in the dark room the old pastor did not at first recognize him, but then was heartily rejoiced. "I heard," he said, "that you were doing well, were to get a fine lease and a good wife, and had saved a tidy sum. It gives me great joy to bless a marriage that I can hope will remain in the Lord. That you have saved something is not the chief thing; but you wouldn't have it, and people wouldn't have had so much confidence in you, if you were not honest and God-fearing, and that's what pleases me most of all. The things of the world and the things of the spirit are much closer to each other than most people believe. They think that in order to get along well in the world, you've got to hang up your Christianity on a nail. But it's just the reverse; that's what causes the everlasting complaint in the world; that's why most men make their beds so that they have to lie on nettles. Ask yourself if you would be as happy now if you had stayed a vagabond, despised by all. What do you think—what sort of a wedding would you have had? Just imagine what kind of a wife you would have got, and the prospects you would have had, and what people would have said when they saw you going to be married, and then see how it is today; reckon up the enormous difference. Or what do you think about it? Is blind fortune, accident, so-called luck, back of it all? Folks are always saying: 'I don't have any luck; you just can't do anything nowadays.' What do you think, Uli? Is it only luck? Would you have had this luck if you had stayed a vagabond? But the misfortune is just that people want to be happy through luck and not by God-fearing lives on which God's blessing rests. And so it's quite fitting that those who are only waiting for luck should be deceived by it, until they come to the knowledge that nothing depends on luck, but everything on the blessing of God."

"Yes, Your Reverence," said Uli, "I can't tell you how much happier I am now than when I was one of the rabble that run around the streets. But something depends on luck, too; for if I hadn't come to such a good master no good would have come of me."

"Uli, Uli," said the pastor, "was that luck or God's decree?"

"It's all the same, I think," answered Uli.

"Yes," said the pastor, "it is the same; but it's not a matter of indifference which you call it, as men think, and that's just where the difference lies. The man that talks of luck doesn't think of God, nor thank Him, nor seek His grace; he seeks luck of and in the world. He who speaks of God's providence thinks of Him, thanks Him, seeks to please Him, sees God's hand in everything; he knows neither bad nor good luck, but to him everything is God's good guidance, which is to lead him to blessedness. The different words are the expression of a different state of mind, a different view of life; that is why there is so much difference in the words, and it is important which one we use. And however good our intentions, still, when we talk of luck, it makes us frivolous or discontented; but if we speak of God's providence, then these words themselves awaken thoughts in us and direct our eyes to God."

"Well, yes, Your Reverence," said Uli, "you're about right in that, and I'll bear it in mind."

"I hope you will come back here with your bride after the service?"

"Very willingly, if you wish it," said Uli; "but I'm afraid we shall keep you from your work."

"No one does that," said the pastor; "for it is not only my office, but also my pleasure, to speak on serious occasions a serious word to hearts in which I can hope for good soil that will bear fruit. What the pastor says on such occasions is not so soon forgotten."

Meanwhile Freneli had taken off the fur-lined shoes and put on the proper cap, and with her own hands the hostess had fastened on the wreath. It was made in the Langental fashion, she said. "But whatever fashion it is, it's becoming to you," she continued.

The bells began to peal and Freneli's heart to beat loudly; her eyes grew fairly dim with dizziness. The hostess brought her aromatic salts, rubbed her temples with something, and said, "You mustn't take it so hard, girlie, we all have to go through with it. But go now in God's name; the pastor doesn't wait long on a Friday; he's a great one for hurrying."

Uli took his Freneli by the hand and walked with her toward the church; solemnly the solemn peals echoed in their hearts; for the sexton rang the bells with all his skill, so that the clappers struck on both edges, and not as if they were lame, now on one edge, now on the other. As they came to the churchyard, the grave-digger was just busy at a grave, and it was quiet about him; no sheep, no goat came and desecrated man's last resting-place; for in this village the churchyard was no pasture for unclerical animals.

Suddenly an irresistible melancholy came over Freneli. The venerable mound, the digging of the new grave, woke gloomly thoughts. "That's no good omen," she whispered; "they are digging a grave for one of us."

Before the church stood a baptismal party, one godmother holding a child on her arm. "That means a child-bed for one of us," whispered Uli, to comfort Freneli.

"Yes, that I'm to die in one," she answered; "that I must leave my happiness for the cold grave."

"Just remember," said Uli, "that the dear God does everything and that we mustn't be superstitious, but believing. That our graves will be dug some day is certain; but that digging a grave means death to those who come along I never heard. Just think how many people see a grave being dug; if all of them had to follow soon, think what a lot of deaths there'd be."

"Oh, forgive me," said Freneli; "but the more important a journey is the more alarmed the poor soul gets and wants to know what will be the outcome, and so takes every encounter as an omen, bad or good; do you remember when you did the like?"

Then Uli pressed her hand and said, "You're right; but let us put our trust in God and not worry. What He shall do to us, or give or take, is well done."

They entered the church softly and hesitatingly; went separately to left and right; saw a child taken into the covenant of the Lord; thought how beautiful it was to be permitted to commend such a tender and feeble being, body and soul, to the especial care of its Saviour, and how great a load it must take from the parents' breasts, when they received in the baptism the assurance that the Lord would be with them and let them feed the child with His spirit, as the mother fed it with her milk. They joined very reverently in the prayers, and thought how seriously they would take it when they should have to promise as godparents to see to it that a child should be brought to the Lord. The customary collect was lost upon them in the importance of the serious moment that came nearer and nearer. When the pastor stepped forward from behind the baptismal fount, when Uli had taken Freneli by the hand, and they had stepped forward to the bench, both sank to their knees, far anticipating the ceremony, held their hands in fervent clasp, and with all their soul and all their heart and all their strength they prayed and promised what the words bid them—yes, and much more that gushed forth from their true hearts. And when they arose, they felt exceedingly firm and cheerful; both felt that they had won a great treasure for their whole life, which must make them happy, which none could take from them by force or guile, and with which they must remain united to all eternity.

When outside, Uli begged his bride to go with him to the pastor, to get the certificate. Abashed, Freneli tried to decline, under the pretext that she did not know him, that it was unnecessary, and so on. But she went none the less, and no longer timorous, like a thief in the night, but as well becomes a happy woman at the side of an honest man. Freneli knew how to take herself in hand.

With kindness they were received by the pastor, a venerable, tall, lean gentleman. There were not many who, like him, knew how to mingle seriousness and graciousness, so that hearts opened before him as if touched with a magic wand.

When he had looked at Freneli, he asked, "What do you think, Uli? Was it due to luck or God's guidance that you got this little wife?"

"Your Reverence," said Uli, "you are right; I think her a gift of God."

"And you, little wife, of what mind are you?"

"I too have no other thought but that the dear God brought us together," said Freneli.

"I think so too," said the pastor; "God willed it; never forget that. But why did He bring you two together? That one should make the other happy, not only here, but also yonder—don't forget that either. Marriage is God's sanctuary on earth, in which men are to consecrate and purify themselves for Heaven. You are good people; be pious and upright; but you both have faults. In you, Uli, I know one which steadily gains power over you; it is avarice. You, Freneli, must have some too, but I do not know them. These faults will appear little by little, and when a fault becomes visible in you, Uli, your wife will be the first to see it, and you can tell that by her face; and, on the other hand, you can see what comes out in Freneli, and she can read it in your expression. One almost becomes the other's mirror. In this mirror, Uli, you should recognize your faults, and try to put them from you out of love for your wife, because she suffers most from them; and you, wife, should assist him in all gentleness, but should recognize your own faults too and try to conquer them for Uli's sake, and he will help you too. If this labor becomes too heavy for love, then God gives us child after child, and each is an angel come to sanctify us; each brings us new lessons of how to appear rightly before God, and new desires, to the end that the child be prepared for a sacrifice that shall be holy and well-pleasing to God. And the more you live together in this spirit, the happier you shall be in Heaven and on earth; for, believe me, true worldly happiness and heavenly happiness are to be found on exactly the same road. Believe me: the dear God has brought you together to help each other gain Heaven, to be prop and staff to each other on the narrow, toilsome way that leads to eternal life, to level and lighten that way for each other through love, meekness, and long-suffering—for it is rough and thorny. Now when gloomy days come, when faults break out in one or the other, or both, then think not of bad luck, as if that made you unhappy, but of the dear God, who has long seen all these faults and who has brought you together just so that one should cure the other and help him to mend his ways; that is the purpose and the task of your marriage. And as love sent the Saviour and led Him to the cross, so love must be active in you too; that is the power which exceeds all others, which cures and betters. With cursing and scolding, with threats and blows one can put down the other, but not better him so that he can be well-pleasing to God. Usually, the worse one grows, the worse the other becomes too, and so they help each other down to hell. So never forget: God has brought you together, and He will demand each of the other. Man, He will say, where is your wife's soul? Woman, He will say, where is your husband's soul? Act so that you can answer with one voice: Lord, here are we both, here at Thy right hand. Forgive me, little wife, that I have spoken so seriously to you this morning. But it is better that you be so talked to now, than later, after Uli is dead, and men think him ruined by your fault; and for Uli too it is better now than later, when he should have brought you to the grave. But this I think neither of you would have done, for you both look to me as if God and men might take pleasure in you."

When Freneli heard him speak of dying, the tears rushed to her eyes, and with agitated voice she said, "O, Your Reverence, there is no thought of offense. I give you a hundred thousand thanks for your beautiful lesson; I'll think of it as long as I live. And it would make me very glad if you would some time come into our district and visit us, to see how your words bear fruit in us, and that we haven't forgotten them."

The pastor said he would surely do so as soon as he came into their district, and that might very easily happen. He considered them, although they did not live in his parish, as quite half his sheep, and they might depend upon it that if they prospered and were happy, nobody would rejoice more than he. And if he could serve them in any way, let it be what it would, and if it were in his power, they must surely come to him; it would be a pleasure to him.

Thereupon they took their leave and all felt very happy and cheerful at heart. A comforting, warming feeling had been aroused such as all people ought to feel for each other at every meeting; then it would be beautiful on God's fair earth. "Isn't that the friendliest gentleman?" said Freneli as they went away; "he takes things seriously and still he is so kind; I could listen to him all day long and never get tired of it."

When they reached the inn the guests had not arrived, only the message that Johannes would come soon, but that his wife could not very well get away. Then Freneli cried, "You must go for her; drive up there, it's not so very far; if you drive fast, you can be back in half an hour."

"I don't like to overwork Blackie; he has enough trotting to do today," answered Uli. "The host will probably lend a horse for that little distance."

So it was done, and quite fortunately. Johannes had not yet started, and his wife was very dubious about sitting in the tavern on a work-day, unless there were a christening; what would folks say? He should have come to them with his wife, instead of running up a bill there in the tavern; they would have had enough for them to eat and drink. He knew that well, said Uli; but that would have been presuming, and the distance was too great beside, for they were going back today; he had his hands full now. But he begged that they would come; otherwise he would have to think they were ashamed of them.

"What are you thinking of, Uli?" exclaimed the mistress; "why, you know how much we think of you. I ought to stay away now, just because you could think such a thing." At the same time she was getting ready, however, but would not permit her daughter to go along, whom Uli would have liked to invite too. "I should think so!" said she; "and the cat and the dog to boot; that would be fine! It's presuming enough for me to come. Just wait, you'll be able to use your money in other ways—housekeeping has a pretty big maw."