It was a November day in Rome, and the sky was as gloomy as the heaven of London. The wind moaned through the silent streets, deserted except by soldiers. The shops were shut, not a civilian or a priest could be seen. The Corso was occupied by the Swiss Guard and Zouaves, with artillery ready to sweep it at a moment’s notice. Six of the city gates were shut and barricaded with barrels full of earth. Troops and artillery were also posted in several of the principal piazzas, and on some commanding heights, and St. Peter’s itself was garrisoned.

And yet these were the arrangements rather of panic than precaution. The utmost dismay pervaded the council-chamber of the Vatican. Since the news had arrived of the disembarkation of the French troops at Marseilles, all hope of interference had expired. It was clear that Berwick had been ultimately foiled, and his daring spirit and teeming device were the last hope, as they were the ablest representation, of Roman audacity and stratagem. The Revolutionary Committee, whose abiding-place or agents never could be traced or discovered, had posted every part of the city, during the night, with their manifesto, announcing that the hour had arrived; an attempt, partially successful, had been made to blow up the barracks of the Zouaves; and the cardinal secretary was in possession of information that an insurrection was immediate, and that the city won fired in four different quarters.

The pope had escaped from the Vatican to the Castle of St. Angelo, where he was secure, and where his courage could be sustained by the presence of the Noble Guard, with their swords always drawn. The six-score of monsignori, who in their different offices form what is styled the court of Rome, had either accompanied his holiness, or prudently secreted themselves in the strongest palaces and convents at their command. Later in the day news arrived of the escape of Garibaldi from Caprera; he was said to be marching on the city, and only five-and-twenty miles distant. There appeared another proclamation from the Revolutionary Committee, mysteriously posted under the very noses of the guards and police, postponing the insurrection till the arrival of the liberator.

The papal cause seemed hopeless. There was a general feeling throughout the city and all classes, that this time it was to be an affair of Alaric or Genseric, or the Constable of Bourbon; no negotiations, no compromises, no conventions, but slaughter, havoc, a great judicial devastation, that was to extirpate all signs and memories of Mediaeval and Semitic Rome, and restore and renovate the inheritance of the true offspring of the she-wolf. The very aspect of the place itself was sinister. Whether it were the dulness of the dark sky, or the frown of Madre Natura herself, but the old Seven Hills seemed to look askance. The haughty capitol, impatient of its chapels, sighed once more for triumphs; and the proud Palatine, remembering the Caesars, glanced with imperial contempt on the palaces of the papal princelings that, in the course of ignominious ages, had been constructed out of the exhaustless womb of its still sovereign ruin. The Jews in their quarter spoke nothing, but exchanged a curious glance, as if to say, “Has it come at last? And will they indeed serve her as they served Sion?”

This dreadful day at last passed, followed by as dreadful a night, and then another day equally gloomy, equally silent, equally panic-stricken. Even insurrection would have been a relief amid the horrible and wearing suspense. On the third day the government made some wild arrests of the wrong persons, and then came out a fresh proclamation from the Revolutionary Committee, directing the Romans to make no move until the advanced guard of Garibaldi had appeared upon Monte Mario. About this time the routed troops of the pope arrived in confusion from Viterbo, and of course extenuated their discomfiture by exaggerating the strength of their opponents. According to them, they had encountered not less than ten thousand men, who now; having joined the still greater force of Garibaldi, were in full march on the city.

The members of the papal party who showed the greatest spirit and the highest courage at this trying conjuncture were the Roman ladies and their foreign friends. They scraped lint for the troops as incessantly as they offered prayers to the Virgin. Some of them were trained nurses, and they were training others to tend the sick and wounded. They organized a hospital service, and when the wounded arrived from Viterbo, notwithstanding the rumors of incendiarism and massacre, they came forth from their homes, and proceeded in companies, with no male attendants but armed men, to the discharge of their self-appointed public duties. There: were many foreigners in the papal ranks, and the sympathies and services of the female visitors to Rome were engaged for their countrymen. Princesses of France and Flanders might be seen by the tressel-beds of many a suffering soldier of Dauphin and Brabant; but there were numerous subjects of Queen Victoria in the papal ranks—some Englishmen, several Scotchmen, and many Irish. For them the English ladies had organized a special service. Lady St. Jerome, with unflagging zeal, presided over this department; and the superior of the sisterhood of mercy, that shrank from no toil and feared no danger in the fulfilment of those sacred duties of pious patriots, was Miss Arundel.

She was leaning over the bed of one who had been cut down in the olive-wood by a sabre of Campian’s force, when a peal of artillery was heard. She thought that her hour had arrived, and the assault had commenced.

“Most holy Mary!” she exclaimed, “sustain me.”

There was another peal, and it was repeated, and again and again at regular intervals.

“That is not a battle, it is a salute,” murmured the wounded soldier.

And he was right; it was the voice of the great guns telling that the French had arrived.

The consternation of the Revolutionary Committee, no longer sustained by Colonna, absent in France, was complete. Had the advanced guard of Garibaldi been in sight, it might still have been the wisest course to rise; but Monte Mario was not yet peopled by them, and an insurrection against the papal troops, reanimated by the reported arrival of the French, and increased in numbers by the fugitives from Viterbo, would have been certainly a rash and probably a hopeless effort. And so, in the midst of confused and hesitating councils, the first division of the French force arrived at the gates of Rome, and marched into the gloomy and silent city.

Since the interference of St. Peter and St. Paul against Alaric, the papacy had never experienced a more miraculous interposition in its favor. Shortly after this the wind changed, and the sky became serene; a sunbeam played on the flashing cross of St. Peter’s; the Pope left the Castle of Angelo, and returned to the Quirinal; the Noble Guard sheathed their puissant blades; the six-score of monsignori reappeared in all their busy haunts and stately offices; and the court of Rome, no longer despairing of the republic, and with a spirit worthy of the Senate after Cannae, ordered the whole of its forces into the field to combat its invaders, with the prudent addition, in order to insure a triumph, of a brigade of French infantry armed with chassepots.

Garibaldi, who was really at hand, hearing of these events, fell back on Monte Rotondo, about fifteen miles from the city, and took up a strong position. He was soon attacked by his opponents, and defeated with considerable slaughter, and forced to fly. The papal troops returned to Rome in triumph, but with many wounded. The Roman ladies and their friends resumed their noble duties with enthusiasm. The ambulances were apportioned to the different hospitals, and the services of all were required. Our own countrymen had suffered severely, but the skill and energy and gentle care of Clare Arundel and her companions only increased with the greater calls upon their beautiful and sublime virtue.

A woman came to Miss Arundel and told her that, in one of the ambulances, was a young man whom they could not make out. He was severely wounded, and had now swooned; but they had reason to believe he was an Englishman. Would she see him and speak to him? And she went.

The person who had summoned her was a woman of much beauty, not an uncommon quality in Rome, and of some majesty of mien, as little rare, in that city. She was said, at the time when some inquiry was made, to be Maria Serafina de Angelis, the wife of a tailor in the Ripetta.

The ambulance was in the court-yard of the hospital of the Santissima Trinita di Pellegrini. The woman pointed to it, and then went away. There was only one person in the ambulance; the rest had been taken to the hospital, but he had been left because he was in a swoon, and they were trying to restore him. Those around the ambulance made room for Miss Arundel as she approached, and she beheld a young man, covered with the stains of battle, and severely wounded; but his countenance was uninjured though insensible. His eyes were closed, and his auburn hair fell in clusters on his white forehead. The sister of mercy touched the pulse to ascertain whether there yet was life, but, in the very act, her own frame became agitated, and the color left her cheek as she recognized—Lothair.’

CHAPTER 61

When Lothair in some degree regained consciousness, he found himself in bed. The chamber was lofty and dim, and had once been splendid. Thoughtfulness had invested it with an air of comfort rare under Italian roofs. The fagots sparkled on the hearth, the light from the windows was veiled with hangings, and the draughts from the tall doors guarded against by screens. And by his bedside there were beautiful flowers, and a crucifix, and a silver bell.

Where was he? He looked up at the velvet canopy above, and then at the pictures that covered the walls, but there was no familiar aspect. He remembered nothing since he was shot down in the field of Mentana, and even that incoherently.

And there had been another battle before that, followed by a catastrophe still more dreadful. When had all this happened, and where? He tried to move his bandaged form, but he had no strength, and his mind seemed weaker than his frame. But he was soon sensible that he was not alone. A veiled figure gently lifted him, and another one refreshed his pillows. He spoke, or tried to speak, but one of them pressed her finger to her shrouded lips, and he willingly relapsed into the silence which he had hardly strength enough to break.

And sometimes these veiled and gliding ministers brought him sustenance and sometimes remedies, and he complied with all their suggestions, but with absolute listlessness; and sometimes a coarser hand interposed, and sometimes he caught a countenance that was not concealed, but was ever strange. He had a vague impression that they examined and dressed his wounds, and arranged his bandages; but whether he really had wounds, and whether he were or were not bandaged, he hardly knew, and did not care to know. He was not capable of thought, and memory was an effort under which he always broke down. Day after day he remained silent and almost motionless alike in mind and body. He had a vague feeling that, after some great sorrows, and some great trials, he was in stillness and in safety; and he had an indefinite mysterious sentiment of gratitude to some unknown power, that had cherished him in his dark calamities, and poured balm and oil into his wounds.

It was in this mood of apathy that, one evening, there broke upon his ear low but beautiful voices performing the evening service of the Church. His eye glistened, his heart was touched by the vesper spell. He listened with rapt attention to the sweet and sacred strains, and when they died away he felt depressed. Would they ever sound again?

Sooner than he could have hoped, for, when he woke in the morning from his slumbers, which, strange to say, were always disturbed, for the mind and the memory seemed to work at night though in fearful and exhausting chaos, the same divine melodies that had soothed him in the eve, now sounded in the glad and grateful worship of matin praise.

“I have heard the voice of angels,” he murmured to his veiled attendant.

The vesper and the matin hours became at once the epochs of his day. He was ever thinking of them, and soon was thinking of the feelings which their beautiful services celebrate and express. His mind seemed no longer altogether a blank, and the religious sentiment was the first that returned to his exhausted heart.

“There will be a requiem to-day,” whispered one of his veiled attendants.

A requiem! a service for the dead; a prayer for their peace and rest! And who was dead? The bright, the matchless one, the spell and fascination of his life! Was it possible? Could she be dead, who seemed vitality in its consummate form? Was there ever such a being as Theodora? And if there were no Theodora on earth, why should one think of any thing but heaven?

The sounds came floating down the chamber till they seemed to cluster round his brain; sometimes solemn, sometimes thrilling, sometimes the divine pathos melting the human heart with celestial sympathy and heavenly solace. The tears fell fast from his agitated vision, and he sank back exhausted, almost insensible, on his pillow.

“The Church has a heart for all our joys and all our sorrows, and for all our hopes, and all our fears,” whispered a veiled attendant, as she bathed his temples with fragrant waters.

Though the condition of Lothair had at first seemed desperate, his youthful and vigorous frame had enabled him to rally, and, with time and the infinite solicitude which he received, his case was not without hope. But, though his physical cure was somewhat advanced, the prostration of his mind seemed susceptible of no relief. The services of the Church accorded with his depressed condition; they were the only events of his life, and he cherished them. His attendants now permitted and even encouraged him to speak; but he seemed entirely incurious and indifferent. Sometimes they read to him, and he listened, but he never made remarks. The works which they selected had a religious or ecclesiastical bias, even while they were imaginative; and it seemed difficult not to be interested by the ingenious fancy by which it was worked out, that every thing that was true and sacred in heaven had its symbol and significance in the qualities and accidents of earth.

After a month passed in this manner, the surgeons having announced that Lothair might now prepare to rise from his bed, a veiled attendant said to him one day, “There is a gentleman here who is a friend of yours, and who would like to see you. And perhaps you would like to see him also for other reasons, for you must have much to say to God after all that you have suffered. And he is a most holy man.”

“I have no wish to see any one. Are you sure he is not a stranger?” asked Lothair.

“He is in the next room,” said the attendant. “He has been here throughout your illness, conducting our services; often by your bedside when you were asleep, and always praying for you.”

The veiled attendant drew back and waved her hand, and some one glided forward, and said in a low, soft voice, “You have not forgotten me?”

And Lothair beheld Monsignore Catesby.

“It is a long time since we met,” said Lothair, looking at him with some scrutiny, and then all interest died away, and he turned away his vague and wandering eyes.

“But you know me?”

“I know not where I am, and I but faintly comprehend what has happened,” murmured Lothair.

“You are among friends,” said the monsignore, in tones of sympathy. “What has happened,” he added, with an air of mystery, not unmixed with a certain expression of ecstasy in his glance, “must be reserved for other times, when you are stronger, and can grapple with such high themes.”

“How long have I been here?” inquired Lothair, dreamily.

“It is a month since the Annunciation.”

“What Annunciation?”

“Hush!” said the monsignore, and he raised his finger to his lip. “We must not talk of these things—at least at present. No doubt, the game blessed person that saved you from the jaws of death is at this moment guarding over your recovery and guiding it; but we do not deserve, nor does the Church expect, perpetual miracles. We must avail ourselves, under Divine sanction, of the beneficent tendencies of Nature; and in your case her operations must not be disturbed at this moment by any excitement, except, indeed, the glow of gratitude for celestial aid, and the inward joy which must permeate the being of any one who feels that he is among the most favored of men.”

From this time Monsignore Catesby scarcely ever quitted Lothair. He hailed Lothair in the morn, and parted from him at night with a blessing; and in the interval Catesby devoted his whole life, and the inexhaustible resources of his fine and skilled intelligence, to alleviate or amuse the existence of his companion. Sometimes he conversed with Lothair, adroitly taking the chief burden of the talk; and yet, whether it were bright narrative or lively dissertation, never seeming to lecture or hold forth, but relieving the monologue, when expedient, by an interesting inquiry, which he was always ready in due time to answer himself, or softening the instruction by the playfulness of his mind and manner. Sometimes he read to Lothair, and attuned the mind of his charge to the true spiritual note by melting passages from Kempis or Chrysostom. Then he would bring a portfolio of wondrous drawings by the mediaeval masters, of saints and seraphs, and accustom the eye and thought of Lothair to the forms and fancies of the court of heaven.

One day, Lothair, having risen from his bed for the first time, and lying on a sofa in an adjoining chamber to that in which he had been so long confined, the monsignore seated himself by the side of Lothair, and, opening a portfolio, took out a drawing and held it before Lothair, observing his countenance with a glance of peculiar scrutiny.

“Well!” said Catesby, after some little pause, as if awaiting a remark from his companion.

“‘Tis beautiful!” said Lothair. “Is it by Raffaelle?”

“No; by Fra Bartolomeo. But the countenance, do you remember ever having met such a one?”

Lothair shook his head. Catesby took out another drawing, the same subject, the Blessed Virgin. “By Giulio,” said the monsignore, and he watched the face of Lothair, but it was listless.

Then he showed Lothair another, and another, and another. At last he held before him one which was really by Raffaelle, and by which Lothair was evidently much moved. His eye lit up, a blush suffused his pale cheek, he took the drawing himself, and held it before his gaze with a trembling hand.

“Yes I remember this,” he murmured, for it was one of those faces of Greek beauty which the great painter not infrequently caught up at Rome. The monsignore looked gently round and waved his hand, and immediately arose the hymn to the Virgin in subdued strains of exquisite melody.

On the next morning, when Lothair woke, he found on the table, by his side, the drawing of the Virgin in a sliding frame.

About this time the monsignore began to accustom Lothair to leave his apartment, and, as he was not yet permitted to walk, Catesby introduced what he called an English chair, in which Lothair was enabled to survey a little the place which had been to him a refuge and a home. It seemed a building of vast size, raised round an inner court with arcades and windows, and, in the higher story where he resided, an apparently endless number of chambers and galleries. One morning, in their perambulations, the monsignore unlocked the door of a covered way which had no light but from a lamp which guided their passage. The opposite door at the end of this covered way opened into a church, but one of a character different from any which Lothair had yet entered.

It had been raised during the latter of the sixteenth century by Vignola, when, under the influence of the great Pagan revival, the Christian church began to assume the character of an Olympian temple. A central painted cupola of large but exquisite proportions, supported by pilasters with gilded capitals, and angels of white marble springing from golden brackets; walls incrusted with rare materials of every tint, and altars supported by serpentine columns of agate and alabaster; a blaze of pictures, and statues, and precious stones, and precious metals, denoted one of the chief temples of the sacred brotherhood of Jesus, raised when the great order had recognized that the views of primitive and mediaeval Christianity, founded on the humility of man, were not in accordance with the age of confidence in human energy, in which they were destined to rise, and which they were determined to direct.

Guided by Catesby, and leaning on a staff, Lothair gained a gorgeous side chapel in which mass was celebrating; the air was rich with incense, and all heaven seemed to open in the ministrations of a seraphic choir. Crushed by his great calamities, both physical and moral, Lothair sometimes felt that he could now be content if the rest of his life could flow away amid this celestial fragrance and these gushing sounds of heavenly melody. And absorbed in these feelings it was not immediately observed by him that on the altar, behind the dazzling blaze of tapers, was a picture of the Virgin, and identically the same countenance as that he had recognized with emotion in the drawing of Raffaelle.

It revived perplexing memories which agitated him, thoughts on which it seemed his brain had not now strength enough to dwell, and yet with which it now seemed inevitable for him to grapple. The congregation was not very numerous, and, when it broke up, several of them lingered behind and whispered to the monsignore, and then, after a little time, Catesby approached Lothair and said: “There are some here who would wish to kiss your hand, or even touch the hem of your garments. It is troublesome, but natural, considering all that has occurred and that this is the first time, perhaps, that they have met any one who has been so favored.”

“Favored!” said Lothair; “Am I favored? It seems to me I am the most forlorn of men—if even I am that.”

“Hush!” said the monsignore, “we must not talk of these things at present;” and he motioned to some, who approached and contemplated Lothair with blended curiosity and reverence.

These visits of Lothair to the beautiful church of the Jesuits became of daily occurrence, and often happened several times on the same day; indeed they formed the only incident which seemed to break his listlessness. He became interested in the change and variety of the services, in the persons and characters of the officiating priests. The soft manners of these fathers, their intelligence in the performance of their offices, their obliging carriage, and the unaffected concern with which all he said or did seemed to inspire the won upon him unconsciously. The church had become his world; and his sympathies, if he still had sympathies, seemed confined to those within its walls.

In the mean time his physical advancement though slow was gradual and had hitherto never been arrested. He could even walk a little alone, though artificially supported, and ramble about the halls and galleries full of a prodigious quantity of pictures, from the days of Raffael Sanzio to those of Raffael Mengs.

“The doctors think now we might try a little drive,” said the monsignore one morning. “The rains have ceased and refreshed every thing. To-day is like the burst of spring;” and, when Lothair seemed to shudder at the idea of facing any thing like the external world, the monsignore suggested immediately that they should go out in a close carriage, which they finally entered in the huge quadrangle of the building. Lothair was so nervous that he pulled down even the blind of his window; and the monsignore, who always humored him, half pulled down his own.

Their progress seemed through a silent land, and they could hardly be traversing streets. Then the ascent became a little precipitous, and then the carriage stopped, and the monsignore said: “Here is a solitary spot. We shall meet no one. The view is charming, and the air is soft.” And he placed his hand gently on the arm of Lothair, and, as it were, drew him out of the carriage.

The sun was bright, and the sky was bland. There was something in the breath of Nature that was delightful. The scent of violets was worth all the incense in the world; all the splendid marbles and priestly vestments seemed hard and cold when compared with the glorious colors of the cactus and the wild forms of the golden and gigantic aloes. The Favonian breeze played on the brow of this beautiful hill, and the exquisite palm-trees, while they bowed their rustling heads, answered in responsive chorus to the antiphon of Nature.

The dreary look that had been so long imprinted on the face of Lothair melted away.

“‘Tis well that we came, is it not?” said Catesby; “and now we will seat ourselves.” Below and before them, on an undulating site, a city of palaces and churches spread out its august form, enclosing within its ample walls sometimes a wilderness of classic ruins—column, and arch, and theatre—sometimes the umbrageous spread of princely gardens. A winding and turbid river divided the city in unequal parts, in one of which there rose a vast and glorious temple, crowned with a dome of almost superhuman size and skill, on which the favorite sign of heaven flashed with triumphant truth.

The expression of relief which, for a moment, had reposed on the face of Lothair, left it when he said, in an agitated voice, “I at length behold Rome!”