Loe raamatut: «Frederick Douglass»
Preface
Frederick Douglass lived so long, and played so conspicuous a part on the world's stage, that it would be impossible, in a work of the size of this, to do more than touch upon the salient features of his career, to suggest the respects in which he influenced the course of events in his lifetime, and to epitomize for the readers of another generation the judgment of his contemporaries as to his genius and his character.
Douglass's fame as an orator has long been secure. His position as the champion of an oppressed race, and at the same time an example of its possibilities, was, in his own generation, as picturesque as it was unique; and his life may serve for all time as an incentive to aspiring souls who would fight the battles and win the love of mankind. The average American of to-day who sees, when his attention is called to it, and deplores, if he be a thoughtful and just man, the deep undertow of race prejudice that retards the progress of the colored people of our own generation, cannot, except by reading the painful records of the past, conceive of the mental and spiritual darkness to which slavery, as the inexorable condition of its existence, condemned its victims and, in a less measure, their oppressors, or of the blank wall of proscription and scorn by which free people of color were shut up in a moral and social Ghetto, the gates of which have yet not been entirely torn down.
From this night of slavery Douglass emerged, passed through the limbo of prejudice which he encountered as a freeman, and took his place in history. "As few of the world's great men have ever had so checkered and diversified a career," says Henry Wilson, "so it may at least be plausibly claimed that no man represents in himself more conflicting ideas and interests. His life is, in itself, an epic which finds few to equal it in the realms of either romance or reality." It was, after all, no misfortune for humanity that Frederick Douglass felt the iron hand of slavery; for his genius changed the drawbacks of color and condition into levers by which he raised himself and his people.
The materials for this work have been near at hand, though there is a vast amount of which lack of space must prevent the use. Acknowledgment is here made to members of the Douglass family for aid in securing the photograph from which the frontispiece is reproduced.
The more the writer has studied the records of Douglass's life, the more it has appealed to his imagination and his heart. He can claim no special qualification for this task, unless perhaps it be a profound and in some degree a personal sympathy with every step of Douglass's upward career. Belonging to a later generation, he was only privileged to see the man and hear the orator after his life-work was substantially completed, but often enough then to appreciate something of the strength and eloquence by which he impressed his contemporaries. If by this brief sketch the writer can revive among the readers of another generation a tithe of the interest that Douglass created for himself when he led the forlorn hope of his race for freedom and opportunity, his labor will be amply repaid.
Charles W. Chesnutt
Cleveland, October, 1899
CHRONOLOGY
1817
Frederick Douglass was born at Tuckahoe, near Easton, Talbot County, Maryland.
1825
Was sent to Baltimore to live with a relative of his master.
1833
March. Was taken to St. Michaels, Maryland, to live again with his master.
1834
January. Was sent to live with Edward Covey, slave-breaker, with whom he spent the year.
1835-36
Hired to William Freeland. Made an unsuccessful attempt to escape from slavery, Was sent to Baltimore to learn the ship-calkers trade.
1838
May. Hired his own time and worked at his trade.
September 3. Escaped from slavery and went to New York City. Married Miss Anna Murray. Went to New Bedford, Massachusetts. Assumed the name of "Douglass."
1841
Attended anti-slavery convention at New Bedford and addressed the meeting. Was employed as agent of the Massachusetts Anti-slavery Society.
1842
Took part in Rhode Island campaign against the Dorr constitution. Lectured on slavery. Moved to Lynn, Massachusetts.
1843
Took part in the famous "One Hundred Conventions" of the New England Anti-slavery Society.
1844
Lectured with Pillsbury, Foster, and others.
1845
Published Frederick Douglass's Narrative.
1845-46
Visited Great Britain and Ireland. Remained in Europe two years, lecturing on slavery and other subjects. Was presented by English friends with money to purchase his freedom and to establish a newspaper.
1847
Returned to the United States. Moved with his family to Rochester, New York. Established the North Star, subsequently renamed Frederick Douglass's Paper. Visited John Brown at Springfield, Massachusetts.
1848
Lectured on slavery and woman suffrage.
1849
Edited newspaper. Lectured against slavery. Assisted the escape of fugitive slaves.
1850
May 7. Attended meeting of Anti-slavery Society at New York City. Running debate with Captain Rynders.
1852
Supported the Free Soil party. Elected delegate from Rochester to Free Soil convention at Pittsburg, Pennsylvania. Supported John P. Hale for the Presidency.
1853
Visited Harriet Beecher Stowe at Andover, Massachusetts, with reference to industrial school for colored youth.
1854
Opposed repeal of Missouri Compromise.
June 12. Delivered commencement address at Western Reserve College, Hudson, Ohio.
1855
Published My Bondage and My Freedom. March. Addressed the New York legislature.
1856
Supported Fremont, candidate of the Republican party.
1858
Established Douglass's Monthly. Entertained John Brown at Rochester.
1859
August 20. Visited John Brown at Chambersburg, Pennsylvania.
May 12 [October]. Went to Canada to avoid arrest for alleged complicity in the John Brown raid.
November 12. Sailed from Quebec for England.
Lectured and spoke in England and Scotland for six months.
1860
Returned to the United States. Supported Lincoln for the Presidency.
1862
Lectured and spoke in favor of the war and against slavery.
1863
Assisted in recruiting Fifty-fourth and Fifty-fifth Massachusetts colored regiments. Invited to visit President Lincoln.
1864
Supported Lincoln for re-election.
1866
Was active in procuring the franchise for the freedmen.
September. Elected delegate from Rochester to National Loyalists' Convention at Philadelphia.
1869 [1870]
Moved to Washington, District of Columbia. Established [Edited and then bought] the New National Era.
1870
Appointed secretary of the Santo Domingo Commission by President Grant.
1872
Appointed councillor of the District of Columbia. [Moved family there after a fire (probably arson) destroyed their Rochester home and Douglass's newspaper files.] Elected presidential elector of the State of New York, and chosen by the electoral college to take the vote to Washington.
1876
Delivered address at unveiling of Lincoln statue at Washington.
1877
Appointed Marshal of the District of Columbia by President Hayes.
1878
Visited his old home in Maryland and met his old master.
1879
Bust of Douglass placed in Sibley Hall, of Rochester University. Spoke against the proposed negro exodus from the South.
1881
Appointed recorder of deeds for the District of Columbia.
1882
January. Published Life and Times of Frederick Douglass, the third and last of his autobiographies. August 4. Mrs. Frederick Douglass died.
1884
February 6. Attended funeral of Wendell Phillips. February 9. Attended memorial meeting and delivered eulogy on Phillips. Married Miss Helen Pitts.
1886
May 20. Lectured on John Brown at Music Hall, Boston.
September 11. Attended a dinner given in his honor by the Wendell Phillips Club, Boston.
September. Sailed for Europe.
Visited Great Britain, France, Italy, Greece, and Egypt, 1886-87.
1888
Made a tour of the Southern States.
1889
Appointed United States minister resident and consul-general to the Republic of Hayti and chargé d'affaires to Santo Domingo.
1890
September 22. Addressed abolition reunion at Boston.
1891
Resigned the office of minister to Hayti.
1893
Acted as commissioner for Hayti at World's Columbian Exposition.
1895
February 20. Frederick Douglass died at his home on Anacostia Heights, near Washington, District of Columbia.
In a few places in the text of Frederick Douglass, bracketed words have been inserted to indicate possible typographical errors, other unclear or misleading passages in the 1899 original edition, and identifications that were not needed in 1899 but may be needed in the twenty-first century.
I
If it be no small task for a man of the most favored antecedents and the most fortunate surroundings to rise above mediocrity in a great nation, it is surely a more remarkable achievement for a man of the very humblest origin possible to humanity in any country in any age of the world, in the face of obstacles seemingly insurmountable, to win high honors and rewards, to retain for more than a generation the respect of good men in many lands, and to be deemed worthy of enrolment among his country's great men. Such a man was Frederick Douglass, and the example of one who thus rose to eminence by sheer force of character and talents that neither slavery nor caste proscription could crush must ever remain as a shining illustration of the essential superiority of manhood to environment. Circumstances made Frederick Douglass a slave, but they could not prevent him from becoming a freeman and a leader among mankind.
The early life of Douglass, as detailed by himself from the platform in vigorous and eloquent speech, and as recorded in the three volumes written by himself at different periods of his career, is perhaps the completest indictment of the slave system ever presented at the bar of public opinion. Fanny Kemble's Journal of a Residence on a Georgian Plantation, kept by her in the very year of Douglass's escape from bondage, but not published until 1863, too late to contribute anything to the downfall of slavery, is a singularly clear revelation of plantation life from the standpoint of an outsider entirely unbiased by American prejudice. Frederick Douglass's Narrative is the same story told from the inside. They coincide in the main facts; and in the matter of detail, like the two slightly differing views of a stereoscopic picture, they bring out into bold relief the real character of the peculiar institution. Uncle Tom's Cabin lent to the structure of fact the decorations of humor, a dramatic plot, and characters to whose fate the touch of creative genius gave a living interest. But, after all, it was not Uncle Tom, nor Topsy, nor Miss Ophelia, nor Eliza, nor little Eva that made the book the power it proved to stir the hearts of men, but the great underlying tragedy then already rapidly approaching a bloody climax.
Frederick Douglass was born in February, l8l7,—as nearly as the date could be determined in after years, when it became a matter of public interest,—at Tuckahoe, near Easton, Talbot County, on the eastern shore of Maryland, a barren and poverty-stricken district, which possesses in the birth of Douglass its sole title to distinction. His mother was a negro slave, tall, erect, and well-proportioned, of a deep black and glossy complexion, with regular features, and manners of a natural dignity and sedateness. Though a field hand and compelled to toil many hours a day, she had in some mysterious way learned to read, being the only person of color in Tuckahoe, slave or free, who possessed that accomplishment. His father was a white man. It was in the nature of things that in after years attempts should be made to analyze the sources of Douglass's talent, and that the question should be raised whether he owed it to the black or the white half of his mixed ancestry. But Douglass himself, who knew his own mother and grandmother, ascribed such powers as he possessed to the negro half of his blood; and, as to it certainly he owed the experience which gave his anti-slavery work its peculiar distinction and value, he doubtless believed it only fair that the credit for what he accomplished should go to those who needed it most and could justly be proud of it. He never knew with certainty who his white father was, for the exigencies of slavery separated the boy from his mother before the subject of his paternity became of interest to him; and in after years his white father never claimed the honor, which might have given him a place in history.
Douglass's earliest recollections centered around the cabin of his grandmother, Betsey Bailey, who seems to have been something of a privileged character on the plantation, being permitted to live with her husband, Isaac, in a cabin of their own, charged with only the relatively light duty of looking after a number of young children, mostly the offspring of her own five daughters, and providing for her own support.
It is impossible in a work of the scope of this to go into very elaborate detail with reference to this period of Douglass's life, however interesting it might be. The real importance of his life to us of another generation lies in what he accomplished toward the world's progress, which he only began to influence several years after his escape from slavery. Enough ought to be stated, however, to trace his development from slave to freeman, and his preparation for the platform where he secured his hearing and earned his fame.
Douglass was born the slave of one Captain Aaron Anthony, a man of some consequence in eastern Maryland, the manager or chief clerk of one Colonel Lloyd, the head for that generation of an old, exceedingly wealthy, and highly honored family in Maryland, the possessor of a stately mansion and one of the largest and most fertile plantations in the State. Captain Anthony, though only the satellite of this great man, himself owned several farms and a number of slaves. At the age of seven Douglass was taken from the cabin of his grandmother at Tuckahoe to his masters residence on Colonel Lloyd's plantation.
Up to this time he had never, to his recollection, seen his mother. All his impressions of her were derived from a few brief visits made to him at Colonel Lloyd's plantation, most of them at night. These fleeting visits of the mother were important events in the life of the child, now no longer under the care of his grandmother, but turned over to the tender mercies of his master's cook, with whom he does not seem to have been a favorite. His mother died when he was eight or nine years old. Her son did not see her during her illness, nor learn of it until after her death. It was always a matter of grief to him that he did not know her better, and that he could not was one of the sins of slavery that he never forgave.
On Colonel Lloyd's plantation Douglass spent four years of the slave life of which his graphic description on the platform stirred humane hearts to righteous judgment of an unrighteous institution. It is enough to say that this lad, with keen eyes and susceptible feelings, was an eye-witness of all the evils to which slavery gave birth. Its extremes of luxury and misery could be found within the limits of one estate. He saw the field hand driven forth at dawn to labor until dark. He beheld every natural affection crushed when inconsistent with slavery, or warped and distorted to fit the necessities and promote the interests of the institution. He heard the unmerited strokes of the lash on the backs of others, and felt them on his own. In the wild songs of the slaves he read, beneath their senseless jargon or their fulsome praise of "old master," the often unconscious note of grief and despair. He perceived, too, the debasing effects of slavery upon master and slave alike, crushing all semblance of manhood in the one, and in the other substituting passion for judgment, caprice for justice, and indolence and effeminacy for the more virile virtues of freemen. Doubtless the gentle hand of time will some time spread the veil of silence over this painful past; but, while we are still gathering its evil aftermath, it is well enough that we do not forget the origin of so many of our civic problems.
When Douglass was ten years old, he was sent from the Lloyd plantation to Baltimore, to live with one Hugh Auld, a relative of his master. Here he enjoyed the high privilege, for a slave, of living in the house with his master's family. In the capacity of house boy it was his duty to run errands and take care of a little white boy, Tommy Auld, the son of his mistress for the time being, Mrs. Sophia Auld. Mrs. Auld was of a religious turn of mind; and, from hearing her reading the Bible aloud frequently, curiosity prompted the boy to ask her to teach him to read. She complied, and found him an apt pupil, until her husband learned of her unlawful and dangerous conduct, and put an end to the instruction. But the evil was already done, and the seed thus sown brought forth fruit in the after career of the orator and leader of men. The mere fact that his master wished to prevent his learning made him all the more eager to acquire knowledge. In after years, even when most bitter in his denunciation of the palpable evils of slavery, Douglass always acknowledged the debt he owed to this good lady who innocently broke the laws and at the same time broke the chains that held a mind in bondage.
Douglass lived in the family of Hugh Auld at Baltimore for seven years. During this time the achievement that had the greatest influence upon his future was his learning to read and write. His mistress had given him a start. His own efforts gained the rest. He carried in his pocket a blue-backed Webster's Spelling Book, and, as occasion offered, induced his young white playmates, by the bribes of childhood, to give him lessons in spelling. When he was about thirteen, he began to feel deeply the moral yoke of slavery and to seek for knowledge of the means to escape it. One book seems to have had a marked influence upon his life at this epoch. He obtained, somehow, a copy of The Columbian Orator, containing some of the choicest masterpieces of English oratory, in which he saw liberty praised and oppression condemned; and the glowing periods of Pitt and Fox and Sheridan and our own Patrick Henry stirred to life in the heart of this slave boy the genius for oratory which did not burst forth until years afterward. The worldly wisdom of denying to slaves the key to knowledge is apparent when it is said that Douglass first learned from a newspaper that there were such people as abolitionists, who were opposed to human bondage and sought to make all men free. At about this same period Douglass's mind fell under religious influences. He was converted, professed faith in Jesus Christ, and began to read the Bible. He had dreamed of liberty before; he now prayed for it, and trusted in God. But, with the shrewd common sense which marked his whole life and saved it from shipwreck in more than one instance, he never forgot that God helps them that help themselves, and so never missed an opportunity to acquire the knowledge that would prepare him for freedom and give him the means of escape from slavery.
Douglass had learned to read, partly from childish curiosity and the desire to be able to do what others around him did; but it was with a definite end in view that he learned to write. By the slave code it was unlawful for a slave to go beyond the limits of his own neighborhood without the written permission of his master. Douglass's desire to write grew mainly out of the fact that in order to escape from bondage, which he had early determined to do, he would probably need such a "pass," as this written permission was termed, and could write it himself if he but knew how. His master for the time being kept a ship-yard, and in this and neighboring establishments of the same kind the boy spent much of his time. He noticed that the carpenters, after dressing pieces of timber, marked them with certain letters to indicate their positions in the vessel. By asking questions of the workmen he learned the names of these letters and their significance. He got up writing matches with sticks upon the ground with the little white boys, copied the italics in his spelling-book, and in the secrecy of the attic filled up all the blank spaces of his young master's old copy-books. In time he learned to write, and thus again demonstrated the power of the mind to overleap the bounds that men set for it and work out the destiny to which God designs it.
