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WRITING-PENS

As long as people wrote upon tables covered with wax, they were obliged to use a style or bodkin made of bone, metal, or some other hard substance; but when they began to write with coloured liquids, they employed a reed, and afterwards quills or feathers. This is well-known, and has been proved by various authors1208. There are two circumstances however in regard to this subject, which require some further research; and which I shall endeavour to illustrate by such information as I have been able to collect. With what kind of reeds did people write? When, and where were feathers first employed and for that purpose?

It is rather astonishing that we are ignorant of what kind of reeds the ancients used for writing, though they have mentioned the places where they grew wild, and where, it is highly probable, they grow still. Besides, we have reason to suppose that the same reeds are used even at present by all the Oriental nations; for it is well known, that among the people of the East old manners and instruments are not easily banished by new modes and new inventions. Most authors who have treated on the history of writing have contented themselves with informing their readers that a reed was employed; but the genus of plants called by the ancients Calamus and Arundo, is more numerous in species than the genus of grasses, to which their corn belonged; and it might perhaps be as difficult to determine with accuracy what kind of reed they employed for writing, as to distinguish the species of grain called far, alica, and avena.

The most beautiful reeds of this kind grew formerly in Egypt1209; near Cnidus, a city and district in the province of Caria, in Asia Minor1210; and likewise in Armenia and Italy1211. Those which grew in the last-mentioned country, seem to have been considered by Pliny as too soft and spongy: but his words are so obscure that little can be gathered from them; and though the above places have been explored in later times by many experienced botanists, they have not supplied us with much certain information respecting this species of reed. It is however particularly mentioned by the old botanists, who have represented it as a stem, such as I have seen in collections; but as they give no characters sufficiently precise, Linnæus was not able to assign any place in his system to the Arundo scriptoria of Bauhin1212.

Chardin speaks of the reeds which grow in the marshes of Persia, and which are sold and much sought after in the Levant, particularly for writing. He has even described them; but his account has been of no service to enlarge our botanical knowledge1213. Tournefort, who saw them collected in the neighbourhood of Teflis, the capital of Georgia, though his description of them is far from complete, has taught us more than any of his predecessors. We learn from his account, that this reed has small leaves, that it rises only to the height of a man, and that it is not hollow, but filled with a soft spongy substance. He has characterized it, therefore, in the following manner in his System of Botany: Arundo orientalis, tenuifolia, caule pleno, ex qua Turcæ calamos parant1214. The same words are applied to it by Miller; but he observes that no plants of it had ever been introduced into England. That the best writing-reeds are procured from the southern provinces of Persia is confirmed by Dapper and Hanway. The former says that the reeds are sown and planted near the Persian Gulf in the place mentioned by Chardin, and he gives the same description as that traveller of the manner in which they are prepared.

The circumstance expressly mentioned by Tournefort, that these writing-reeds are not entirely hollow, seems to agree perfectly with the account given by Dioscorides1215. It is probable that the pith dries and becomes shrunk, especially after the preparation described by Chardin, so that the reed can be easily freed from it in the same manner as the marrowy substance in writing-quills is removed from them when prepared. Something of the like kind seems to be meant by Pliny, who, in my opinion, says that the pith dried up within the reed, which was hollow at the lower end, but at the upper end woody and destitute of pith. What follows refers to the flowers, which were employed instead of feathers for beds, and also for caulking ships. I conjectured that Forskal had given an accurate description of this reed; but when I consulted that author, I did not find what I expected. He only confirms that a great many reeds of different kinds grow near the Nile, which serve to make hedges, thatch, and wattled-walls, and which are used for various other purposes1216.

These reeds were split and formed to a point like our quills, but certainly it was not possible to make so clean and fine strokes, and to write so long1217 and so conveniently with them as one can with quills. The use of them, however, was not entirely abandoned when people began to write with quills, which in every country can be procured from an animal extremely useful in many other respects. Had the ancients been acquainted with the art of employing goose-quills for this purpose, they would undoubtedly have dedicated to Minerva, not the owl, but the goose.

A passage in Clemens of Alexandria, who died in the beginning of the third century, might on the first view induce one to conjecture that the Egyptian priests even wrote with quills. This author, after describing a procession of these priests, says the sacred writer had in his hand a book with writing-instruments, and on his head feathers1218. But it is impossible to guess what might be the intention of these feathers or wings on the head, among a people who were so fond of symbols. Besides, Clemens tells us expressly, that one of the writing-instruments was a reed with which the priests used to write.

Some assert from a passage of Juvenal1219, that quills were used for writing in the time of that poet; but what he says is only a metaphorical expression, such as has been employed by Horace1220 and various ancient writers. Others have endeavoured to prove the antiquity of writing-quills from the figure of the goddess Egeria, who is represented with a book before her, and a feather in her right hand; but the period when this Egeria was formed is not known, and it is probable that the feather was added by some modern artist1221. No drawings in manuscripts, where the authors appear with quills, are of great antiquity. Among these is the portrait of Aristotle, in a manuscript in the library of Vienna, which, as expressly mentioned at the end, was drawn at Rome in the year 1457; and we have great reason to think that the artist delineated the figure for ornamenting his work, not after an ancient painting, but from his own imagination1222.

If credit can be given to the anonymous author of the history of Constantius, extracts from which have been made known by Adrian de Valois, the use of quills for writing is as old as the fifth century. We are informed by this author, who lived in the above century, that Theodoric, king of the Ostrogoths, was so illiterate and stupid, that during the ten years of his reign he was not able to learn to write four letters at the bottom of his edicts. For this reason the four letters were cut for him in a plate of gold, and the plate being laid upon paper, he then traced out the letters with a quill1223. This account is, at any rate, not improbable; for history supplies us with more instances of such men not destined for the throne by nature, but raised to it either by hereditary right or by accident, who had neither abilities nor inclination for those studies which it requires. The western empire was governed, almost about the time of Theodoric, by the emperor Justin, who also could not write, and who used in the like manner a piece of wood, having letters cut in it, but with this difference, that, in tracing them out, he caused his hand to be guided by one of his secretaries1224.

The oldest certain account however known at present respecting writing-quills, is a passage of Isidore, who died in the year 636, and who, among the instruments employed for writing, mentions reeds and feathers1225. Another proof of quills being used in the same century, is a small poem on a writing-pen, to be found in the works of Althelmus, called sometimes also Aldhelmus, Adelhemus, and Adelmus. This writer, descended of a noble family, was the first Saxon who wrote Latin, and who made the art of Latin poetry known to his countrymen, and inspired them with a taste for compositions of that kind. He died in the year 7091226.

In the eighth century writing-pens are mentioned by Alcuin, who at that period, in the time of Charlemagne, was of service in extending literary knowledge. He composed poetical inscriptions for every part of a monastery, among which there is one even for a privy1227, and another for a writing-study. Speaking of the latter, he says that no one ought to talk in it, lest the pen of the transcriber should commit a mistake1228.

After the above period proofs occur which place the matter beyond all doubt. Mabillon saw a manuscript of the gospels, which had been written in the ninth century under the reign of Louis I., in which the evangelists were represented with quills in their hands. The same author mentions a like figure of the eleventh century1229. In the twelfth century, Peter de Clugny, who by scholastic writers is called Venerabilis, and who died in 1157, wrote to a friend, exhorting him to assume the pen instead of the plough, and to transcribe, instead of tilling land1230. In short, writing-quills are often called calami by ancient and modern authors who wrote good Latin; and it is probable that this word is employed by older writers than Isidore to signify writing-pens, where, for want of other proofs, we understand reeds.

The poet Heerkens1231 has asserted, that the use of quills for writing is much older, and that the Romans became acquainted with them during their residence in the Netherlands, where they could not easily procure Egyptian reeds, and where, according to the account of Pliny1232, they paid so much attention to the catching of geese. That writer, however, says that this was done on account of the flesh of these animals, which they esteemed much when roasted, and of the softness of their feathers, on which they were fond of sleeping. Heerkens himself remarks, that Pliny, had he known the use of quills for writing, would not have passed it over in silence, when he gives so circumstantial an account of writing-reeds. He is of opinion also, that, as the Dutch terms of art which allude to writing, such as schryfpen, &c., are of Latin extraction, the Dutch must have acquired them as well as the things signified from the Romans. This however seems to afford very little support to his assertion. Of more importance is the observation that in an old and beautiful manuscript of Virgil, in the Medicean library, which was written soon after the time of Honorius, the thickness of the strokes, and the gradual fineness of the hair-strokes of the letters give us reason to conjecture that they must have been written by some instrument equally elastic as a quill, as it is not probable that such strokes could be made with a stiff reed1233. It is also certain that the letters of the greater part of ancient manuscripts, particularly those found at Herculaneum, are written in a much stiffer and more uniform manner. But little confidence is to be placed in this observation; for we do not know but the ancient artists may have been acquainted with some method of giving elasticity to their reeds, and may have employed them in such a manner as to produce beautiful writing.

Notwithstanding the great advantage which quills have over reeds for writing, the latter however seem to have continued long in use even with the former. This conclusion I do not form, because calamus and arundo are to be found in the works of late writers; for many authors may have employed these old Latin words to express quills, like Cassiodorus, who in the sixth century, when exhorting the monks to transcribe theological works, used both these terms indiscriminately1234; but I found my assertion on the testimony of diplomatists, and particularly on the undoubted mention made of writing-reeds in the sixteenth century.

Men of letters, well-versed in diplomatics, assure us, from comparing manuscripts, that writing-reeds were used along with quills in the eighth century, at least in France, and that the latter first began to be common in the ninth. The papal acts, and those of synods, must however have been written with reeds much later1235. In convents they were retained for texts and initials, while, for small writing, quills were everywhere employed.

I can allow little credit to a conjecture supported merely by a similarity of the strokes in writing, because it is probable that people at first would endeavour to write in as strong and coarse a manner with quills, as had been before done with reeds, in order that the writing might not seem much different from what was usual; and with quills one can produce writing both coarse and fine. M. Meiners, however, referred me to a passage in a letter of Reuchlin, which removes all doubt on the subject. When this worthy man, to whom posterity is so much indebted, was obliged to fly by the cruelty of his enemies, famine and the plague, and to leave behind him all his property, he was supplied with the most common necessaries by Pirkheimer1236. Among other articles the latter sent to him, in the year 1520, writing materials, good paper, pen-knives, and, instead of peacocks-feathers which he had requested, the best swan-quills. That nothing might be wanting, he added also proper reeds, of so excellent a sort, that Reuchlin considered them to be Egyptian or Cnidian1237.

These reeds at that period must have been scarce and in great request, as it appears by some letters of Erasmus to Reuchlin, for my knowledge of which I am under obligations to M. Meiners, that the former received three reeds from the latter, and expressed a wish that Reuchlin, when he procured more, would send some of them to a learned man in England, who was a common friend to both1238.

Whatever may have been the cause, about the year 1433 writing-quills were so scarce at Venice, that it was with great difficulty men of letters could procure them. We learn at any rate, that the well-known Ambrosius Traversarius, a monk of Camaldule, sent from Venice to his brother, in the above year, a bunch of quills, together with a letter, in which he said, “They are not the best, but such as I received in a present. Show the whole bunch to our friend Nicholas, that he may select a quill; for these articles are indeed scarcer in this city than at Florence1239.” This Ambrosius complains likewise, that at the same period he had hardly any more ink, and requested that a small vessel filled with it might be sent to him1240. Other learned men complain also of the want of good ink, which they either would not or did not know how to make. Those even who deal in it seldom know of what ingredients it is principally composed.

[The softness of quill pens and the constant trouble required to mend them naturally led to the search for some substitute. Metals have supplied this, and the manufacture of metallic pens now gives occupation to an immense number of persons. Steel and other metallic pens have long been made occasionally1241, but were not extensively used on account of their stiffness; this was remedied by Mr. Perry, who, in 1830, introduced the use of apertures between the shoulder and the point. Numerous other improvements have been made, the metals have all had a trial, and pens can now be obtained of almost every form and quality. Perhaps the most perfect and durable, although the most expensive, are those in which the pen is made of gold, with a nib of osmium and iridium. The total quantity of steel annually employed in the manufacture of pens has been estimated at 120 tons, from which upwards of 200,000,000 pens are produced. One Birmingham manufacturer employed in 1838, 300 persons in making steel pens. They are also extensively manufactured in London and Sheffield. When first introduced, steel pens were eight shillings a gross; they afterwards fell to four shillings a gross, and now they are procured at Birmingham for fourpence a gross1242!]

WIRE-DRAWING

It is highly probable that in early periods metals were beat with a hammer to thin plates or leaves, which were afterwards divided into small slips by means of a pair of scissors, or some other instrument; and that these slips were by a hammer and file then rounded, so as to form threads or wire. This conjecture seems to be confirmed by the oldest information respecting work of this kind. When the sacerdotal dress of Aaron was prepared, the gold was beaten and cut to threads, so that it could be interwoven in cloth1243. We are told also that Vulcan, desirous to expose Mars and Venus, while engaged in their illicit amour, repaired to his forge, and formed on his anvil, with hammers and files, a net so fine that it could be perceived by no one, not even by the gods themselves, for it was as delicate as a spider’s web1244. These fine threads therefore were at that time first beat upon the anvil, and afterwards rounded by a file, but were not drawn out like our wire. I do not remember to have found a single passage in ancient authors where mention is made of metal prepared by being wire-drawn. The æs ductile of Pliny was so called because it was malleable, and could be beat into thin leaves; and he says “tenuatur in laminas1245.” In my opinion, works made with threads of metal occur too seldom in the writings of the ancients, to allow us to suppose that they were acquainted with that easy and cheap method of forming these threads by wire-drawing. Wire-work is rarely mentioned, and wherever it is spoken of, it appears to have been prepared on the anvil.

Such threads of the dearest and most malleable metal, gold, seem to have been early employed for ornamenting different articles of dress, but certainly not in so ingenious and beautiful a manner as in modern times. It is probable that slips of gold were sewed upon clothes, and particularly on the seams, as is still practised with lace; and perhaps gold stars and other figures cut from thin plates of gold were applied to dresses in the same manner, as is the case at present with spangles, and perhaps they were only affixed to them with paste. People however soon began to weave or knit dresses entirely of gold threads, without the addition of any other materials; at least such seems to be the account given by Pliny1246. Of this kind was the mantle taken from the statue of Jupiter by the tyrant Dionysius1247, and the tunic of Heliogabalus mentioned by Lampridius1248. These consisted of real drap d’or, but the moderns give that name to cloth, the threads of which are silk wound round with silver wire flattened and gilded.

The invention of interweaving such massy gold threads in cloth is by Pliny ascribed to king Attalus; but I consider it to be much older, though I have found no certain proofs to support this opinion. I conjecture that the cloth of Attalus, so much extolled on account of its magnificence, was embroidered with the needle; for in the passage where embroidery is mentioned by Pliny for the first time, he speaks of its being invented by the Phrygians; he then mentions the cloth of Attalus; and immediately after the Babylonian, which, as is proved by several expressions in ancient authors, was certainly embroidered with the needle1249. If I am not mistaken, Attalus first caused woollen cloth to be embroidered (not interwoven) with threads of gold; and the doubt that Pliny assigns too late a period to the interweaving cloth with threads of gold is entirely removed. It appears that in the third century gold was interwoven with linen, that linen was embroidered with gold threads, or that gold threads were sewed upon linen, which the emperor Alexander Severus considered as folly; because by these means the linen was rendered stiff, cumbersome and inconvenient1250.

It was not till a much later period that silver began to be formed into threads by a like process, and to be interwoven in cloth. Salmasius and Goguet have already remarked that no mention of silver stuffs is to be found in the works of the ancients; for the passages which might be quoted from Homer speak only, without doubt, of white garments1251. Pliny certainly would not have omitted this manner of preparing silver, had it been usual in his time; especially as he treats so expressly of that metal, and its being employed for ornaments, and speaks of gold threads and embroidering with gold. Vopiscus, however, seems to afford us an indubitable proof that silver thread was not known in the time of the emperor Aurelian1252. This author informs us that the emperor was desirous of entirely abolishing the use of gold for gilding and weaving, because, though there was more gold than silver, the former had become scarcer, as a great deal of it was lost by being applied to the above purposes, whereas every thing that was silver continued so1253; but it has been fully proved by Salmasius that silver threads were interwoven in cloth in the time of the last Greek emperors1254.

The period when attempts were first made to draw into threads metal cut or beat into small slips, by forcing them through holes in a steel plate placed perpendicularly on a table, I cannot determine. In the time of Charlemagne this process was not known in Italy; for however unintelligible may be the directions given in Muratori1255, “de fila aurea facere, de petalis auri et argenti,” we learn from them that these articles were formed only by the hammer. It is extremely probable that the first experiments in wire-drawing were made upon the most ductile metals, and that the drawing of brass and iron to wire is of later date. It is likewise certain that the metal was at first drawn by the hand of the workman; in the same manner as wire is drawn by our pin-makers when they are desirous of rendering it finer. They wind it off from one cylinder upon another, by which means it is forced through the holes of the drawing-iron; and this process agrees perfectly with the description of Vanuccio1256 and Garzoni1257, as well as with the figures in the German translation of the latter.

As long as the work was performed by the hammer, the artists at Nuremberg were called wire-smiths; but after the invention of the drawing-iron they were called wire-drawers and wire-millers. Both these appellations occur in the history of Augsburg so early as the year 1351; and in that of Nuremberg in 13601258; so that, according to the best information I have been able to obtain, I must class the invention of the drawing-iron, or proper wire-drawing, among those of the fourteenth century.

At first threads exceedingly massy were employed for weaving and embroidering. Among the ruins of Herculaneum were found massy gold tassels, the threads of which were wound neither round silk nor any other materials1259. It would be of some importance if one could determine the period when flatted metal wire began to be spun round linen or silk thread, by which improvement various articles of dress and ornament are rendered more beautiful as well as cheaper. The spinning-mill, by which this labour is performed at present, is so ingeniously contrived that the name of the inventor deserves to be made immortal1260.

It appears that the wire first spun about thread was round; and the invention of previously making the wire flat is, in my opinion, a new epoch in the history of this art. Three times as much silk can be covered by flatted as by round wire; so that tassels and other articles become cheap in proportion. Besides, the brightness of the metal is heightened in an uncommon degree; and the article becomes much more beautiful1261. The wire is flatted at present by means of a flatting-mill, which consists of two steel cylinders, put in motion by a handle, and as the wire passes through between them it is compressed and rendered flat. These cylinders were at first procured from the Milanese, and afterwards from Schwarzenbruck in Saxony; but since the death of the artists in those parts who were acquainted with the secret of making them, they have generally been ordered from Neufchatel. A pair of them cost two hundred dollars. The whole art, however, seems to consist in giving a proper hardness to the steel and in polishing them. In the earliest ages wire was flatted with a hammer on the anvil; and the broad slips were cut into small threads by women with a pair of scissors. The process is thus described by Vannuccio and Garzoni, without mentioning the flatting-mill which is now used for brass work, coining money, and various other purposes.

Before I proceed to the newest inventions I shall add the following observations. Of the wire-work of the ancients we have very few remains, and these are to be found upon cast statues, on which one cannot expect any fine wire spun or entwisted round other substances, even supposing that they had such. In the museum at Portici, which contains a variety of articles discovered at Herculaneum, there are three metal heads, with locks in imitation of hair. One of them has fifty locks made of wire as thick as a quill, bent into the form of a curl. On the other the locks are flat like small slips of paper which have been rolled together with the fingers, and afterwards disentangled1262. A Venus, a span in height, has on the arms and legs golden bracelets1263 (armillæ et periscelides), which are formed of wire twisted round them. Grignon found in the ruins of a Roman city in Champagne a piece of gold thread which was a line in thickness1264. Among the insignia of the German empire is the sword of St. Maurice, the handle of which is wood bound round with strong silver wire1265. The ancients, however, must have been acquainted at an early period with the art of making gold-wire of considerable fineness, as they used it in weaving and for embroidery. When surgeons were desirous to fasten a loose tooth or to implant one of ivory in the room of one that had dropped out, they bound it to the next one by a piece of fine gold wire1266.

The greatest improvement ever made in this art was undoubtedly the invention of the large drawing-machine, which is driven by water, and in which the axle-tree, by means of a lever, moves a pair of pincers, that open as they fall against the drawing-plate; lay old of the wire, which is guided through a hole of the plate; shut as they are drawn back; and in that manner pull the wire along with them1267. What a pity that neither the inventor nor the time when this machine was invented is known! It is, however, more than probable that it was first constructed at Nuremberg by a person named Rudolf, who kept it long a secret; and by these means acquired a considerable fortune. Conrade Celtes, who wrote about the year 1491, is the only author known at present who confirms this information; and he tells us that the son of the inventor, seduced by avaricious people, discovered to them the whole secret of the machinery; which so incensed the father that he would have put him to death, had he not saved himself by flight1268. Von Murr, however, has not been able to find any proofs of this circumstance; and amongst the names of wire-drawers, which he met with in the records of Nuremberg, it appears that there must have been no Rudolf, else he would certainly have mentioned it. Doppelmayer1269, from mere conjecture, places Rudolf’s invention in the year 1400; but Von Murr makes it older, because he found in the year 1360 the name Schockenzier, which signifies a person who works at wire-drawing.

This art, it appears, was brought to the greatest perfection at Nuremberg. Several improvements were from time to time found out by different persons, who turned them to their advantage, and who received exclusive patents for using them, sometimes from the emperor, and sometimes from the council, and which gave occasion to many tedious law-suits. We have, however, reason to believe that the finer kinds of work, particularly in gold and silver, were carried on with great success, above all, in France and Italy; and that many improvements were brought from these countries to Germany. I have not materials sufficient to enable me to give a complete account of the progress of the art of wire-drawing at Nuremberg; but it affords me pleasure that I can communicate some important information on this subject, which was published1270 by Dr. F. C. G. Hirsching of Erlangen, taken from original papers, respecting the wire-drawing manufactory at Nuremberg1271, and which I shall here insert.

In the year 1570, a Frenchman named Anthony Fournier, first brought to Nuremberg the art of drawing wire exceedingly fine, and made considerable improvement in the apparatus used for that purpose. In 1592 Frederick Hagelsheimer, called also Held, a citizen of Nuremberg, began to prepare, with much benefit to himself, fine gold and silver wire, such as could be used for spinning round silk and for weaving, and which before that period had been manufactured only in Italy and France. Held removed his manufactory from France to Nuremberg, and received from the magistrates an exclusive patent, by which no other person was allowed to make or to imitate the fine works which he manufactured, for the term of fifteen years. On account of the large capital and great labour which was required to establish this manufactory, his patent was by the same magistrates continued in 1607 for fifteen years more.

As this patent comprehended only fine work, and the city of Nuremberg, and as works of copper gilt with silver or gold were of great importance, he obtained on the 19th of March, 1608, from the emperor Rodolphus II., an extension of his patent, in which these works were included, and by which power was granted to him to seize, in any part of the empire, as well as in Nuremberg, imitations of his manufactures made by others, or such of his workmen as might be enticed from his service. A prolongation of his patent for fifteen years was again granted to him at the same time.

1208.See Fabricii Bibliotheca Antiquaria, p. 959. Reimmanni Idea Systematis Antiquitatis Litterariæ, 1718, 8vo, p. 169. Astle’s Origin and Progress of Writing, 4to.
1209.Plin. lib. xvi. cap. 35. Martial, lib. xiv. epigram. 38.
1210.Plin. lib. c. Catullus, carm. xxxvi. 13, mentions Cnidus arundinosa. Ausonius, epist. iv. 75, calls the reeds Cnidii nodi.
1211.Plin. lib. xvi. cap. 36.
1212.Bauhini Pinax Plantar, p. 17: Arundo scriptoria atro-rubens. Hist. Plant. ii. p. 487. Theatrum Botan. p. 273.
1213.“Their writing-pens are made of reeds or small hard canes of the size of the largest swan-quills, which they cut and slit in the same manner as we do ours; but they give them a much longer nib. These canes or reeds are collected towards Daurac, along the Persian Gulf, in a large fen supplied with water by the river Hellé, a place of Arabia formed by an arm of the Tigris, and another of the Euphrates united. They are cut in March, and, when gathered, are tied up in bundles and laid for six months under a dunghill, where they harden and assume a beautiful polish and lively colour, which is a mixture of yellow and black. None of these reeds are collected in any other place. As they make the best writing-pens, they are transported throughout the whole East. Some of them grow in India, but they are softer and of a paler yellow colour.” – Voyages de Chardin, vol. v. p. 49.
1214.“It is a kind of cane which grows no higher than a man. The stem is only three or four lines in thickness, and solid from one knot to another, that is to say filled with a white pith. The leaves, which are a foot and a half in length, and eight or nine lines in breadth, enclose the knots of the stem in a sheath; but the rest is smooth, of a bright yellowish-green colour, and bent in the form of a half-tube, with a white bottom. The panicle or bunch of flowers was not as yet fully blown, but it was whitish, silky, and like that of other reeds. The inhabitants of the country cut the stems of these reeds to write with, but the strokes they form are very coarse, and do not approach the beauty of those which we make with our pens.” – Voyage du Levant, vol. ii. p. 136.
1215.Lib. i. cap. 114. Rauwolf says in his Travels, vol. i. p. 93, “In the shops were to be sold small reeds, hollow within and smooth without, and of a brownish-red colour, which are used by the Turks, Moors, and other Eastern people, for writing.” It appears that Rauwolf did not see these reeds growing, but prepared and freed from the pith. We are told by Winkelmann, in his second Letter on the Antiquities of Herculaneum, p. 46, that for want of quills he often cut into writing-pens those reeds which grow in the neighbourhood of Naples.
1216.Flora Ægyptiaco-Arabica. Havniæ, 1775, 4to, p. 47, 61.
1217.Those who wish to see instances of learned men who wrote a great deal and a long time with one pen, may consult J. H. Ackeri Historia Pennarum, Altenburgi, 1726. The author has collected every thing he ever read respecting the pens of celebrated men.
1218.Clementis Alex. Opera. Coloniæ, 1688, fol. p. 633. The best account of these sacred writers may be found in the Prolegomena, p. 91, of Jablonski’s Pantheon Ægypt.
1219.Sat. iv. 149.
1220.Od. iii. 29, 53.
1221.Gronovii Thesaurus Antiq. Græc. ii. n. 28.
1222.Lambec. lib. vii. p. 76. – Montfaucon, Palæograph. Græca, lib. i. cap. 3, p. 21.
1223.Amm. Marcellini Hist. ed. Valesii, Par. 1681, fol. p. 699. The letters might have been raised on the plate, or deeply engraven in it, so that Theodoric only followed with his pen an impression of them made upon the paper.
1224.It is uncertain whether the characters were followed with a style, a reed, or a quill; for γραφὶς (the word used) is the general appellation. “There have been princes, also, acquainted with writing, but so lazy that they kept a servant who could imitate their hand to subscribe for them.” Of this we have an instance in the emperor Carinus, respecting whom Vopiscus says, “Fastidium subscribendi tantum habuit, ut quendam ad subscribendum poneret qui bene suam imitaretur manum.”
1225.Origines, lib. vi. 13, p. 132.
1226.His writings may be found in Maxima Bibliotheca Patrum. Lugduni, 1677, fol. tom. xiii. In p. 27, is the following poem on a pen: —
De Penna ScriptoriaMe pridem genuit candens onocrotalus albamGutture qui patulo sorbet in gurgite lymphas.Pergo ad albentes directo tramite campos,Candentique viæ vestigia cærula linquo,Lucida nigratis fuscans anfractibus arva.Nec satis est unum per campos pandere callem;Semita quin potius milleno tramite tendit,Quæ non errantes ad cœli culmina vexit.  The author does not speak here of a goose-quill, but of a pelican’s, which at any rate may be as good as that of a swan.
1227.Ad latrinium (latrinam).
1228.Alcuini Opera, cura Frobenii, Ratisbonæ, 1777, 2 vols. fol. ii. p. 211.
1229.De Re Diplomatica, Par. 1709, fol. in Suppl. p. 51.
1230.Petr. Venerabil. lib. i. ep. 20, ad Gislebertum. C. G. Schwarz, who quotes the passage in Exercit. de Varia Supellectili Rei Librariæ Veterum, Altorfii, 1725, 4to, § 8, ascribes them falsely to the venerable Bede, who died about the year 735.
1231.Ger. Nic. Heerkens Aves Frisicæ, Rot. 1788, 8vo, p. 106.
1232.Hist. Nat. lib. x. cap. 22.
1233.This manuscript was correctly printed by P. F. Fogginius, in quarto, in 1741. A specimen of the writing is given, p. 15. See also Virgilius Heynii, in Elenchus Codicum, p. 41.
1234.Divin. Lection. cap. xxx. p. m. 477, 478.
1235.Nouveau Traité de Diplomatique, i. p. 537.
1236.Reuchlin’s life may be found in Meiners’ Lebensbeschreibungen Berühmter Männer. Zurich. 1795, 8vo, vol. i.
1237.Pirkheimeri Opera, Franc. 1610, fol. p. 259.
1238.Illustrium Virorum Epistolæ ad Jo. Reuchlin.: Hagenoæ, 1519, 4to, p. 144.
1239.Ambrosii Traversarii Epistolæ. ed. L. Mehus. Florentiæ, 1759, 2 vols. fol. ii. p. 566.
1240.Ibid. p. 580.
1241.[The publisher has in his possession an extremely well-made metallic pen (brass) at least fifty years old, and with it a style for writing by means of smoked paper, both in a morocco pocket-book, which formerly belonged to Horace Walpole, and was sold at the Strawberry Hill sale.]
1242.Waterston’s Cyclopædia of Commerce, 1846.
1243.Exodus, chap. xxxix. ver. 3. – Braun, De Vestitu Sacerdotum Hebræorum, p. 173.
1244.Homer, Odyss. lib. viii. 273, 278. – Ovid. Metamorph. lib. iv. 174.
1245.Lib. xxxiv. cap. 8.
1246.Lib. xxxiii. cap. 4. – Aldrovandus relates, in his Museum Metallicum, that the grave of the wife of the emperor Honorius was discovered at Rome about the year 1544, and that thirty-six pounds of gold were procured from the mouldered dress which contained the body.
1247.Cicero de Nat. Deor. iii. 34, 83. – Valer. Max. i. 1. exter. § 3.
1248.Lamprid. Vita Heliogab. cap. 23.
1249.Plin. lib. viii. cap. 48. That the cloth of Attalus was embroidered with the needle is proved by a passage of Silius Italicus, lib. xiv. 661. We find by Martial, lib. xiii. ep. 28, that the Babylonian cloth was also ornamented with embroidery; and the same author, lib. xiv. ep. 50, extols the weaving of Alexandria, as being not inferior to the Babylonian embroidery with the needle. In opposition to which might be quoted a passage of Tertullian De Habitu Mulierum, where he makes use of the word insuere to the Phrygian work, and of intexere to the Babylonian. By these expressions it would appear that he wished to define accurately the difference of the Phrygian and Babylonian cloth, and to show that the former was embroidered and the latter wove. But Tertullian often plays with words. Intexere is the same as insuere. In Pliny, book xxxv. ch. 9, a name embroidered with gold threads is called “aureis litteris in palleis intextum nomen.”
1250.Lamprid. Vita Alexand. Severi, c. 40.
1251.Odyss. lib. v. 230; x. 23, 24.
1252.Vita Aureliani, cap. 46.
1253.A doubt however arises respecting this proof. It is possible that the author here speaks of gilt silver; for, as the ancients were not acquainted with the art of separating these metals, their gold was entirely lost when they melted the silver. I remember no passage in ancient authors where mention is made of weaving or embroidering with threads of silver gilt.
1254.Salmas. ad Vopisc. p. 394; et ad Tertull. de Pallio, p. 208. Such cloth at those periods was called συρματινὸν, συρματηρὸν, drap d’argent.
1255.Antiquitat. Ital. Medii Ævi, ii. p. 374.
1256.Pyrotechnia, lib. ix.
1257.La Piazza Universale, Ven. 1610, 4to.
1258.Von Murr, in Journal zur Kunstgeschichte, v. p. 78. To this author we are indebted for much important information respecting the present subject.
1259.Bjornstahls Briefe, i. p. 269.
1260.See a description of it in Sprengel’s Handwerken und Künsten, iii. p. 64; or in the tenth volume of the plates belonging to the Encyclopédie, under the article Tireur et fileur d’or.
1261.Bericht von Gold- und Silber-dratziehen; von Lejisugo. Lubeck, 1744, 8vo, p. 199.
1262.Winkelmann, von den Herculan. Entdeckungen.
1263.Ibid. p. 38.
1264.Second Bulletin des Fouilles d’une Ville Romaine, par Grignon. Paris, 1775, 8vo, p. 111.
1265.Von Murr, Beschreibung von Nürnberg, 1778, 8vo, p. 229.
1266.Some explain the following words in the twelve tables of the Roman laws, “Cui auro dentes vincti sunt,” as alluding to this circumstance. Funccius however does not admit of this explanation, because he does not believe it possible to bind a tooth in that manner. It has, nevertheless, been sufficiently confirmed both by ancient and modern physicians. Celsus, de Medicina, lib. vii. cap. 12.
1267.A description of this excellent machine may be found in Sprengel’s Handwerken, iv. p. 208; Cancrinus Beschreibung der vorzüglichsten Bergwerke, Frankf. 1767, 4to, p. 128; in the tenth volume of the plates to the Encyclopédie under the article Tireur et fileur d’or; and other works. Von Murr quotes a very ingenious description of it by the well-known poet Eobanus Hessus, who died in 1540.
1268.This account may be found vol. i. p. 197 of the Urbis Norimbergæ Descriptio, Hagenoæ, 1518, fol. cap. 5.
1269.Nachricht von Nürnbergischen Künstlern, p. 281.
1270.In the Journal des Freyherrn von Bibra.
1271.Journal von und für Teutschland, 1788, achtes Stück, p. 102.