The pleasant historie of the conquest of the VVeast India, now called new Spayne
TekstCertaine questions that Cortez demaunded of the Cacike Tauasco
Many things passed betweene our men & the Indians: for where the Indians vnderstood thē not, their behauiour was much to laugh at. And vsing conuersation with our men, & seeing they receiued no hurte of them, they brought to the towne their wiues and children, which were no smal number. And among many matters that Cortez communed with Tauasco by the mouth of Ieronimo de Aguila his enterpreter:
The first question was: Whether there wer mynes of gold or siluer in that countrey, and from whēce they had that small quantitye that they hadde broughte vnto them?
The secōd question was: Why they denyed him their friendshippe, more than the other captaine that had bin there the yeare before?
The third was: Why they being so many in nūber, fled from them being so fewe?
The fourth was: To giue thē to vnderstād the mightie power of the king of Castill. And last of all to giue them knowledge of the faith of Iesu Christ.
The ansvvere of the Cacike
As touching Sir (quoth he) the Mynes of gold and siluer in our country, we séeke for none, for we séeke not after treasure and riches, but we procure and desire a quiet life. And that golde which we haue, was founde by chaunce: for we know not what Mynes do mean. Yet notwithstanding further within the lande, whereas the sunne doth hide himselfe, ther the people do finde muche gold and are giuen to séeke the same.
And as touching the captaine that was here of late, we seeing the men and shippes to be such as we had neuer before seene, spake vnto them and demaunded what they would haue, they sayde that their comming was, to chaunge their merchandice for gold and nothyng else, wherefore we graunted to their request. But now séeing greater vessels and moe in number, wee feared least ye came to take our substance. And I knowing my selfe nothing inferiour to any of my neyghbours, would not permit any iniurie to be offered me, and that he and his subiectes did estéeme themselues the most valiant of men of warre in all these parties, and that none durste take away their goods, women, and children, to be sacrificed by force, wherevpon he thought to withstande those fewe Christians, but (quoth he) I founde my selfe deceiued, seeyng we could not kill any of your companye. And likewise the brightnesse of youre weapons dyd blynde vs, and the woundes you made were incurable.
But the noyse and lightning of your ordinance dyd more amase vs, than either thunder-clappes or tempest: and also the great spoyle that you made among vs therwith: likewise your straunge horses made vs greatly to wonder, to behold their open mouthes, wee feared to be swallowed. And then to consider their swiftnesse in running, we knew no creature could escape them. But ye first horse that fought with vs, put vs in marueylous feare, being but one, but when we espyed many, then all oure helpe was past, for we belieued that the horse and man was al one incorporate.
Hovv the Indians of Potonchan brake downe their Idols, and worshipped Christ crucified
With the relation of Tauasco, Cortez sawe that the countrey was not for Spaniardes, nor yet he toke it a thing conueniente to settle themselues where no golde nor siluer was, or other riches. And so pretended to passe forwardes to discouer westward the lande endewed with golde. But before his departure, he declared to those new conquered Indians, that the Lord in whose name he and hys company had taken that iourney was king of Spayne and Emperour of Christians, and the greatest Prince in the worlde, vnto whom many kings and Princes dyd homage and obey. And that hys rule and gouernemente in iustice proceeded from God, beeing iust, holy, peaceable, and sweete, and also the Monarchie of the vniuersall did appertaine vnto him. And for these causes he required them to yelde themselues as his subiectes. And if they would doe so, there shoulde ensue vnto them great profite, lawes and pollicie. And as touching their religion, he declared their blindnesse & greate abuses which they vsed in worshipping many Gods, and in making sacrifice vnto them with mans bloud, yea & thinking that those images and Idols, did or coulde doe good or euill vnto them, being dūbe, without life or soule, yea and ye worke of their owne hands. He certifyed them of one god maker of heauen and earth, and all creatures whom the Christians did worshippe and serue, and that all creatures ought to doe the same. In conclusion with thys doctryne they brake downe their Idols, and receyued the crosse, Cortez hauing first declared vnto them the great miseries that the son of God suffered on ye Crosse for mankynde. And in the greatest temple of Potonchan, set vp a Crosse in remēbrance of the death of Christ and celebrated the feast vpon their knees, and the multitude of Indians likewise, and departed to their meate. Cortez desired them within two dayes to come agayne to theyr diuine seruice. And that day was Palme sunday. And so they did and brought an infinite number of men women and children of other villages with them whych was straunge to behold. And there generally gaue theyr vassalship to the king of Spaine into the handes of Hernando Cortez, with protestation of perpetuall friendship with the Spanish nation. So that these were the fyrste vassals that the Emperour had in the new Spayne. And this feast and ceremony ended, our men toke shipping with the palme boughes in their handes. In this doyng Cortez deserued no lesse prayse than in his victorie, for he vsed wisedome with manhoode in all his doings: he lefte those Indians with a newe faith, and the towne frée and without hurt, he toke none for slaues, nor yet any spoyle nor exchāged his merchaundice for any thing although he aboade there twentye dayes. The towne is called in the Indian tongue Potonchan, that is to saye, a place that stincketh, and our menne named it, the victorie.
The armor of the Indians
The Lord (as ye haue heard) was called Tauasco, and therefore the firste Spaniardes that came thyther, named the riuer Tauasco, but Grijalua called it after hys owne name, whose name and remembraunce will not so soone be forgotten. And truely all those that do discouer newe countreys, ought to make perpetuall their owne names. This town doth containe neare fiue and twentye thousand houses (as some say) but as euery house stādeth by himselfe like an Iland, it seemeth much bigger than it is in déede. The houses are great, made of lime stone, & bricke: others there are made of mood wal, and rafters & couered with straw or bordes. Their dwelling is in the vpper part of the house, for the greate moystnesse of the riuers and lakes, and for feare of fier, they haue theyr houses separated the one from the other. Without, the towne they haue more fairer houses than wythin for their recreation and pleasure. They are browne people, and go almost naked, and eat mans flesh sacrificed. Their weapons are bowes and arrowes, slyngs, darts, and lances. The armour wherwith they defend themselues, are Targets and skulles made of woodde or barke of trées, and some of gold very thinne. They haue also a certayne kinde of harneis made of cotten wooll wrapped aboute their stomacke.
The good entertainement that Cortez had in Saint Iohn de Vlhua
Captaine Cortez and his company beeyng embarked, sayled weastwards as nye the shoar as thei might. And this coast hauing no harbors, they founde no place where they might Anker safely with their greater vessels, vntil they arriued vpon Mandie thursday at Saint Iohn de Vlhua, whiche séemed a good harbor for them. The Indians of this place call this harbour Chalchicoeca, there the fleete came to Anker. They were not so soone at Roade, but incontinente came two little boates named Acalles, enquiring for the Generall of the Fleete, who when they came to hys presence, dyd humble reuerence vnto him, and sayde vnto hym that Teudilli the Gouernoure of that Prouince sente to knowe what people they were, and what they woulde haue, and whether they meante to stay there or procéede farther. Aguillar dyd not well vnderstande that language. Cortez caused them to come aboorde hys Shyppe, gyuyng them thankes for theyr paynes and visitation. Hée made vnto them a banket of Wyne and Conserua, and sayde vnto them, that the nexte day followyng hee would come alande, and talke with the Gouernoure, whome hée besoughte not to alter him nor hys people wyth hys commyng a shore, for he meant not to molest hym, but rather to pleasure and profyte hym. To that these messengers were rewarded wyth certayne gyftes, they eate and dranke, but yet suspected euill, although they lyked the Wyne well, wherefore they desired to haue thereof, and also of the Conserua, to presente vnto theyr Lorde, whyche was giuen them, and so departed.
The nexte daye béeyng good Friday, Cortez came alande wyth hys Boates full of menne, and broughte hys Horses and artillerie a shore by little and little, wyth all hys menne of warre, and two hundred Indians of Cuba, whyche serued to toyle and laboure. Hée planted hymselfe in the best scituation that hée coulde fynde among the Sandy bankes on the Sea syde, and there pytched hys Campe, and hauyng néere that place manye trées, they builte them Cotages with boughes.
VVisedome
The comming of the Gouernor
A straunge salutation
From a little Village that was at hand, came many Indians to gaze at things so straunge, and the like neuer séene vnto them, and brought with thē gold to barter for suche toyes, as the two little Boates had broughte from them before. They brought also bread and meate readie dressed after their vse likewise to sell. Oure men chaunged wyth them beadestones of glasse, looking glasses, sissers, kniues, pinnes, and suche other wares, whereof the Indians were not a little glad, returning home to their houses, shewing their neighbours. The ioy and pleasure that these simple soules tooke with these trifles, was so greate, that the next day they came agayne wyth other Indians ladē with Iewels of gold, Turkie Hennes, bread, meate, and fruite, that suffised for all the Campe, and for the same they receyued nedels, and beadestones of glasse, but the poore soules thought themselues therewith so riche, that they knewe not where they were with ioy and pleasure, yea and they thoughte that they hadde deceyued the Straungers. Nowe Cortez séeyng the greate quantitie of golde broughte and bartered so foolishly for trifles of no valewe, proclaymed throughout all hys host, that no Christian shoulde take any golde vppon greate penaltie, and that they shoulde all shewe, as though they knewe not to what purpose the golde serued, and that they passed not for it, bycause they shoulde not thynke that the desire thereof had broughte them thyther, and so they did dissemble that great demonstration of golde, to sée what was meante thereby, and whether the Indians hadde brought that golde, to proue whether theyr commyng was for that or no. On Easter day in the morning, came Teudilli the Gouernour to the Campe, from Cotosta hys dwellyng place, whyche was eyght leagues from thence. He brought attendyng vpon his person foure thousande men without weapon, and the most part well clothed, some of them with garments of Cotton, riche after their manner. And others naked, laden with victuals in great abundance, whiche was straunge to sée. Teudilli according to their vsance, did his reuerence to the Captaine, burning frankinsence, and little strawes touched in bloud of his owne bodye, he presented vnto him the victuals, and certayne Iewels of golde very riche and well wrought, and other things made of feathers very curious straunge and artificiall. Cortez embraced him in his armes, and receyued hym ioyfully, saluting all hys company. He gaue to Teudilli a coate of silke, a brooche, and a coller of glasse, with many other péeces of Haberdashe wares, whiche was highly estéemed of him.
The talke of Cortez vvith Teudilli
A maruellous happe
Al the former talke was had without an Interpreter, bycause Ieronimo de Aguillar vnderstoode not thys language, bycause it differed muche from the spéeche of the other Indians, whereas hée hadde bin captiue: for whyche cause Cortez was somewhat carefull, bicause he would largely haue discoursed with Teudilli. It chanced that among those twentie women giuen hym in Potonchan, one of them stoode talking with a seruaunte of Teudilli, bycause she vnderstoode them as menne of hir owne language. Cortez espying this, called hir aside, and promised hir more than libertie, so that she woulde bée a trustie and faithfull interpreter betwixte hym and those Indians, and that hée woulde estéeme hir as his Secretarie. And further demanded of hir of what lignage she was, then she aunswered, that she was naturall of the Countrey that bordered vpō Xalixco, and of a towne called Viluto, daughter vnto riche parentes, and of the kinrede of the Lorde of that lande. And béeyng a little girle, certayne Merchantes dyd steale hir away in tyme of warre, and brought hir to be solde at the fayre of Xicalanco, whyche is a greate Towne néere Coasaqualco, not farre distant from Tauasco: and after this sorte shée came to the power of the Lord of Potonchan. This woman was Christened Marina. She and hir fellowes were the firste Christians baptised in all the newe Spayne, and she onely with Aguilar, were Interpreters betwixt the Indiās and our men.
The aunsvvere of Teudilli
The disease of the Spaniardes
Nowe Cortez béeyng assured of hys true Interpreters, hée celebrated hys accustomed deuine seruice, and Teudilli wyth hym, and after they hadde dyned in Cortez hys Tente in presence of many Spanyardes and Indians, Cortez enformed Teudilli howe that hée was vassall to the Lord Charles of Austria Emperour of the Christiās, and King of Spayne, and Lorde ouer a greate parte of the worlde, whome great Kings and Princes dyd serue and obey: and that all Princes were glad to bée hys friendes for his Vertue and myghte. And hée hauyng aduertisemente of that Countrey and Lorde thereof, had sente him thyther to visite hym on hys behalfe, and to enforme hym of certayne secrete matters, the effecte whereof he hadde in wrytyng. Sir (quoth Teudilli,) I am very glad to heare the Maiestie and Vertue of the Emperoure youre maister, but you shall vnderstande, that my Lorde the Emperoure Melzuma is as greate and as good a Prince as he. And I doe muche maruell, that there shoulde bée anye so greate a Prince in the whole worlde, but yet according to youre request, I wyll certifye hym, and knowe hys pleasure, for I trust (quoth he) in the clemencie of my Prince, that youre newes and message shall bée acceptable vnto him, and you well recompensed for your paynes. Cortez then commaunded al his men to set themselues in order of battayle with fife and drumme, and to skirmishe before Teudilli. And that the horsemen shoulde runne, and the ordinaunce shotte of, to the entent that Mutezuma shoulde be aduertised thereof. The Indians did much beholde the gesture, apparell and beardes of our men, they wondered to sée the horses runne, they feared the brightnesse of the swordes, and at the noyse of the ordinaunce they fell flatte to the ground, thinking that the heauens did fall. And the shippes, they held opinion was the God of the ayre called Quezalcoualt, whiche came with the temples on his backe, for they dayly looked for him. Teudilli dispatched the poste to Mexico, to Mutezuma, aduising him of all that he had séene, and demaunded golde of him for to giue vnto the Captayne of that newe people. Bicause Cortez had inquired of him, whether Mutezuma had gold or no, he answered (yes) mary quoth Cortez, I and my fellowes haue a certayne disease of the harte, and golde helpeth vs. This message wente from the campe to Mexico in one day and a night, whiche is 210. myle, and the poste caried paynted the horses and horsemen vpon them, the maner of theyr armour, and howe many péeces of ordinaunce they had, & what number of bearded men there were: and as for the shippes he had giuē aduise as soone as they arriued, shewing the greatnesse and quantitie of them. All these things aforesayde, Teudilli caused to be paynted in cloth of Cotten very liuely, that Mutezuma mought sée it. The cause that this message wente so farre in so shorte a space, was, they had certayne places that postes attended, as we may say horsepostes which gaue alwayes from hand to hande the paynted cloth: they doe runne on foote faster in this sorte, than by horsepost, and is more of antiquitie than horsepost: Also Teudilli sent to Mutezuma the garments & many other things whiche Cortez had giuen him, whiche things were after wardes founde in the treasorie of Mutezuma.
The present and ansvvere that Mutezuma sente vnto Cortez
The excuse of Mutezuma
After the message sente, and the answere promised, Teudilli tooke his leaue, and within twoo flight shoote of Cortez his campe, he caused a thousande cotages of boughes to be made, & lefte there twoo principall men as Captaynes ouer two thousande persons men and women, and then departed for Cotosta hys dwellyng place. The twoo Captaynes had charge to prouide the Christians of all things necessarie, and the women serued to grynde their corne and make bread of Maiz, and to dresse theyr fishe and flesh and other victuals, and the men serued to carrie the dressed meate to the Christians cāpe, and wood, water, & grasse for the horses and al other necessaries, and this they passed eight dayes. In this meane season returned the poste with a riche and gentle present, whiche was many couerlets and clothes of cotton, white, and of other colours wrought, many tuffes of feathers very fayre, and some things wrought with golde and fethers, quantitie of Iewels and péeces of golde and siluer, twoo thinne whéeles, the one of siluer whiche wayde .25. markes with the signe of the Moone, and the other whéele of golde which wayed a hundreth markes, made like vnto the Sunne, with many leaues and beasts, a very curious péece of worke: these twoo things they helde for Gods in that countrey, & giueth thē the colours of the metall that is likest thē, euery whéele was two yardes & a half broade, and so proportionally in compasse round aboute, this present was estéemed at 20900. Ducates. This present shold haue bene giuen to Grijalua, if he had not so soone departed as the Indians reported. He also gaue vnto Cortez this answere, that Mutezumas his Lorde was very gladde to know, & to be friend to suche a mighty Prince as the king of Spayne was, and that in his time should arriue in his countrey such new people, & the like neuer séene before, & that he was readie to shew them al pleasure & honour, requesting him to sée what things he stoode in néede of for ye time that he meant to abide there, as well for himselfe as for his ships, army and deceasse, and it should be prouided abundantly: yea & also if he could finde any thing in that countrey to his contentment, to present to the Emperour of Christians, he would willingly prouide it. And as touching the desire that Cortez had to come to visite & to haue cōmunication with him, he thought it vnpossible, bycause that he was sickly and could not come vnto the sea coast, and likewise for Cortez to come where he did abide, it was harde, troublesome and difficill, as well for the many and cragged mountaynes, as also the countrey, wilde, desert & without habitation, and shoulde be constrayned to suffer hunger, thirst, and other necessitie: and moreouer the enhabitaunts of much part of the way that he should passe, were his enimies, both cruell & cursed people, and knowing thē to be his friendes, they should not escape with life.
All these excuses did Mutezuma by the mouth of Teudilli declare vnto Cortez, thinkyng to driue him frō his purpose & pretēded iourney, alleaging the foresayd difficulties and perils, the Indians did also hope that with some cōtrary weather they should be forced to leaue that coast & coūtrey. Notwithstāding this cōtradiction, so much the more desire had Cortez to visite Mutezuma, who was so great a prince in that parties, & throughly to discouer the treasure which he imagined to be there. And hauing receiued ye present, & also ye answer, he gaue vnto Teudilli a garmēt of his owne wearyng, and many other trifles of his Haberdash, to be sente vnto Mutezuma, saying that if it were for no other purpose but onely to sée so mightie and vertuous a Prince, it should be requisite and iuste to trauayle vnto his Court, how much the more, he was of duetie cōstrayned to doe the Embassage which the Emperour of Christians had willed and commaunded him to doe, for otherwyse he shoulde incurre the displeasure of the King his mayster, wherefore he besought Teudilli yet once agayne to aduertise Mutezuma of his constant determination, bycause hée shoulde vnderstande that he would not leaue off hys pretended purpose for any inconuenience that was obiected vnto him. Alleagying moreouer, that he who had cōmen 2000. leagues by sea, mought well goe 70. leagues by lande, and consideryng that he had many at his charge with small prouision, and likewise his shippes in daunger, he required that with all expedition the messengers should be dispatched. Teudilli desired him to recreate himself, & not to take any grief, for as much as he himself did dayly aduertise Mutezuma of his procéedings, euen so with all expedition the full resolution should come from Mexico, although it were somewhat farre off. And as for his victuals, he shoulde take no care, for abundantly he should be prouided. And also desired him for so much as he was not well placed among those sandy bankes, that it might please him to goe with him to certayne townes aboute sixe or seuen leagues frō thence. Cortez refused that offer, wherevpon Teudilli departed, and he abode there ten dayes looking for answere from Mutezuma.