COBRA DI CAPELLO—HOODED SNAKE
There are several varieties of this venomous serpent, differing in point of colour; and the aspic of Egypt, with which Cleopatra destroyed herself, is said to be a very near ally to this species; but the true cobra is entirely confined to India.
The danger which accompanies the bite of this reptile, its activity when excited, the singularity of its form, and the gracefulness of its action, combine to render it one of the most remarkable animals of the class to which it belongs. When in its ordinary state of repose the neck is of the same diameter as the head; but when surprised or irritated, the skin expands laterally in a hood-like form, which is well known to the inhabitants of India as the symptom of approaching danger. Notwithstanding the fatal effects of the bite of these serpents, the Indian jugglers are not deterred from capturing and taming them for exhibition, which they do with singular adroitness, and with fearful interest to the unpractised observer. They carry the reptiles from house to house in a small round basket, from which they issue at the sound of a sort of flute, and execute certain movements in cadence with the music.
The animal from which our Engraving was taken is now in the menagerie of the Zoological Society in the Regent's Park, and is probably one of the finest which has ever reached England alive.
The Indian mangouste is described to be the most deadly enemy of the cobra di capello, and the battles between them have been frequently described. The serpent, when aware of the approach of the mangouste, rises on its tail, and with neck dilated, its head advanced, and eyes staring, awaits with every look of rage and fear the attack of its foe. The mangouste steals nearer and nearer, and creeping round, endeavours to get an opportunity of springing on the serpent's back; and whenever it misses its purpose and receives a bite, it runs perhaps some distance, to eat the mangouste-grass, which is an antidote against the poison: it then returns to the attack, in which it is commonly victorious.
The bite of the cobra di capello is not so immediately fatal as is commonly supposed; fowls have been known to live two days after being bitten, though they frequently die within half an hour. The snake never bites while its hood is closed, and as long as this is not erected the animal may be approached, and even handled with impunity; even when the hood is spread, while the creature continues silent, there is no danger. The fearful hiss is at once the signal of aggression and of peril. Though the cobra is so deadly when under excitement, it is, nevertheless, astonish ing to see how readily it is appeased, even in the highest state of exasperation, and this merely by the droning music with which its exhibitors seem to charm it.
The natives of India have a superstitious feeling with regard to this snake; they conceive that it belongs to another world, and when it appears in this, it is only as a visitor. In consequence of this notion they always avoid killing it, if possible.
THE PYRAMID LAKE
Perhaps of all the localities of the Oregon territory so vividly described in Captain Fremont's adventurous narrative, the Pyramid Lake, visited on the homeward journey from the Dallas to the Missouri river, is the most beautiful. The exploring party having reached a defile between mountains descending rapidly about 2000 feet, saw, filling up all the lower space, a sheet of green water some twenty miles broad. "It broke upon our eyes," says the narrator, "like the ocean: the neighbouring peaks rose high above us, and we ascended one of them to obtain a better view. The waves were curling to the breeze, and their dark green colour showed it to be a body of deep water. For a long time we sat enjoying the view, for we had become fatigued with mountains, and the free expanse of moving waves was very grateful. It was like a gem in the mountains, which, from our position, seemed to enclose it almost entirely. At the eastern end it communicated with the line of basins we had left a few days since; and on the opposite side it swept a ridge of snowy mountains, the foot of the great Sierra. We followed a broad Indian trail or tract along the shore of the lake to the southward. For a short space we had room enough in the bottom, but, after travelling a short distance, the water swept the foot of the precipitous mountains, the peaks of which are about 3000 feet above the lake. We afterwards encamped on the shore, opposite a very remarkable rock in the lake, which had attracted our attention for many miles. It rose according to our estimation 600 feet above the level of the water, and, from the point we viewed it, presented a pretty exact outline of the great pyramid of Cheops. Like other rocks along the shore, it seemed to be encrusted with calcareous cement. This striking feature suggested a name for the lake, and I called it Pyramid Lake. Its elevation above the sea is 4890 feet, being nearly 700 feet higher than the Great Salt Lake, from which it lies nearly west." The position and elevation of Pyramid Lake make it an object of geographical interest. It is the nearest lake to the western river, as the Great Salt Lake is to the eastern river, of the great basin which lies between the base of the Rocky Mountains and the Sierra Nevada, and the extent and character of which it is so desirable to know.
Many parts of the borders of this lake appear to be a favourite place of encampment for the Indians, whose number in this country is estimated at 140,000. They retain, still unaltered, most of the features of the savage character. They procure food almost solely by hunting; and to surprise a hostile tribe, to massacre them with every exercise of savage cruelty, and to carry off their scalps as trophies, is their highest ambition. Their domestic behaviour, however, is orderly and peaceable; and they seldom kill or rob a white man. Considerable attempts have been made to civilize them, and with some success; but the moment that any impulse has been given to war and hunting, they have instantly reverted to their original habits.
ADAM AND EVE IN PARADISE
Now came still evening on, and twilight grey
Had in her sober livery all things clad.
Silence accompanied: for beast and bird,
They to their grassy couch, these to their nests,
Were slunk—all but the wakeful nightingale:
She, all night long, her am'rous descant sung.
Silence was pleased. Now glow'd the firmament
With living sapphires: Hesperus, that led
The starry host, rode brightest; till the moon,
Rising in clouded majesty, at length,
Apparent queen, unveil'd her peerless light,
And o'er the dark her silver mantle threw—
When Adam thus to Eve: "Fair consort, the hour
Of night, and all things now retired to rest,
'Mind us of like repose: since God hath set
Labour and rest, as day and night, to men
Successive; and the timely dew of sleep,
Now falling with soft slumberous weight,
Inclines our eyelids."—
To whom thus Eve, with perfect beauty adorn'd:
"My author and disposer, what thou bidst
Unargued I obey. So God ordains.
With thee conversing I forget all time,
All seasons and their change: all please alike.
Sweet is the breath of morn—her rising sweet,
With charm of earliest birds; pleasant the sun,
When first on this delightful land he spreads
His orient beams on herb, tree, fruit, and flower,
Glistering with dew; fragrant the fertile earth
After short show'rs; and sweet the coming on
Of grateful evening mild—then silent night,
With this her solemn bird, and this fair moon,
And these the gems of heav'n, her starry train:
But neither breath of morn, when she ascends
With charm of earliest birds; nor rising sun
On this delightful land; nor herb, fruit, flower
Glistering with dew, nor fragrance after showers,
Nor grateful evening mild; nor silent night,
With this her solemn bird; nor walk by moon
Or glitt'ring starlight, without thee is sweet."—
Thus talking, hand in hand alone they pass'd
On to their blissful bower.
Thus at their shady lodge arrived, both stood,
Both turn'd, and under open sky adored
The God that made both sky, air, earth, and heaven,
Which they beheld, the moon's resplendent globe,
And starry pole. "Thou also madest the night,
Maker Omnipotent! and Thou the day,
Which we, in our appointed work employ'd,
Have finish'd; happy in our mutual help
And mutual love, the crown of all our bliss
Ordain'd by thee, and this delicious place,
For us too large, where thy abundance wants
Partakers, and uncropt, falls to the ground.
But Thou hast promised from us two a race
To fill the earth, who shall with us extol
Thy goodness infinite, both when we wake,
And when we seek, as now, thy gift of sleep."
Milton.
OLIVER GOLDSMITH
Goldsmith's poetry enjoys a calm and steady popularity. It inspires us, indeed, with no admiration of daring design or of fertile invention; but it presents within its narrow limits a distinct and unbroken view of poetical delightfulness. His descriptions and sentiments have the pure zest of nature. He is refined without false delicacy, and correct without insipidity. Perhaps there is an intellectual composure in his manner, which may, in some passages, be said to approach to the reserved and prosaic; but he unbends from this graver strain of reflection to tenderness, and even to playfulness, with an ease and grace almost exclusively his own; and connects extensive views of the happiness and interests of society with pictures of life that touch the heart by their familiarity. He is no disciple of the gaunt and famished school of simplicity. He uses the ornaments which must always distinguish true poetry from prose; and when he adopts col loquial plainness, it is with the utmost skill to avoid a vulgar humility. There is more of this sustained simplicity, of this chaste economy and choice of words, in Goldsmith than in any other modern poet, or, perhaps, than would be attainable or desirable as a standard for every writer of rhyme. In extensive narrative poems, such a style would be too difficult. There is a noble propriety even in the careless strength of great poems, as in the roughness of castle walls; and, generally speaking, where there is a long course of story, or observation of life to be pursued, such excursite touches as those of Goldsmith would be too costly materials for sustaining it. His whole manner has a still depth of feeling and reflection, which gives back the image of nature unruffled and minutely. His chaste pathos makes him an insulating moralist, and throws a charm of Claude-like softness over his descriptions of homely objects, that would seem only fit to be the subjects of Dutch painting; but his quiet enthusiasm leads the affections to humble things without a vulgar association, and he inspires us with a fondness to trace the simplest recollections of Auburn, till we count the furniture of its ale-house, and listen to the varnished clock that clicked behind the door.
Campbell.
HAGAR AND ISHMAEL
Hagar and Ishmael departed early on the day fixed for their removal, Abraham furnishing them with the necessary supply of travelling provisions. "And Abraham arose up early in the morning, and took bread and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and she went away." The bottle here mentioned was probably made of the skin of a goat, sewn up, leaving an opening in one of the legs to serve as a mouth. Such skin bottles are still commonly used in Western Asia for water, and are borne slung across the shoulders, just as that of Hagar was placed.
It seems to have been the intention of Hagar to return to her native country, Egypt; but, in spite of the directions she received, the two travellers lost their way in the southern wilderness, and wandered to and fro till the water, which was to have served them on the road, was altogether spent. The lad, unused to hardship, was soon worn out. Overcome by heat and thirst, he seemed at the point of death, when the afflicted mother laid him down under one of the stunted shrubs of this dry and desert region, in the hope of his getting some relief from the slight damp which the shade afforded. The burning fever, however, continued unabated; and the poor mother, forgetting her own sorrow, destitute and alone in the midst of a wilderness, went to a little distance, unable to witness his lingering sufferings, and then "she lifted up her voice and wept." But God had not forgotten her: a voice was heard in the solitude, and an Angel of the Lord appeared, uttering words of comfort and promises of peace. He directed her to a well of water, which, concealed by the brushwood, had not been seen by her. Thus encouraged, Hagar drew a refreshing draught, and hastening to her son, "raised him by the hand," and gave him the welcome drink, which soon restored him. This well, according to the tradition of the Arabs, who pay great honour to the memory of Hagar, is Zemzem, near Mecca.
After this, we have no account of the history of Ishmael, except that he established himself in the wilderness of Paran, near Mount Sinai, and belonged to one of the tribes by which the desert was frequented. He was married, by his mother, to a countrywoman of her own, and maintained himself and his family by the produce of his bow. Many of the Arabian tribes have been proud to trace their origin to this son of the Patriarch Abraham.
THE HOLLY BOUGH
Ye who have scorn'd each other,
Or injured friend or brother,
In this fast fading year;
Ye who, by word or deed,
Have made a kind heart bleed,
Come gather here.
Let sinn'd against, and sinning,
Forget their strife's beginning,
And join in friendship now;
Be links no longer broken,
Be sweet forgiveness spoken
Under the Holly-bough.
Ye who have loved each other,
Sister and friend and brother,
In this fast fading year;
Mother and sire and child,
Young man and maiden mild,
Come gather here;
And let your hearts grow fonder,
As Memory shall ponder
Each past unbroken vow:
Old loves and younger wooing
Are sweet in the renewing
Under the Holly-bough.
Ye who have nourish'd sadness.
Estranged from hope and gladness,
In this fast fading year;
Ye with o'erburden'd mind,
Made aliens from your kind,
Come gather here.
Let not the useless sorrow
Pursue you night and morrow,
If e'er you hoped, hope now—
Take heart, uncloud your faces,
And join in our embraces
Under the Holly-bough.
Mackay
THE UNIVERSE
To us who dwell on its surface, the earth is by far the most extensive orb that our eyes can any where behold; but, to a spectator placed on one of the planets, it looks no larger than a spot. To beings who dwell at still greater distances, it entirely disappears. That which we call alternately the morning and the evening star, as in the one part of the orbit she rides foremost in the procession of night, in the other ushers in and anticipates the dawn, is a planetary world, which, with the five others that so wonderfully vary their mystic dance, are in themselves dark bodies, and shine only by reflection; have fields, and seas, and skies of their own; are furnished with all accommodations for animal subsistence, and are supposed to be the abodes of intellectual life. All these, together with our earthly habitation, are dependent on the sun, receive their light from his rays, and derive their comfort from his benign agency. The sun, which seems to us to perform its daily stages through the sky, is, in this respect, fixed and immovable; it is the great axle about which the globe we inhabit, and other more spacious orbs, wheel their stated courses. The sun, though apparently smaller than the dial it illuminates, is immensely larger than this whole earth, on which so many lofty mountains rise, and such vast oceans roll. A line extending from side to side through the centre of that resplendent orb, would measure more than 800,000 miles: a girdle formed to go round its circumference, would require a length of millions. Are we startled at these reports of philosophers? Are we ready to cry out in a transport of surprise, "How mighty is the Being who kindled such a prodigious fire, and keeps alive from age to age such an enormous mass of flame!" Let us attend our philosophic guides, and we shall be brought acquainted with speculations more enlarged and more inflaming. The sun, with all its attendant planets, is but a very little part of the grand machine of the universe; every star, though in appearance no bigger than the diamond that glitters upon a lady's ring, is really a vast globe like the sun in size and in glory; no less spacious, no less luminous, than the radiant source of the day: so that every star is not barely a world, but the centre of a magnificent system; has a retinue of worlds irradiated by its beams, and revolving round its attractive influence—all which are lost to our sight. That the stars appear like so many diminutive points, is owing to their immense and inconceivable distance. Immense and inconceivable indeed it is, since a ball shot from a loaded cannon, and flying with unabated rapidity, must travel at this impetuous rate almost 700,000 years, before it could reach the nearest of these twinkling luminaries.
While beholding this vast expanse I learn my own extreme meanness, I would also discover the abject littleness of all terrestrial things. What is the earth, with all her ostentatious scenes, compared with this astonishingly grand furniture of the skies? What, but a dim speck hardly perceptible in the map of the universe? It is observed by a very judicious writer, that if the sun himself, which enlightens this part of the creation, were extinguished, and all the host of planetary worlds which move about him were annihilated, they would not be missed by an eye that can take in the whole compass of nature any more than a grain of sand upon the sea-shore. The bulk of which they consist, and the space which they occupy, are so exceedingly little in comparison of the whole, that their loss would leave scarce a blank in the immensity of God's works. If, then, not our globe only, but this whole system, be so very dimunitive, what is a kingdom or a country? What are a few lordships, or the so-much-admired patrimonies of those who are styled wealthy? When I measure them with my own little pittance, they swell into proud and bloated dimensions; but when I take the universe for my standard, how scanty is their size, how contemptible their figure; they shrink into pompous nothings!
Addison.