THE FIRESIDE SCHOOLS
The work of the Fireside Schools was begun in 1884 by Joanna P. Moore, who was born in Clarion County, Pennsylvania, September 26, 1832, and who died in Selma, Alabama, April 15, 1916. For fifty years Miss Moore was well known as an earnest worker for the betterment of the Negro people of the South. Beginning in the course of the Civil War, at Island No. 10, in November, 1863, she gave herself untiringly to the work to which she felt called. In 1864 she ministered to a group of people at Helena, Arkansas. In 1868 she went to Lauderdale, Mississippi, to help the Friends in an orphan asylum. While she was at one time left temporarily in charge of the institution cholera broke out, and eleven children died within one week; but she remained at her post until the fury of the plague was abated. She spent nine years in the vicinity of New Orleans, reading the Bible to those who could not read, writing letters in search of lost ones, and especially caring for the helpless old women that she met. In 1877 the Woman's American Baptist Home Mission Society gave her its first commission.
The object of the Fireside Schools is to secure the daily prayerful study of God's word by having this read to parents and children together; to teach parents and children, husbands and wives, their respective duties one to another; to supply homes with good reading matter; and also to inculcate temperance, industry, neighborly helpfulness, and greater attention to the work of the church. The publication of Hope, the organ of the Fireside Schools, was begun in 1885. Closely associated with the Schools are the Bible Bands, a single band consisting of any two or three people in the same church or neighborhood who meet to review the lessons in Hope and to report and plan Christian work. All the activities are under the general supervision of the Woman's American Baptist Home Mission Society, though the special Fireside School headquarters are at 612 Gay Street, Nashville, Tennessee. The present work is dedicated to the memory of Joanna P. Moore, and to the wives and mothers and sisters, now happily numbered by the thousands, who are engaged in the work of the Fireside Schools.
I.
INTRODUCTION.
The Negro Woman in American Life
In the history of the Negro race in America no more heroic work has been done than that performed by the Negro woman. The great responsibilities of life have naturally drifted to the men; but who can measure the patience, the love, the self-sacrifice of those who in a more humble way have labored for their people and even in the midst of war striven most earnestly to keep the home-fires burning? Even before emancipation a strong character had made herself felt in more than one community; and to-day, whether in public life, social service, education, missions, business, literature, music, or even the professions and scholarship, the Negro woman is making her way and reflecting credit upon a race that for so many years now has been struggling to the light.
It was but natural that those should first become known who were interested in the uplift of the race. If we except such an unusual and specially gifted spirit as Phillis Wheatley, we shall find that those who most impressed the American public before the Civil War were the ones who best identified themselves with the general struggle for freedom. Outstanding was the famous lecturer, Sojourner Truth. This remarkable woman was born of slave parents in the state of New York about 1798. She recalled vividly in her later years the cold, damp cellar-room in which slept the slaves of the family to which she belonged, and where she was taught by her mother to repeat the Lord's Prayer and to trust God at all times. When in the course of the process of gradual emancipation in New York she became legally free in 1827, her master refused to comply with the law. She left, but was pursued and found. Rather than have her go back, however, a friend paid for her services for the rest of the year. Then there came an evening when, searching for one of her children that had been stolen and sold, she found herself without a resting-place for the night. A Quaker family, however, gave her lodging. Afterwards she went to New York City, joined a Methodist church, and worked hard to improve her condition. Later, having decided to leave New York for a lecture tour through the East, she made a small bundle of her belongings and informed a friend that her name was no longer Isabella, as she had been known, but Sojourner. Afterwards, as she herself said, finding that she needed two names she adopted Truth, because it was intended that she should declare the truth to the people. She went on her way, lecturing to people wherever she found them assembled and being entertained in many aristocratic homes. She was entirely untaught in the schools, but tall and of commanding presence, original, witty, and always suggestive. The stories told about her are numberless; but she was ever moved by an abiding trust in God, and she counted among her friends many of the most distinguished Americans of her time. By her tact and her gift of song she kept down ridicule, and by her fervor and faith she won many friends for the anti-slavery cause.
It was impossible of course for any single woman to carry on the tradition of such a character as Sojourner Truth. She belonged to a distinct epoch in the country's history, one in which the rights of the Negro and the rights of woman in general were frequently discussed on the same platform; and she passed – so far as her greatest influence was concerned – with her epoch. In more recent years those women who have represented the race before the larger public have been persons of more training and culture, though it has been practically impossible for any one to equal the native force and wit of Sojourner Truth. Outstanding in recent years have been Mrs. Booker T. Washington and Mrs. Mary Church Terrell. The spread of culture, however, and the general force of the social emphasis have more and more led those who were interested in social betterment to come together so that there might be the greater effect from united effort. Thus we have had developing in almost all of our cities and towns various clubs working for the good of the race, whether the immediate aim was literary culture, an orphanage, an old folks' home, the protection of working girls, or something else similarly noble. Prominent among the pioneers in such work were Mrs. Josephine St. Pierre Ruffin, of Boston, and Mrs. John T. Cook, of Washington, D. C. No one can record exactly how much has been accomplished by these organizations; in fact, the clubs range all the way in effectiveness from one that is a dominating force in its town to one that is struggling to get started. The result of the work, however, would in any case sum up with an astonishing total. A report from Illinois, fairly representative of the stronger work, mentioned the following activities: "The Cairo hospital, fostered and under the supervision of the Yates Club of Cairo; the Anna Field Home for Girls, Peoria; Lincoln Old Folks' and Orphans' Home, founded by Mrs. Eva Monroe and assisted by the Women's Club of Springfield; the Home for Aged and Infirm Colored People, Chicago, founded by Mrs. Gabrella Smith and others; the Amanda Smith Orphans' Home, Harvey; the Phillis Wheatley Home for Wage-Earning Girls, of Chicago." In Alabama the State Federation of Colored Women's Clubs has established and is supporting a reformatory at Mt. Meigs for Negro boys, and the women are very enthusiastic about the work. A beautiful and well ordered home for Negro girls was established a few years ago in Virginia. Of the White Rose Mission of New York we are told that it "has done much good. A large number of needy ones have found shelter within its doors and have been able to secure work of all kinds. This club has a committee to meet the incoming steamers from the South and see that young women entering the city as strangers are directed to proper homes." All such work is touching in its tenderness and effectiveness. The National Association of Colored Women's Clubs was founded in 1896. The organization has become stronger and stronger until it is now a powerful and effective one with hundreds of members. One of its recent activities has been the purchase of the home of Frederick Douglass at Anacostia, D. C.
In education, church life, and missions – special forms of social service – we have only to look around us to see what the Negro woman is accomplishing. Not only is she bearing the brunt of common school education for the race; in more than one instance a strong character, moved to do something, has started on a career of success a good secondary or industrial school. Representative are the Voorhees Normal and Industrial School, at Denmark, S. C., founded by Elizabeth C. Wright; the Daytona Normal and Industrial Institute for Negro Girls, founded by Mrs. M. M. Bethune; and the Mt. Meigs Institute, Mt. Meigs, Alabama, founded by Miss Cornelia Bowen. Noteworthy for its special missionary emphasis is the National Training School of Washington, of which Miss Nannie H. Burroughs is the head. One of the most important recent developments in education has been the appointment of a number of young women as supervisors in county schools under the terms of the will of Anna T. Jeanes, a Quaker lady of Philadelphia who left a considerable sum of money for the improvement of the rural schools of the South. In church work we all know the extent to which women have had to bear the burden not only of the regular activities but also of the numerous "rallies" that still so unfortunately afflict our churches. Deserving of special mention in connection with social service is the work of those who have labored under the auspices of the Young Women's Christian Association, which has done so much for the moral well-being of the great camps in the war. In foreign mission work one of the educational institutions sustained primarily by Northern Baptist agencies – Spelman Seminary – stands out with distinct prominence. Not only has Spelman sent to Africa several of her daughters from this country, the first one being Nora Gordon in 1889; she has also educated several who have come to her from Africa, the first being Lena Clark, and for these the hope has ever been that they would return to their own country for their largest and most mature service.
In the realm of business the Negro woman has stood side by side with her husband in the rise to higher things. In almost every instance in which a man has prospered, investigation will show that his advance was very largely due to the faith, the patience, and the untiring effort of his wife. Dr. B. T. Washington, in his book The Negro in Business, gave several examples. One of the outstanding instances was in the story of Junius G. Groves, famous potato grower of Edwardsville, Kansas. This man moved from his original home in Kentucky to Kansas at the time of the well-known "Exodus" of 1879, a migration movement which was even more voluntary on the part of the Negro than the recent removal to the North on the part of so many, this latter movement being in so many ways a result of war conditions. Mr. Groves in course of time became a man of large responsibilities and means. It is most interesting, however, to go back to his early days of struggle. We read as follows: "Soon after getting the crop planted Mr. Groves decided to marry. When he reached this decision he had but seventy-five cents in cash, and had to borrow enough to satisfy the demands of the law. But he knew well the worth and common sense of the woman he was to marry. She was as poor in worldly goods as himself; but their poverty did not discourage them in their plans. * * * * During the whole season they worked with never-tiring energy, early and late; with the result that when the crop had been harvested and all debts paid they had cleared $125. Notwithstanding their lack of many necessaries of life, to say nothing of comforts, they decided to invest $50 of their earnings in a lot in Kansas City, Kansas. They paid $25 for a milk cow, and kept the remaining $50 to be used in the making of another crop." In the course of a few years Mr. Groves, with the help of his wife, now the mother of a large family, gathered in one year hundreds of thousands of bushels of white potatoes, surpassing all other growers in the world. Similarly was the success of E. C. Berry, a hotel-keeper of Athens, Ohio, due to his wife. "At night, after his guests had fallen asleep, it was his custom to go around and gather up their clothes and take them to his wife, who would add buttons which were lacking, repair rents, and press the garments, after which Mr. Berry would replace them in the guests' rooms. Guests who had received such treatment returned again and brought their friends with them." In course of time Mr. and Mrs. Berry came to own the leading hotel in Athens, one of fifty rooms and of special favor with commercial travelers.
Such examples could be multiplied indefinitely. It is not only in such spheres that the worth of the Negro woman has been shown, however. Daily, in thousands of homes, in little stores and on humble farms, effort just as heroic has been exerted, though the result is not always so evident. On their own initiative also women are now engaging in large enterprises. The most conspicuous example of material success is undoubtedly Mme. C. J. Walker, of the Mme. C. J. Walker Manufacturing Company, of Indianapolis and New York, a business that is now conducted on a large scale and in accordance with the best business methods of America. Important also in this connection is the very great contribution that Negro women – very often those without education and opportunity – are making in the ordinary industrial life of the country. According to the census of 1910, 1,047,146, or 52 per cent. of those at work, were either farmers or farm laborers, and 28 per cent. more were either cooks or washerwomen. In other words, a total of exactly 80 per cent. were doing some of the hardest and at the same time some of the most necessary work in our home and industrial life. These are workers whose worth has never been fully appreciated by the larger public, and who needed the heavy demands of the great war to call attention to the actual value of the service they were rendering.
The changes in fact brought about within the last few years, largely as a result of war conditions, are remarkable. As Mary E. Jackson, writing in the Crisis, has said: "Indiana reports [Negro women] in glass works; in Ohio they are found on the night shifts of glass works; they have gone into the pottery works in Virginia; wood-working plants and lumber yards have called for their help in Tennessee." She also quotes Rachel S. Gallagher, of Cleveland, Ohio, as saying of the Negro women in that city: "We find them on power sewing-machines, making caps, waists, bags, and mops; we find them doing pressing and various hand operations in these same shops. They are employed in knitting factories as winders, in a number of laundries on mangles of every type, and in sorting and marking. They are in paper box factories doing both hand and machine work, in button factories on the button machines, in packing houses packing meat, in railroad yards wiping and cleaning engines, and doing sorting in railroad shops. One of our workers recently found two colored girls on a knotting machine in a bed spring factory, putting the knots in the wire springs."