The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol 1 of 3)

V. With Great Regard, with Great Pity, should we Lay to Heart the Condition of those, who are cast into Affliction, by the Great Wrath of the Devil. There is a Number of our Good Neighbours, and some of them very particularly noted for Goodness and Vertue, of whom we may say, Lord, They are vexed with Devils. Their Tortures being primarily Inflicted on their Spirits, may indeed cause the Impressions thereof upon their Bodies to be the less Durable, tho' rather the more Sensible: but they Endure Horrible Things, and many have been actually Murdered. Hard Censures now bestow'd upon these poor Sufferers, cannot but be very Displeasing unto our Lord, who, as He said, about some that had been Butchered by a Pilate, in Luc. 13. 2, 3. Think ye that these were Sinners above others, because they suffered such Things? I tell you No, But except ye Repent, ye shall all likewise Perish: Even so, he now says, Think ye that they who now suffer by the Devil, have been greater Sinners than their Neighbours? No, Do you Repent of your own Sins, Lest the Devil come to fall foul of you, as he has done to them. And if this be so, How Rash a thing would it be, if such of the poor Sufferers, as carry it with a Becoming Piety, Seriousness, and Humiliation under their present Suffering, should be unjustly Censured; or have their very Calamity imputed unto them as a Crime? It is an easie thing, for us to fall into the Fault of, Adding Affliction to the Afflicted, and of, Talking to the Grief of those that are already wounded. Nor can it be wisdom to slight the Dangers of such a Fault. In the mean time, We have no Bowels in us, if we do not Compassionate the Distressed County of Essex, now crying to all these Colonies, Have pity on me, O ye my Friends, Have pity on me, for the Hand of the Lord has Touched me, and the Wrath of the Devil has been therewithal turned upon me. But indeed, if an hearty pity be due to any, I am sure, the Difficulties which attend our Honourable Judges, do demand no Inconsiderable share in that Pity. What a Difficult, what [50] an Arduous Task, have those Worthy Personages now upon their Hands? To carry the Knife so exactly, that on the one side, there may be no Innocent Blood Shed,¹³⁹ by too unseeing a Zeal for the Children of Israel; and that on the other side, there may be no Shelter given to those Diabolical Works of Darkness, without the Removal whereof we never shall have Peace; or to those Furies whereof several have kill'd more people perhaps than would serve to make a Village: Hic Labor, Hoc Opus est! O what need have we, to be concerned, that the Sins of our Israel, may not provoke the God of Heaven to leave his Davids, unto a wrong Step, in a matter of such Consequence, as is now before them! Our Disingenuous, Uncharitable, Unchristian Reproaching of such Faithful Men, after all, The Prayers and Supplications, with strong Crying and Tears, with which we are daily plying the Throne of Grace, that they may be kept, from what They Fear, is none of the way for our preventing of what We Fear. Nor all this while, ought our Pity to forget such Accused ones, as call for indeed our most Compassionate Pity, till there be fuller Evidences that they are less worthy of it.¹⁴⁰ If Satan have any where maliciously brought upon the Stage, those that have hitherto had a just and good stock of Reputation for their just and good Living, among us; If the Evil One have obtained a permission to Appear, in the Figure of such as we have cause to think, have hitherto Abstained, even from the Appearance of Evil: It is in Truth, such an Invasion upon Mankind, as may well Raise an Horror in us all: But, O what Compassions are due to such as may come under such Misrepresentations, of the Great Accuser! Who of us can say, what may be shewn in the Glasses of the Great Lying Spirit? Altho' the Usual Providence of God [we praise Him!] keeps us from such a Mishap; yet where have we an Absolute Promise, that we shall every one always be kept from it? As long as Charity is bound to Think no Evil, it will not Hurt us that are Private Persons, to forbear the Judgment which belongs not unto us. Let it rather be our Wish, May the Lord help them to Learn the Lessons, for which they are now put unto so hard a School.

VI. With a Great Zeal, we should lay hold on the Covenant of God, that we may secure Us and Ours, from the Great Wrath, with which the Devil Rages. Let us come into the Covenant of Grace, and then we shall not be hook'd into a Covenant with the Devil, nor be altogether unfurnished with Armour against the Wretches that are in that Covenant. The way to come under the Saving Influences of the New Covenant, is, to close with the Lord Jesus Christ, who is the All-sufficient Mediator of it: Let us therefore do, that, by Resigning up our selves unto the Saving, Teaching, and Ruling Hands of this Blessed Mediator. Then we shall be, what we read in Jude 1. Preserved in Christ Jesus: That is, as the Destroying Angel, could not meddle with such as had been distinguished, by the Blood of the Passeover on their Houses: Thus the Blood of the Lord Jesus Christ, Sprinkled on our Souls, will Preserve us from the Devil. The Birds of prey (and indeed the Devils [51] most literally in the shape of great Birds!) are flying about. Would we find a Covert from these Vultures? Let us then Hear our Lord Jesus from Heaven Clocquing¹⁴¹ unto us, O that you would be gathered under my wings! Well; when this is done, Then let us own the Covenant, which we are now come into, by joining ourselves to a Particular Church, walking in the Order of the Gospel; at the doing whereof, according to that Covenant of God, We give up Our selves unto the Lord, and in Him unto One Another, While others have had their Names Entred in the Devils Book; let our Names be found in the Church Book, and let us be Written among the Living in Jerusalem. By no means let, Church work sink and fail in the midst of us; but let the Tragical Accidents which now happen, exceedingly Quicken that work. So many of the Rising Generation, utterly forgetting the Errand of our Fathers to build Churches in this Wilderness, and so many of our Cottages being allow'd to Live, where they do not, and perhaps cannot, wait upon God with the Churches of His People; 'tis as likely as any one thing to procure the swarmings of Witch crafts among us.¹⁴² But it becomes us, with a like Ardour, to bring our poor Children with us, as we shall do, when we come our selves, into the Covenant of God. It would break an heart of Stone, to have seen, what I have lately seen; Even poor Children of several Ages, even from seven to twenty, more or less, Confessing their Familiarity with Devils; but at the same time, in Doleful bitter Lamentations, that made a little Pourtraiture of Hell it self, Expostulating with their execrable Parents, for Devoting them to the Devil in their Infancy, and so Entailing of Devillism upon them! Now, as the Psalmist could say, My Zeal hath consumed me, because my Enemies have forgotten thy words: Even so, let the Nefarious wickedness of those that have Explicitly dedicated their Children to the Devil, even with Devilish Symbols, of such a Dedication, Provoke our Zeal to have our Children, Sincerely, Signally, and openly Consecrated unto God; with an Education afterwards assuring and confirming that Consecration.

VII. Let our Prayer go up with great Faith, against the Devil, that comes down in great Wrath. Such is the Antipathy of the Devil to our Prayer, that he cannot bear to stay long where much of it is: Indeed it is Diaboli Flagellum, as well as Miseriæ Remedium; the Devil will soon be Scourg'd out of the Lord's Temple, by a Whip, made and used, with the effectual fervent Prayer of Righteous Men. When the Devil by Afflicting of us, drives us to our Prayers, he is The Fool making a Whip for his own Back. Our Lord said of the Devil in Matt. 17. 21. This Kind goes not out, but by Prayer and Fasting. But, Prayer and Fasting will soon make the Devil be gone. Here are Charms indeed! Sacred and blessed Charms, which the Devil cannot stand before. A Promise of God, being well managed in the Hands of them that are much upon their Knees, will so resist the Devil, that he will Flee from us. At every other Weapon the Devils will be too hard for us; the Spiritual Wickednesses in High Places, have manifestly the Upper hand of [52] us; that Old Serpent will be too old for us, too cunning, too subtil; they will soon out wit us, if we think to Encounter them with any Wit of our own. But when we come to Prayers, Incessant and Vehement Prayers before the Lord, there we shall be too hard for them. When well-directed Prayers, that great Artillery of Heaven, are brought into the Field, There methinks I see, There are these workers of Iniquity fallen, all of them! And who can tell, how much the most Obscure Christian among you all, may do towards the Deliverance of our Land from the Molestations which the Devil is now giving to us. I have Read, That on a day of Prayer kept by some good People for and with a Possessed Person, the Devil at last flew out of the Window, and referring to a Devout, plain, mean Woman then in the Room, he cry'd out, O the Woman behind the Door!¹⁴³ 'Tis that Woman that forces me away! Thus the Devil that now troubles us, may be forced within a while to forsake us; and it shall be said, He was driven away by the Prayers of some Obscure and Retired Souls, which the World has taken but little notice of! The Great God is about a Great Work at this day among us: Now, there is extream Hazard, lest the Devil who by Compulsion must submit unto that Great Work, may also by Permission, come to Confound that Work; both in the Detections of some, and in the Confessions of others, whose Ungodly deeds may be brought forth, by a Great Work of God; there is Hazard lest the Devil intertwist some of his Delusions. 'Tis Prayer, I say, 'tis Prayer, that must carry us well through the strange things that are now upon us. Only that Prayer must then be the Prayer of Faith: O where is our Faith in him, Who hath spoiled these Principalities and Powers, on his Cross, Triumphing over them!

VIII. Lastly, Shake off, every Soul, shake off the hard Yoak of the Devil. Where 'tis said, The whole World lyes in Wickedness; 'tis by some of the Ancients rendred, The whole World lyes in the Devil. The Devil is a Prince, yea, the Devil is a God unto all the Unregenerate; and alas, there is A whole World of them.¹⁴⁴ Desolate Sinners, consider what an horrid Lord it is that you are Enslav'd unto; and Oh shake off your Slavery to such a Lord. Instead of him, now make your Choice of the Eternal God in Jesus Christ; Chuse him with a most unalterable Resolution, and unto him say, with Thomas, My Lord, and my God! Say with the Church, Lord, other Lords have had the Dominion over us, but now thou alone shalt be our Lord for ever. Then instead of your Perishing under the wrath of the Devils, God will fetch you to a place among those that fill up the Room of the Devils, left by their Fall from the Ethereal Regions. It was a most awful Speech made by the Devil, Possessing a young Woman, at a Village in Germany, By the command of God, I am come to Torment the Body of this young Woman, tho I cannot hurt her Soul; and it is that I may warn Men, to take heed of sinning against God. Indeed (said he) 'tis very sore against my will that I do it; but the command of God forces me to declare what I do; however I know that at the Last Day, I shall have more Souls than God himself. So spoke that horrible Devil! But O that none [53] of our Souls may be found among the Prizes of the Devil, in the Day of God! O that what the Devil has been forced to declare, of his Kingdom among us, may prejudice our Hearts against him for ever!

My Text says, The Devil is come down in great Wrath, for he has but a short time. Yea, but if you do not by a speedy and through Conversion to God, escape the Wrath of the Devil, you will your selves go down, where the Devil is to be, and you will there be sweltring under the Devils Wrath, not for a short Time, but World without end; not for a Short Time but for Infinite Millions of Ages. The smoke of your Torment under that Wrath, will Ascend for ever and ever! Indeed, the Devil's time for his Wrath upon you in this World, can be but short, but his time for you to do his Work, or, which is all one, to delay your turning to God, that is a Long Time. When the Devil was going to be Dispossessed of a Man, he Roar'd out, Am I to be Tormented before my time? You will Torment the Devil, if you Rescue your Souls out of his hands, by true Repentance: If once you begin to look that way, he'll Cry out, O this is before my Time, I must have more Time, yet in the Service of such a guilty Soul. But, I beseech you, let us join thus to torment the Devil, in an holy Revenge upon him, for all the Injuries which he has done unto us; let us tell him, Satan, thy time with me is but short, Nay, thy time with me shall be no more; I am unutterably sorry that it has been so much; Depart from me thou Evil-Doer, that would'st have me an Evil-Doer like thy self; I will now for ever keep the Commandments of that God, in whom I Live and Move, and have my Being! The Devil has plaid a fine Game for himself indeed, if by his troubling of our Land, the Souls of many People should come to think upon their ways, till even they turn their Feet into the Testimonies of the Lord. Now that the Devil may be thus outshot in his own Bow, is the desire of all that love the Salvation of God among us, as well as of him, who has thus Addressed you. Amen.

HAVING thus discoursed on the Wonders of the Invisible World, I shall now, with God's help, go on to relate some Remarkable and Memorable Instances of Wonders which that World has given to ourselves. And altho the chief Entertainment which my Readers do expect, and shall receive, will be a true History of what has occurred, respecting the Witchcrafts wherewith we are at this day Persecuted; yet I shall choose to usher in the mention of those things, with

A Narrative of an Apparition which a Gentleman in Boston, had of his Brother, just then murthered in London.

IT was on the Second of May in the Year 1687, that a most ingenious, accomplished and well-disposed young Gentleman, Mr. Joseph Beacon, by about Five a Clock in the Morning, as he lay, whether Sleeping or [54] Waking he could not say, (but judged the latter of them) had a View of his Brother then at London, altho he was now himself at our Boston, distanced from him a thousand Leagues.¹⁴⁵ This his Brother appear'd unto him, in the Morning about Five a Clock at Boston, having on him a Bengal Gown, which he usually wore, with a Napkin tyed about his Head; his Countenance was very Pale, Gastly, Deadly, and he had a bloody Wound on one side of his Fore-head. Brother! says the Affrighted Joseph. Brother! Answered the Apparition. Said Joseph, What's the matter Brother? How came you here! The Apparition replied, Brother, I have been most barbarously and injuriously Butchered, by a Debauched Drunken Fellow, to whom I never did any wrong in my Life. Whereupon he gave a particular Description of the Murderer; adding, Brother, This Fellow changing his Name, is attempting to come over unto New-England, in Foy, or Wild; I would pray you on the first Arrival of either of these, to get an Order from the Governor, to Seize the Person, whom I have now described; and then do you Indict him for the Murder of me your Brother: I'll stand by you and prove the Indictment. And so he Vanished. Mr. Beacon was extreamly astonished at what he had seen and hear'd; and the People of the Family not only observed an extraordinary Alteration upon him, for the Week following, but have also given me under their Hands a full Testimony, that he then gave them an Account of this Apparition.

All this while, Mr. Beacon had no advice of any thing amiss attending his Brother then in England; but about the latter end of June following, he understood by the common ways of Communication, that the April before, his Brother going in haste by Night to call a Coach for a Lady, met a Fellow then in Drink, with his Doxy in his Hand: Some way or other the Fellow thought himself Affronted with the hasty passage of this Beacon, and immediately ran into the Fire-side of a Neighbouring Tavern, from whence he fetched out a Fire-fork, wherewith he grievously wounded Beacon in the Skull; even in that very part where the Apparition show'd his Wound. Of this Wound he Languished until he Dyed on the Second of May, about five of the Clock in the Morning at London. The Murderer it seems was endeavouring an Escape, as the Apparition affirm'd, but the Friends of the Deceased Beacon, Seized him; and Prosecuting him at Law, he found the help of such Friends as brought him off without the loss of his Life; since which, there has no more been heard of the Business.

This History I received of Mr. Joseph Beacon himself; who a little before his own Pious and hopeful Death, which follow'd not long after, gave me the Story written and signed with his own Hand, and attested with the Circumstances I have already mentioned.

BUT I shall no longer detain my Reader, from his expected Entertainment, in a brief account of the Tryals which have passed upon some of the Malefactors lately Executed at Salem, for the Witchcrafts whereof they stood Convicted. For my own part, I was not present at any of them; [55] nor ever had I any Personal prejudice at the Persons thus brought upon the Stage; much less at the Surviving Relations of those Persons, with and for whom I would be as hearty a Mourner as any Man living in the World: The Lord Comfort them! But having received a Command so to do, I can do no other than shortly relate the chief Matters of Fact, which occur'd in the Tryals of some that were Executed, in an Abridgment Collected out of the Court-Papers, on this occasion put into my hands. You are to take the Truth, just as it was; and the Truth will hurt no good Man. There might have been more of these, if my Book would not thereby have swollen too big; and if some other worthy hands did not perhaps intend something further in these Collections; for which cause I have only singled out Four or Five, which may serve to illustrate the way of Dealing, wherein Witchcrafts use to be concerned; and I report matters not as an Advocate, but as an Historian.

They were some of the Gracious Words inserted in the Advice, which many of the Neighbouring Ministers, did this Summer humbly lay before our Honorable Judges, We cannot but with all thankfulness, acknowledge the success which the Merciful God has given unto the Sedulous and Assiduous endeavours of Our Honourable Rulers, to detect the abominable Witchcrafts which have been committed in the Country; Humbly Praying, that the discovery of those mysterious and mischievous wickednesses, may be Perfected. If in the midst of the many Dissatisfactions among us, the Publication of these Tryals may promote such a Pious Thankfulness unto God, for Justice being so far executed among us, I shall Rejoice that God is Glorified; and pray, that no wrong steps of ours may ever sully any of his Glorious Works. But we will begin with,

A Modern Instance of Witches, Discovered and Condemned in a Tryal, before that celebrated Judge, Sir Matthew Hale.¹⁴⁶

IT may cast some Light upon the Dark things now in America, if we just give a glance upon the like things lately happening in Europe. We may see the Witchcrafts here most exactly resemble the Witchcrafts there; and we may learn what sort of Devils do trouble the World.

The Venerable Baxter very truly says, Judge Hale was a Person, than whom, no Man was more Backward to Condemn a Witch, without full Evidence.

Now, one of the latest Printed Accounts about a Tryal of Witches, is of what was before him, and it ran on this wise. [Printed in the Year 1682.] And it is here the rather mentioned, because it was a Tryal, much considered by the Judges of New England.

I. Rose Cullender and Amy Duny, were severally Indicted, for Bewitching Elizabeth Durent, Ann Durent, Jane Bocking, Susan Chandler, William Durent, Elizabeth and Deborah Pacy. And the Evidence whereon they were Convicted, stood upon divers particular Circumstances.

[56] II. Ann Durent, Susan Chandler, and Elizabeth Pacy, when they came into the Hall, to give Instructions for the drawing the Bills of Indictments, they fell into strange and violent Fits, so that they were unable to give in their Depositions, not only then, but also during the whole Assizes. William Durent being an Infant, his Mother Swore, that Amy Duny looking after her Child one Day in her absence, did at her return confess, that she had given suck to the Child: (tho' she were an Old Woman:) Whereat, when Durent expressed her displeasure, Duny went away with Discontents and Menaces.

The Night after, the Child fell into strange and sad Fits, wherein it continued for Divers Weeks. One Doctor Jacob advised her to hang up the Childs Blanket, in the Chimney Corner all Day, and at Night when she went to put the Child into it, if she found any Thing in it then to throw it without fear into the Fire. Accordingly, at Night, there fell a great Toad out of the Blanket, which ran up and down the Hearth. A Boy catch't it, and held it in the Fire with the Tongs: where it made an horrible Noise, and Flash'd like to Gun-Powder, with a report like that of a Pistol: Whereupon the Toad was no more to be seen. The next Day a Kinswoman of Duny's, told the Deponent, that her Aunt was all grievously scorch'd with the Fire, and the Deponent going to her House, found her in such a Condition. Duny told her, she might thank her for it; but she should live to see some of her Children Dead, and herself upon Crutches. But after the Burning of the Toad, this Child Recovered.

This Deponent further Testifi'd, That Her Daughter Elizabeth, being about the Age of Ten Years, was taken in like manner, as her first Child was, and in her Fits complained much of Amy Duny, and said, that she did appear to Her, and afflict her in such a manner as the former. One Day she found Amy Duny in her House, and thrusting her out of Doors, Duny said, You need not be so Angry, your Child won't live long. And within three Days the Child died. The Deponent added, that she was Her self, not long after taken with such a Lameness in both her Legs, that she was forced to go upon Crutches; and she was now in Court upon them. [It was Remarkable, that immediately upon the Juries bringing in Duny Guilty, Durent was restored unto the use of her Limbs, and went home without her Crutches.]

III. As for Elizabeth and Deborah Pacy, one Aged Eleven Years, the other Nine; the elder, being in Court, was made utterly senseless, during all the time of the Trial: or at least speechless. By the direction of the Judge Duny was privately brought to Elizabeth Pacy, and she touched her Hand: whereupon the Child, without so much as seeing her, suddenly leap'd up and flew upon the Prisoner; the younger was too ill, to be brought unto the Assizes. But Samuel Pacy, their Father, testifi'd, that his Daughter Deborah was taken with a sudden Lameness; and upon the grumbling of Amy Duny, for being denied something, where this Child was then [57] sitting, the Child was taken with an extream pain in her stomach, like the pricking of Pins; and shrieking at a dreadful manner, like a Whelp, rather than a Rational Creature. The Physicians could not conjecture the cause of the Distemper; but Amy Duny being a Woman of ill Fame, and the Child in Fits crying out of Amy Duny, as affrighting her with the Apparition of her Person, the Deponent suspected her, and procured her to be set in the stocks. While she was there, she said in the hearing of Two Witnesses, Mr. Pacy keeps a great stir about his Child, but let him stay till he has done as much by his Children, as I have done by mine: And being Asked, What she had done to her Children, she Answered, She had been fain to open her Childs Mouth with a Tap to give it Victuals. The Deponent added, that within Two Days, the Fits of his Daughters were such, that they could not preserve either Life or Breath, without the help of a Tap. And that the Children Cry'd out of Amy Duny, and of Rose Cullender, as afflicting them with their Apparitions.

IV. The Fits of the Children were various. They would sometimes be Lame on one side; sometimes on t'other. Sometimes very sore; sometimes restored unto their Limbs, and then Deaf, or Blind, or Dumb, for a long while together. Upon the Recovery of their Speech, they would Cough extreamly; and with much Flegm, they would bring up Crooked Pins; and one time, a Two-penny Nail, with a very broad Head. Commonly at the end of every Fit, they would cast up a Pin. When the Children Read, they could not pronounce the Name of, Lord, or Jesus, or Christ, but would fall into Fits; and say, Amy Duny says, I must not use that Name. When they came to the Name of Satan, or Devil, they would clap their Fingers on the Book, crying out, This bites, but it makes me speak right well! The Children in their Fits would often Cry out, There stands Amy Duny, or Rose Cullender; and they would afterwards relate, That these Witches appearing before them, threatned them, that if they told what they saw or heard, they would Torment them ten times more than ever they did before.

V. Margaret Arnold, the Sister of Mr. Pacy, Testifi'd unto the like Sufferings being upon the Children, at her House, whither her Brother had Removed them. And that sometimes, the Children (only) would see things like Mice, run about the House; and one of them suddenly snap'd one with the Tongs, and threw it into the Fire, where it screeched out like a Rat. At another time, a thing like a Bee, flew at the Face of the younger Child; the Child fell into a Fit; and at last Vomited up a Two-penny Nail, with a Broad Head; affirming, That the Bee brought this Nail, and forced it into her Mouth. The Child would in like manner be assaulted with Flies, which brought Crooked Pins, unto her, and made her first swallow them, and then Vomit them. She one Day caught an Invisible Mouse, and throwing it into the Fire, it Flash'd like to Gun-Powder. None besides the Child saw the Mouse, but every one saw the Flash. She also de[58]clared, out of her Fits, that in them, Amy Duny much tempted her to destroy her self.

VI. As for Ann Durent, her Father Testified, That upon a Discontent of Rose Cullender, his Daughter was taken with much Illness in her Stomach and great and sore Pains, like the Pricking of Pins: and then Swooning Fits, from which Recovering, she declared, She had seen the Apparition of Rose Cullender, Threatning to Torment her. She likewise Vomited up diverse Pins. The Maid was Present at Court, but when Cullender look'd upon her, she fell into such Fits, as made her utterly unable to declare any thing.

Ann Baldwin deposed the same.

VII. Jane Bocking, was too weak to be at the Assizes. But her Mother Testifi'd, that her Daughter having formerly been Afflicted with Swooning Fits, and Recovered of them; was now taken with a great Pain in her Stomach; and New Swooning Fits. That she took little Food, but every Day Vomited Crooked Pins. In her first Fits, she would Extend her Arms, and use Postures, as if she catched at something, and when her Clutched Hands were forced open, they would find several Pins diversely Crooked, unaccountably lodged there. She would also maintain a Discourse with some that were Invisibly present, when casting abroad her Arms, she would often say, I will not have it! but at last say, Then I will have it! and closing her Hand, which when they presently after opened, a Lath-Nail was found in it. But her great Complaints were of being Visited by the shapes of Amy Duny, and Rose Cullender.

VIII. As for Susan Chandler, her Mother Testified, That being at the search of Rose Cullender, they found on her Belly a thing like a Teat, of an Inch long; which the said Rose ascribed to a strain. But near her Privy-parts, they found Three more, that were smaller than the former. At the end of the long Teat, there was a little Hole, which appeared, as if newly Sucked; and upon straining it, a white Milky matter issued out. The Deponent further said, That her Daughter being one Day concerned at Rose Cullenders taking her by the Hand, she fell very sick, and at Night cry'd out, That Rose Cullender would come to Bed unto her. Her Fits grew violent, and in the Intervals of them, she declared, That she saw Rose Cullender in them, and once having of a great Dog with her. She also Vomited up Crooked Pins; and when she was brought into Court, she fell into her Fits. She Recovered her self in some Time, and was asked by the Court, whether she was in a Condition to take an Oath, and give Evidence. She said, she could; but having been Sworn, she fell into her Fits again, and, Burn her! Burn her! were all the words that she could obtain power to speak. Her Father likewise gave the same Testimony with her Mother; as to all but the Search.

IX. Here was the Sum of the Evidence: Which Mr. Serjeant Keeling,¹⁴⁷ thought not sufficient to Convict the Prisoners. For admitting the Chil[59]dren were Bewitched, yet, said he, it can never be Apply'd unto the Prisoners, upon the Imagination only of the Parties Afflicted; inasmuch as no person whatsoever could then be in Safety.

Dr. Brown, a very Learned Person then present, gave his Opinion, that these Persons were Bewitched. He added, That in Denmark, there had been lately a great Discovery of Witches; who used the very same way of Afflicting people, by Conveying Pins and Nails into them. His Opinion was, that the Devil in Witchcrafts, did Work upon the Bodies of Men and Women, upon a Natural Foundation; and that he did Extraordinarily afflict them, with such Distempers as their Bodies were most subject unto.