Andrijevitza is a tiny, tiny place (2200 feet above the sea), nestled in a valley on the banks of the Lim, which hurries down from the lands of Plava and Gusinje, and is here joined by a little tributary. I put up at the bakers shop, a funny little house built on a slope. It accommodated a cow in the basement and fowls in the roof. These began to scrattle and peck about four in the morning, you woke with the feeling that they were raking for corn in your head, and the baker's wife, who kindly let me share her bedroom and saved me from the general guest-room, used to hammer on the ceiling with my umbrella by way of quieting them. Life at Andrijevitza is somewhat rough, but I fared exceedingly well; for the kindness, courtesy, and hospitality of everyone more than made up for the barbaric simplicity of all domestic arrangements. Nor did it ever occur to anyone that I was not living in the lap of luxury, for I had every comfort that money can buy – in Andrijevitza. Compared with Andrijevitza, Kolashin is large and wealthy. Andrijevitza is poor, proud, honest and self-respecting – and it has a right to be proud, for it is the very last outpost of civilisation in that direction. The border and the Turk are but four miles away, the men of Andrijevitza are fighting frontiersmen, and their head is that "veliki junak," Voyvode Lakich.
Voyvode Lakich – the eagle-eyed, grey-headed warrior, the beloved of his people, a terror to the Turks – is a type of all that is fine in Old Montenegro. One of a long line of fighting men, his honest eyes, his hearty laugh, and the simple dignity of his bearing command entire trust at first sight, and the respect with which he is regarded tell that he is a born leader of men, a Duke (dux) in the old sense of the word. His courtly old wife called on me at once with her daughter-in-law, and proceeded to welcome me in the orthodox style with glasses of rakija. Poor old lady, she was really no more addicted to raw spirits than I am, and gasped between each glass; but in spite of my efforts the proper forms had to be observed, and we duly swallowed the three glasses required by Christianity and the laws of hospitality. She marvelled greatly over my journey, for she herself had never left the neighbourhood. Her nephew, she said, was a great traveller; "he had been to Nikshitje, Podgoritza, and Cetinje." She was the great lady of the land and much respected, but has lived a life of toil and poverty and danger compared with which the life of our own "working classes" is one of pampered luxury. I do not think that there is anyone in Montenegro whose soul is imperilled by great possessions. When I had once left Podgoritza, and the world, behind me, my two small saddle-bags were regarded as an inordinate amount of luggage. "You have quite enough clothes on. What can you need these for? Leave them here, and call for them on the way back." No one travels with more than can be tied up in a pocket-handkerchief, and what that minimum consists of I have never rightly fathomed.
Life at Andrijevitza is earnest; it is either quiet to dulness, or it is filled with very grim realities. For the Albanians across the border are an ever-present danger. The Powers of Europe, represented by many worthy gentlemen, met at Berlin in 1878, and together they swept and raked the Turkish Empire and bedded it out into states. Now, it is no light task to plant out nationalities about which you know little, in a land about which you possibly know less. Nor was the welfare of the said nationalities quite the only thing that absorbed the Council's attention. It is therefore not very surprising that the nationalities most concerned were not best pleased with the results. The nearest brothers of Montenegro are in Old Servia, but the uniting of the Serb peoples did not fall in with Austria's aspirations. Montenegro cried for bread and her brothers; she was given, largely, stones and Albanians. Gusinje and Plava were included in Montenegrin boundaries, and trouble began at once. Order was only restored by substituting Dulcigno for this robbers' nest. Gusinje and Plava were left to the Albanians, but the corrected frontier was not delimited for some time, was the source of much fighting, and to this day is not strictly observed. As someone picturesquely observed, "it floats" – mainly on blood. And the representations made on the subject to Constantinople by the Montenegrins have not been more successful than any other representations made in that quarter unbacked by ironclads. At Andrijevitza not only the Crimea but the Treaty of Berlin are writ up very large against us. And the apathy of England towards the suffering of the Balkan Christians is a bitter thing to all the Serb peoples. Down on a frontier with the enemy almost in sight, the feeling becomes intense. "Your people have been our enemies," said someone, "and you know it, but you have come alone all the way here among us. When you go home, you must tell the truth about us. It is all we ask of you." For that England can be really aware of what life under the Turk has meant for the Balkan people, none who have lived that life,' can credit.
The peasants and flocks had not yet gone to the upper pastures for the summer, and until they are there, travelling on the border heights is dangerous for solitary wanderers, owing to constant Albanian incursions. The murder of a Montenegrin herd-boy last year gave rise to a good deal of fighting, and at Mokra, on the very edge, things were still "not good."
Owing to the farce of Austro-Russian reform, and other reasons, Gusinje was apparently just then in a supersensitive frame of mind. I gave up Gusinje reluctantly, and planned to see Berani on a market day. The valiant Boshko was reluctant. "We must go without a revolver," he said, "and I do not know the road." "We go freely to market," said I. "O Boshko, thou art afraid." "I am not afraid," said Boshko indignantly, "but I dare not." So I consented to his engaging a second man, and relieved his mind. When the moment for departure came, he divested himself mournfully of his beloved six-shooter, hung it on a nail next my spare skirt, and looked ridiculously nude and ashamed.
We rode with a long string of pack-beasts on a good track down the valley of the Lim. Before we had been going an hour, grey clouds swept down upon us and rain began; but everyone vowed it would be fine, and I foolishly pushed on. A guard of dirty Nizams cowered at the entrance of a loopholed shanty, and a Turkish "kula" (blockhouse) was perched on the hill on either side of the valley. The telegraph wire, which had hitherto run trim and straight between upright and regular poles, now drooped in limp festoons from one crooked "clothes-prop" to another. We were in Turkey. No place looks really jolly in the rain, but in many lands rain means new life, hope, and plenty. In Turkey it is grey desolation; the untilled land, the wretched Christian peasantry, the squalid huts, sodden and soaked, seem all rotting together in a land whereon the sun will never shine again. We splashed on. No one took any notice of us, for we were going to market. The Turkish blockhouses, "half an hour apart" along the frontier, were left behind us. We slopped past a yellow guard-house and more gaunt Nizams and rode into Berani, a small town of, for the most part, crooked houses of timber and mud, a wide main street, a large market-place, two wooden mosques, and a fortress.
The inn, kept by a Serb, was far better than the look of the place led one to expect. The man was from Ipek and his wife from Novibazar, and they welcomed me warmly, A visit from a foreign Christian was an unusual event, and the question was what course it would be most diplomatic to pursue with regard to the authorities. I was begged not to seek them, but to leave them to hunt me, if they thought fit. A Czech who had come about a fortnight ago had gone straight to the Kaimmakam, had been promptly ordered back across the frontier, and a guard had been set to watch the inn and see that he did not leave it except to return whence he came. Mine host hoped I would not bring the police upon him. "But I have a letter and a passport," I said; for, with the blood of the dominant race in me, the idea of sneaking in corners from the Ottoman eye was most unpleasing. To the Christian subjects of the Ottoman it seemed the only natural and sensible way of acting. "What is a letter or a passport?" they cried; "here you are with the Turks." There was a marked unwillingness on the part of everyone to take me to the Kaimmakam, and the Czechs plan had failed, so I decided, by way of experiment, to see Berani before I was hunted out of it. Meanwhile they pointed out the great man to me through the wooden grating that covered the window. He went into his official residence, and it was suggested that we should now go out. It was interesting to see how entirely suitable this furtive way of setting about things was considered.
The rain had ceased, and the market was crowded with Montenegrins and the Serb peasants of the neighbourhood. In this part of the country the peasantry is all Serb and Christian. The Mohammedans are the army of occupation that holds the land, the Nizams, Zaptiehs (police), and officials, and a certain amount of tradesfolk in the town. These latter are in many cases the descendants of Mohammedanised Serbs, as is also the Kaimmakam himself. The most remarkable fact about Berani is that the Montenegrin national cap is on sale in the main street. That this is permitted is astonishing, for it does not take one long to see that the Christian population is heart and soul with the Prince. In the course of the last war Berani was taken several times and was held by the Montenegrins. The people's hopes ran high. "But," they say, "it lies in good land, so the Council of Berlin gave it back to the Turks. See the fine meadows and the fields that should be ours! And but little grows in them, for they gave it back to those devils."
Down came the rain like a fusillade, and I spent a cold, damp afternoon in the public room of the inn. A man who said he was German was waiting to interview me. He was a watchmaker by trade. He started at once on the death of King Alexander. Which of the Powers did I think had brought this about? Did I think it would affect the future of Old Servia? He was so anxious to know my opinion on the subject that I had none. "Servia" was the only word that the Serbs at the next table could understand, and it made them nervous. They ordered drinks and got me into their circle as soon as possible, asking, "What have you told him? He is a dirty German. He will denounce you to the authorities." They were a frank, hospitable, kindly set, of whom I afterwards saw much. I did my best to convince them that the manner of Alexander's death was worse than a crime – for it was a blunder; but though we remained very good friends, I never succeeded.
I went to Berani on purpose to see Giurgovi "Stupovi, the monastery church of St. George; for in Turkey you should always have a harmless and suitable reason for travelling, and I watched the rain dismally. It looked like the Deluge, and forty days of it would have settled the Eastern Question as far as the Turk is concerned. Monastery hunting was out of the question. I went upstairs, sat cross-legged on a divan to warm myself, and nursed the cat for the same purpose. My hostess did her best to entertain me and called in any number of her friends, and I began to make the acquaintance of the women of Old Servia, of whom I was to learn more later. These women came to see me whenever they had the chance; I was a stranger and quite a new sight, and no matter what I was doing or how tired I might be, they questioned me with pitiless persistency. Such interviews on the top of a long day's ride are wearisome to the last degree, but in travelling in these lands there is only one road to success, and that is, never to lose patience with the people under any circumstances. They were extremely ignorant; England conveyed no idea to them. Beyond their own immediate surroundings they knew nothing at all, and their mental horizon was bounded by Turks. I asked no questions, and let the information dribble out unaided. Omitting a mass of childish and personal questions, the conversation was always more or less on this pattern: —
"Hast thou a father?"
"No."
"Did the Turks kill him?"
"No." This caused surprise.
"Hast thou brothers?"
"Yes."
"Glory be to God! How many Turks have they killed?" for my male relatives were always credited with a martial ardour which they are far from possessing. The news that they had killed none caused disappointment. Then —
"Is thy vilayet (province) far off?"
"Very far."
"Five days?"
"More."
"God help thee! Are there many Turks in thy vilayet?"
"None."
"No Turks? Dear God, it is a marvel!" And so on and so on. Attempts to start a new topic brought back the old one. "What a pretty child!" elicited only "He has no father. The Turks killed him." And all these things are trivial details; but "little straws show which way the wind blows," and their dull "everydayness" is more eloquent of helpless suffering than are columns of disputed atrocities. And through it all these people cling with a doglike fidelity to their Church and the belief that the God of their fathers will one day give them back the land which should be theirs. I remember few grimmer things than these wretched women and their Turk-haunted lives.
Tired out, damp and chilled right through, I shrank from facing the ceaseless downpour, and to the great relief of my two men, stayed the night at Berani. The trouser-legged landlady made me a very respectable bed in a room with a lock on the door. Supper – which was always on the point of coming, but did not arrive till ten o'clock – consisted of a great chunk of flesh in a large tin dish full of funny stuff. The lady tore the shoulder-blade off with her fingers and offered it me to begin on. It was a failure as a meal. I dismissed the whole company, to their infinite regret, locked the door, ate all my "siege ration" of chocolate, went to bed, and slept like a log. In the middle of the night a violent attempt to open the door woke me. I was too tired to worry at first. Then I cried, "What is it?" No answer and stillness. It was pitch dark, and there were no matches. In a little while the attempt began again. Then I recognised that the sound was inside the room, and grasped the situation. The cat I had been nursing was shut up inside the room, and her two kittens were squealing outside. She was making wild efforts to get to them. I let her out, and saw by a flickering lamp that the rain was streaming through the roof and the whole landing was a lake. Next morning my landlady said the cats had frightened her very much in the night. Midnight noises were more alarming to her than to me, and probably for very good reason.
It was still drizzling when I left Berani early for the monastery, which is but a little way outside the town. The church is celebrated as being the oldest in the Balkan peninsula. It was built by Stefan Nemanja, the first of that line of Nemanja kings who led Servia to glory. He ruled from the middle of the twelfth century, abdicated a few years before his death (which took place in 1195?), and retired to Mount Athos. He was canonised, and as St. Simeone is still greatly revered. The old monastery was burnt by the Turks, but the church, wrecked of all decoration and robbed of its treasure, still stands. It is a long, barrel-vaulted building, with an apse at one end and a narthex at the other. The masonry is rough, coarse, and irregular. A Roman gravestone is built into the wall upside down near the side door. Inside no trace of wall painting remains, but one piece of an inscription in which Stefan's name appears. All is forlorn and melancholy. A large assembly of folk were there to welcome me, and we had to retire to the monastery and partake of rakija. The most interesting figures were the head of the monastery and a wild-eyed priest, whose long grey locks were twisted up under his cap. He wore striped Albanian leg-gear and had a revolver thrust in his sash, though Christians are forbidden to carry weapons in Turkey. He rode off on a pony, and had presumably leaked in over the frontier and evaded the authorities; but I thought it would be useless to ask questions on such a delicate subject. We returned to Andrijevitza by another road, thus avoiding Berani and the guard at its entrance, which seemed to me a very unnecessary precaution, but pleased my guides extremely.
At Andrijevitza I found the Czech of whom I had heard at Berani, a Professor of botany who was making a detailed study of the flora of Montenegro, a good-natured, jolly man, who was a good friend to me, and to whom I am indebted for several interesting pieces of information. Commenting on the number of vipers which are to be met with on the hillsides, he told me that the people all still believe in the existence of serpents of enormous size, fabulous dragons in fact. A man once told him that he had seen one, 20 metres long, and swore "By God, I saw it with these eyes." Nothing would convince him that his eyes had deceived him, and his comrades firmly believed the tale. They have many medicinal herbs, the secret of which they jealously guard. One plant in particular they consider an infallible cure for snake-bite, but he never succeeded in inducing them to show it him. It would lose its power, they said, if they told. Cats all know it, and go off and eat it if bitten.
The Montenegrin flora, which includes many plants peculiar to the district, had never been completely worked before, and beyond the frontier was quite unknown to science. He was wild to plant-hunt there, but his encounter with the Kaimmakam had been so unpleasant that he had reluctantly given up all hopes of doing so for the present. The Kaimmakam, he said, and the Voyvode were friendly enough a short time back, but the political situation was just then strained, and I had been lucky to escape an interview.
Everyone wanted to know how I had fared, and I was asked round to the Voyvode's house. The baker's lady took me. We went up an outside staircase into a tiny room with a hearthstone and an iron pot in it, and from this into another room, where the Voyvode's lady welcomed me cordially. Her daughter-in-law and her son came in, followed by the Voyvode and his secretary, the kapetan. It was a tiny whitewashed room with a bare wooden floor, a table, three wooden chairs, and a bench – quite devoid of all the comforts of an English labourer's cottage; and portraits of Prince Nikola and the Russian and Italian Royal Families were the only exceptions to its Spartan simplicity. Hospitality was the order of the day. Rakija was produced, a plate of cheese and another of little lumps of ham, and a fork. All clinked glasses, took it in turns to eat little bits of ham off the fork, and were very festive. I have seldom met more charming people. The Voyvode was loud in his contempt for Boshko, and vexed that I should have had to pay a second man. This sealed Boshko's fate. He was, though well-meaning, quite incompetent as a guide. I paid him off and dismissed him. Alat had to go too, and the saddle, as Boshko dared not return without them.
Events followed thick and fast. Sunday was Kosovo Day, and Monday market day. A crowd of strange beings flocked in from Gusinje, wild mountain Albanians, with heads swathed in white cloths and restless, watchful eyes. But the bringing of weapons to market has been lately forbidden, and they had nothing more lethal upon them than well-filled cartridge belts, with which even the little boys were equipped. Our interest in one another was mutual, and I spent most of the morning in the market and down by the river, where they were selling and slaughtering sheep and goats, and the purple puddles were so suitable to the scene that they ceased to be revolting. Gusinje, being forbidden, fascinated me exceedingly, and I was charmed to find a Gusinje man had put up for the night at my hostelry. Djoka was his name; he was as stripey as a tiger; his sun-tanned face was baked and weathered into lines, and his dark brown eyes glittered and sparkled. "Art thou Christian or Mohammedan?" he was asked when his "visitors' form" was being filled in. He looked up lazily from the bench where he was a-sprawl, and "By God, I know not," was all the reply he vouchsafed. We entertained one another for most of the afternoon. He had never seen drawing done before, and his interest was intense. He asked to be drawn so that people could see his new cartridge belt, and posed with a view to showing as much of it as possible. "But I must have a gun," he said. The idea of lending a Gusinje man a rifle even for the purposes of fine art was scouted by the Montenegrins, and we had to do without. He sat motionless and unblinking for twenty minutes; then unluckily the onlookers told him it was quite finished. He jumped up, and so many came to see that further sitting was impossible.
The Botanik and I consulted him about going to Gusinje. He was in high good humour, for his portrait pleased him greatly. "We only want to see," said the Botanik. "I pick flowers and make them into hay, and the lady will draw you pictures. We will make no politik." "Thou art a man, and they will not believe thee," said Djoka firmly; "and for thee, lady, it is better not. Perhaps there is danger, perhaps there is not. In Gusinje there is no law. Next year thou shalt come, and thou also." "Why will it be possible next year and not now?" I asked; but Djoka merely stared straight in front of him with a blank face and repeated what he had said before. And his final good-bye to me was an oracular "Next year, O lady."
Meanwhile, outside in the street people were busy putting up flags, for it was the eve of Prince Danilo's birthday. Night fell – it grows dark early in these valleys – and one Marko rushed in to say the Voyvode wanted me at once. We flew to the market-place, where flared a huge bonfire ringed round by all the men of the neighbourhood, squatting or standing in an expectant circle. On one side sat the Voyvode, with the priest on his right hand and all his officers round him. There was a table in front of him with five glasses and a huge flagon of rakija. Place was made for the Botanik and for me on the Voyvode's left. He turned to me. "My falcons!" he said in a voice of love and pride, as he glanced round his men. There was a blue-black night sky overhead with never a star in it. The petroleum-fed bonfire leapt into a waving banner of flame and threw hot light on the faces of veterans, stern frontiersmen, and eager boys, illuminating weapons, blue and crimson uniforms, medals and gold stitchery in one brave blaze. The kapetan, who was sitting next us, whipped out his revolver, fired it overhead, and the fun began. Anyone who felt inspired burst into song, and anyone that chose joined in. The village rang with national ballads shouted at the full pitch of huge voices, with the wildest enthusiasm, and a running fire of revolver shots marked time barbarically – ball cartridge, of course. Anyone who, carried away by his feelings, fired all six barrels in succession, was loudly applauded. The glasses were filled, and the rakija flowed with embarrassing profusion. The Montenegrins are very moderate drinkers, but it was etiquette for every man of rank to drink with the guests. The five glasses flew from hand to hand, and the Botanik and I were hard put to it as one captain after another filled a glass to us; for to refuse is an insult. "Drink," said the Botanik desperately, "drink. What must be, must." From time to time the fire was fed, and, as it blazed again, one youth with a wild yell would challenge another to dance. Leaping up into the air like young stags, they dashed into the middle of the ring, dancing madly a kind of Highland fling, with the flaming bonfire as background, yelling savagely the while they drew their revolvers, leapt higher and higher, and on the top of the leap fired over the heads of the shouting crowd, who in their turn beat time with a volley of bullets; while against the darkness of the night, fire flashed from the muzzles of upturned weapons all round the ring. "Take care, brothers! take care!" cried the Voyvode at intervals, when the angle of fire was dangerously low. And as each pair of youths finished their dance they threw their arms round each others necks and kissed one another heartily on both cheeks before making room for another couple. When both cartridges and rakija were about exhausted, the Voyvode stood up. "Enough, brothers! Enough!" and he started the national hymn, "God save Montenegro," which was sung with a wild fervour about which there was no mistake. Glasses were filled for the final toast, and we drank to the Gospodar and all his family, and to the speedy restoration of the ruler of Great Servia to his rightful throne at Prisren. "Now, my falcons, go!" said the Voyvode. The party abruptly dispersed, and the bonfire died away.
But the wave of patriotism had surged too high to subside at once. The musical talent of the neighbourhood flocked to the guest-room at the baker's, the gusle passed from hand to hand, and each man in turn vied with his comrades in long historic ballads. Those who meant to go home brought their rifles with them, "for it is dark"; those who meant to stay hung up their revolvers and took their belts off. How those fellows sang! – sang till the sweat glistened upon their brows, their faces flushed, and the veins stood out upon their throats. Nor did there seem to be any end to the number of verses each man knew. The gusle has but one string, and as a musical instrument it is about as poor a one as has ever been devised; it was monotonously on one or two minor notes varied only by a curious trill that recurs perpetually, but to the Montenegrin it is what the bagpipes are to the Highlander. It calls up all that is Montenegrin within him. They sang of Kosovo and of the Servo-Bulgarian war and of the border fights of the neighbourhood. The song ended often in a yell of triumph, and the singer threw himself back exhausted by the emotions he had lived through. Djoka, the man from Gusinje, took his turn and varied the subject of song by singing the sorrows of a Turkish woman whose husband the Montenegrins had killed. He sang in a clear high voice, and manipulated the gusle more skilfully than any other man I have heard. "Dost thou hear the wailing of the cuckoo till the city echoes to her woe? The snow is falling and the earth is frost-bound. That that thou hearest is no cuckoo; it is the voice of a woman that cries for her murdered man," etc., and the Montenegrins retorted with a similar song in which the conditions were reversed. When everyone had sung himself hoarse we suddenly discovered it was one o'clock in the morning. The boy began hastily strewing mattresses, and I retired into the back bedroom with the baker's wife, to find there the tired-out Botanik, who was sleeping the sleep of exhaustion and had to be aroused.
Next morning at nine o'clock there was a solemn service in the little church. The "heads," in gala costume, marched in front and the rest of the village trailed after. I could not follow the prayers accurately, but the name of Prisren recurred many times, and the church was filled with kneeling warriors who prayed with painful intensity for the redemption of Stara Srbija. For the saving of Old Servia and the union of the Serb peoples is the star by which the Serb steers, the goal of his desires, the ideal for which he lives and is ready to die. We walked out serious and very silent into the sunshine, and the emotional strain was visible on many faces. The Voyvode introduced me to an officer who had arrived that morning and explained my tour to him briefly. "We want you to see Old Servia," said the Voyvode. I was formed up in line with the "heads," and we marched back to the village, and on the way they talked of Stara Srbija and of Stara Srbija. "It was the heart of our empire, and you must see it," said the officer. This was a new idea to me and soared beyond my wildest plans. That hapless corner of the Turkish empire was left after the last war to be ravaged by the Albanians. Until the Russians insisted upon forcing a consul into Mitrovitza, none of the Powers knew or cared what was passing in that dark corner, and travellers were denied access. My map ceased at the Montenegrin frontier, and beyond was a blank. I pondered the question till we arrived at the village.
The market-place was arranged as on the night before; we took our seats and repeated last nights entertainment, minus the bonfire and revolvers, for the Voyvode said that more firing would make the Albanians think that fighting was taking place and bring them over the border in force. Patriotism was hotter than ever, and "the falcons" sang "Onamo, onamo," "Yonder, yonder let me see Prisren," with great energy. We drank all the proper healths, we sang the national hymn, and the party broke up. This time, however, the "heads" adjourned to the Voyvode's and took the Botanik and me with them. The little room was quite full of men in festal garb covered with gold and medals; we ate hot mutton and little bits of ham with our fingers, and drank rakija. The Voyvode proposed my health, said I was like the swallow that flew south, and that, like the swallow, I must come again next year. And they all drank to me but not to England, though I noticed that they drank to Bohemia as well as to the Botanik with much warmth. Then they turned their attention to urging me to Stara Srbija. I consulted the Botanik. "Go," he said; "the only danger is from Albanians, and they never touch a woman." I looked at all the "heads," and trusted them. The Voyvode said he would give me a letter that would take me over, and the kapetan that he would find me a man and a horse. The "heart of our empire and the throne of our kings" began to exercise an irresistible fascination over me. I said I would start that very afternoon, and did. I was to ride to Berani, thence to Pech (Ipek), thence to Dechani; from Dechani to Prisren and back to Andrijevitza across country – or rather, I was to try to do so, but the whole expedition was pleasingly vague, as it depended entirely upon "circumstances," that were all Turks, and therefore uncontrollable. Everyone was full of enthusiasm, and told me above all things to go to Dechani, the most holy shrine in Stara Srbija. My belongings were then overhauled, for it was necessary to ride as light as possible. I tipped all my things on to the bed. Quite a number of people came to help. My idea was chocolate and underclothing. The Montenegrins thought otherwise. One stalwart fellow took my second skirt off the wall. "This," he said, "is very pretty and not heavy. Take it. Then if you meet any foreign consuls you can walk about with them." This bright idea pleased everyone, for your Montenegrin dearly loves "to peacock." They selected a scarlet silk necktie to complete the conquest of the consuls, and considered that this was all the outfit that was absolutely necessary. The kapetan arrived with the letter, the pony, and the guide. "I give you this lady to take care of," he said; "you will protect her and serve her well, or when you come back you will go to prison." I laughed. "I am not joking," he said sternly. I mounted with my gay light-heartedness rather dashed, waved "good-bye" and started. The pony was a wiry one, the wooden pack-saddle padded with a cape quite comfortable, except that loops of cord were its only stirrups, and the clean, honest eyes of Radovan, the man to whom I had been handed over, filled me with trust from the first. The road to Berani was now lonely. Near the border a man on horseback suddenly clattered across the valley. "Woman," he shouted, "stop!" "Go on, and do not speak," said Radovan; "he is a Turk, and a bad one. If he wishes to ask something he knows that he should ask me." The Turk drew alongside. "Woman, answer me. What is the time?" Radovan looked at the sky and gave the approximate hour. The Turk took no notice but shouted at me again. After this he said a good deal in a language I did not understand, and rode away. Radovan laughed. "I know that man," he said; "he wanted to see if you had a good watch."