Loe raamatut: «Burden of thoughts», lehekülg 2
The beginning of wisdom is the definition of the terms.
(Socrates 469-399 BC) Socrates emphasizes that he is not defending himself for his own sake. The desired acquittal is not important to him because of his survival, because to suffer death is not a bad thing. On the other hand, it is a great evil to seek an unlawful death sentence against another.
Open your eyes, because sleep doesn't bring it, it's about life with the chair in the dim light. The books have been read, new ones are added, there is knowledge, but there is a lack of silence with peace. If this is the path of trenched life then there is much to think and ask about. There is the early awakening of the new days, the time of great storms and horrors.
The thought wanders and begins to form what is weightlessly inside but with difficulty penetrates to the outside. What only turns in whirling strands to such norms, what runs counter to freedom and suppresses respect for what old and great already met in the idea and raised the level of knowledge and culture by steps, what people with devotion and greatest sacrifice made to break the deep trenches of poverty.
People called and shout into the new day, which lifts us into the present with shouting and silence, in order to show us the limit with experience and diligence, what is advisable and possible up to the heavy stone. Then there will be the place of the thinking time with the silence, because that which is recognized and received is astonished and touched more deeply and upwards over the years, that is to strive for, because it comes with the spirit.
The way to wisdom is to be recognized and followed, it is not taught and studied like a subject of knowledge. Wisdom is quietly and part of what a person thinks about, feels and does in a completely unnoticed way. Again and again it is the beginning that does not mark the wisdom because great spiritual things can neither be grasped nor understood. The beginning does not end either, because wisdom does not have that, so man strives with a high goal and carries the highest with him.
Wisdom as the eternal beginning rests and stands and goes with the person who has it in itself to be wise without having learned it or having studied it academically, because this filigree can neither be taught nor learned. It is also given to those who do not know, because it is the soul that goes to work for this delicacy and does it quietly on a high level, without touching the mind in its counter.
It comes, it goes, stops halfway, it’s thoughts that slide into each other to form the fortress of the train of thought and the defensive wall, when counter arrows of thought aim at the fortress. The arrows hiss, they do not hit wisdom, which opens wide as an umbrella to the vault of peace, so that the peoples meet with their cultures linguistically, to hold the threads of peace and to tie them more tightly.
What is to come, the cosmic spirit turns its rounds, there are loops with arches of beauty in great numbers. The eye foresees the walk that does not belong to the human being, because the small sight cannot reach such expanses. There is the law of straightness in relativity, when the line is straight and neatly drawn to the edge. And from there it is the beginning of wisdom in truth, because one thing belongs to the other, as if they were siblings.
So listen to your hearing, and after listening, speak the word, give answers to the questions that children already carry with them. Look here and up, but not back, so as not to break the whole which has been devised, recorded and constructed with great effort. The world through which the breath passes is big and small at the same time, this is what the spirit of the great creation teaches every day and every hour. What eases doubts and takes people further is the walk through woods and meadows with its smells and songs.
Being able to ask wisely is half the story.
(Francis Bacon 1561-1626) Quotes: Not the lucky ones are grateful; it is the grateful who are happy. In the theater of human life, only God and the angels are allowed to be spectators. Nothing is more damaging to a state than that the clever are considered smart. The best attitude towards evil is not to want to do it. Good attitudes alone, while pleasing to God, are of little more value to the general public than good dreams unless they are translated into action.
Whether from the front or from the back, the question must be understandable, because the core of the matter must be peeled out and grasped. Big or small, the story as it is is always fine when the contents are freed from the ballast of the thick shell.
Asking wisely, that is to put the asymptote close to the circle of things, is the targeted focus of the thought on the crux of the matter, is the sharpness of the sense of proportion on the meeting point in the palette, where thing and thought correspond and are compatible on the plateau of being.
Asking questions is often the decisive and big thing in comparison to the answer, which is usually smaller in size and lighter in weight of the content and leaves open what should be closed on problem-related. So asking questions in propriety is an art that is followed by the answer.
This gives reason for the thinker to speak of the ‘half’ truth, which is perceived in its entirety and sought and held up. Truth also takes precedence over prudence, as it is resistant to any manipulation and at its core is sublime and invulnerable.
The question triggers, it points to the future, and the water flows, the answer brings the contradiction and with it the doubt. Doubt comes from thought as the philosophical magnet that questions what was recognized as useful and therefore correct.
Neither in questions nor in answers there is unambiguousness because everything, when it is thing-like, has its light and dark side. The spirit in the idea stands above the opposite of the sides, because with it there is no shadow side in the brightness of the light.
Because everything people do is incomplete and fragile, the question of correctness and permanence takes its right. On the other hand, in the imperfection lies the dynamic of the correction, to do better what is flawed, to secure it against temporality.
The object-like relation of the question to life is thus transient, which does not diminish the importance of the question at the right time. Everything is subject to the philosophy of thinking and rethinking, as long as the striving for truth is human in man.
New comes because old goes, because every gap requires filling, in doing with the hands as in doing thinking and knowing. The time has come and awaits the correction in human action in order to approach the full truth in the being of thinking and doing.
There is the question that remains to be asked, what temporality comes to the moment that illuminates in a flash of inspiration the resolution of the problem of the thinking cell, that shines what has been searched in vain over the years and researched with methods of high technical performance.
Ultimately, the prudence in asking the question on the second level in the approach of the sentence in the intellectual linguistic profile remains reserved. Nothing is perfect what a person thinks, deduces and does in the differential, so nothing is perfect what is in front of the eye and forms the thought.
The happiness of life depends on the nature of the thoughts.
(Marc Aurel 121-180 AD) Roman emperor from 161-180, philosopher, was adopted by his uncle Antoninus Pius at the suggestion of Emperor Hadrian at the age of seventeen. Marc Aurel undertook reforms in the judiciary and administration. He founded schools, orphanages and hospitals for the needy.
Quotes: The soul is the color of your thoughts. Our life is what our thinking makes it. The best way to get revenge: Do not reward like with like. The ability to live happily comes from a power inherent in the soul. Despair inevitably afflicts those whose souls are out of balance. If you knew the source of human opinions and interests, you would cease to seek people's applause and praise.
It is the roots from which the thought grows, it is the soil that supports and nourishes the roots so that the seedling sprouts towards the light of freedom, because nothing wants to end in the crumb without bearing the fruit, for the purpose to fulfill, which is stuck in the seed and swells.
It goes down to the filigree of what is supposed to germinate at the other end, forces that belong to the beginning of creation and elude the moment, because it is the spirit that takes off, rushes by, grasps, forms and further models, work that out the shaping creates the shape that gives the image.
It stretches and bends, despite the weight of the ground, because what takes off is the spirit that pulls the germ out of the ground, because the ground only belongs to the beginning in the brevity of the handover. There it is the three-phase gift from spirit to the ground and back to spirit, when the dead comes to life in the creation well of the forces.
It sprouts and grows, hangs on lung leaves and sets up flowers, yes it lifts and widens the narrowness to the level of young hope and expands the dewy and scented spring meadow to anticipation. The thought begins to run the new route and to whirl where there is freedom, where friends shake hands and love hugs.
Under the railing, flowers entwine, which greet in the splendor of the shapes and colors in the adult and the grace, which gives the eye the magic. A word that would like to form leans spontaneously on the singing voice, because there is great joy in being there when life is reborn in the world sound of harmony, where time finds itself anew in eternity.
Flower heads sway in the wind, they bend respect towards what they touch with attention and devotion in contemplation and silence, because wherever nature as mother asks the looking eye for devotion, modesty should immediately in the course of simultaneity because otherwise the timeless gift of greatness cannot be recommended.
Whether in this contemplation the intellect in the permanence of its restlessness understands this is a question that is as old as humanity and has remained open, although there is no lack of insight and diligence. The path demands his respect, which is not to be trodden on, but in thorough reflection on what life is and should be in thought.
In understanding it should become joy that is to be received quite naturally, no one should take unduly important if he wants to take it with the truth and keep it in all simplicity, because the understanding already demands that great is not the one considers himself to be great, but, conversely, is the ladder that goes up for those who feel small at the sight of that greatness.
It is also the case that the thoughts sometimes stumble and stop flowing when something of importance is missing, because obstacles block mentally what went and should go smoothly over long distances carried by the river. There are forces that, as counter-forces, cancel the course of development with power and bring what has been built to collapse and thus harm humanity.
The happiness of life, it is man's longing for the peoples' torments, because things of power have abused and desecrated defenseless people, so that exhaustion sinks and grooves over vastness into terrible depths. As far as humanity is concerned, it is important to gather and bundle the last of your strengths once more in order not to lose sight of the goal with all the wounds.
Logical thinking is the pattern of complete fiction.
(Friedrich Nietzsche 1844-1900) Quotes: Man can lie as much as he wants with his mouth - he always tells the truth with the face he makes. Envy and jealousy are the shame parts of the human soul. We feel so comfortable in nature because it has no judgment about us. A clenched fist belongs to the stupid forehead as an argument by right. But the state lies in all tongues of good and evil; and whatever he says, he lies - and whatever he has, he stole it. Oh, you too, you great souls, he whispers his dark lies! Everything that matters is created anyway.
To the truth: The male hero wants to “recognize” Diana in the literal sense, to get a solid idea of her femininity. What happens to Aktaion is the “laughter of the Thracian woman”, a maid who wanted to pour out laughing when the scholar Thales of Miletus strutted in front of her, pensive, looking at the stars - and falling into a well.
The contradicting assumption remains that humans are able to think logically, to put thoughts into a logical order and to put them into practice. The fiction of thought is based on words such as concerns, speculation, hunch, fear, insinuation, suspicion, conjecture and thesis, among others.
What if the logic shatters and the thought result is unsightly, ugly and trodden down somewhere where it doesn't belong and no one can do anything with it? Thinking has many forms of correctness, to which the word ‘logical’ is added, contrary to thought, if it is wrong, because it is superficial.
Thinking in its basic form is something useful that has brought evolution forward and thus also in zones of uncertainty and dangers for life. Measures and activities are therefore to be staked out with prudence and caution and to be assessed analytically and synthetically and to be kept in mind for the progress.
As far as the completeness of a fiction may be concerned, there are the hypotheses that line up, push each other and topple one on top of the other to form towers. Thinking is just not a very easy thing, where you cannot quickly get in between with the calculator and manipulate ‘en passant’.
The damage increases the longer one waits and stares indecisively at the lock with the locked task, which is to be attacked by enlightenment with the closest possible connection to the idea of logic and to be solved when it comes out of the impasse should give.
So life is full of thoughtful surprises that, brought into a logic, rise to the high state of an unthinkable culmination, that from above as from below and from the sides the monster of insolubility and thus of intangibility forms a fortress and cannot be moved.
Think, direct, give, rethink and adjust in the joint what has shifted, slipped, broken. It is the greatness of what is thought, what is to be held, recognized and understood, on which fiction goes wrong, because things buzz in the heads, linguistically roar what is understood differently.
The philosopher must be regarded as a researcher of wisdom.
(Immanuel Kant 1724-1804) Quotes: Have the courage to use your own understanding! When we think of light, we seldom think of darkness, when we think of happiness we never think of misery; in satisfaction never with pain; but vice versa at any time. The aimless person suffers his fate, the purposeful one shapes it. Anyone who turns himself into a worm cannot complain afterwards if he is trampled. For the learning soul, life has an infinite value even in its darkest hours. Peace is the masterpiece of reason.
What the philosopher researches cannot be grasped with the naked eye, the fabric is too finely woven for that to be understood in terms of its texture. But this material motivates to look at it through the glasses of thought, because whatever the world is, the design goes back to the thought.
From the outside the form can be grasped with hands, which it is not from the inside, it is the shell in the coarse fiber that rubs and pulls between the fingers, while the filling escapes the holding hand in its spiritual bond because the receptor is touching listened to, so blindly does not see the content.
In this way, the researcher who penetrates into the interior opens, in small steps, the layer that is on top of the other layers in countless times with the same question as to when the last layer, which is closest to the core of the innermost, opens or can be opened through the finely targeted stab incision to the point.
However fine and targeted the incision is, the wisdom cannot be found, not the first and not the last time, despite calibration and a sense of proportion. What is involved with knowing is the deeper knowledge of recognizing that the things in the depths are illuminated by the other light that belongs to the spirit.
So wisdom is the deepest part of the essence of the human spirit in the core of being, which belongs to the highest in spiritual value and is placed on and given to man as the crown of creation, who thinks modestly as part of the whole and serves the whole with joy .
That is then the philosophy of knowledge, of service and of freedom, because from the perspective of responsibility comes the solution to the riddle that humanity is a highly complex structure of absolute commonality that must not be severed if life is to go on.
So the philosophy gets to the point that it is the wisdom of creation that hovers invisibly over the thought and connects it internally, that the fine filigree of the fabric is to be regarded as the spiritual basis on which the mental activities take place, what makes life possible.
Be the change you want in this world for yourself.
(Mahatma Gandhi 1869-1948) Quotes: The size and moral progress of a nation can be measured by how they treat their animals. Be the change you want in this world for yourself. Love is the strongest power in the world, and yet it is the most humble force imaginable. An eye for an eye - and the whole world will be blind. There is no way to peace, because peace is the way. What you win by force can only be kept by force. Joy lies in struggle, in risk, in willingness to suffer, not in victory. Prayer is not asking; it is a longing of the soul.
Even becoming the change to be the change that the soul craves is a decision of paramount importance. It takes knowledge, recognition and understanding, which are mostly missing from the start, so that one can become fearful and apprehensive in the venture.
A more comprehensive perspective is needed for deeper insight, it needs calmness to contemplate and repeated reflection, and above all it needs the courage to free yourself from the chains of paternalism and dictation with the wounds of dependency, in order to look beyond the narrow expanse and understand.
The experiences, many jam and squeeze, and some cut into the flesh because it was the long years of dependence with hardship, hunger, cold and pain. It was the excess length of bitterness that turns the risk into a risk of survival and consumes the last of your strength for the prerequisite for making the decision to change the world,
Also, no state can be made with education in the event of the decay of any virtue, which particularly affects the morality of thought and action. Above all, it should give a better future for the millions who have sunk in the misery of poverty, in order to make life bearable for people and to help them to achieve the basic rights and respect for dignity.
It is safe to think about the change in the world and to make the decision that it has to become fairer among the people when it comes to the distribution of drinking water, food and Covid vaccines. The world needs more justice, if it is to be more equal among people in terms of health and education and the foundation.
Because life should become more just and therefore more humane for everyone, if the change in the world should make sense and make sense for everyone. Poverty in the unimaginable extent among the peoples is the most serious crime of this time, which is to be combated and exterminated through the basic right to life with all the deep roots of injustice.
The world has to get better: Children with the kwashiorkor and hunger must no longer exist, if life is to become the good morals of human existence and not degenerate further against it. The brutality of violence towards the weak, as in general, must give way to the gentleness of understanding and communication in respect and responsibility towards everyone.
The asymptote for better understanding is applied to every human being, because in order to improve the basis of the available living conditions it must first become better and more understandable in thinking and speaking to one another, if the intention and concept of change in this world do not confuse and even at the beginning of thinking through should break.
It begins to fluctuate what is standing and has stood flawlessly for many generations and was considered immovable as a solid castle in thought and poetry and in every aspect of intellectual and artistic consideration. Now it begins to sway, and with the swaying of the outer structure, the inner structures of thought and philosophy begin to sway.
In the end, there is indeed change, the tentacles of which stretch far across the continents and thus cover the entire globe. It is the change that is desired, announced and admonished by man for man and now comes into play according to the saying: Peace is the way we have to go so that it becomes human for everyone.
Tasuta katkend on lõppenud.
