Tasuta

An Englishman Looks at the World

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We have, in fact, to invent for the Great State, if we are to suppose any Great State at all, an economic method without any specific labour class. If we cannot do so, we had better throw ourselves in with the Conservators forthwith, for they are right and we are absurd. Adhesion to the conception of the Great State involves adhesion to the belief that the amount of regular labour, skilled and unskilled, required to produce everything necessary for everyone living in its highly elaborate civilisation may, under modern conditions, with the help of scientific economy and power-producing machinery, be reduced to so small a number of working hours per head in proportion to the average life of the citizen, as to be met as regards the greater moiety of it by the payment of wages over and above the gratuitous share of each individual in the general output; and as regards the residue, a residue of rough, disagreeable, and monotonous operations, by some form of conscription, which will demand a year or so, let us say, of each person's life for the public service. If we reflect that in the contemporary state there is already food, shelter, and clothing of a sort for everyone, in spite of the fact that enormous numbers of people do no productive work at all because they are too well off, that great numbers are out of work, great numbers by bad nutrition and training incapable of work, and that an enormous amount of the work actually done is the overlapping production of competitive trade and work upon such politically necessary but socially useless things as Dreadnoughts, it becomes clear that the absolutely unavoidable labour in a modern community and its ratio to the available vitality must be of very small account indeed. But all this has still to be worked out even in the most general terms. An intelligent science of economics should afford standards and technicalities and systematised facts upon which to base an estimate. The point was raised a quarter of a century ago by Morris in his "News from Nowhere," and indeed it was already discussed by More in his "Utopia." Our contemporary economics is, however, still a foolish, pretentious pseudo-science, a festering mass of assumptions about buying and selling and wages-paying, and one would as soon consult Bradshaw or the works of Dumas as our orthodox professors of economics for any light upon this fundamental matter.

Moreover, we believe that there is a real disposition to work in human beings, and that in a well-equipped community, in which no one was under an unavoidable urgency to work, the greater proportion of productive operations could be made sufficiently attractive to make them desirable occupations. As for the irreducible residue of undesirable toil, I owe to my friend the late Professor William James this suggestion of a general conscription and a period of public service for everyone, a suggestion which greatly occupied his thoughts during the last years of his life. He was profoundly convinced of the high educational and disciplinary value of universal compulsory military service, and of the need of something more than a sentimental ideal of duty in public life. He would have had the whole population taught in the schools and prepared for this year (or whatever period it had to be) of patient and heroic labour, the men for the mines, the fisheries, the sanitary services, railway routine, the women for hospital, and perhaps educational work, and so forth. He believed such a service would permeate the whole state with a sense of civic obligation…

But behind all these conceivable triumphs of scientific adjustment and direction lies the infinitely greater difficulty on our way to the Great State, the difficulty of direction. What sort of people are going to distribute the work of the community, decide what is or is not to be done, determine wages, initiate enterprises; and under what sort of criticism, checks, and controls are they going to do this delicate and extensive work? With this we open the whole problem of government, administration and officialdom.

The Marxist and the democratic socialist generally shirk this riddle altogether; the Fabian conception of a bureaucracy, official to the extent of being a distinct class and cult, exists only as a starting-point for healthy repudiations. Whatever else may be worked out in the subtler answers our later time prepares, nothing can be clearer than that the necessary machinery of government must be elaborately organised to prevent the development of a managing caste in permanent conspiracy, tacit or expressed, against the normal man. Quite apart from the danger of unsympathetic and fatally irritating government there can be little or no doubt that the method of making men officials for life is quite the worst way of getting official duties done. Officialdom is a species of incompetence. This rather priggish, teachable, and well-behaved sort of boy, who is attracted by the prospect of assured income and a pension to win his way into the Civil Service, and who then by varied assiduities rises to a sort of timidly vindictive importance, is the last person to whom we would willingly entrust the vital interests of a nation. We want people who know about life at large, who will come to the public service seasoned by experience, not people who have specialised and acquired that sort of knowledge which is called, in much the same spirit of qualification as one speaks of German Silver, Expert Knowledge. It is clear our public servants and officials must be so only for their periods of service. They must be taught by life, and not "trained" by pedagogues. In every continuing job there is a time when one is crude and blundering, a time, the best time, when one is full of the freshness and happiness of doing well, and a time when routine has largely replaced the stimulus of novelty. The Great State will, I feel convinced, regard changes in occupation as a proper circumstance in the life of every citizen; it will value a certain amateurishness in its service, and prefer it to the trite omniscience of the stale official. On that score of the necessity or versatility, if on no other score, I am flatly antagonistic to the conceptions of "Guild Socialism" which have arisen recently out of the impact of Mr. Penty and Syndicalism upon the uneasy intelligence of Mr. Orage.

And since the Fabian socialists have created a widespread belief that in their projected state every man will be necessarily a public servant or a public pupil because the state will be the only employer and the only educator, it is necessary to point out that the Great State presupposes neither the one nor the other. It is a form of liberty and not a form of enslavement. We agree with the older forms of socialism in supposing an initial proprietary independence in every citizen. The citizen is a shareholder in the state. Above that and after that, he works if he chooses. But if he likes to live on his minimum and do nothing – though such a type of character is scarcely conceivable – he can. His earning is his own surplus. Above the basal economics of the Great State we assume with confidence there will be a huge surplus of free spending upon extra-collective ends. Public organisations, for example, may distribute impartially and possibly even print and make ink and paper for the newspapers in the Great State, but they will certainly not own them. Only doctrine-driven men have ever ventured to think they would. Nor will the state control writers and artists, for example, nor the stage – though it may build and own theatres – the tailor, the dressmaker, the restaurant cook, an enormous multitude of other busy workers-for-preferences. In the Great State of the future, as in the life of the more prosperous classes of to-day, the greater proportion of occupations and activities will be private and free.

I would like to underline in the most emphatic way that it is possible to have this Great State, essentially socialistic, owning and running the land and all the great public services, sustaining everybody in absolute freedom at a certain minimum of comfort and well-being, and still leaving most of the interests, amusements, and adornments of the individual life, and all sorts of collective concerns, social and political discussion, religious worship, philosophy, and the like to the free personal initiatives of entirely unofficial people.

This still leaves the problem of systematic knowledge and research, and all the associated problems of aesthetic, moral, and intellectual initiative to be worked out in detail; but at least it dispels the nightmare of a collective mind organised as a branch of the civil service, with authors, critics, artists, scientific investigators appointed in a phrensy of wire-pulling – as nowadays the British state appoints its bishops for the care of its collective soul.

Let me now indicate how these general views affect the problem of family organisation and the problem of women's freedom. In the Normal Social Life the position of women is easily defined. They are subordinated but important. The citizenship rests with the man, and the woman's relation to the community as a whole is through a man. But within that limitation her functions as mother, wife, and home-maker are cardinal. It is one of the entirely unforeseen consequences that have arisen from the decay of the Normal Social Life and its autonomous home that great numbers of women while still subordinate have become profoundly unimportant They have ceased to a very large extent to bear children, they have dropped most of their home-making arts, they no longer nurse nor educate such children as they have, and they have taken on no new functions that compensate for these dwindling activities of the domestic interior. That subjugation which is a vital condition to the Normal Social Life does not seem to be necessary to the Great State. It may or it may not be necessary. And here we enter upon the most difficult of all our problems. The whole spirit of the Great State is against any avoidable subjugation; but the whole spirit of that science which will animate the Great State forbids us to ignore woman's functional and temperamental differences. A new status has still to be invented for women, a Feminine Citizenship differing in certain respects from the normal masculine citizenship. Its conditions remain to be worked out. We have indeed to work out an entire new system of relations between men and women, that will be free from servitude, aggression, provocation, or parasitism. The public Endowment of Motherhood as such may perhaps be the first broad suggestion of the quality of this new status. A new type of family, a mutual alliance in the place of a subjugation, is perhaps the most startling of all the conceptions which confront us directly we turn ourselves definitely towards the Great State.

 

And as our conception of the Great State grows, so we shall begin to realise the nature of the problem of transition, the problem of what we may best do in the confusion of the present time to elucidate and render practicable this new phase of human organisation. Of one thing there can be no doubt, that whatever increases thought and knowledge moves towards our goal; and equally certain is it that nothing leads thither that tampers with the freedom of spirit, the independence of soul in common men and women. In many directions, therefore, the believer in the Great State will display a jealous watchfulness of contemporary developments rather than a premature constructiveness. We must watch wealth; but quite as necessary it is to watch the legislator, who mistakes propaganda for progress and class exasperation to satisfy class vindictiveness for construction. Supremely important is it to keep discussion open, to tolerate no limitation on the freedom of speech, writing, art and book distribution, and to sustain the utmost liberty of criticism upon all contemporary institutions and processes.

This briefly is the programme of problems and effort to which my idea of the Great State, as the goal of contemporary progress, leads me.

The diagram on p. 131 shows compactly the gist of the preceding discussion; it gives the view of social development upon which I base all my political conceptions.

THE NORMAL SOCIAL LIFE

produces an increasing surplus of energy and opportunity, more particularly under modern conditions of scientific organisation and power production; and this through the operation of rent and of usury tends to

|

| – — |

(a) release and (b) expropriate

| |

an increasing proportion of the population to become:

| |

(a) A LEISURE CLASS and (b) A LABOUR CLASS

under no urgent compulsion divorced from the land and

to work living upon uncertain wages

|3 |2 |1 |1 2 3|

| | which may degenerate degenerate | |

| | into a waster class into a sweated, | |

| | \ overworked, | |

| | \ violently | |

| | \ resentful | |

| | \ and destructive | |

| | \ rebel class | |

| | \ / | |

| | and produce a | |

| | SOCIAL DEBACLE | |

| | | |

| which may become which may become |

| a Governing the controlled |

| Class (with waster regimented |

| elements) in and disciplined |

| an unprogressive Labour Class of |

| Bureaucratic < – — > an unprogressive |

| SERVILE STATE Bureaucratic |

| SERVILE STATE |

| |

which may become which may be

the whole community rendered needless

of the GREAT STATE by a universal

working under various compulsory year

motives and inducements or so of labour

but not constantly, service together

nor permanently with a scientific

nor unwillingly organisation

of production,

and so reabsorbed

by re-endowment

into the Leisure

Class of the

GREAT STATE

THE COMMON SENSE OF WARFARE

Sec. 1

CONSCRIPTION

I want to say as compactly as possible why I do not believe that conscription would increase the military efficiency of this country, and why I think it might be a disastrous step for this country to take.

By conscription I mean the compulsory enlistment for a term of service in the Army of the whole manhood of the country. And I am writing now from the point of view merely of military effectiveness. The educational value of a universal national service, the idea which as a Socialist I support very heartily, of making every citizen give a year or so of his life to our public needs, are matters quite outside my present discussion. What I am writing about now is this idea that the country can be strengthened for war by making every man in it a bit of a soldier.

And I want the reader to be perfectly clear about the position I assume with regard to war preparations generally. I am not pleading for peace when there is no peace; this country has been constantly threatened during the past decade, and is threatened now by gigantic hostile preparations; it is our common interest to be and to keep at the maximum of military efficiency possible to us. My case is not merely that conscription will not contribute to that, but that it would be a monstrous diversion of our energy and emotion and material resources from the things that need urgently to be done. It would be like a boxer filling his arms with empty boxing-gloves and then rushing – his face protruding over the armful – into the fray.

Let me make my attack on this prevalent and increasing superstition of the British need for conscription in two lines, one following the other. For, firstly, it is true that Britain at the present time is no more capable of creating such a conscript army as France or Germany possesses in the next ten years than she is of covering her soil with a tropical forest, and, secondly, it is equally true that if she had such an army it would not be of the slightest use to her. For the conscript armies in which Europe still so largely believes are only of use against conscript armies and adversaries who will consent to play the rules of the German war game; they are, if we chose to determine they shall be, if we chose to deal with them as they should be dealt with, as out of date as a Roman legion or a Zulu impi.

Now, first, as to the impossibility of getting our great army into existence. All those people who write and talk so glibly in favour of conscription seem to forget that to take a common man, and more particularly a townsman, clap him into a uniform and put a rifle in his hand does not make a soldier. He has to be taught not only the use of his weapons, but the methods of a strange and unfamiliar life out of doors; he has to be not simply drilled, but accustomed to the difficult modern necessities of open order fighting, of taking cover, of entrenchment, and he has to have created within him, so that it will stand the shock of seeing men killed round about him, confidence in himself, in his officers, and the methods and weapons of his side. Body, mind, and imagination have all to be trained – and they need trainers. The conversion of a thousand citizens into anything better than a sheep-like militia demands the enthusiastic services of scores of able and experienced instructors who know what war is; the creation of a universal army demands the services of many scores of thousands of not simply "old soldiers," but keen, expert, modern-minded officers.

Without these officers our citizen army would be a hydra without heads.

And we haven't these officers. We haven't a tithe of them.

We haven't these officers, and we can't make them in a hurry. It takes at least five years to make an officer who knows his trade. It needs a special gift, in addition to that knowledge, to make a man able to impart it. And our Empire is at a peculiar disadvantage in the matter, because India and our other vast areas of service and opportunity overseas drain away a large proportion of just those able and educated men who would in other countries gravitate towards the army. Such small wealth of officers as we have – and I am quite prepared to believe that the officers we have are among the very best in the world – are scarcely enough to go round our present supply of private soldiers. And the best and most brilliant among this scanty supply are being drawn upon more and more for aerial work, and for all that increasing quantity of highly specialised services which are manifestly destined to be the real fighting forces of the future. We cannot spare the best of our officers for training conscripts; we shall get the dismallest results from the worst of them; and so even if it were a vital necessity for our country to have an army of all its manhood now, we could not have it, and it would be a mere last convulsion to attempt to make it with the means at our disposal.

But that brings me to my second contention, which is that we do not want such an army. I believe that the vast masses of men in uniform maintained by the Continental Powers at the present time are enormously overrated as fighting machines. I see Germany in the likeness of a boxer with a mailed fist as big as and rather heavier than its body, and I am convinced that when the moment comes for that mailed fist to be lifted, the whole disproportionate system will topple over. The military ascendancy of the future lies with the country that dares to experiment most, that experiments best, and meanwhile keeps its actual fighting force fit and admirable and small and flexible. The experience of war during the last fifteen years has been to show repeatedly the enormous defensive power of small, scientifically handled bodies of men. These huge conscript armies are made up not of masses of military muscle, but of a huge proportion of military fat. Their one way of fighting will be to fall upon an antagonist with all their available weight, and if he is mobile and dexterous enough to decline that issue of adiposity they will become a mere embarrassment to their own people. Modern weapons and modern contrivance are continually decreasing the number of men who can be employed efficiently upon a length of front. I doubt if there is any use for more than 400,000 men upon the whole Franco-Belgian frontier at the present time. Such an army, properly supplied, could – so far as terrestrial forces are concerned – hold that frontier against any number of assailants. The bigger the forces brought against it the sooner the exhaustion of the attacking power. Now, it is for employment upon that frontier, and for no other conceivable purpose in the world, that Great Britain is asked to create a gigantic conscript army.

And if too big an army is likely to be a mere encumbrance in war, it is perhaps even a still graver blunder to maintain one during that conflict of preparation which is at present the European substitute for actual hostilities. It consumes. It produces nothing. It not only eats and drinks and wears out its clothes and withdraws men from industry, but under the stress of invention it needs constantly to be re-armed and freshly equipped at an expenditure proportionate to its size. So long as the conflict of preparation goes on, then the bigger the army your adversary maintains under arms the bigger is his expenditure and the less his earning power. The less the force you employ to keep your adversary over-armed, and the longer you remain at peace with him while he is over-armed, the greater is your advantage. There is only one profitable use for any army, and that is victorious conflict. Every army that is not engaged in victorious conflict is an organ of national expenditure, an exhausting growth in the national body. And for Great Britain an attempt to create a conscript army would involve the very maximum of moral and material exhaustion with the minimum of military efficiency. It would be a disastrous waste of resources that we need most urgently for other things.

Sec. 2 In the popular imagination the Dreadnought is still the one instrument of naval war. We count our strength in Dreadnoughts and Super-Dreadnoughts, and so long as we are spending our national resources upon them faster than any other country, if we sink at least £160 for every £100 sunk in these obsolescent monsters by Germany, we have a reassuring sense of keeping ahead and being thoroughly safe. This confidence in big, very expensive battleships is, I believe and hope, shared by the German Government and by Europe generally, but it is, nevertheless, a very unreasonable confidence, and it may easily lead us into the most tragic of national disillusionments.

 

We of the general public are led to suppose that the next naval war – if ever we engage in another naval war – will begin with a decisive fleet action. The plan of action is presented with an alluring simplicity. Our adversary will come out to us, in a ratio of 10 to 16, or in some ratio still more advantageous to us, according as our adversary happens to be this Power or that Power, there will be some tremendous business with guns and torpedoes, and our admirals will return victorious to discuss the discipline and details of the battle and each other's little weaknesses in the monthly magazines. This is a desirable but improbable anticipation. No hostile Power is in the least likely to send out any battleships at all against our invincible Dreadnoughts. They will promenade the seas, always in the ratio of 16 or more to 10, looking for fleets securely tucked away out of reach. They will not, of course, go too near the enemy's coast, on account of mines, and, meanwhile, our cruisers will hunt the enemy's commerce into port.

Then other things will happen.

The enemy we shall discover using unsportsmanlike devices against our capital ships. Unless he is a lunatic, he will prove to be much stronger in reality than he is on paper in the matter of submarines, torpedo-boats, waterplanes and aeroplanes. These are things cheap to make and easy to conceal. He will be richly stocked with ingenious devices for getting explosives up to these two million pound triumphs of our naval engineering. On the cloudy and foggy nights so frequent about these islands he will have extraordinary chances, and sooner or later, unless we beat him thoroughly in the air above and in the waters beneath, for neither of which proceedings we are prepared, some of these chances will come off, and we shall lose a Dreadnought.

It will be a poor consolation if an ill-advised and stranded Zeppelin or so enlivens the quiet of the English countryside by coming down and capitulating. It will be a trifling countershock to wing an aeroplane or so, or blow a torpedo-boat out of the water. Our Dreadnoughts will cease to be a source of unmitigated confidence A second battleship disaster will excite the Press extremely. A third will probably lead to a retirement of the battle fleet to some east coast harbour, a refuge liable to aeroplanes, or to the west coast of Ireland – and the real naval war, which, as I have argued in an earlier chapter, will be a war of destroyers, submarines and hydroplanes, will begin. Incidentally a commerce destroyer may take advantage of the retirement of our fleet to raid our trade routes.

We shall then realise that the actual naval weapons are these smaller weapons, and especially the destroyer, the submarine, and the waterplane – the waterplane most of all, because of its possibilities of a comparative bigness – in the hands of competent and daring men. And I find myself, as a patriotic Englishman, more and more troubled by doubts whether we are as certainly superior to any possible adversary in these essential things as we are in the matter of Dreadnoughts. I find myself awake at nights, after a day much agitated by a belligerent Press, wondering whether the real Empire of the Sea may not even now have slipped out of our hands while our attention has been fixed on our stately procession of giant warships, while our country has been in a dream, hypnotised by the Dreadnought idea.

For some years there seems to have been a complete arrest of the British imagination in naval and military matters. That declining faculty, never a very active or well-exercised one, staggered up to the conception of a Dreadnought, and seems now to have sat down for good. Its reply to every demand upon it has been "more Dreadnoughts." The future, as we British seem to see it, is an avenue of Dreadnoughts and Super-Dreadnoughts and Super-Super-Dreadnoughts, getting bigger and bigger in a kind of inverted perspective. But the ascendancy of fleets of great battleships in naval warfare, like the phase of huge conscript armies upon land, draws to its close. The progress of invention makes both the big ship and the army crowd more and more vulnerable and less and less effective. A new phase of warfare opens beyond the vista of our current programmes. Smaller, more numerous and various and mobile weapons and craft and contrivances, manned by daring and highly skilled men, must ultimately take the place of those massivenesses. We are entering upon a period in which the invention of methods and material for war is likely to be more rapid and diversified than it has ever been before, and the question of what we have been doing behind the splendid line of our Dreadnoughts to meet the demands of this new phase is one of supreme importance. Knowing, as I do, the imaginative indolence of my countrymen, it is a question I face with something very near to dismay.

But it is one that has to be faced. The question that should occupy our directing minds now is no longer "How can we get more Dreadnoughts?" but "What have we to follow the Dreadnought?"

To the Power that has most nearly guessed the answer to that riddle belongs the future Empire of the Seas. It is interesting to guess for oneself and to speculate upon the possibility of a kind of armoured mother-ship for waterplanes and submarines and torpedo craft, but necessarily that would be a mere journalistic and amateurish guessing. I am not guessing, but asking urgent questions. What force, what council, how many imaginative and inventive men has the country got at the present time employed not casually but professionally in anticipating the new strategy, the new tactics, the new material, the new training that invention is so rapidly rendering necessary? I have the gravest doubts whether we are doing anything systematic at all in this way.

Now, it is the tremendous seriousness of this deficiency to which I want to call attention. Great Britain has in her armour a gap more dangerous and vital than any mere numerical insufficiency of men or ships. She is short of minds. Behind its strength of current armaments to-day, a strength that begins to evaporate and grow obsolete from the very moment it comes into being, a country needs more and more this profounder strength of intellectual and creative activity.

This country most of all, which was left so far behind in the production of submarines, airships and aeroplanes, must be made to realise the folly of its trust in established things. Each new thing we take up more belatedly and reluctantly than its predecessor. The time is not far distant when we shall be "caught" lagging unless we change all this.

We need a new arm to our service; we need it urgently, and we shall need it more and more, and that arm is Research. We need to place inquiry and experiment upon a new footing altogether, to enlist for them and organise them, to secure the pick of our young chemists and physicists and engineers, and to get them to work systematically upon the anticipation and preparation of our future war equipment. We need a service of invention to recover our lost lead in these matters.

And it is because I feel so keenly the want of such a service, and the want of great sums of money for it, that I deplore the disposition to waste millions upon the hasty creation of a universal service army and upon excessive Dreadnoughting. I am convinced that we are spending upon the things of yesterday the money that is sorely needed for the things of to-morrow.

With our eyes averted obstinately from the future we are backing towards disaster.