Loe raamatut: «The Continental Monthly, Vol. 1, No. 6, June, 1862», lehekülg 13

MONROE TO FARRAGUT

 
By brutal force you've seized the town,
And therefore the flag shall not come down.
And having told you that it shan't,
Just let me show you why it can't.
The climate here is very queer,
In the matter of flags at this time of year.
If a Pelican touched the banner prized,
He would be immediately paralyzed.
I'm a gentleman born—though now on the shelf,
And I think you are almost one yourself.
For from my noble ancestry,
I can tell the élite, by sympathy.
Had you lived among us, sir, now and then,
No one can say what you might have been.
So refrain from any sneer or quiz,
Which may wound our susceptibilities.
For my people are all refined—like me,
While yours are all low as low can be.
As for shooting women or children either,
Or any such birds of the Union feather,
We shall in all things consult our ease,
And act exactly as we please.
For you've nothing to do with our laws, you know,
Yours, merely 'respectfully,          JOHN MONROE.'
 

AMONG THE PINES

Alighting from the carriage, I entered, with the Colonel, the cabin of the negro-hunter. So far as external appearance went, the shanty was a slight improvement on the 'Mills House,' described in a previous chapter; but internally, it was hard to say whether it resembled more a pig-sty or a dog-kennel. The floor was of the bare earth, covered in patches with loose plank of various descriptions, and littered over with billets of 'lightwood,' unwashed cooking utensils, two or three cheap stools, a pine settee—made from the rough log and hewn smooth on the upper-side—a full-grown blood-hound, two younger canines, and nine dirt-encrusted juveniles, of the flax-head species. Over against the fire-place three low beds afforded sleeping accommodation to nearly a dozen human beings, (of assorted sizes, and dove-tailed together with heads and feet alternating,) and in the opposite corner a lower couch, whose finer furnishings told plainly it was the peculiar property of the 'wee-ones' of her family—a mother's tenderness for the youngest thus cropping out even in the midst of filth and degradation—furnished quarters for an unwashed, uncombed, unclothed, saffron-hued little fellow about fifteen months old, and—the dog 'Lady.'

The dog was of a dark hazel-color—a cross between a setter and a gray-hound—and one of the most beautiful creatures I ever saw. Her neck and breast were bound about with a coarse cotton cloth, saturated with blood, and emitting a strong odor of bad whisky; and her whole appearance showed the desperate nature of the encounter with the overseer.

The nine young democrats who were lolling about the room in various attitudes rose as we entered, and with a familiar but rather deferential 'Howdy'ge,' to the Colonel, huddled around and stared at me with open mouths and distended eyes, as if I were a strange being dropped from some other sphere. The two eldest were of the male gender, as was shown by their clothes—cast-off suits of the inevitable reddish-gray—much too large, and out at the elbows and the knees; but the sex of the others I was at a loss to determine, for they wore only a single robe, reaching, like their mother's, from the neck to the knees. Not one of the occupants of the cabin boasted a pair of stockings, but the father and mother did enjoy the luxury of shoes—coarse, stout brogans, untanned, and of the color of the legs which they encased.

'Well, Sandy, how is Lady?' asked the Colonel, as he stepped to the bed of the wounded dog.

'Reckon she's a goner, Cunnel; the d–d Yankee orter swing fur it.'

This intimation that the overseer was a 'countryman' of mine, took me by surprise, nothing I had observed in his speech or manners having indicated it, but I consoled myself with the reflection that Connecticut had reared him—as she makes wooden hams and nutmegs—expressly for the Southern market.'

'He shall swing for it, by –. But are you sure the dog will die?'

'Not shore, Cunnel, but she can't stand, and the blood will run. I reckon a hun'red and fifty ar done for thar, sartin.'

'D– the money—I'll make that right. Go to the house and get some ointment from Madam—she can save her—go at once,' said my host.

'I will, Cunnel,' replied the dirt-eater, taking his broad-brim from the wooden peg where it was reposing, and leisurely leaving the cabin. Making our way over the piles of rubbish and crowds of children that cumbered the apartment, the Colonel and I then returned to the carriage.

'Dogs must be rare in this region,' I remarked, as we resumed our seats.

'Yes, well-trained bloodhounds are scarce every where. That dog is well worth a hundred and fifty dollars.'

'The business of nigger-catching, then, is brisk, just now?'

'No, not more brisk than usual. We always have more or less runaways.'

'Do most of them take to the swamps?'

'Yes, nine out of ten do, though now and then one gets off on a trading-vessel. It is almost impossible for a strange nigger to make his way by land from here to the free States.'

'Then why do you Carolinians make such an outcry about the violation of the Fugitive Slave Law?'

'For the same reason that dogs quarrel over a naked bone. We should be unhappy if we couldn't growl at the Yankees,' replied the Colonel, laughing heartily.

'We, you say; you mean by that, the hundred and eighty thousand nabobs who own five sixths of your slaves?'⁴

'Yes, I mean them, and the three or four millions of poor whites—the ignorant, half-starved, lazy vermin you have just seen. They are the real basis of our Southern oligarchy, as you call it,' continued the Colonel, still laughing.

'I thought the negro was the serf, in your feudal system?'

'Both the negro and the poor whites are the serfs, but the white trash are its real support. Their votes give the small minority of slave-owners all their power. You say we control the Union. We do, and we do it by the votes of these people, who are as far below our niggers as the niggers are below decent white men. Who that reflects that this country has been controlled for fifty years by such scum, would give a d– for republican institutions?'

'It does speak very badly for your institutions. A system that reduces one half of a white population to the level of slaves can not stand in this country. The late election shows that the power of your 'white trash' is broken.'

'Well, it does, that's a fact. If the States should remain together, the West would in future control the Union. We see that, and are therefore determined on dissolution. It is our only way to keep our niggers.'

'You will have to get the consent of that same West to that project. My opinion is, your present policy will, if carried out, free every one of your slaves.'

'I don't see how. Even if we are put down—which we can not be—and are held in the Union against our will, Government can not, by the Constitution, interfere with slavery in the States.'

'I admit that, but it can confiscate the property of traitors. Every large slaveholder is to-day, at heart, a traitor. If this movement goes on, you will commit overt acts against the Government, and in self-defense it will punish treason by taking from you the means of future mischief.'

'The Republicans and Abolitionists might do that if they had the power, but nearly one half of the North is on our side, and will not fight us.'

'Perhaps so; but if I had this thing to manage, I'd put you down without fighting.'

'How would you do it—by preaching Abolition where even the niggers would mob you? There's not a slave in South-Carolina but would shoot Garrison or Greeley on sight.'

'That may be, but if so, it is because you keep them in ignorance. Build a free-school at every cross-road, and teach the poor whites, and what would become of slavery? If these people were on a par with the farmers of New-England, would it last for an hour? Would they not see that it stands in the way of their advancement, and vote it out of existence as a nuisance?'

'Yes, perhaps they would; but the school-houses are not at the cross-roads, and, thank God, they will not be there in this generation.'

'The greater the pity; but that which will not nourish alongside of a school-house, can not, in the nature of things, outlast this century. Its time must soon come.'

'Enough for the day is the evil thereof, I'll risk the future of slavery, if the South, in a body, goes out of the Union.'

'In other words, you'll shut out schools and knowledge, in order to keep slavery in existence. The Abolitionists claim it to be a relic of barbarism, and you admit it could not exist with general education among the people.'

'Of course it could not. If Sandy, for instance, knew he were as good a man as I am—and he would be if he were educated—do you suppose he would vote as I tell him, go and come at my bidding, and live on my charity? No sir! give a man knowledge, and, however poor he may be, he'll act for himself.'

'Then free-schools and general education would destroy slavery?'

'Of course they would. The few can not rule when the many know their rights. But the South, and the world, are a long, way off from general education. When it conies to that, we shall need no laws, and no slavery, for the millennium will have arrived.'

'I'm glad you think slavery will not exist during the millennium,' I replied, laughing; 'but how is it that you insist the negro is naturally inferior to the white, and still admit that the 'white trash' are far below the black slaves?'

'Education makes the difference. We educate the negro enough to make him useful to us, but the poor white man knows nothing. He can neither read nor write, and not only that, he is not trained to any useful employment. Sandy, here, who is a fair specimen of the tribe, obtains his living just like an Indian, by hunting, fishing, and stealing, interspersed with nigger-catching. His whole wealth consists of two hounds and their pups; his house—even the wooden trough his miserable children eat from—belongs to me. If he didn't catch a runaway nigger once in a while, he wouldn't see a dime from one year to another.'

'Then you have to support this man and his family?'

'Yes, what I don't give him, he steals. Half-a-dozen others poach on me in the same way.'

'Why don't you set them at work?'

'They can't be made to work. I have hired them time and again, hoping to make something of them, but I never got one to work more than half-a-day at a time. It's their nature to lounge and to steal.'

'Then why do you keep them about you?'

'Well, to be candid, their presence is of use in keeping the blacks in subordination, and they are worth all they cost me, because I control their votes.'

'I thought the blacks were said to be entirely contented?'

'No, not contented. I do not claim that. I only say that they are unfit for freedom. I might cite a hundred instances in which it has been their ruin.'

'I have never heard of one. It seems strange to me that a man who can support another can not support himself.'

'Oh! no, it's not at all strange. The slave has hands, and when the master gives him brains, he works well enough; but to support himself he needs both hands and brains, and he has only hands. I'll give you a case in point: At Wilmington, N.C., some years ago lived a negro by the name of Jack Campbell. He was a slave, and he was employed, before the river below the town was deepened so as to admit of the passage of large vessels, in lightering cargoes up to the city. He hired his time of his master, and carried on business on his own account. Every one knew him, and his character for honesty, sobriety, and punctuality stood so high that his word was considered among merchants as good as that of the first business-men of the place. Well, Jack's wife and children were free, and he finally took it into his head to be free himself. He arranged with his master to purchase himself within a specified time, at eight hundred dollars, and was to deposit his earnings, till they reached the required sum, in the hands of a certain merchant. He went on, and in three years had accumulated nearly seven hundred dollars, when his master failed. As the slave has no right to property, Jack's earnings belonged by law to his master, and they were attached by the creditors, and taken to pay the master's debts. Jack then 'changed hands,' received a new owner, who also consented to his buying himself, at about the price previously agreed on. Nothing discouraged, he went to work again. Night and day, he toiled, and it surprised every one to see so much energy and fixedness of purpose in a negro. At last, after four more years of labor, he accomplished his purpose, and received his free-papers. He had worked seven years—as long as Jacob toiled for Rachel—for his freedom, and like the old patriarch found himself cheated at last. I was present when he received his papers from his owner, a Mr. William H. Lippitt—who still resides at Wilmington—and I shall never forget the ecstasy of joy which he showed on the occasion; he sung and danced and laughed and wept, till my conscience smote me for holding my own niggers, when freedom might give them so much happiness. Well, he went off that day and treated some friends, and then, for three days afterward, lay in the gutter, the entreaties of his wife and children having no effect on him. He swore he was free, and would do as he 'd–d pleased.' He had previously been a class-leader in his church, but after getting free-papers, he forsook his previous associates, and spent his Sundays and evenings in a bar-room. He neglected his business; people lost confidence in him, and step by step he went down, till in five years he stink into a wretched grave. That was the effect of freedom on him, and it would be so on all his race.'

'It is clear,' I replied, 'he could not bear freedom, but that does not prove he might not have 'endured' it if he had never been a slave. His overjoy at obtaining liberty, after so long a struggle for it, led to his excesses and his ruin. According to your view, neither the black nor the poor white is competent to take care of himself. The Almighty, therefore, has laid upon you a triple burden; you not only have to provide for yourself and your children, but for two races beneath you, the black and the clay-eating white man. The poor nigger has a hard time, but it seems to me you have a harder one.'

'Well, it's a fact, we do. I often think that if it wasn't for the color and the odor, I'd be glad to exchange places with my man Jim.'

The Colonel made this last remark in a half-serious, half-comic way, that excited my risibilities amazingly, but before I could reply, the carriage stopped, and Jim, opening the door, announced:

'We's h'ar, massa, and de prayin' am gwine on.'

Had we not been absorbed in conversation, we might have discovered the latter fact some time previous to our arrival at the church-door, for the preacher was shouting at the top of his lungs. He evidently thought the good Lord either a long way off, or very hard of hearing. Not wishing to disturb the congregation at their devotions, we loitered near the doorway until the prayer was over, and in the mean time I glanced around the premises.

The 'meeting-house,' of large unhewed logs, was a story and a half in hight, and about large enough to seat comfortably a congregation of two hundred persons. It was covered with shingles, with a roof projecting some four feet over the wall, and was surmounted at the front gable by a tower, about twelve feet square. This also was built of logs, and contained a bell 'to call the erring to the house of prayer,' though, unfortunately, all of that character thereabouts dwelt beyond the sound of its voice. The building was located at a cross-roads about equally distant from two little hamlets, (the nearest nine miles off,) neither of which was populous enough to singly support a church and a preacher. The trees in the vicinity had been thinned out, so that carriages could drive into the woods, and find under the branches shelter from the rain and the sun, and at the time of my visit, about twenty vehicles of all sorts and descriptions, from the Colonel's magnificent barouche to the rude cart drawn by a single two-horned quadruped, filled the openings. There was a rustic simplicity about the whole scene that charmed me. The low, rude church, the grand old pines that towered in leafy magnificence around it, and the soft, low wind, that sung a morning hymn in the green, wavy woods, seemed to lift the soul up to Him who inhabiteth eternity, but who also visits the erring children of men.

The preacher was about to 'line out' one of Watts' psalms, when we entered the church, but he stopped short on perceiving us, and, bowing low, waited till we had taken our seats. This action, and the sycophantic air which accompanied it, disgusted me, and turning to the Colonel, I asked jocosely:

'Do the chivalry exact so much obsequiousness from the country clergy'? Do you require to be bowed up to heaven?'

In a low voice, but high enough, I thought, for the preacher to hear, for we sat very near, the Colonel replied:

'He's a renegade Yankee—the meanest thing on earth.'

I said no more, but entered into the services as seriously as the strange gymnastic performances of the preacher would allow me to do, for the truth is, he was quite as amusing as a circus clown.

With the exception of the Colonel's and a few other pews in the vicinity of the pulpit, all of the seats were mere rough benches, without backs, and placed so closely together as to interfere uncomfortably with the knees of the sitters. The house was full, and the congregation as attentive as any I ever saw. All classes were there; the black serving-man away off by the doorway, the poor white a little higher up, the small turpentine-farmer a little higher still, and the wealthy planter, of the class to which the Colonel belonged, on 'the highest seats of the synagogue,' and in close proximity to the preacher.

The 'man of prayer' was a tall, lean, raw-boned, angular-built individual, with a thin, sharp, hatchet-face, a small sunken eye, and long, loose hair, brushed back and falling over the collar of a seedy black coat. He looked like nothing in the world I have ever seen, and his pale, sallow face, and cracked, wheezy voice, were in comic keeping with his discourse. His text was: 'Speak unto the children of Israel, that they go forward.' And addressing the motley gathering of poor whites and small-planters before him as the 'chosen people of God,' he urged them to press on in the mad course their State had chosen. It was a political harangue, a genuine stump-speech, but its frequent allusion to the auditory as the legitimate children of the old patriarch, and the rightful heirs of all the promises, struck me as out of place in a rural district of South-Carolina, however appropriate it might have been in one of the large towns, before an audience of merchants and traders, who are, almost to a man, Jews.

The services over, the congregation slowly left the church. Gathered in groups in front of the 'meeting-house,' they were engaging in a general discussion of the affairs of the day, when the Colonel and I emerged from the doorway. The better class greeted my host with considerable cordiality, but I noticed that the well-to-do, small planters, who composed the greater part of the assemblage, received him with decided coolness. These people were the 'North county folks' on whom the overseer had invoked a hanging. Except that their clothing was more uncouth and ill-fashioned, and their faces generally less 'cute' of expression, they did not differ materially in appearance from the rustic citizens who may be seen on any pleasant Sunday gathered around the door-ways of the rural meeting-houses of New-England.

One of them, who was leaning against a tree, quietly lighting a pipe, was a fair type of the whole, and as he took a part in the scene which followed, I will describe him. He was tall and spare, with a swinging, awkward gait, and a wiry, athletic frame. His hair, which he wore almost as long as a woman's, was coarse and black, and his face strongly marked, and of the precise color of two small rivulets of tobacco-juice that escaped from the corners of his mouth. He had an easy, self-possessed manner, and a careless, devil-may-care way about him, that showed he had measured his powers, and was accustomed to 'rough it' with the world. He wore a broadcloth coat of the fashion of some years ago, but his waistcoat and nether garments of the common, reddish homespun, were loose and ill-shaped, as if their owner did not waste thought on such trifles. His hat, as shockingly bad as Horace Greeley's, had the inevitable broad brim, and fell over his face like a calash-awning over a shop-window. As I approached him he extended his hand with a pleasant 'How are ye, stranger?.'

'Very well,' I replied, returning his grasp with equal warmth, 'how are you?'

'Right smart, right smart, thank ye. You're—' the rest of the sentence was cut short by a gleeful exclamation from Jim, who, mounted on the box of the carriage, which was drawn up on the cleared plot in front of the meeting-house, waved an open newspaper over his head, and called out, as he caught sight of the Colonel:

'Great news, massa, great news from Charls'on!'

(The darky, while we were in church, had gone to the post-office, some four miles away, and got the Colonel's mail, consisting of letters from his New-York and Charleston factors, the Charleston Courier and Mercury and the New-York Journal of Commerce. The latter sheet, at the date of which I am writing, was in wide circulation at the South, its piety (!) and its politics being then calculated with mathematical precision for secession latitudes.)

"What is it, Jim?' shouted his master. 'Give it to us.'

The darky had somehow learned to read, but holding the paper at arm's length, and throwing himself into a theatrical attitude, he belched out, with any amount of gesticulation, the following:

'De news am, massa, and gemmen and ladies, dat de ole fort fore Charls'on hab hen devacuated by Major Andersin and de sogers, and dat dey hab stole 'way in de dark night and gone to Sumter, whar dey can't be took; and dat de ole Gubner hab got out a procdemation dat all dat don't lub de Aberlishen Yankees shill cum up dar and clar 'em out; and de paper say dat lots ob sogers hab cum from Gorgia and Al'bama and 'way down Souf, to help 'em. Dis am w'at de Currer say,' he continued, holding the paper up to his eyes and reading: 'Major Andersin, ob United States army hab 'chieved de 'stinction ob op'ning de cibil war 'tween American citizens; he hab desarted Moulfrie, and by false fretexts hab took de ole Garrison and all his millinery stores to Fort Sumter.'

'Get down, you d–d nigger,' said the Colonel, laughing, and mounting the carriage-box beside him. 'You can't read. Old Garrison isn't there—he's the d–d Northern Abolitionist.'

'I knows dat, Cunnel, but see dar,' holding the paper out to his master, 'don't dat say he'm dar? It'm him dat make all de trubble. P'raps dis nig' can't read, but ef dat ain't readin' I'd like to know it!'

'Clear out,' said the Colonel, now actually roaring with laughter; 'it's the soldiers that the Courier speaks of, not the Abolitionist.'

'Read it yoursef, den, massa, I don't seed it dat way.'

Jim was altogether wiser than he appeared, and while he was equally as well pleased with the news as the Colonel, he was so for an entirely different reason. In the crisis which these tidings announced, he saw hope for his race.

The Colonel then read the paper to the assemblage. The news was received with a variety of manifestations by the auditory, the larger portion, I thought, hearing it, as I did, with sincere regret.

'Now is the time to stand by the State, my friends,' said my host as he finished the reading. 'I hope every man here is ready to do his duty by old South-Carolina.'

'Yes, sar! if she does har duty by the Union. We'll go to the death for har just so long as she's in the right, but not a d–d step if she arn't,' said the long-legged native I have introduced to the reader.

'And what have you to say about South-Carolina? What does, she owe to you?' asked the Colonel, turning on the speaker with a proud and angry look.

'More, a darned sight than she'll pay, if ye cursed 'ristocrats run her to h– as ye'r doing. She owes me, and 'bout ten as likely niggers as ye ever seed, a living, and we've d–d hard work to get it out on her now, let alone what's comin'.

'Don't talk to me, you ill-mannered cur,' said my host, turning his back on his neighbor, and directing his attention to the remainder of the assemblage.

'Look har, Cunnel,' replied the native, 'if ye'll jest come down from thar and throw 'way yer shootin'-irons, I'll give ye the all-firedest thrashing ye ever did get.'

The Colonel gave no further heed to him, but the speaker mounted the steps of the meeting-house and harangued the natives in a strain of rude and passionate declamation, in which my host, the aristocrats, and the Secessionists came in for about equal shares of abuse. Seeing that the native (who, it appeared, was quite popular as a stump-speaker) was drawing away his audience, the Colonel descended from the driver's seat, and motioning for me to follow, entered the carriage. Turning the horses homeward, we rode off at a brisk pace.

'Not much Secession about that fellow, Colonel,' I remarked, after a while.

'No,' he replied, 'he's a North-Carolina 'corn-cracker,' one of the meanest specimens of humanity extant. They're as thick as fleas in this part of the State, and about all of them are traitors.'

'Traitors to the State, but true to the Union. As far as I've seen, that is the case with the middling class throughout the South.'

'Well, it may be, but they generally go with us, and I reckon they will now, when it comes to the rub. Those in the towns—the traders and mechanics—will, certain; it's only these half-way independent planters that ever kick the traces. By the way,' continued my host, in a jocose way, 'what did you think of the preaching?'

'I thought it very poor. I'd rather have heard the stump-speech, had it not been a little too personal on you.'

'Well, it was the better of the two,' he replied, laughing, 'but the old devil can't afford any thing good, he don't get enough pay.'

'Why, how much does he get?'

'Only a hundred dollars.'

'That is small. How does the man live?'

'Well, he teaches the daughter of my neighbor, Captain Randall, who believes in praying, and gives him his board. Randall thinks that enough. The rest of the parish can't afford to pay him, and I won't.'

'Why won't you?'

'Because he's a d–d old hypocrite. He believes in the Union with all his heart—at least, so Randall, who's a sincere Union man, says—and yet, he never sees me at meeting but he preaches a red-hot secession sermon.'

'He wants to keep you in the faith,' I replied.

A few more miles of sandy road took us to the mansion, where we found dinner in waiting. Meeting 'Massa Tommy'—who had staid at home with his mother—as we entered the doorway, the Colonel asked after the overseer.

'He seems well enough, sir; I believe he's coming the possum over mother.'

'Ill bet on it, Tommy; but he won't fool you and me, will he, my boy?' said his father, slapping him affectionately on the back.

After dinner I went with my host to the room of the wounded man. His head was still bound up, and he was groaning piteously, as if in great pain; but I thought there was too fresh a color in his face to be entirely natural in one who had lost so much blood, and been so severely wounded as he affected to be.

The Colonel mentioned our suspicions to Madam P–, and suggested that the shackles should be put on him.

'Oh! no, don't do that; it would be inhuman,' said the lady; 'the color is the effect of fever. If you fear he is plotting to get away, let him be watched.'

The Colonel consented, but with evident reluctance, to the arrangement, and retired to his room to take a siesta, while I lit a cigar, and strolled out to the negro-quarters.

Making my way through the woods to the scene of the morning's jollification, I found about a hundred darkies gathered around Jim, on the little plot in front of Old Lucy's cabin. Jim had evidently been giving them the news. Pausing when I came near, he exclaimed:

'Har's Massa K–, he'll say dat I tells you de trufh;' then turning to me, he said: 'Massa K–, dese darkies say dat Massa Andersin am an ab'lisherner, and dat none but de ab'lisherners will fight for de Union; am dat so, sar?'

'No, I reckon not, Jim; I think the whole North would fight for it if it were necessary.'

'Am dat so, massa? am dat so?' eagerly inquired a dozen of the darkies; 'and am dar great many folks at de Norf—more dan dar am down har?'

'Yas, you fools, didn't I tell you dat?' said Jim, as I, not exactly relishing the idea of preaching treason, in the Colonel's absence, to his slaves, hesitated to reply. 'Hain't I tole you,' he continued, 'dat in de big city ob New-York dar'm more folks dan dar am in all Car'lina? I'se been dar, and I knows; and Massa K–'ll tell you dat dey—'most on 'em—feel mighty sorry for de brack man.'

'No he won't,' I replied, 'and besides, Jim, you should not talk in this way before me; I might tell your master.'

'No! you won't do dat; I knows you won't, massa. Scipio tole us he'd trust his bery life wid you.'

'Well, perhaps he might; it's true I would not injure you.' Saying that, I turned away, though my curiosity was greatly excited to hear more.

I wandered farther into the woods, and a half-hour found me near one of the turpentine distilleries. Seating myself on a rosin barrel, I quietly finished my cigar, and was about lighting another, when Jim made his appearance.

'Beg pardon, Massa K–,' said the negro, bowing very low, 'but I wants to ax you one or two tings, ef you please, sar.'

'Well,' I replied, 'I'll answer any thing that I ought to.'

'Der yer tink, den, massa, dat dey'll git to fightin' at Charls'on?'