Loe raamatut: «The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 333, September 27, 1828», lehekülg 5

THE GREEN ROOM

Nothing can be more striking than to hear a lady, who has just been figuring upon the stage as a coquette or a romp, explaining to some friend the distress she is labouring under in consequence of the serious illness of her mother or aunt; or to see a gentleman fresh from the boards, upon which he has been amusing the audience as Caleb Quotem or Jeremy Diddler, with tears in his eyes, and a low comedy wig on his head, giving an account of the melancholy state of his wife and three children, all dying of scarlatina; but such is too often the case: too often, while the player is tortured with physical pain, or sinking under moral distress, he is obliged in his vocation to wear the face of mirth, and distort his features into the extremes of grimace. The actress, writhing under the pangs of ingratitude in man, or insult from woman, is similarly driven to strain her lungs to charm the ears of an audience, or exhibit her graceful figure to the best advantage in the animated dance, for the amusement of the half-price company of a one shilling gallery, while her heart is bursting with sorrow; add to all these inevitable ills, the constant labour of practice and rehearsal, the caprice of the public, the tyranny of managers, the rarity of excellence, the misery of defeat, and the uncertainty of health and capability, and then might one ask, Who would be an actor, who could be any thing else?—Hook's Gervase Skinner.

The first Italian performer that made any distinguished figure in London was Valentini, a true, sensible singer at that time, but of a throat too weak to sustain those melodious warblings, for which the fairer sex have since idolized his successors. However, this defect was so well supplied by his action, that his hearers bore with the absurdity of his singing his first part of Turnus, in Camilla, all in Italian, while every other character was sung and recited to him in English.—Life of Colley Gibber.

To attain complex and difficult ends by simple means, whether in physics or politics, falls not to the lot of man. What should we think of the man who should insist on having a simple watch, which should answer every object of that machine, and yet possess the simplicity of a sun-dial? The artificer would naturally say to such a customer, "Sir, if you want a sun-dial, you can have a very cheap and a very simple one; but if you desire a watch, I shall be glad to learn how its operations are to be accomplished without complex mechanism."

THE SELECTOR;
AND
LITERARY NOTICES OF
NEW WORKS

A RUSSIAN WEDDING

(From Dr. Granville's Travels.)

Early one day in November, a kind young friend, the son of Mr. Anderson, the oldest English merchant in St. Petersburgh, whose attentions to me were unremitting, put a finely embossed card into my hands, on which was printed, in Russian characters, the following invitation, literally translated:—

"Ivan Ivanovitch and Prascovia Constantinova Ivanoff humbly request the favour of your attendance on the marriage ceremony of their daughter Anna Ivanowna with Nicholai Demetrivich Borissow, and to the dinner-table, this November the 13th day, in the year 1827, at two o'clock in the afternoon."

On the embossed border of the card, delicately edged with rose colour, the emblematic figure of Hymen was represented on the one side, standing under a palm-tree, between the sleeping dogs of fidelity, and inviting from the other side the figures of the bride and bridegroom. I learned that the parties were wealthy Russian hemp-commission agents, and most excellent people; and as such an invitation promised to afford me an opportunity of witnessing the church marriage ceremony, of which I had read so many dissimilar accounts, I gladly accepted it. At two, the friends of the parties assembled from all quarters in the winter church of the Annunciation, in the Vassileiostrow, where a great concourse of people had already collected round the choristers or chanters, who, in the most delightful manner imaginable, and in the fuga style, were singing hymns, mixing with skilful combination the sopranos and bass voices. We beguiled half an hour in listening to their strains, waiting for the arrival of the bride. In the meantime I surveyed the picturesque groups of people that kept gradually forming in various parts of the church, where the kaftaned Russian, with his well-caressed beard, mixed with the throng of young and good-looking females. Some of the latter, dressed in the fashion of the country, their heads profusely ornamented with gold and embroidered veils; and others, according to the more attractive garb of the French, presented a striking contrast to many of the assembled men, whom I understood to belong to the class of Russian merchants, but who wore neither the kaftan nor the beard. Their smooth and shaven faces, with the general style of dress common to most of the European nations, scarcely permitted their being distinguished from several English merchants present, who had been invited on the occasion. The officiating priest, decked in his rich church vestments, accompanied by the deacon advanced from the sanctuary towards the door of entrance into the church, and there received the pair about to be made happy, to whom he delivered a lighted taper, making, at the same time, the sign of the cross thrice on their foreheads, and conducted them to the upper part of the nave. Incense was scattered before them, while maids, splendidly attired, walked between the paranymphy, or bridegroom and bride. The Greek church requires not the presence of either of the parents of the bride on such an occasion. Is it to spare them the pain of voluntarily surrendering every authority over their child to one who is a stranger to her blood? I stood by the side of the table on which were deposited the rings, and before which the priest halted at the conclusion of a litany, wherein the choristers assisted, and from which he pronounced, in a loud and impressive voice, the following prayer, his face being turned towards the sanctuary, and the bride and bridegroom placed immediately behind him, holding their lighted tapers:—

"O Eternal God! thou who didst collect together the scattered atoms by wonderous union, and didst join them by an indissoluble tie, who didst bless Isaac and Rebecca, and made them heirs of thy promise; give thy blessing unto these thy servants, and guide them in every good work: for thou art the merciful God, the lover of mankind, and to thee we offer up our praise, now and for ever, even unto ages of ages."

The import of this beautiful invocation was at the time, interpreted to me by a friend well acquainted with the whole service and office of espousals, the language of which he assured me was all equally impressive. The priest, next turning round to the couple, blessed them, and taking the rings from the table, gave one to each, beginning with the man, and proclaiming aloud that they stood betrothed, "now and for ever, even unto ages of ages," which declaration he repeated thrice to them, while they mutually exchanged the rings an equal number of times. The rings were now again surrendered to the priest, who crossed the forehead of the couple with them, and put them on the fore-finger of the right hand of each; and turning to the sanctuary, read another impressive part of the service, in which an allusion is made to all the circumstances in the Holy Testament, where a ring is mentioned as the pledge of union, honour, and power; and prayed the Lord "to bless the espousals of thy servants, Anna Ivanowna and Nicholai Demetrivich, and confirm them in thy holy union; for thou in the beginning didst create them, male and female, and appointed the woman for a help to the man, and for the succession of mankind. Let thine angel go before them to guide them all the days of their life." The priest now taking hold of the hands of both parties, led them forward and caused them to stand on a silken carpet, which lay spread before them. The congregation usually watch this moment with intense curiosity, for it is augured that the party who steps first on the rich brocade will have the mastery over the other through life. In the present case, our fair bride secured possession of this prospective privilege with modest forwardness. Two silver imperial crowns were next produced by a layman, which the priest took, and first blessing the bridegroom, placed one of them on his head, while the other, destined for the bride, was merely held over her head by a friend, lest its admirable superstructure, raised by Charles, the most fashionable perruquier of the capital, employed on this occasion, should be disturbed. That famed artist had successfully blended the spotless flower, emblematic of innocence, with the rich tresses of the bride, which were farther embellished by a splended tiara of large diamonds. Her white satin robe, from the hands of Mademoiselle Louise, gracefully penciling the contours of her bust, was gathered around her waist by a zone studded with precious stones, which fastened to her side a bouquet of white flowers. The common cup being now brought to the priest, he blessed it, and gave it to the bridegroom, who took a sip from its contents thrice, and transferred it to her who was to be his mate, for a repetition of the same ceremony. After a short pause, and some prayers from the responser, in which the choristers joined with musical notes, the priest took the bride and bridegroom by the hand, the friends holding their crowns, and walked with them round the desk thrice, having both their right hands fast in his, from west to east, saying—

"Exult, O Isaiah! for a virgin has conceived and brought forth a son, Emanuel, God and man; the East is his name. Him do we magnify, and call the virgin blessed!"

Then taking off the bridegroom's crown, he said—

"Be thou magnified, O bridegroom, as Abraham! Be thou blessed as Isaac, and multiplied as Jacob, walking in peace, and performing the commandments of God in righteousness."

In removing the bride's crown, he exclaimed—

"And be thou magnified, O bride, as Sarah! Be thou joyful as Rebecca, and multiplied as Rachael; delighting in thine own husband, and observing the bounds of the law, according to the good pleasure of God."

The ceremony now drew to its conclusion, the tapers were extinguished and taken from the bride and bridegroom, who walking towards the holy screen were dismissed by the priest, received the congratulations of the company, and saluted each other. We all now hurried to our carriages, the youngest to their sledges, and took the direction of the house of the bride's father, where we were received by that person in his Russian costume, and with a flowing beard, who conducted the company, at the sound of a full band of music, into the banqueting-room, already prepared for about fifty guests, with tables decked with golden plateaux and vases bearing artificial flowers, mixed with piles of fruit and bonbons. Here a large assemblage of friends had already met, through which we made our way to an inner room, where the bride, seated by the side of her mother, and surrounded by matrons and damsels, received, with becoming modesty, our congratulations. I was surprised at finding in the gynæceum of a class of society of this description, such agreeable and easy manners, untainted by the least gaucherie or awkward pretensions. My engagement prevented my remaining to dinner; but I returned time enough in the evening to be present at the conclusion of the day's ceremony. The dinner had passed off without any remarkable occurrence, and considering the ominous quantity of Champagne consumed (a very favourite beverage on all gala days with the middle classes of society at St. Petersburgh), I found the party almost philosophical. Toasts to the bride and bridegroom had been repeatedly drunk, and the night was far advanced when the passajonaiatetz took the bride by the hand, and conducted her into the bed-chamber, where he consigned her to the care of all the married ladies present, himself retiring immediately after. Those matrons assisted in disrobing her of the bridal vestments, and in assuming the garb appropriate to the chamber in which they were. The passajonaiatetz next performed the like office of conducting the bridegroom to the chamber, who put on his schlafrock, or nightgown, the married ladies having previously retired. These operations being concluded, the doors of the bed-chamber were thrown open, and we all walked in in procession, quaffing a goblet of Champagne to the health of the parties, kissing the bride's hands, who returned the salutations on our cheeks, and embracing à la Francaise the cheeks of the bridegroom, who luckily, in the present instance, had neither the Russian beard nor the modern English whiskers. With one voice we then wished the happy pair a hearty blessing, and withdrew, when the doors were closed. The company gradually dispersed. Dinners and dancing went on for three successive days. On the first of these I attended for a few minutes, being determined to satisfy my curiosity to the last. I had, however, to pay for this indulgence, having been compelled, by immemorial usage, on entering the room, to drink a bumper of the sparkling juice to the dregs in honour of the bride, to undergo the same ceremony of bride and bridegroom's salutation, and to whirl half a round of a waltz with the former. But I had made up my mind to bear even worse inconveniences than these, should it have been necessary, rather than forego the advantage of judging for myself of the truth or falsehood of the many exaggerated and fanciful descriptions given by travellers of a Russian wedding. To complete this account of what I witnessed, I should add, that on the eighth day, the happy pair attended once more at the church, for the ceremony of "dissolving the crowns," which is performed by the priest, with appropriate prayers, in allusion to the rites of matrimony.