At the same time the small party, which we before mentioned, bore the bier of the ill-fated Hamish to his humble grave, in a corner of the churchyard of Dunbarton, usually assigned to criminals. Here, among the dust of the guilty, lies a youth, whose name, had he survived the ruin of the fatal events by which he was hurried into crime, might have adorned the annals of the brave.
The minister of Glenorquhy left Dunbarton immediately after he had witnessed the last scene of this melancholy catastrophe. His reason acquiesced in the justice of the sentence, which required blood for blood, and he acknowledged that the vindictive character of his countrymen required to be powerfully restrained by the strong curb of social law. But still he mourned over the individual victim. Who may arraign the bolt of Heaven when it bursts among the sons of the forest? yet who can refrain from mourning when it selects for the object of its blighting aim the fair stem of a young oak, that promised to be the pride of the dell in which it flourished? Musing on these melancholy events, noon found him engaged in the mountain passes, by which he was to return to his still distant home.
Confident in his knowledge of the country, the clergyman had left the main road, to seek one of those shorter paths, which are only used by pedestrians, or by men, like the minister, mounted on the small, but sure-footed, hardy, and sagacious horses of the country. The place which he now traversed was in itself gloomy and desolate, and tradition had added to it the terror of superstition, by affirming it was haunted by an evil spirit, termed CLOGHT-DEARG – that is, Redmantle – who at all times, but especially at noon and at midnight, traversed the glen, in enmity both to man and the inferior creation, did such evil as her power was permitted to extend to, and afflicted with ghastly terrors those whom she had not license otherwise to hurt.
The minister of Glenorquhy had set his face in opposition to many of these superstitions, which he justly thought were derived from the dark ages of Popery, perhaps even from those of paganism, and unfit to be entertained or believed by the Christians of an enlightened age. Some of his more attached parishioners considered him as too rash in opposing the ancient faith of their fathers; and though they honoured the moral intrepidity of their pastor, they could not avoid entertaining and expressing fears that he would one day fall a victim to his temerity, and be torn to pieces in the glen of the Cloght-dearg, or some of those other haunted wilds, which he appeared rather to have a pride and pleasure in traversing alone, on the days and hours when the wicked spirits were supposed to have especial power over man and beast.
These legends came across the mind of the clergyman, and, solitary as he was, a melancholy smile shaded his cheek, as he thought of the inconsistency of human nature, and reflected how many brave men, whom the yell of the pibroch would have sent headlong against fixed bayonets, as the wild bull rushes on his enemy, might have yet feared to encounter those visionary terrors, which he himself, a man of peace, and in ordinary perils no way remarkable for the firmness of his nerves, was now risking without hesitation.
As he looked around the scene of desolation, he could not but acknowledge, in his own mind, that it was not ill chosen for the haunt of those spirits, which are said to delight in solitude and desolation. The glen was so steep and narrow that there was but just room for the meridian sun to dart a few scattered rays upon the gloomy and precarious stream which stole through its recesses, for the most part in silence, but occasionally murmuring sullenly against the rocks and large stones which seemed determined to bar its further progress. In winter, or in the rainy season, this small stream was a foaming torrent of the most formidable magnitude, and it was at such periods that it had torn open and laid bare the broad-faced and huge fragments of rock which, at the season of which we speak, hid its course from the eye, and seemed disposed totally to interrupt its course. “Undoubtedly,” thought the clergyman, “this mountain rivulet, suddenly swelled by a waterspout or thunderstorm, has often been the cause of those accidents which, happening in the glen called by her name, have been ascribed to the agency of the Cloght-dearg.”
Just as this idea crossed his mind, he heard a female voice exclaim, in a wild and thrilling accent, “Michael Tyrie! Michael Tyrie!” He looked round in astonishment, and not without some fear. It seemed for an instant, as if the evil being, whose existence he had disowned, was about to appear for the punishment of his incredulity. This alarm did not hold him more than an instant, nor did it prevent his replying in a firm voice, “Who calls? and where are you?”
“One who journeys in wretchedness, between life and death,” answered the voice; and the speaker, a tall female, appeared from among the fragments of rocks which had concealed her from view.
As she approached more closely, her mantle of bright tartan, in which the red colour much predominated, her stature, the long stride with which she advanced, and the writhen features and wild eyes which were visible from under her curch, would have made her no inadequate representative of the spirit which gave name to the valley. But Mr. Tyrie instantly knew her as the Woman of the Tree, the widow of MacTavish Mhor, the now childless mother of Hamish Bean. I am not sure whether the minister would not have endured the visitation of the Cloght-dearg herself, rather than the shock of Elspat’s presence, considering her crime and her misery. He drew up his horse instinctively, and stood endeavouring to collect his ideas, while a few paces brought her up to his horse’s head.
“Michael Tyrie,” said she, “the foolish women of the Clachan [The village; literally, the stones.] hold thee as a god – be one to me, and say that my son lives. Say this, and I too will be of thy worship; I will bend my knees on the seventh day in thy house of worship, and thy God shall be my God.”
“Unhappy woman,” replied the clergyman, “man forms not pactions with his Maker as with a creature of clay like himself. Thinkest thou to chaffer with Him, who formed the earth, and spread out the heavens, or that thou canst offer aught of homage or devotion that can be worth acceptance in his eyes? He hath asked obedience, not sacrifice; patience under the trials with which He afflicts us, instead of vain bribes, such as man offers to his changeful brother of clay, that he may be moved from his purpose.”
“Be silent, priest!” answered the desperate woman; “speak not to me the words of thy white book. Elspat’s kindred were of those who crossed themselves and knelt when the sacring bell was rung, and she knows that atonement can be made on the altar for deeds done in the field. Elspat had once flocks and herds, goats upon the cliffs, and cattle in the strath. She wore gold around her neck and on her hair – thick twists, as those worn by the heroes of old. All these would she have resigned to the priest – all these; and if he wished for the ornaments of a gentle lady, or the sporran of a high chief, though they had been great as Macallum Mhor himself, MacTavish Mhor would have procured them, if Elspat had promised them. Elspat is now poor, and has nothing to give. But the Black Abbot of Inchaffray would have bidden her scourge her shoulders, and macerate her feet by pilgrimage; and he would have granted his pardon to her when he saw that her blood had flowed, and that her flesh had been torn. These were the priests who had indeed power even with the most powerful; they threatened the great men of the earth with the word of their mouth, the sentence of their book, the blaze of their torch, the sound of their sacring bell. The mighty bent to their will, and unloosed at the word of the priests those whom they had bound in their wrath, and set at liberty, unharmed, him whom they had sentenced to death, and for whose blood they had thirsted. These were a powerful race, and might well ask the poor to kneel, since their power could humble the proud. But you! – against whom are ye strong, but against women who have been guilty of folly, and men who never wore sword? The priests of old were like the winter torrent which fills this hollow valley, and rolls these massive rocks against each other as easily as the boy plays with the ball which he casts before him. But you! – you do but resemble the summer-stricken stream, which is turned aside by the rushes, and stemmed by a bush of sedges. Woe worth you, for there is no help in you!”
The clergyman was at no loss to conceive that Elspat had lost the Roman Catholic faith without gaining any other, and that she still retained a vague and confused idea of the composition with the priesthood, by confession, alms, and penance, and of their extensive power, which, according to her notion, was adequate, if duly propitiated, even to effecting her son’s safety. Compassionating her situation, and allowing for her errors and ignorance, he answered her with mildness.
“Alas, unhappy woman! Would to God I could convince thee as easily where thou oughtest to seek, and art sure to find, consolation, as I can assure you with a single word, that were Rome and all her priesthood once more in the plenitude of their power, they could not, for largesse or penance, afford to thy misery an atom of aid or comfort – Elspat MacTavish, I grieve to tell you the news.”
“I know them without thy speech,” said the unhappy woman. “My son is doomed to die.”
“Elspat,” resumed the clergyman, “he WAS doomed, and the sentence has been executed.”
The hapless mother threw her eyes up to heaven, and uttered a shriek so unlike the voice of a human being, that the eagle which soared in middle air answered it as she would have done the call of her mate.
“It is impossible!” she exclaimed – “it is impossible! Men do not condemn and kill on the same day! Thou art deceiving me. The people call thee holy – hast thou the heart to tell a mother she has murdered her only child?”
“God knows,” said the priest, the tears falling fast from his eyes, “that were it in my power, I would gladly tell better tidings. But these which I bear are as certain as they are fatal. My own ears heard the death-shot, my own eyes beheld thy son’s death – thy son’s funeral. My tongue bears witness to what my ears heard and my eyes saw.”
The wretched female clasped her bands close together, and held them up towards heaven like a sibyl announcing war and desolation, while, in impotent yet frightful rage, she poured forth a tide of the deepest imprecations. “Base Saxon churl!” she exclaimed – “vile hypocritical juggler! May the eyes that looked tamely on the death of my fair-haired boy be melted in their sockets with ceaseless tears, shed for those that are nearest and most dear to thee! May the ears that heard his death-knell be dead hereafter to all other sounds save the screech of the raven, and the hissing of the adder! May the tongue that tells me of his death and of my own crime, be withered in thy mouth – or better, when thou wouldst pray with thy people, may the Evil One guide it, and give voice to blasphemies instead of blessings, until men shall fly in terror from thy presence, and the thunder of heaven be launched against thy head, and stop for ever thy cursing and accursed voice! Begone, with this malison! Elspat will never, never again bestow so many words upon living man.”
She kept her word. From that day the world was to her a wilderness, in which she remained without thought, care, or interest, absorbed in her own grief, indifferent to every thing else.
With her mode of life, or rather of existence, the reader is already as far acquainted as I have the power of making him. Of her death, I can tell him nothing. It is supposed to have happened several years after she had attracted the attention of my excellent friend Mrs. Bethune Baliol. Her benevolence, which was never satisfied with dropping a sentimental tear, when there was room for the operation of effective charity, induced her to make various attempts to alleviate the condition of this most wretched woman. But all her exertions could only render Elspat’s means of subsistence less precarious – a circumstance which, though generally interesting even to the most wretched outcasts, seemed to her a matter of total indifference. Every attempt to place any person in her hut to take charge of her miscarried, through the extreme resentment with which she regarded all intrusion on her solitude, or by the timidity of those who had been pitched upon to be inmates with the terrible Woman of the Tree. At length, when Elspat became totally unable (in appearance at least) to turn herself on the wretched settle which served her for a couch, the humanity of Mr. Tyrie’s successor sent two women to attend upon the last moments of the solitary, which could not, it was judged, be far distant, and to avert the possibility that she might perish for want of assistance or food, before she sunk under the effects of extreme age or mortal malady.
It was on a November evening, that the two women appointed for this melancholy purpose arrived at the miserable cottage which we have already described. Its wretched inmate lay stretched upon the bed, and seemed almost already a lifeless corpse, save for the wandering of the fierce dark eyes, which rolled in their sockets in a manner terrible to look upon, and seemed to watch with surprise and indignation the motions of the strangers, as persons whose presence was alike unexpected and unwelcome. They were frightened at her looks; but, assured in each other’s company, they kindled a fire, lighted a candle, prepared food, and made other arrangements for the discharge of the duty assigned them.
The assistants agreed they should watch the bedside of the sick person by turns; but, about midnight, overcome by fatigue, (for they had walked far that morning), both of them fell fast asleep. When they awoke, which was not till after the interval of some hours, the hut was empty, and the patient gone. They rose in terror, and went to the door of the cottage, which was latched as it had been at night. They looked out into the darkness, and called upon their charge by her name. The night-raven screamed from the old oak-tree, the fox howled on the hill, the hoarse waterfall replied with its echoes; but there was no human answer. The terrified women did not dare to make further search till morning should appear; for the sudden disappearance of a creature so frail as Elspat, together with the wild tenor of her history, intimidated them from stirring from the hut. They remained, therefore, in dreadful terror, sometimes thinking they heard her voice without, and at other times, that sounds of a different description were mingled with the mournful sigh of the night-breeze, or the dashing of the cascade. Sometimes, too, the latch rattled, as if some frail and impotent hand were in vain attempting to lift it, and ever and anon they expected the entrance of their terrible patient, animated by supernatural strength, and in the company, perhaps, of some being more dreadful than herself. Morning came at length. They sought brake, rock, and thicket in vain. Two hours after daylight, the minister himself appeared, and, on the report of the watchers, caused the country to be alarmed, and a general and exact search to be made through the whole neighbourhood of the cottage and the oak-tree. But it was all in vain. Elspat MacTavish was never found, whether dead or alive; nor could there ever be traced the slightest circumstance to indicate her fate.
The neighbourhood was divided concerning the cause of her disappearance. The credulous thought that the evil spirit, under whose influence she seemed to have acted, had carried her away in the body; and there are many who are still unwilling, at untimely hours, to pass the oak-tree, beneath which, as they allege, she may still be seen seated according to her wont. Others less superstitious supposed, that had it been possible to search the gulf of the Corri Dhu, the profound deeps of the lake, or the whelming eddies of the river, the remains of Elspat MacTavish might have been discovered – as nothing was more natural, considering her state of body and mind, than that she should have fallen in by accident, or precipitated herself intentionally, into one or other of those places of sure destruction. The clergyman entertained an opinion of his own. He thought that, impatient of the watch which was placed over her, this unhappy woman’s instinct had taught her, as it directs various domestic animals, to withdraw herself from the sight of her own race, that the death-struggle might take place in some secret den, where, in all probability, her mortal relics would never meet the eyes of mortals. This species of instinctive feeling seemed to him of a tenor with the whole course of her unhappy life, and most likely to influence her when it drew to a conclusion.
End of THE HIGHLAND WIDOW.
MR. CROFTANGRY INTRODUCES ANOTHER TALE.
Together both on the high lawns appeared.
Under the opening eyelids of the morn
They drove afield.
ELEGY ON LYCIDAS.
I have sometimes wondered why all the favourite occupations and pastimes of mankind go to the disturbance of that happy state of tranquillity, that OTIUM, as Horace terms it, which he says is the object of all men’s prayers, whether preferred from sea or land; and that the undisturbed repose, of which we are so tenacious, when duty or necessity compels us to abandon it, is precisely what we long to exchange for a state of excitation, as soon as we may prolong it at our own pleasure. Briefly, you have only to say to a man, “Remain at rest,” and you instantly inspire the love of labour. The sportsman toils like his gamekeeper, the master of the pack takes as severe exercise as his whipper-in, the statesman or politician drudges more than the professional lawyer; and, to come to my own case, the volunteer author subjects himself to the risk of painful criticism, and the assured certainty of mental and manual labour, just as completely as his needy brother, whose necessities compel him to assume the pen.
These reflections have been suggested by an annunciation on the part of Janet, “that the little Gillie-whitefoot was come from the printing-office.”
“Gillie-blackfoot you should call him, Janet,” was my response, “for he is neither more nor less than an imp of the devil, come to torment me for COPY, for so the printers call a supply of manuscript for the press.”
“Now, Cot forgie your honour,” said Janet; “for it is no like your ainsell to give such names to a faitherless bairn.”
“I have got nothing else to give him, Janet; he must wait a little.”
“Then I have got some breakfast to give the bit gillie,” said Janet; “and he can wait by the fireside in the kitchen, till your honour’s ready; and cood enough for the like of him, if he was to wait your honour’s pleasure all day.”
“But, Janet,” said I to my little active superintendent, on her return to the parlour, after having made her hospitable arrangements, “I begin to find this writing our Chronicles is rather more tiresome than I expected, for here comes this little fellow to ask for manuscript – that is, for something to print – and I have got none to give him.”
“Your honour can be at nae loss. I have seen you write fast and fast enough; and for subjects, you have the whole Highlands to write about, and I am sure you know a hundred tales better than that about Hamish MacTavish, for it was but about a young cateran and an auld carlin, when all’s done; and if they had burned the rudas quean for a witch, I am thinking, may be they would not have tyned their coals – and her to gar her ne’er-do-weel son shoot a gentleman Cameron! I am third cousin to the Camerons mysel’ – my blood warms to them. And if you want to write about deserters, I am sure there were deserters enough on the top of Arthur’s Seat, when the MacRaas broke out, and on that woeful day beside Leith Pier – ohonari!” —
Here Janet began to weep, and to wipe her eyes with her apron. For my part, the idea I wanted was supplied, but I hesitated to make use of it. Topics, like times, are apt to become common by frequent use. It is only an ass like Justice Shallow, who would pitch upon the over-scutched tunes, which the carmen whistled, and try to pass them off as his FANCIES and his GOOD-NIGHTS. Now, the Highlands, though formerly a rich mine for original matter, are, as my friend Mrs. Bethune Baliol warned me, in some degree worn out by the incessant labour of modern romancers and novelists, who, finding in those remote regions primitive habits and manners, have vainly imagined that the public can never tire of them; and so kilted Highlanders are to be found as frequently, and nearly of as genuine descent, on the shelves of a circulating library, as at a Caledonian ball. Much might have been made at an earlier time out of the history of a Highland regiment, and the singular revolution of ideas which must have taken place in the minds of those who composed it, when exchanging their native hills for the battle-fields of the Continent, and their simple, and sometimes indolent domestic habits for the regular exertions demanded by modern discipline. But the market is forestalled. There is Mrs. Grant of Laggan, has drawn the manners, customs, and superstitions of the mountains in their natural unsophisticated state; [Letters from the Mountains, 3 vols. – Essays on the Superstitions of the Highlanders – The Highlanders, and other Poems, etc.] and my friend, General Stewart of Garth, [The gallant and amiable author of the History of the Highland Regiments, in whose glorious services his own share had been great, went out Governor of St Lucia in 1828, and died in that island on the 18th of December 1829, – no man more regretted, or perhaps by a wider circle of friends and acquaintance.] in giving the real history of the Highland regiments, has rendered any attempt to fill up the sketch with fancy-colouring extremely rash and precarious. Yet I, too, have still a lingering fancy to add a stone to the cairn; and without calling in imagination to aid the impressions of juvenile recollection, I may just attempt to embody one or two scenes illustrative of the Highland character, and which belong peculiarly to the Chronicles of the Canongate, to the grey-headed eld of whom they are as familiar as to Chrystal Croftangry. Yet I will not go back to the days of clanship and claymores. Have at you, gentle reader, with a tale of Two Drovers. An oyster may be crossed in love, says the gentle Tilburina – and a drover may be touched on a point of honour, says the Chronicler of the Canongate.