In consequence of the disposition early manifested by the scholars, to render me every assistance in their power in carrying into effect the plans of the school, and promoting its prosperity, I gradually adopted the plan of assigning to various officers and committees, a number of specific duties, relating to the general business of the school. These offices have gradually multiplied as the school has increased, and as business has accumulated. The system has, from time to time, been revised, condensed, and simplified, and at the present time it is thus arranged. The particular duties of each officer, are minutely described to the individuals themselves at the time of their election; all I intend here is to give a general view of the plan, such as is necessary for the scholars at large.

There are then, five departments of business entrusted to officers of the school, the names of the officers, and a brief exposition of their duties are as follows.

[I omit the particular explanation of the duties of the officers, as the arrangement must vary in different schools, and the details of any one plan can only be useful in the school-room to which it belongs. It will be sufficient to name the officers of each department with their duties in general terms.]

1. Regulators. To assist in the ordinary routine of business in school—ringing the bells—managing the study card—distributing and collecting papers—counting votes, &c.

2. Secretaries. Keeping the records and executing writing of various kinds.

3. Accountants. Keeping a register of the scholars, and various other duties connected with the accounts.

4. Librarians. To take charge of books and stationary.

5. Curators. To secure neatness and good order in the apartments.

The Secretaries and Accountants are appointed by the Principal, and will generally be chosen from the teachers. The first in each of the other departments are chosen by ballot, by the scholars. Each one thus chosen nominates the second in her department, and they two, the assistants. These nominations must be approved at a teacher's meeting, for if a scholar is inattentive to her studies, disorderly in her desk, or careless and troublesome in her manners, she evidently ought not to be appointed to public office. No person can hold an office in two of these departments. She can, if she pleases, however, resign one to accept another. Each of these departments ought often to assemble and consult together, and form plans for carrying into effect with greater efficiency, the objects entrusted to them. They are to keep a record of all their proceedings, the head of the department acting as secretary for this purpose.

The following may be given as an example of the manner in which business is transacted by means of these officers. On the day that the above description of their duties was written, I wished for a sort of directory, to assist the collector employed to receive payments for the bills; and, to obtain it, I took the following steps.

At the business quarter hour, I issued the following order.

"Before the close of school I wish the distributors to leave upon each of the desks, a piece of paper," (the size I described.) "It is for a purpose which I shall then explain."

Accordingly at any leisure moment, before the close of school, each one went with her box to the stationary shelves, which you will see in the corners of the room, where a supply of paper, of all the various sizes, used in school, is kept, and taking out a sufficient number, they supplied all the desks in their respective divisions.

When the time for closing school arrived, I requested each young lady to write the name of her parent or guardian upon the paper, and opposite to it, his place of business. This was done in a minute or two.

"All those whose parent's or guardian's name begins with a letter above m. may rise."

They rose.

"The distributors may collect the papers."

The officers then passed round in regular order, each through her own division, and collected the papers.

"Deliver them at the Accountant's desk."

They were accordingly carried there, and received by the Accountants.

In the same manner the others were collected and received by the Accountants, but kept separate.

"I wish now the second Accountant would copy these in a little book I have prepared for the purpose, arranging them alphabetically, referring all doubtful cases again to me."

The second Accountant then arranged the papers, and prepared them to go into the book, and the writer who belongs to the department copied them fairly.

I describe this case, because it was one which occurred at the time I was writing the above description, and not because there is any thing otherwise peculiar in it. Such cases are continually taking place, and by the division of labor above illustrated, I am very much assisted in a great many of the duties, which would otherwise consume a great portion of my time.

Any of the scholars may, at any time, make suggestions in writing, to any of these officers, or to the whole school. And if an officer should be partial, or unfaithful, or negligent in her duty, any scholar may propose her impeachment. After hearing what she chooses to write in her defence, a vote is taken on sustaining the impeachment. If it is sustained, she is deprived of the office and another appointed to fill her place.

V. THE COURT

I have already described how all serious cases of doing wrong or neglect of duty are managed in the school. I manage them myself, by coming as directly and as openly as I can, to the heart and conscience of the offender. There are, however, a number of little transgressions, too small to be individually worthy of serious attention, but which are yet troublesome to the community, when frequently repeated. These relate chiefly to order in the school rooms. These misdemeanors are tried, half in jest, and half in earnest, by a sort of court, whose forms of process might make a legal gentleman smile. They however fully answer our purpose. I can best give you an idea of the court, by describing an actual trial. I ought however first to say, that any young lady, who chooses to be free from the jurisdiction of the court, can signify that wish to me, and she is safe from it. This however is never done. They all see the useful influence of it, and wish to sustain it.

Near the close of school, I find perhaps on my desk a paper of which the following may be considered a copy. It is called the indictment.

We accuse Miss A. B. of having waste papers in the aisle opposite her desk, at 11 o'clock, on Friday, Oct. 12.

I give notice after school that a case is to be tried. Those interested, twenty or thirty perhaps, gather around my desk, while the sheriff goes to summon the accused and the witnesses. A certain space is marked off as the precincts of the court, within which no one must enter in the slightest degree, on pain of imprisonment, i. e. confinement to her seat until the court adjourns.

"Miss A. B.; you are accused of having an untidy floor about your desk. Have you any objection to the indictment?"

While she is looking over the indictment, to discover a misspelled word, or an error in the date, or some other latent flaw, I appoint any two of the bystanders, jury. The jury come forward to listen to the cause.

The accused returns the indictment, saying, she has no objection, and the witnesses are called upon to present their testimony.

Perhaps the prisoner alleges in defence that the papers were out in the aisle, not under her desk, or that she did not put them there, or that they were too few, or too small, to deserve attention.

My charge to the jury would be somewhat as follows.

"You are to consider and decide whether she was guilty of disorder; taking into view the testimony of the witnesses, and also her defence. It is considered here that each young lady is responsible not only for the appearance of the carpet under her desk, but also for the aisle opposite to it, so that her first ground of defence must be abandoned. So also with the second, that she did not put them there. She ought not to have them there. Each scholar must keep her own place in a proper condition;—so that if disorder is found there, no matter who made it, she is responsible, if she only had time to remove it. As to the third, you must judge whether enough has been proved by the witnesses to make out real disorder." The jury write guilty or not guilty upon the paper, and it is returned to me. If sentence is pronounced it is usually confinement to the seat, during a recess, or part of a recess, or something that requires slight effort or sacrifice, for the public good. The sentence is always something real, though always slight, and the court has a great deal of influence in a double way; making amusement, and preserving order.

The cases tried are very various, but none of the serious business of the school is entrusted to it. Its sessions are always held out of school hours; and in fact it is hardly considered by the scholars as a constituent part of the arrangements of the school. So much so, that I hesitated much about inserting an account of it in this description.

VI. RELIGIOUS INSTRUCTION

In giving you this account, brief as it is, I ought not to omit to speak of one feature of our plan, which we have always intended should be one of the most prominent and distinctive characteristics of the school. The gentlemen who originally interested themselves in its establishment, had mainly in view the exertion, by the Principal, of a decided moral and religious influence over the hearts of the pupils. Knowing, as they did, how much more dutiful and affectionate at home you would be, how much more successful in your studies at school, how much happier in your intercourse with each other, and in your prospects for the future both here and hereafter, if your hearts could be brought under the influence of Christian principle, they were strongly desirous that the school should be so conducted, that its religious influence, though gentle and alluring in its character, should be frank, and open, and decided. I need not say that I myself entered very cordially into these views. It has been my constant effort, and one of the greatest sources of my enjoyment, to try to win my pupils to piety, and to create such an atmosphere in school, that conscience, and moral principle, and affection for the unseen Jehovah, should reign here. You can easily see hew much pleasanter it is for me to have the school controlled by such an influence, than if it were necessary for we to hire you to diligence in duty, by prizes or rewards, or to deter you from neglect or from transgression, by reproaches, and threatenings, and punishments.

The influence which the school has thus exerted has always been cordially welcomed by my pupils, and approved, so far as I have known, by their parents, though four or five denominations, and fifteen or twenty different congregations have been, from time to time, represented in the school. There are few parents who would not like to have their children Christians;—sincerely and practically so;—for every thing which a parent can desire in a child is promoted, just in proportion as she opens her heart to the influence of the spirit of piety. But that you may understand what course is taken, I shall describe, first what I wish to effect in the hearts of my pupils, and then what means I take to accomplish the object.

1. A large number of young persons of your age, and in circumstances similar to those in which you are placed perform with some fidelity their various outward duties, but maintain no habitual and daily communion with God. It is very wrong for them to live thus without God, but they do not see,—or rather do not feel the guilt of it. They only think of their accountability to human beings like themselves, for example their parents, teachers, brothers and sisters, and friends. Consequently they think most of their external conduct, which is all that human beings can see. Their hearts are neglected and become very impure,—full of evil thoughts, and desires, and passions, which are not repented of, and consequently not forgiven. Now what I wish to accomplish in regard to all my pupils is, that they should begin to feel their accountability to God, and to act according to it. That they should explore their hearts and ask God's forgiveness for all their past sins, through Jesus Christ, who died for them that they might be forgiven; and that they should from this time, try to live near to God, feel his presence, and enjoy that solid peace and happiness which flows from a sense of his protection. When such a change takes place, it relieves the mind from that constant and irritating uneasiness, which the great mass of mankind feel as a constant burden; the ceaseless forebodings of a troubled conscience, reproaching them for their past accumulated guilt, and warning them of a judgment to come. The change which I endeavor to promote, relieves the heart-both of the present suffering and of the future danger.

After endeavoring to induce you to begin to act from Christian principle, I wish to explain to you, your various duties to yourselves, your parents, and to God.

2. The measures to which I resort to accomplish these objects are three.

First. Religious Exercises in School. We open and close the school with a very short prayer, and one or two verses of a hymn. Sometimes I occupy ten or fifteen minutes at one of the general exercises, or at the close of the school, in giving instruction upon practical religious duty. The subjects are sometimes suggested by a passage of scripture read for the purpose, but more commonly in another way.

You will observe often at the close of the school or at an appointed general exercise, that a scholar will bring to my desk a dark-colored morocco wrapper, containing several small strips of paper upon which questions relating to moral or religious duty, or subjects for remarks from me, or anecdotes, or short statements of facts, giving rise to inquiries of various kinds, are written. This wrapper is deposited in a place accessible to all the scholars, and any one who pleases, deposits in it any question or suggestion on religious subjects which may occur to her. You can, at any time, do this yourself, thus presenting any doubt, or difficulty, or inquiry, which may at any time occur to you.

Second. Religious Exercise on Saturday afternoon. In order to bring up more distinctly and systematically the subject of religious duty, I established a long time ago, a religious meeting on Saturday afternoon. It is intended for those who feel interested in receiving such instruction, and who can conveniently attend at that time. If you have not other engagements, and if your parents approve of it, I should be happy to have you attend. There will be very little to interest you except the subject itself, for I make all the instructions which I give there as plain, direct, and practical as is in my power. A considerable number of the scholars usually attend, and frequently bring with them many of their female friends. You can at any time invite any one whom you please, to come to the meeting. It commences at half past three and continues about half an hour.

Third. Personal religious instruction. In consequence of the large number of my pupils, and the constant occupation of my time in school, I have scarcely any opportunity of religious conversation with them, even with those who particularly desire it. The practice has therefore arisen, and gradually extended itself almost universally in school, of writing to me on the subject. These communications are usually brief notes, expressing the writer's interest in the duties of piety, or bringing forward her own peculiar practical difficulties, or making specific inquiries, or asking particular instruction in regard to some branch of religious duty. I answer in a similar way,—very briefly and concisely however,—for the number of notes of this kind which I receive, is very large, and the time which I can devote to such a correspondence necessarily limited. I should like to receive such communications from all my pupils; for advice or instruction communicated in reply, being directly personal, is far more likely to produce effect. Besides my remarks being in writing, can be read a second time, and be more attentively considered and re-considered, than when words are merely spoken. These communications must always be begun by the pupil. I never, (unless there may be occasional exceptions in some few very peculiar cases) commence. I am prevented from doing this both by my unwillingness to obtrude such a subject personally upon those who might not welcome it, and by want of time. I have scarcely time to write to all those who are willing first to write to me. Many cases have occurred where individuals have strongly desired some private communication with me, but have hesitated long, and shrunk reluctantly from the first step. I hope it will not be so with you. Should you ever wish to receive from me any direct religious instruction, I hope you will write immediately and freely. I shall very probably not even notice that it is the first time I have received such a communication from you. So numerous and so frequent are these communications that I seldom observe, when I receive one from any individual for the first time, that it comes from one who has not written me before.

Such are the means to which I resort in endeavoring to lead my pupils to God and to duty. And you will observe that the whole design of them is to win and to allure, not to compel. The regular devotional exercises of school, are all which you will necessarily witness. These are very short, occupying much less time than many of the pupils think desirable. The rest is all private and voluntary. I never make any effort to urge any one to attend the Saturday meeting, nor do I, except in a few rare and peculiar cases, ever address any one personally, unless she desires to be so addressed. You will be left therefore in this school unmolested,—to choose your own way. If you should choose to neglect religious duty, and to wander away from God, I shall still do all in my power to make you happy in school, and to secure for you in future life, such a measure of enjoyment, as can fall to the share of one, over whose prospects in another world there hangs so gloomy a cloud. I shall never reproach you, and perhaps may not even know what your choice is. Should you on the other hand prefer the peace and happiness of piety, and be willing to begin to walk in its paths, you will find many both among the teachers and pupils of the Mt. Vernon School to sympathize with you, and to encourage and help you on your way.

CHAPTER VII.
SCHEMING

The best teachers in our country, or rather those who might be the best, lose a great deal of their time, and endanger, or perhaps entirely destroy their hopes of success, by a scheming spirit, which is always reaching forward to something new. One has in his mind some new school book, by which Arithmetic, Grammar, or Geography are to be taught with unexampled rapidity, and his own purse to be filled, in a much more easy way, than by waiting for the rewards of patient industry. Another has the plan of a school, bringing into operation new principles of management or instruction, which he is to establish on some favored spot, and which is to become in a few years a second Hofwyl. Another has some royal road to learning, and though he is trammeled and held down by what he calls the ignorance and stupidity of his Trustees or his School Committee, yet if he could fairly put his principles and methods to the test, he is certain of advancing the science of Education half a century at least, at a single leap.

Ingenuity in devising new ways, and enterprise in following them, are among the happiest characteristics of a new country rapidly filling with a thriving population. Without these qualities there could be no advance; society must be stationary; and from a stationary to a retrograde condition, the progress is inevitable. The disposition to make improvements and changes may however be too great. If so, it must he checked. On the other hand a slavish attachment to old established practices may prevail. Then the spirit of enterprise and experiment must be awakened and encouraged. Which of these two is to be the duty of a writer at any time, will of course depend upon the situation of the community at the time he writes, and of the class of readers for which he takes his pen. Now at the present time, it is undoubtedly true, that, while among the great mass of teachers there may be too little originality and enterprise, there is still among many a spirit of innovation and change, to which a caution ought to be addressed. But before I proceed, let me protect myself from misconception by one or two remarks.

1. There are a few individuals in various parts of our country, who by ingenuity and enterprise, have made real and important improvements in many departments of our science, and are still making them. The science is to be carried forward by such men. Let them not therefore understand that any thing which I shall say, applies at all to those real improvements which are from time to time, brought before the public. As examples of this there might easily be mentioned, were it necessary, several new modes of study, and new text books, and literary institutions on new plans, which have been brought forward within a few years, and proved, on actual trial, to be of real and permanent value.

These are, or rather they were, when first conceived by the original projectors, new schemes; and the result has proved that they were good ones. Every teacher too must hope that such improvements will continue to be made. Let nothing therefore which shall be said on the subject of scheming in this chapter, be interpreted as intended to condemn real improvements of this kind, or to check those which may now be in progress, by men of age or experience, or of sound judgment, who are capable of distinguishing between a real improvement and a whimsical innovation, which can never live any longer than it is sustained by the enthusiasm of the original inventor.

2. There are a great many teachers in our country, who make their business a mere dull and formal routine, through which they plod on, month after month, and year after year, without variety or change, and who are inclined to stigmatize with the appellation of idle scheming, all plans, of whatever kind, to give variety or interest to the exercises of the school. Now whatever may be said in this chapter against unnecessary innovation and change, does not apply to efforts to secure variety in the details of daily study, while the great leading objects are steadily pursued. This subject has already been discussed in the chapter on Instruction, where it has been shown that every wise teacher, while he pursues the same great object, and adopts in substance the same leading measures at all times, will exercise all the ingenuity he possesses, and bring all his inventive powers into requisition to give variety and interest to the minute details.

To explain now what is meant by such scheming as is to be condemned, let us suppose a case, which is not very uncommon. A young man, while preparing for college, takes a school. When he first enters upon the duties of his office, he is diffident and timid, and walks cautiously in the steps which precedent has marked out for him. Distrusting himself, he seeks guidance in the example which others have set for him, and very probably he imitates precisely, though it may be insensibly and involuntarily, the manners and the plans of his own last teacher. This servitude soon however, if he is a man of natural abilities, passes away: he learns to try one experiment after another, until he insensibly finds that a plan may succeed, even if it was not pursued by his former teacher. So far it is well. He throws greater interest into his school, and into all its exercises by the spirit with which he conducts them. He is successful. After the period of his services has expired, he returns to the pursuit of his studies, encouraged by his success, and anticipating further triumphs in his subsequent attempts.

He goes on through college we will suppose, teaching from time to time in the vacations, as opportunity occurs, taking more and more interest in the employment, and meeting with greater and greater success. This success is owing in a very great degree to the freedom of his practice, that is to his escape from the thraldom of imitation. So long as he leaves the great objects of the school untouched, and the great features of its organization unchanged, his many plans for accomplishing these objects in new and various ways, awaken interest and spirit both in himself and in his scholars, and all goes on well.

Now in such a case as this, a young teacher philosophizing upon his success and the causes of it, will almost invariably make this mistake; viz., he will attribute to something essentially excellent in his plans, the success which, in fact results from the novelty of them.

When he proposes something new to a class, they all take an interest in it, because it is new. He takes, too, a special interest in it because it is an experiment which he is trying, and he feels a sort of pride and pleasure in securing its success. The new method which he adopts, may not be, in itself, in the least degree better than old methods. Yet it may succeed vastly better in his hands, than any old method he had tried before. And why? Why because it is new. It awakens interest in his class, because it offers them variety, and it awakens interest in him, because it is a plan which he has devised, and for whose success therefore he feels that his credit is at stake. Either of these circumstances is abundantly sufficient to account for its success. Either of these would secure success, unless the plan was a very bad one indeed.

This may easily be illustrated by supposing a particular case. The teacher has, we will imagine, been accustomed to teach spelling in the usual way, by assigning a lesson in the spelling book, which the scholars have studied in their seats, and then they have recited by having the words put to them individually in the class. After sometime, he finds that one class has lost its interest in this study. He can make them get the lesson it is true, but he perceives perhaps that it is a weary task to them. Of course they proceed with less alacrity, and consequently with less rapidity and success. He thinks, very justly, that it is highly desirable to secure cheerful, not forced, reluctant efforts from his pupils, and he thinks of trying some new plan. Accordingly he says to them,

"Boys, I am going to try a new plan for this class."

The mere annunciation of a new plan awakens universal attention. The boys all look up, wondering what it is to be.

"Instead of having you study your lessons in your seats, as heretofore, I am going to let you all go together into one corner of the room, and choose some one to read the lesson to you, spelling all the words aloud. You will all listen and endeavor to remember how the difficult ones are spelled. Do you think you can remember?"

"Yes, sir," say the boys. Children always think they can do every thing which is proposed to them as a new plan or experiment, though they are very often inclined to think they cannot do what is required of them as a task.

"You may have," continues the teacher, "the words read to you once, or twice, just as you please. Only if you have them read but once, you must take a shorter lesson."

He pauses and looks round upon the class. Some say, "Once," some, "Twice."

"I am willing that you should decide this question. How many are in favor of having shorter lessons, and having them read but once?–How many prefer longer lessons, and having them read twice?"

After comparing the numbers, it is decided according to the majority, and the teacher assigns, or allows them to assign a lesson.

"Now," he proceeds, "I am not only going to have you study in a different way, but recite in a different way too. You may take your slates with you, and after you have had time to hear the lesson read slowly and carefully twice, I shall come and dictate to you the words aloud, and you will all write them from my dictation. Then I shall examine your slates, and see how many mistakes are made."

Any class of boys now would be exceedingly interested in such a proposal as this, especially if the master's ordinary principles of government and instruction had been such, as to interest the pupils in the welfare of the school, and in their own progress in study. They will come together in the place assigned, and listen to the one who is appointed to read the words to them, with every faculty aroused, and their whole souls engrossed in the new duties assigned them. The teacher, too, feels a special interest in his experiment. Whatever else be may be employed about, his eye turns instinctively to this group, with an intensity of interest, which an experienced teacher who has long been in the field, and who has tried experiments of this sort a hundred times, can scarcely conceive. For let it be remembered that I am describing the acts and feelings of a new beginner; of one who is commencing his work, with a feeble and trembling step, and perhaps this is his first step from the beaten path in which he has been accustomed to walk.

This new plan is continued, we will suppose, a week, during which time the interest of the pupils continues. They get longer lessons, and make fewer mistakes than they did by the old method. Now in speculating on this subject, the teacher reasons very justly, that it is of no consequence whether the pupil receives his knowledge through the eye, or through the ear; whether they study in solitude or in company. The point is to secure their progress in learning to spell the words of the English language, and as this point is secured far more rapidly and effectually by his new method, the inference is to his mind very obvious, that he has made a great improvement,—one of real and permanent value. Perhaps he will consider it an extraordinary discovery.