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THE DESIRES AND PRAYERS OF ‘ABDU’L-BAHÁ

November 15th

‘Abdu’l-Bahá said:

You are all very welcome, and I love you all most dearly.

Day and night I pray to Heaven for you that strength may be yours, and that, one and all, you may participate in the blessings of Bahá’u’lláh, and enter into the Kingdom.

I supplicate that you may become as new beings, illumined with the Divine Light, like unto shining lamps, and that from one end of Europe to the other the knowledge of the Love of God may spread.

May this boundless love so fill your hearts and minds that sadness may find no room to enter and may you with joyful hearts soar like birds into the Divine Radiance.

May your hearts become clear and pure like unto polished mirrors in which may be reflected the full glory of the Sun of Truth.

May your eyes be opened to see the signs of the Kingdom of God, and may your ears be unstopped so that you may hear with a perfect understanding the Heavenly Proclamation sounding in your midst.

May your souls receive help and comfort, and, being so strengthened, may they be enabled to live in accordance with the teachings of Bahá’u’lláh.

I pray for each and all that you may be as flames of love in the world, and that the brightness of your light and the warmth of your affection may reach the heart of every sad and sorrowing child of God.

May you be as shining stars, bright and luminous for ever in the Kingdom.

I counsel you that you study earnestly the teachings of Bahá’u’lláh, so that, God helping you, you may in deed and truth become Bahá’ís.

CONCERNING BODY, SOUL AND SPIRIT

4 Avenue de Camöens, Paris,

Friday morning, November 17th

There are in the world of humanity three degrees; those of the body, the soul, and spirit.

The body is the physical or animal degree of man. From the bodily point of view man is a sharer of the animal kingdom. The bodies alike of men and animals are composed of elements held together by the law of attraction.

Like the animal, man possesses the faculties of the senses, is subject to heat, cold, hunger, thirst, etc.; unlike the animal, man has a rational soul, the human intelligence.

This intelligence of man is the intermediary between his body and his spirit.

When man allows the spirit, through his soul, to enlighten his understanding, then does he contain all Creation; because man, being the culmination of all that went before and thus superior to all previous evolutions, contains all the lower world within himself. Illumined by the spirit through the instrumentality of the soul, man’s radiant intelligence makes him the crowning-point of Creation.

But on the other hand, when man does not open his mind and heart to the blessing of the spirit, but turns his soul towards the material side, towards the bodily part of his nature, then is he fallen from his high place and he becomes inferior to the inhabitants of the lower animal kingdom. In this case the man is in a sorry plight! For if the spiritual qualities of the soul, open to the breath of the Divine Spirit, are never used, they become atrophied, enfeebled, and at last incapable; whilst the soul’s material qualities alone being exercised, they become terribly powerful—and the unhappy, misguided man, becomes more savage, more unjust, more vile, more cruel, more malevolent than the lower animals themselves. All his aspirations and desires being strengthened by the lower side of the soul’s nature, he becomes more and more brutal, until his whole being is in no way superior to that of the beasts that perish. Men such as this, plan to work evil, to hurt and to destroy; they are entirely without the spirit of Divine compassion, for the celestial quality of the soul has been dominated by that of the material. If, on the contrary, the spiritual nature of the soul has been so strengthened that it holds the material side in subjection, then does the man approach the Divine; his humanity becomes so glorified that the virtues of the Celestial Assembly are manifested in him; he radiates the Mercy of God, he stimulates the spiritual progress of mankind, for he becomes a lamp to show light on their path.

You perceive how the soul is the intermediary between the body and the spirit. In like manner is this tree11 the intermediary between the seed and the fruit. When the fruit of the tree appears and becomes ripe, then we know that the tree is perfect; if the tree bore no fruit it would be merely a useless growth, serving no purpose!

When a soul has in it the life of the spirit, then does it bring forth good fruit and become a Divine tree. I wish you to try to understand this example. I hope that the unspeakable goodness of God will so strengthen you that the celestial quality of your soul, which relates it to the spirit, will for ever dominate the material side, so entirely ruling the senses that your soul will approach the perfections of the Heavenly Kingdom. May your faces, being steadfastly set towards the Divine Light, become so luminous that all your thoughts, words and actions will shine with the Spiritual Radiance dominating your souls, so that in the gatherings of the world you will show perfection in your life.

Some men’s lives are solely occupied with the things of this world; their minds are so circumscribed by exterior manners and traditional interests that they are blind to any other realm of existence, to the spiritual significance of all things! They think and dream of earthly fame, of material progress. Sensuous delights and comfortable surroundings bound their horizon, their highest ambitions centre in successes of worldly conditions and circumstances! They curb not their lower propensities; they eat, drink, and sleep! Like the animal, they have no thought beyond their own physical well-being. It is true that these necessities must be despatched. Life is a load which must be carried on while we are on earth, but the cares of the lower things of life should not be allowed to monopolize all the thoughts and aspirations of a human being. The heart’s ambitions should ascend to a more glorious goal, mental activity should rise to higher levels! Men should hold in their souls the vision of celestial perfection, and there prepare a dwelling-place for the inexhaustible bounty of the Divine Spirit.

Let your ambition be the achievement on earth of a Heavenly civilization! I ask for you the supreme blessing, that you may be so filled with the vitality of the Heavenly Spirit that you may be the cause of life to the world.

THE BAHÁ’ÍS MUST WORK WITH HEART AND SOUL TO BRING ABOUT A BETTER CONDITION IN THE WORLD

November 19th

How joyful it is to see such a meeting as this, for it is in truth a gathering together of ‘heavenly men’.

We are all united in one Divine purpose, no material motive is ours, and our dearest wish is to spread the Love of God throughout the world!

We work and pray for the unity of mankind, that all the races of the earth may become one race, all the countries one country, and that all hearts may beat as one heart, working together for perfect unity and brotherhood.

Praise be to God that our efforts are sincere and that our hearts are turned to the Kingdom. Our greatest longing is that truth may be established in the world, and in this hope we draw near to one another in love and affection. Each and all are whole-hearted and selfless, willing to sacrifice all personal ambition to the grand ideal towards which they strive: Brotherly love and peace and union among men!

Doubt not that God is with us, on our right hand and on our left, that day by day He will cause our numbers to increase, and that our meetings will grow in strength and usefulness.

It is my dearest hope that you may all become a blessing to others, that you may give sight to the spiritually blind, hearing to the spiritually deaf and life to those who are dead in sin.

May you help those sunk in materiality to realize their Divine son-ship, and encourage them to arise and be worthy of their birthright; so that by your endeavour the world of humanity may become the Kingdom of God and of His elect.

I thank God that we are at one in this grand ideal, that my longings are also yours and that we work together in perfect unity.

Today, upon the earth, one sees the sad spectacle of cruel war! Man slays his brother man for selfish gain, and to enlarge his territories! For this ignoble ambition hate has taken possession of his heart, and more and more blood is shed!

Fresh battles are fought, the armies are increased, more cannon, more guns, more explosives of all kinds are sent out—so does bitterness and hate augment from day to day!

But this assembly, thank God, longs only for peace and unity, and must work with heart and soul to bring about a better condition in the world.

You who are the servants of God fight against oppression, hate and discord, so that wars may cease and God’s laws of peace and love may be established among men.

Work! Work with all your strength, spread the Cause of the Kingdom among men; teach the self-sufficient to turn humbly towards God, the sinful to sin no more, and await with glad expectation the coming of the Kingdom.

Love and obey your Heavenly Father, and rest assured that Divine help is yours. Verily I say unto you that you shall indeed conquer the world!

Only have faith, patience and courage—this is but the beginning, but surely you will succeed, for God is with you!

 

ON CALUMNY

Monday, November 20th

From the beginning of the world until the present time each ‘Manifestation’12 sent from God has been opposed by an embodiment of the ‘Powers of Darkness’.

This dark power has always endeavoured to extinguish the light. Tyranny has ever sought to overcome justice. Ignorance has persistently tried to trample knowledge underfoot. This has, from the earliest ages, been the method of the material world.

In the time of Moses, Pharaoh set himself to prevent the Mosaic Light being spread abroad.

In the day of Christ, Annas and Caiaphas inflamed the Jewish people against Him and the learned doctors of Israel joined together to resist His Power. All sorts of calumnies were circulated against Him. The Scribes and Pharisees conspired to make the people believe Him to be a liar, an apostate, and a blasphemer. They spread these slanders throughout the whole Eastern world against Christ, and caused Him to be condemned to a shameful death!

In the case of Muḥammad also, the learned doctors of His day determined to extinguish the light of His influence. They tried by the power of the sword to prevent the spread of His teaching.

In spite of all their efforts the Sun of Truth shone forth from the horizon. In every case the army of light vanquished the powers of darkness on the battlefield of the world, and the radiance of the Divine Teaching illumined the earth. Those who accepted the Teaching and worked for the Cause of God became luminous stars in the sky of humanity.

Now, in our own day, history repeats itself.

Those who would have men believe that religion is their own private property once more bring their efforts to bear against the Sun of Truth: they resist the Command of God; they invent calumnies, not having arguments against it, neither proofs. They attack with masked faces, not daring to come forth into the light of day.

Our methods are different, we do not attack, neither calumniate; we do not wish to dispute with them; we bring forth proofs and arguments; we invite them to confute our statements. They cannot answer us, but instead, they write all they can think of against the Divine Messenger, Bahá’u’lláh.

Do not let your hearts be troubled by these defamatory writings! Obey the words of Bahá’u’lláh and answer them not. Rejoice, rather, that even these falsehoods will result in the spread of the truth. When these slanders appear inquiries are made, and those who inquire are led into a knowledge of the Faith.

If a man were to declare, ‘There is a lamp in the next room which gives no light’, one hearer might be satisfied with his report, but a wiser man goes into the room to judge for himself, and behold, when he finds the light shining brilliantly in the lamp, he knows the truth!

Again, a man proclaims: ‘There lies a garden in which there are trees with broken branches bearing no fruit, and the leaves thereof are faded and yellow! In that garden, also, there are flowering plants with no blooms, and rose bushes withered and dying—go not into that garden!’ A just man, hearing this account of the garden, would not be content without seeing for himself whether it be true or not. He, therefore, enters the garden, and behold, he finds it well tilled; the branches of the trees are sturdy and strong, being also loaded with the sweetest of ripe fruits amongst the luxuriance of beautiful green leaves. The flowering plants are bright with many-hued blossoms; the rose bushes are covered with fragrant and lovely roses and all is verdant and well tended. When the glory of the garden is spread out before the eyes of the just man, he praises God that, through unworthy calumny, he has been led into a place of such wondrous beauty!

This is the result of the slanderer’s work: to be the cause of guiding men to a discovery of the truth.

We know that all the falsehoods spread about Christ and His apostles and all the books written against Him, only led the people to inquire into His doctrine; then, having seen the beauty and inhaled the fragrance, they walked evermore amidst the roses and the fruits of that celestial garden.

Therefore, I say unto you, spread the Divine Truth with all your might that men’s intelligence may become enlightened; this is the best answer to those who slander. I do not wish to speak of those people nor to say anything ill of them—only to tell you that slander is of no importance!

Clouds may veil the sun, but, be they never so dense, his rays will penetrate! Nothing can prevent the radiance of the sun descending to warm and vivify the Divine Garden.

Nothing can prevent the fall of the rain from Heaven.

Nothing can prevent the fulfilment of the Word of God!

Therefore when you see books and papers written against the Revelation, be not distressed, but take comfort in the assurance that the cause will thereby gain strength.

No one casts stones at a tree without fruit. No one tries to extinguish a lamp without light!

Regard the former times. Had the calumnies of Pharaoh any effect? He affirmed that Moses was a murderer, that he had slain a man and deserved to be executed! He also declared that Moses and Aaron were fomenters of discord, that they tried to destroy the religion of Egypt and therefore must be put to death. These words of Pharaoh were vainly spoken. The light of Moses shone. The radiance of the Law of God has encircled the world!

When the Pharisees said of Christ that He had broken the Sabbath Day, that He had defied the Law of Moses, that He had threatened to destroy the Temple and the Holy City of Jerusalem, and that He deserved to be crucified—We know that all these slanderous attacks had no result in hindering the spread of the Gospel!

The Sun of Christ shone brilliantly in the sky, and the breath of the Holy Spirit wafted over the whole earth!

And I say unto you that no calumny is able to prevail against the Light of God; it can only result in causing it to be more universally recognized. If a cause were of no significance, who would take the trouble to work against it!

But always the greater the cause the more do enemies arise in larger and larger numbers to attempt its overthrow! The brighter the light the darker the shadow! Our part it is to act in accordance with the teaching of Bahá’u’lláh in humility and firm steadfastness.

THERE CAN BE NO TRUE HAPPINESS AND PROGRESS WITHOUT SPIRITUALITY

November 21st

Ferocity and savagery are natural to animals, but men should show forth the qualities of love and affection. God sent all His Prophets into the world with one aim, to sow in the hearts of men love and goodwill, and for this great purpose they were willing to suffer and to die. All the sacred Books were written to lead and direct man into the ways of love and unity; and yet, in spite of all this, we have the sad spectacle of war and bloodshed in our midst.

When we look into the pages of history, past and present, we see the black earth reddened by human blood. Men kill each other like the savage wolves, and forget the laws of love and tolerance.

Now this luminous age has come, bringing with it wonderful civilization and material progress. Men’s intellects have widened, their perceptions grown, but alas, in spite of all this, fresh blood is being spilt day by day. Look at the present Turco-Italian war; consider for a moment the fate of these unhappy people! How many have been killed during this sad time? How many homes are ruined, wives desolate, and children orphans! And what is to be gained in exchange for all this anguish and heartache? Only a corner of the earth!

This all shows that material progress alone does not tend to uplift man. On the contrary, the more he becomes immersed in material progress, the more does his spirituality become obscured.

In times gone by progress on the material plane was not so rapid, neither was there bloodshed in such profusion. In ancient warfare there were no cannons, no guns, no dynamite, no shells, no torpedo boats, no battleships, no submarines. Now, owing to material civilization, we have all these inventions, and war goes from bad to worse! Europe itself has become like one immense arsenal, full of explosives, and may God prevent its ignition—for, should this happen, the whole world would be involved.

I want to make you understand that material progress and spiritual progress are two very different things, and that only if material progress goes hand in hand with spirituality can any real progress come about, and the Most Great Peace reign in the world. If men followed the Holy Counsels and the Teachings of the Prophets, if Divine Light shone in all hearts and men were really religious, we should soon see peace on earth and the Kingdom of God among men. The laws of God may be likened unto the soul and material progress unto the body. If the body was not animated by the soul, it would cease to exist. It is my earnest prayer that spirituality may ever grow and increase in the world, so that customs may become enlightened and peace and concord may be established.

War and rapine with their attendant cruelties are an abomination to God, and bring their own punishment, for the God of love is also a God of justice and each man must inevitably reap what he sows. Let us try to understand the commands of the Most High and to order our lives as He directs. True happiness depends on spiritual good and having the heart ever open to receive the Divine Bounty.

If the heart turns away from the blessings God offers how can it hope for happiness? If it does not put its hope and trust in God’s Mercy, where can it find rest? Oh, trust in God! for His Bounty is everlasting, and in His Blessings, for they are superb. Oh! put your faith in the Almighty, for He faileth not and His goodness endureth for ever! His Sun giveth Light continually, and the Clouds of His Mercy are full of the Waters of Compassion with which He waters the hearts of all who trust in Him. His refreshing Breeze ever carries healing in its wings to the parched souls of men! Is it wise to turn away from such a loving Father, Who showers His blessings upon us, and to choose rather to be slaves of matter?

God in His infinite goodness has exalted us to so much honour, and has made us masters over the material world. Shall we then become her slaves? Nay, rather let us claim our birthright, and strive to live the life of the spiritual sons of God. The glorious Sun of Truth has once again risen in the East. From the far horizon of Persia its radiance is spreading far and wide, dispersing the dense clouds of superstition. The light of the unity of mankind is beginning to illumine the world, and soon the banner of Divine harmony and the solidarity of nations will be flying high in the Heavens. Yea, the breezes of the Holy Spirit will inspire the whole world!

Oh, peoples and nations! Arise and work and be happy! Gather together under the tent of the unity of mankind!

11A small orange-tree on the table nearby.
12i.e.—Divine Manifestation.