Not far from the green where the May-day revels were held, stood the ancient parish church of Whalley, its square tower surmounted with a flag-staff and banner, and shaking with the joyous peals of the ringers. A picturesque and beautiful structure it was, though full of architectural incongruities; and its grey walls and hoary buttresses, with the lancet-shaped windows of the choir, and the ramified tracery of the fine eastern window, could not fail to please any taste not quite so critical as to require absolute harmony and perfection in a building. Parts of the venerable fabric were older than the Abbey itself, dating back as far as the eleventh century, when a chapel occupied the site; and though many alterations had been made in the subsequent structure at various times, and many beauties destroyed, especially during the period of the Reformation, enough of its pristine character remained to render it a very good specimen of an old country church. Internally, the cylindrical columns of the north aisle, the construction of the choir, and the three stone seats supported on rounded columns near the altar, proclaimed its high antiquity. Within the choir were preserved the eighteen richly-carved stalls once occupying a similar position in the desecrated conventual church: and though exquisite in themselves, they seemed here sadly out of place, not being proportionate to the structure. Their elaborately-carved seats projected far into the body of the church, and their crocketed pinnacles shot up almost to the ceiling. But it was well they had not shared the destruction in which almost all the other ornaments of the magnificent fane they once decorated were involved. Carefully preserved, the black varnished oak well displayed the quaint and grotesque designs with which many of them—the Prior's stall in especial—were embellished. Chief among them was the abbot's stall, festooned with sculptured vine wreaths and clustering grapes, and bearing the auspicious inscription:

Semper gaudentes sint ista sede sedentes:

singularly inapplicable, however, to the last prelate who filled it. Some fine old monuments, and warlike trophies of neighbouring wealthy families, adorned the walls, and within the nave was a magnificent pew, with a canopy and pillars of elaborately-carved oak, and lattice-work at the sides, allotted to the manor of Read, and recently erected by Roger Nowell; while in the north and south aisles were two small chapels, converted since the reformed faith had obtained, into pews—the one called Saint Mary's Cage, belonging to the Assheton family; and the other appertaining to the Catterals of Little Mitton, and designated Saint Nicholas's Cage. Under the last-named chapel were interred some of the Paslews of Wiswall, and here lay the last unfortunate Abbot of Whalley, between whoso grave, and the Assheton and Braddyll families, a fatal relation was supposed to subsist. Another large pew, allotted to the Towneleys, and designated Saint Anthony's Cage, was rendered remarkable, by a characteristic speech of Sir John Towneley, which gave much offence to the neighbouring dames. Called upon to decide as to the position of the sittings in the church, the discourteous knight made choice of Saint Anthony's Cage, already mentioned, declaring, "My man, Shuttleworth of Hacking, made this form, and here will I sit when I come; and my cousin Nowell may make a seat behind me if he please, and my son Sherburne shall make one on the other side, and Master Catteral another behind him, and for the residue the use shall be, first come first speed, and that will make the proud wives of Whalley rise betimes to come to church." One can fancy the rough knight's chuckle, as he addressed these words to the old clerk, certain of their being quickly repeated to the "proud wives" in question.

Within the churchyard grew two fine old yew-trees, now long since decayed and gone, but then spreading their dark-green arms over the little turf-covered graves. Reared against the buttresses of the church was an old stone coffin, together with a fragment of a curious monumental effigy, likewise of stone; but the most striking objects in the place, and deservedly ranked amongst the wonders of Whalley, were three remarkable obelisk-shaped crosses, set in a line upon pedestals, covered with singular devices in fretwork, and all three differing in size and design. Evidently of remotest antiquity, these crosses were traditionally assigned to Paullinus, who, according to the Venerable Bede, first preached the Gospel in these parts, in the early part of the seventh century; but other legends were attached to them by the vulgar, and dim mystery brooded over them.

Vestiges of another people and another faith were likewise here discernible, for where the Saxon forefathers of the village prayed and slumbered in death, the Roman invaders of the isle had trodden, and perchance performed their religious rites; some traces of an encampment being found in the churchyard by the historian of the spot, while the north boundary of the hallowed precincts was formed by a deep foss, once encompassing the nigh-obliterated fortification. Besides these records of an elder people, there was another memento of bygone days and creeds, in a little hermitage and chapel adjoining it, founded in the reign of Edward III., by Henry, Duke of Lancaster, for the support of two recluses and a priest to say masses daily for him and his descendants; but this pious bequest being grievously abused in the subsequent reign of Henry VI., by Isole de Heton, a fair widow, who in the first transports of grief, vowing herself to heaven, took up her abode in the hermitage, and led a very disorderly life therein, to the great scandal of the Abbey, and the great prejudice of the morals of its brethren, and at last, tired even of the slight restraint imposed upon her, fled away "contrary to her oath and profession, not willing, nor intending to be restored again;" the hermitage was dissolved by the pious monarch, and masses ordered to be said daily in the parish church for the repose of the soul of the founder. Such was the legend attached to the little cell, and tradition went on to say that the anchoress broke her leg in crossing Whalley Nab, and limped ever afterwards; a just judgment on such a heinous offender. Both these little structures were picturesque objects, being overgrown with ivy and woodbine. The chapel was completely in ruins, while the cell, profaned by the misdoings of the dissolute votaress Isole, had been converted into a cage for vagrants and offenders, and made secure by a grated window, and a strong door studded with broad-headed nails.

The view from the churchyard, embracing the vicarage-house, a comfortable residence, surrounded by a large walled-in garden, well stocked with fruit-trees, and sheltered by a fine grove of rook-haunted timber, extended on the one hand over the village, and on the other over the Abbey, and was bounded by the towering and well-wooded heights of Whalley Nab. On the side of the Abbey, the most conspicuous objects were the great north-eastern gateway, with the ruined conventual church. Ever beautiful, the view was especially so on the present occasion, from the animated scene combined with it; and the pleasant prospect was enjoyed by a large assemblage, who had adjourned thither to witness the concluding part of the festival.

Within the green and flower-decked bowers which, as has before been mentioned, were erected in the churchyard, were seated Doctor Ormerod and Sir Ralph Assheton, with such of their respective guests as had not already retired, including Richard and Nicholas Assheton, both of whom had returned from the abbey; the former having been dismissed by Lady Assheton from further attendance upon Alizon, and the latter having concluded his discourse with Parson Dewhurst, who, indeed, accompanied him to the church, and was now placed between the Vicar and the Rector of Middleton. From this gentle elevation the gay company on the green could be fully discerned, the tall May-pole, with its garlands and ribands, forming a pivot, about which the throng ever revolved, while stationary amidst the moving masses, the rush-cart reared on high its broad green back, as if to resist the living waves constantly dashed against it. By-and-by a new kind of movement was perceptible, and it soon became evident that a procession was being formed. Immediately afterwards, the rush-cart was put in motion, and winded slowly along the narrow street leading to the church, preceded by the morris-dancers and the other May-day revellers, and followed by a great concourse of people, shouting, dancing, and singing.

On came the crowd. The jingling of bells, and the sound of music grew louder and louder, and the procession, lost for awhile behind some intervening habitations, though the men bestriding the rush-cart could be discerned over their summits, burst suddenly into view; and the revellers entering the churchyard, drew up on either side of the little path leading to the porch, while the rush-cart coming up the next moment, stopped at the gate. Then four young maidens dressed in white, and having baskets in their hands, advanced and scattered flowers along the path; after which ladders were reared against the sides of the rush-cart, and the men, descending from their exalted position, bore the garlands to the church, preceded by the vicar and the two other divines, and followed by Robin Hood and his band, the morris-dancers, and a troop of little children singing a hymn. The next step was to unfasten the bundles of rushes, of which the cart was composed, and this was very quickly and skilfully performed, the utmost care being taken of the trinkets and valuables with which it was ornamented. These were gathered together in baskets and conveyed to the vestry, and there locked up. This done, the bundles of rushes were taken up by several old women, who strewed the aisles with them, and placed such as had been tied up as mats in the pews. At the same time, two casks of ale set near the gate, and given for the occasion by the vicar, were broached, and their foaming contents freely distributed among the dancers and the thirsty crowd. Very merry were they, as may be supposed, in consequence, but their mirth was happily kept within due limits of decorum.

When the rush-cart was wellnigh unladen Richard Assheton entered the church, and greatly pleased with the effect of the flowery garlands with which the various pews were decorated, said as much to the vicar, who smilingly replied, that he was glad to find he approved of the practice, "even though it might savour of superstition;" and as the good doctor walked away, being called forth, the young man almost unconsciously turned into the chapel on the north aisle. Here he stood for a few moments gazing round the church, wrapt in pleasing meditation, in which many objects, somewhat foreign to the place and time, passed through his mind, when, chancing to look down, he saw a small funeral wreath, of mingled yew and cypress, lying at his feet, and a slight tremor passed over his frame, as he found he was standing on the ill-omened grave of Abbot Paslew. Before he could ask himself by whom this sad garland had been so deposited, Nicholas Assheton came up to him, and with a look of great uneasiness cried, "Come away instantly, Dick. Do you know where you are standing?"

"On the grave of the last Abbot of Whalley," replied Richard, smiling.

"Have you forgotten the common saying," cried Nicholas—"that the Assheton who stands on that unlucky grave shall die within the year? Come away at once."

"It is too late," replied Richard, "I have incurred the fate, if such a fate be attached to the tomb; and as my moving away will not preserve me, so my tarrying here cannot injure me further. But I have no fear."

"You have more courage than I possess," rejoined Nicholas. "I would not set foot on that accursed stone for half the county. Its malign influence on our house has been approved too often. The first to experience the fatal destiny were Richard Assheton and John Braddyll, the purchasers of the Abbey. Both met here together on the anniversary of the abbot's execution—some forty years after its occurrence, it is true, and when they were both pretty well stricken in years—and within that year, namely 1578, both died, and were buried in the vault on the opposite side of the church, not many paces from their old enemy. The last instance was my poor brother Richard, who, being incredulous as you are, was resolved to brave the destiny, and stationed himself upon the tomb during divine service, but he too died within the appointed time."

"He was bewitched to death—so, at least, it is affirmed," said Richard Assheton, with a smile. "But I believe in one evil influence just as much as in the other."

"It matters not how the destiny be accomplished, so it come to pass," rejoined the squire, turning away. "Heaven shield you from it!"

"Stay!" said Richard, picking up the wreath. "Who, think you, can have placed this funeral garland on the abbot's grave?"

"I cannot guess!" cried Nicholas, staring at it in amazement—"an enemy of ours, most likely. It is neither customary nor lawful in our Protestant country so to ornament graves. Put it down, Dick."

"I shall not displace it, certainly," replied Richard, laying it down again; "but I as little think it has been placed here by a hostile hand, as I do that harm will ensue to me from standing here. To relieve your anxiety, however, I will come forth," he added, stepping into the aisle. "Why should an enemy deposit a garland on the abbot's tomb, since it was by mere chance that it hath met my eyes?"

"Mere chance!" cried Nicholas; "every thing is mere chance with you philosophers. There is more than chance in it. My mind misgives me strangely. That terrible old Abbot Paslew is as troublesome to us in death, as he was during life to our predecessor, Richard Assheton. Not content with making his tombstone a weapon of destruction to us, he pays the Abbey itself an occasional visit, and his appearance always betides some disaster to the family. I have never seen him myself, and trust I never shall; but other people have, and have been nigh scared out of their senses by the apparition."

"Idle tales, the invention of overheated brains," rejoined Richard. "Trust me, the abbot's rest will not be broken till the day when all shall rise from their tombs; though if ever the dead (supposing such a thing possible) could be justified in injuring and affrighting the living, it might be in his case, since he mainly owed his destruction to our ancestor. On the same principle it has been held that church-lands are unlucky to their lay possessors; but see how this superstitious notion has been disproved in our own family, to whom Whalley Abbey and its domains have brought wealth, power, and worldly happiness."

"There is something in the notion, nevertheless," replied Nicholas; "and though our case may, I hope, continue an exception to the rule, most grantees of ecclesiastical houses have found them a curse, and the time may come when the Abbey may prove so to our descendants. But, without discussing the point, there is one instance in which the malignant influence of the vindictive abbot has undoubtedly extended long after his death. You have heard, I suppose, that he pronounced a dreadful anathema upon the child of a man who had the reputation of being a wizard, and who afterwards acted as his executioner. I know not the whole particulars of the dark story, but I know that Paslew fixed a curse upon the child, declaring it should become a witch, and the mother of witches. And the prediction has been verified. Nigh eighty years have flown by since then, and the infant still lives—a fearful and mischievous witch—and all her family are similarly fated—all are witches."

"I never heard the story before," said Richard, somewhat thoughtfully; "but I guess to whom you allude—Mother Demdike of Pendle Forest, and her family."

"Precisely," rejoined Nicholas; "they are a brood of witches."

"In that case Alizon Device must be a witch," cried Richard; "and I think you will hardly venture upon such an assertion after what you have seen of her to-day. If she be a witch, I would there were many such—as fair and gentle. And see you not how easily the matter is explained? 'Give a dog an ill name and hang him'—a proverb with which you are familiar enough. So with Mother Demdike. Whether really uttered or not, the abbot's curse upon her and her issue has been bruited abroad, and hence she is made a witch, and her children are supposed to inherit the infamous taint. So it is with yon tomb. It is said to be dangerous to our family, and dangerous no doubt it is to those who believe in the saying, which, luckily, I do not. The prophecy works its own fulfilment. The absurdity and injustice of yielding to the opinion are manifest. No wrong can have been done the abbot by Mother Demdike, any more than by her children, and yet they are to be punished for the misdeeds of their predecessor."

"Ay, just as you and I, who are of the third and fourth generation, may be punished for the sins of our fathers," rejoined Nicholas. "You have Scripture against you, Dick. The only thing I see in favour of your argument is, the instance you allege of Alizon. She does not look like a witch, certainly; but there is no saying. She may be only the more dangerous for her rare beauty, and apparent innocence!"

"I would answer for her truth with my life," cried Richard, quickly. "It is impossible to look at her countenance, in which candour and purity shine forth, and doubt her goodness."

"She hath cast her spells over you, Dick, that is certain," rejoined Nicholas, laughing; "but to be serious. Alizon, I admit, is an exception to the rest of the family, but that only strengthens the general rule. Did you ever remark the strange look they all—save the fair maid in question—have about the eyes?"

Richard answered in the negative.

"It is very singular, and I wonder you have not noticed it," pursued Nicholas; "but the question of reputed witchcraft in Mother Demdike has some chance of being speedily settled; for Master Potts, the little London lawyer, who goes with us to Pendle Forest to-morrow, is about to have her arrested and examined before a magistrate."

"Indeed!" exclaimed Richard, "this must be prevented."

"Why so?" exclaimed Nicholas, in surprise.

"Because the prejudice existing against her is sure to convict and destroy her," replied Richard. "Her great age, infirmities, and poverty, will be proofs against her. How can she, or any old enfeebled creature like her, whose decrepitude and misery should move compassion rather than excite fear—how can such a person defend herself against charges easily made, and impossible to refute? I do not deny the possibility of witchcraft, even in our own days, though I think it of very unlikely occurrence; but I would determinately resist giving credit to any tales told by the superstitious vulgar, who, naturally prone to cruelty, have so many motives for revenging imaginary wrongs. It is placing a dreadful weapon in their hands, of which they have cunning enough to know the use, but neither mercy nor justice enough to restrain them from using it. Better let one guilty person escape, than many innocent perish. So many undefined charges have been brought against Mother Demdike, that at last they have fixed a stigma on her name, and made her an object of dread and suspicion. She is endowed with mysterious power, which would have no effect if not believed in; and now must be burned because she is called a witch, and is doting and vain enough to accept the title."

"There is something in a witch difficult, nay, almost impossible to describe," said Nicholas, "but you cannot be mistaken about her. By her general ill course of life, by repeated acts of mischief, and by threats, followed by the consequences menaced, she becomes known. There is much mystery in the matter, not permitted human knowledge entirely to penetrate; but, as we know from the Scriptures that the sin of witchcraft did exist, and as we have no evidence that it has ceased, so it is fair to conclude, that there may be practisers of the dark offence in our own days, and such I hold to be Mother Demdike and Mother Chattox. Rival potentates in evil, they contend which shall do most mischief, but it must be admitted the former bears away the bell."

"If all the ill attributed to her were really caused by her machinations, this might be correct," replied Richard, "but it only shows her to be more calumniated than the other. In a word, cousin Nicholas, I look upon them as two poor old creatures, who, persuaded they really possess the supernatural power accorded to them by the vulgar, strive to act up to their parts, and are mainly assisted in doing so by the credulity and fears of their audience."

"Admitting the blind credulity of the multitude," said Nicholas, "and their proneness to discern the hand of the witch in the most trifling accidents; admitting also, their readiness to accuse any old crone unlucky enough to offend them of sorcery; I still believe that there are actual practisers of the black art, who, for a brief term of power, have entered into a league with Satan, worship him and attend his sabbaths, and have a familiar, in the shape of a cat, dog, toad, or mole, to obey their behests, transform themselves into various shapes—as a hound, horse, or hare,—raise storms of wind or hail, maim cattle, bewitch and slay human beings, and ride whither they will on broomsticks. But, holding the contrary opinion, you will not, I apprehend, aid Master Potts in his quest of witches."

"I will not," rejoined Richard. "On the contrary, I will oppose him. But enough of this. Let us go forth."

And they quitted the church together.

As they issued into the churchyard, they found the principal arbours occupied by the morris-dancers, Robin Hood and his troop, Doctor Ormerod and Sir Ralph having retired to the vicarage-house.

Many merry groups were scattered about, talking, laughing, and singing; but two persons, seemingly objects of suspicion and alarm, and shunned by every one who crossed their path, were advancing slowly towards the three crosses of Paullinus, which stood in a line, not far from the church-porch. They were females, one about five-and-twenty, very comely, and habited in smart holiday attire, put on with considerable rustic coquetry, so as to display a very neat foot and ankle, and with plenty of ribands in her fine chestnut hair. The other was a very different person, far advanced in years, bent almost double, palsy-stricken, her arms and limbs shaking, her head nodding, her chin wagging, her snowy locks hanging about her wrinkled visage, her brows and upper lip frore, and her eyes almost sightless, the pupils being cased with a thin white film. Her dress, of antiquated make and faded stuff, had been once deep red in colour, and her old black hat was high-crowned and broad-brimmed. She partly aided herself in walking with a crutch-handled stick, and partly leaned upon her younger companion for support.

"Why, there is one of the old women we have just been speaking of—Mother Chattox," said Richard, pointing them out, "and with her, her grand-daughter, pretty Nan Redferne."

"So it is," cried Nicholas, "what makes the old hag here, I marvel! I will go question her."

So saying, he strode quickly towards her.

"How now, Mother Chattox!" he cried. "What mischief is afoot? What makes the darkness-loving owl abroad in the glare of day? What brings the grisly she-wolf from her forest lair? Back to thy den, old witch! Ar't crazed, as well as blind and palsied, that thou knowest not that this is a merry-making, and not a devil's sabbath? Back to thy hut, I say! These sacred precincts are no place for thee."

"Who is it speaks to me?" demanded the old hag, halting, and fixing her glazed eyes upon him.

"One thou hast much injured," replied Nicholas. "One into whose house thou hast brought quick-wasting sickness and death by thy infernal arts. One thou hast good reason to fear; for learn, to thy confusion, thou damned and murtherous witch, it is Nicholas, brother to thy victim, Richard Assheton of Downham, who speaks to thee."

"I know none I have reason to fear," replied Mother Chattox; "especially thee, Nicholas Assheton. Thy brother was no victim of mine. Thou wert the gainer by his death, not I. Why should I slay him?"

"I will tell thee why, old hag," cried Nicholas; "he was inflamed by the beauty of thy grand-daughter Nancy here, and it was to please Tom Redferne, her sweetheart then, but her spouse since, that thou bewitchedst him to death."

"That reason will not avail thee, Nicholas," rejoined Mother Chattox, with a derisive laugh. "If I had any hand in his death, it was to serve and pleasure thee, and that all men shall know, if I am questioned on the subject—ha! ha! Take me to the crosses, Nance."

"Thou shalt not 'scape thus, thou murtherous hag," cried Nicholas, furiously.

"Nay, let her go her way," said Richard, who had drawn near during the colloquy. "No good will come of meddling with her."

"Who's that?" asked Mother Chattox, quickly.

Nan Redferne and Mother Chattox.

"Master Richard Assheton, o' Middleton," whispered Nan Redferne.

"Another of these accursed Asshetons," cried Mother Chattox. "A plague seize them!"

"Boh he's weel-favourt an kindly," remarked her grand-daughter.

"Well-favoured or not, kindly or cruel, I hate them all," cried Mother Chattox. "To the crosses, I say!"

But Nicholas placed himself in their path.

"Is it to pray to Beelzebub, thy master, that thou wouldst go to the crosses?" he asked.

"Out of my way, pestilent fool!" cried the hag.

"Thou shalt not stir till I have had an answer," rejoined Nicholas. "They say those are Runic obelisks, and not Christian crosses, and that the carvings upon them have a magical signification. The first, it is averred, is written o'er with deadly curses, and the forms in which they are traced, as serpentine, triangular, or round, indicate and rule their swift or slow effect. The second bears charms against diseases, storms, and lightning. And on the third is inscribed a verse which will render him who can read it rightly, invisible to mortal view. Thou shouldst be learned in such lore, old Pythoness. Is it so?"

The hag's chin wagged fearfully, and her frame trembled with passion, but she spoke not.

"Have you been in the church, old woman?" interposed Richard.

"Ay, wherefore?" she rejoined.

"Some one has placed a cypress wreath on Abbot Paslew's grave. Was it you?" he asked.

"What! hast thou found it?" cried the hag. "It shall bring thee rare luck, lad—rare luck. Now let me pass."

"Not yet," cried Nicholas, forcibly grasping her withered arm.

The hag uttered a scream of rage.

"Let me go, Nicholas Assheton," she shrieked, "or thou shalt rue it. Cramps and aches shall wring and rack thy flesh and bones; fever shall consume thee; ague shake thee—shake thee—ha!"

And Nicholas recoiled, appalled by her fearful gestures.

"You carry your malignity too far, old woman," said Richard severely.

"And thou darest tell me so," cried the hag. "Set me before him, Nance, that I may curse him," she added, raising her palsied arm.

"Nah, nah—yo'n cursed ower much already, grandmother," cried Nan Redferne, endeavouring to drag her away. But the old woman resisted.

"I will teach him to cross my path," she vociferated, in accents shrill and jarring as the cry of the goat-sucker.

"Handsome he is, it may be, now, but he shall not be so long. The bloom shall fade from his cheek, the fire be extinguished in his eyes, the strength depart from his limbs. Sorrow shall be her portion who loves him—sorrow and shame!"

"Horrible!" exclaimed Richard, endeavouring to exclude the voice of the crone, which pierced his ears like some sharp instrument.

"Ha! ha! you fear me now," she cried. "By this, and this, the spell shall work," she added, describing a circle in the air with her stick, then crossing it twice, and finally scattering over him a handful of grave dust, snatched from an adjoining hillock.

"Now lead me quickly to the smaller cross, Nance," she added, in a low tone.

Her grand-daughter complied, with a glance of deep commiseration at Richard, who remained stupefied at the ominous proceeding.

"Ah! this must indeed be a witch!" he cried, recovering from the momentary shock.

"So you are convinced at last," rejoined Nicholas. "I can take breath now the old hell-cat is gone. But she shall not escape us. Keep an eye upon her, while I see if Simon Sparshot, the beadle, be within the churchyard, and if so he shall take her into custody, and lock her in the cage."

With this, he ran towards the throng, shouting lustily for the beadle. Presently a big, burly fellow, in a scarlet doublet, laced with gold, a black velvet cap trimmed with red ribands, yellow hose, and shoes with great roses in them, and bearing a long silver-headed staff, answered the summons, and upon being told why his services were required, immediately roared out at the top of a stentorian voice, "A witch, lads!—a witch!"

All was astir in an instant. Robin Hood and his merry men, with the morris-dancers, rushed out of their bowers, and the whole churchyard was in agitation. Above the din was heard the loud voice of Simon Sparshot, still shouting, "A witch!—witch!—Mother Chattox!"

"Where—where?" demanded several voices.

"Yonder," replied Nicholas, pointing to the further cross.

A general movement took place in that direction, the crowd being headed by the squire and the beadle, but when they came up, they found only Nan Redferne standing behind the obelisk.

"Where the devil is the old witch gone, Dick?" cried Nicholas, in dismay.

"I thought I saw her standing there with her grand-daughter," replied Richard; "but in truth I did not watch very closely."