Ill-temper. – We have seen that frowning is the natural expression of some difficulty encountered, or of something disagreeable experienced either in thought or action, and he whose mind is often and readily affected in this way, will be apt to be ill-tempered, or slightly angry, or peevish, and will commonly show it by frowning. But a cross expression, due to a frown, may be counteracted, if the mouth appears sweet, from being habitually drawn into a smile, and the eyes are bright and cheerful. So it will be if the eye is clear and steady, and there is the appearance of earnest reflection. Frowning, with some depression of the corners of the mouth, which is a sign of grief, gives an air of peevishness. If a child (see Plate IV., fig. 2)[908] frowns much whilst crying, but does not strongly contract in the usual manner the orbicular muscles, a well-marked expression of anger or even of rage, together with misery, is displayed.
If the whole frowning brow be drawn much downward by the contraction of the pyramidal muscles of the nose, which produces transverse wrinkles or folds across the base of the nose, the expression becomes one of moroseness. Duchenne believes that the contraction of this muscle, without any frowning, gives the appearance of extreme and aggressive hardness.[909] But I much doubt whether this is a true or natural expression. I have shown Duchenne's photograph of a young man, with this muscle strongly contracted by means of galvanism, to eleven persons, including some artists, and none of them could form an idea what was intended, except one, a girl, who answered correctly, "surely reserve." When I first looked at this photograph, knowing what was intended, my imagination added, as I believe, what was necessary, namely, a frowning brow; and consequently the expression appeared to me true and extremely morose.
A firmly closed mouth, in addition to a lowered and frowning brow, gives determination to the expression, or may make it obstinate and sullen. How it comes that the firm closure of the mouth gives the appearance of determination will presently be discussed. An expression of sullen obstinacy has been clearly recognized by my informants, in the natives of six different regions of Australia. It is well marked, according to Mr. Scott, with the Hindoos. It has been recognized with the Malays, Chinese, Kafirs, Abyssinians, and in a conspicuous degree, according to Dr. Rothrock, with the wild Indians of North America, and according to Mr. D. Forbes, with the Aymaras of Bolivia. I have also observed it with the Araucanos of southern Chili. Mr. Dyson Lacy remarks that the natives of Australia, when in this frame of mind, sometimes fold their arms across their breasts, an attitude which may be seen with us. A firm determination, amounting to obstinacy, is, also, sometimes expressed by both shoulders being kept raised, the meaning of which gesture will be explained in the following chapter.
With young children sulkiness is shown by pouting, or, as it is sometimes called, "making a snout."[910] When the corners of the mouth are much depressed, the lower lip is a little everted and protruded; and this is likewise called a pout. But the pouting here referred to, consists of the protrusion of both lips into a tubular form, sometimes to such an extent as to project as far as the end of the nose, if this be short. Pouting is generally accompanied by frowning, and sometimes by the utterance of a booing or whooing noise. This expression is remarkable, as almost the sole one, as far as I know, which is exhibited much more plainly during childhood, at least with Europeans, than during maturity. There is, however, some tendency to the protrusion of the lips with the adults of all races under the influence of great rage. Some children pout when they are shy, and they can then hardly be called sulky.
From inquiries which I have made in several large families, pouting does not seem very common with European children; but it prevails throughout the world, and must be both common and strongly marked with most savage races, as it has caught the attention of many observers. It has been noticed in eight different districts of Australia; and one of my informants remarks how greatly the lips of the children are then protruded. Two observers have seen pouting with the children of Hindoos; three, with those of the Kafirs and Fingoes of South Africa, and with the Hottentots; and two, with the children of the wild Indians of North America. Pouting has also been observed with the Chinese, Abyssinians, Malays of Malacca, Dyaks of Borneo, and often with the New Zealanders. Mr. Mansel Weale informs me that he has seen the lips much protruded, not only with the children of the Kafirs, but with the adults of both sexes when sulky; and Mr. Stack has sometimes observed the same thing with the men, and very frequently with the women of New Zealand. A trace of the same expression may occasionally be detected even with adult Europeans.
We thus see that the protrusion of the lips, especially with young children, is characteristic of sulkiness throughout the greater part of the world. This movement apparently results from the retention, chiefly during youth, of a primordial habit, or from an occasional reversion to it. Young orangs and chimpanzees protrude their lips to an extraordinary degree, as described in a former chapter, when they are discontented, somewhat angry, or sulky; also when they are surprised, a little frightened, and even when slightly pleased. Their mouths are protruded apparently for the sake of making the various noises proper to these several states of mind; and its shape, as I observed with the chimpanzee, differed slightly when the cry of pleasure and that of anger were uttered. As soon as these animals become enraged, the shape of the month wholly changes, and the teeth are exposed. The adult orang when wounded is said to emit "a singular cry, consisting at first of high notes, which at length deepen into a low roar. While giving out the high notes he thrusts out his lips into a funnel shape, but in uttering the low notes he holds his mouth wide open."[911] With the gorilla, the lower lip is said to be capable of great elongation. If then our semi-human progenitors protruded their lips when sulky or a little angered, in the same manner as do the existing anthropoid apes, it is not an anomalous, though a curious fact, that our children should exhibit, when similarly affected, a trace of the same expression, together with some tendency to utter a noise. For it is not at all unusual for animals to retain, more or less perfectly, during early youth, and subsequently to lose, characters which were aboriginally possessed by their adult progenitors, and which are still retained by distinct species, their near relations.
Nor is it an anomalous fact that the children of savages should exhibit a stronger tendency to protrude their lips, when sulky, than the children of civilized Europeans; for the essence of savagery seems to consist in the retention of a primordial condition, and this occasionally holds good even with bodily peculiarities.[912] It may be objected to this view of the origin of pouting, that the anthropoid apes likewise protrude their lips when astonished and even when a little pleased; whilst with us this expression is generally confined to a sulky frame of mind. But we shall see in a future chapter that with men of various races surprise does sometimes lead to a slight protrusion of the lips, though great surprise or astonishment is more commonly shown by the mouth being widely opened. As when we smile or laugh we draw back the corners of the mouth, we have lost any tendency to protrude the lips, when pleased, if indeed our early progenitors thus expressed pleasure.
A little gesture made by sulky children may here be noticed, namely, their "showing a cold shoulder." This has a different meaning, as, I believe, from the keeping both shoulders raised. A cross child, sitting on its parent's knee, will lift up the near shoulder, then jerk it away, as if from a caress, and afterwards give a backward push with it, as if to push away the offender. I have seen a child, standing at some distance from any one, clearly express its feelings by raising one shoulder, giving it a little backward movement, and then turning away its whole body.
Decision or determination. – The firm closure of the mouth tends to give an expression of determination or decision to the countenance. No determined man probably ever had an habitually gaping mouth. Hence, also, a small and weak lower jaw, which seems to indicate that the mouth is not habitually and firmly closed, is commonly thought to be characteristic of feebleness of character. A prolonged effort of any kind, whether of body or mind, implies previous determination; and if it can be shown that the mouth is generally closed with firmness before and during a great and continued exertion of the muscular system, then, through the principle of association, the mouth would almost certainly be closed as soon as any determined resolution was taken. Now several observers have noticed that a man, in commencing any violent muscular effort, invariably first distends his lungs with air, and then compresses it by the strong contraction of the muscles of the chest; and to effect this the mouth must be firmly closed. Moreover, as soon as the man is compelled to draw breath, he still keeps his chest as much distended as possible.
Various causes have been assigned for this manner of acting. Sir C. Bell maintains[913] that the chest is distended with air, and is kept distended at such times, in order to give a fixed support to the muscles which are thereto attached. Hence, as he remarks, when two men are engaged in a deadly contest, a terrible silence prevails, broken only by hard stifled breathing. There is silence, because to expel the air in the utterance of any sound would be to relax the support for the muscles of the arms. If an outcry is heard, supposing the struggle to take place in the dark, we at once know that one of the two has given up in despair.
Gratiolet admits[914] that when a man has to struggle with another to his utmost, or has to support a great weight, or to keep for a long time the same forced attitude, it is necessary for him first to make a deep inspiration, and then to cease breathing; but he thinks that Sir C. Bell's explanation is erroneous. He maintains that arrested respiration retards the circulation of the blood, of which I believe there is no doubt, and he adduces some curious evidence from the structure of the lower animals, showing, on the one hand, that a retarded circulation is necessary for prolonged muscular exertion, and, on the other hand, that a rapid circulation is necessary for rapid movements. According to this view, when we commence any great exertion, we close our mouths and stop breathing, in order to retard the circulation of the blood. Gratiolet sums up the subject by saying, "C'est la la vraie theorie de l'effort continu;" but how far this theory is admitted by other physiologists I do not know.
Dr. Piderit accounts[915] for the firm closure of the mouth during strong muscular exertion, on the principle that the influence of the will spreads to other muscles besides those necessarily brought into action in making any particular exertion; and it is natural that the muscles of respiration and of the mouth, from being so habitually used, should be especially liable to be thus acted on. It appears to me that there probably is some truth in this view, for we are apt to press the teeth hard together during violent exertion, and this is not requisite to prevent expiration, whilst the muscles of the chest are strongly contracted.
Lastly, when a man has to perform some delicate and difficult operation, not requiring the exertion of any strength, he nevertheless generally closes his mouth and ceases for a time to breathe; but he acts thus in order that the movements of his chest may not disturb, those of his arms. A person, for instance, whilst threading a needle, may be seen to compress his lips and either to stop breathing, or to breathe as quietly as possible. So it was, as formerly stated, with a young and sick chimpanzee, whilst it amused itself by killing flies with its knuckles, as they buzzed about on the window-panes. To perform an action, however trifling, if difficult, implies some amount of previous determination.
There appears nothing improbable in all the above assigned causes having come into play in different degrees, either conjointly or separately, on various occasions. The result would be a well-established habit, now perhaps inherited, of firmly closing the mouth at the commencement of and during any violent and prolonged exertion, or any delicate operation. Through the principle of association there would also be a strong tendency towards this same habit, as soon as the mind had resolved on any particular action or line of conduct, even before there was any bodily exertion, or if none were requisite. The habitual and firm closure of the mouth would thus come to show decision of character; and decision readily passes into obstinacy.
CHAPTER X. – HATRED AND ANGER
Hatred – Rage, effects of on the system – Uncovering of the teeth – Rage in the insane – Anger and indignation – As expressed by the various races of man – Sneering and defiance – The uncovering of the canine tooth on one side of the face.
IF we have suffered or expect to suffer some wilful injury from a man, or if he is in any way offensive to us, we dislike him; and dislike easily rises into hatred. Such feelings, if experienced in a moderate degree, are not clearly expressed by any movement of the body or features, excepting perhaps by a certain gravity of behaviour, or by some ill-temper. Few individuals, however, can long reflect about a hated person, without feeling and exhibiting signs of indignation or rage. But if the offending person be quite insignificant, we experience merely disdain or contempt. If, on the other hand, he is all-powerful, then hatred passes into terror, as when a slave thinks about a cruel master, or a savage about a bloodthirsty malignant deity.[1001] Most of our emotions are so closely connected with their expression, that they hardly exist if the body remains passive – the nature of the expression depending in chief part on the nature of the actions which have been habitually performed under this particular state of the mind. A man, for instance, may know that his life is in the extremest peril, and may strongly desire to save if; yet, as Louis XVI. said, when surrounded by a fierce mob, "Am I afraid? feel my pulse." So a man may intensely hate another, but until his bodily frame is affected, he cannot be said to be enraged.
Rage. – I have already had occasion to treat of this emotion in the third chapter, when discussing the direct influence of the excited sensorium on the body, in combination with the effects of habitually associated actions. Rage exhibits itself in the most diversified manner. The heart and circulation are always affected; the face reddens or becomes purple, with the veins on the forehead and neck distended. The reddening of the skin has been observed with the copper-coloured Indians of South America,[1002] and even, as it is said, on the white cicatrices left by old wounds on negroes.[1003] Monkeys also redden from passion. With one of my own infants, under four months old, I repeatedly observed that the first symptom of an approaching passion was the rushing of the blood into his bare scalp. On the other hand, the action of the heart is sometimes so much impeded by great rage, that the countenance becomes pallid or livid,[1004] and not a few men with heart-disease have dropped down dead under this powerful emotion.
The respiration is likewise affected; the chest heaves, and the dilated nostrils quiver.[1005] As Tennyson writes, "sharp breaths of anger puffed her fairy nostrils out." Hence we have such expressions as "breathing out vengeance," and "fuming with anger."[1006]
The excited brain gives strength to the muscles, and at the same time energy to the will. The body is commonly held erect ready for instant action, but sometimes it is bent forward towards the offending person, with the limbs more or less rigid. The mouth is generally closed with firmness, showing fixed determination, and the teeth are clenched or ground together. Such gestures as the raising of the arms, with the fists clenched, as if to strike the offender, are common. Few men in a great passion, and telling some one to begone, can resist acting as if they intended to strike or push the man violently away. The desire, indeed, to strike often becomes so intolerably strong, that inanimate objects are struck or dashed to the ground; but the gestures frequently become altogether purposeless or frantic. Young children, when in a violent rage roll on the ground on their backs or bellies, screaming, kicking, scratching, or biting everything within reach. So it is, as I hear from Mr. Scott, with Hindoo children; and, as we have seen, with the young of the anthropomorphous apes.
But the muscular system is often affected in a wholly different way; for trembling is a frequent consequence of extreme rage. The paralysed lips then refuse to obey the will, "and the voice sticks in the throat;"[1007] or it is rendered loud, harsh, and discordant. If there be much and rapid speaking, the mouth froths. The hair sometimes bristles; but I shall return to this subject in another chapter, when I treat of the mingled emotions of rage and terror. There is in most cases a strongly-marked frown on the forehead; for this follows from the sense of anything displeasing or difficult, together with concentration of mind. But sometimes the brow, instead of being much contracted and lowered, remains smooth, with the glaring eyes kept widely open. The eyes are always bright, or may, as Homer expresses it, glisten with fire. They are sometimes bloodshot, and are said to protrude from their sockets – the result, no doubt, of the head being gorged with blood, as shown by the veins being distended. According to Gratiolet, "the pupils are always contracted in rage," and I hear from Dr. Crichton Browne that this is the case in the fierce delirium of meningitis; but the movements of the iris under the influence of the different emotions is a very obscure subject.[1008]
Shakspeare sums up the chief characteristics of rage as follows: —
"In peace there's nothing so becomes a man,
As modest stillness and humility;
But when the blast of war blows in our ears,
Then imitate the action of the tiger:
Stiffen the sinews, summon up the blood,
Then lend the eye a terrible aspect;
Now set the teeth, and stretch the nostril wide,
Hold hard the breath, and bend up every spirit
To his full height! On, on, you noblest English."
Henry V., act iii. sc. 1.
The lips are sometimes protruded during rage in a manner, the meaning of which I do not understand, unless it depends on our descent from some ape-like animal. Instances have been observed, not only with Europeans, but with the Australians and Hindoos. The lips, however, are much more commonly retracted, the grinning or clenched teeth being thus exposed. This has been noticed by almost every one who has written on expression.[1009] The appearance is as if the teeth were uncovered, ready for seizing or tearing an enemy, though there may be no intention of acting in this manner. Mr. Dyson Lacy has seen this grinning expression with the Australians, when quarrelling, and so has Gaika with the Kafirs of South America. Dickens,[1010] in speaking of an atrocious murderer who had just been caught, and was surrounded by a furious mob, describes "the people as jumping up one behind another, snarling with their teeth, and making at him like wild beasts." Every one who has had much to do with young children must have seen how naturally they take to biting, when in a passion. It seems as instinctive in them as in young crocodiles, who snap their little jaws as soon as they emerge from the egg.
A grinning expression and the protrusion of the lips appear sometimes to go together. A close observer says that he has seen many instances of intense hatred (which can hardly be distinguished from rage, more or less suppressed) in Orientals, and once in an elderly English woman. In all these cases there "was a grin, not a scowl – the lips lengthening, the cheeks settling downwards, the eyes half-closed, whilst the brow remained perfectly calm."[1011]
This retraction of the lips and uncovering of the teeth during paroxysms of rage, as if to bite the offender, is so remarkable, considering how seldom the teeth are used by men in fighting, that I inquired from Dr. J. Crichton Browne whether the habit was common in the insane whose passions are unbridled. He informs me that he has repeatedly observed it both with the insane and idiotic, and has given me the following illustrations: —
Shortly before receiving my letter, he witnessed an uncontrollable outbreak of anger and delusive jealousy in an insane lady. At first she vituperated her husband, and whilst doing so foamed at the mouth. Next she approached close to him with compressed lips, and a virulent set frown. Then she drew back her lips, especially the corners of the upper lip, and showed her teeth, at the same time aiming a vicious blow at him. A second case is that of an old soldier, who, when he is requested to conform to the rules of the establishment, gives way to discontent, terminating in fury. He commonly begins by asking Dr. Browne whether he is not ashamed to treat him in such a manner. He then swears and blasphemes, paces tip and down, tosses his arms wildly about, and menaces any one near him. At last, as his exasperation culminates, he rushes up towards Dr. Browne with a peculiar sidelong movement, shaking his doubled fist, and threatening destruction. Then his upper lip may be seen to be raised, especially at the corners, so that his huge canine teeth are exhibited. He hisses forth his curses through his set teeth, and his whole expression assumes the character of extreme ferocity. A similar description is applicable to another man, excepting that he generally foams at the mouth and spits, dancing and jumping about in a strange rapid manner, shrieking out his maledictions in a shrill falsetto voice.
Dr. Browne also informs me of the case of an epileptic idiot, incapable of independent movements, and who spends the whole day in playing with some toys; but his temper is morose and easily roused into fierceness. When any one touches his toys, he slowly raises his head from its habitual downward position, and fixes his eyes on the offender, with a tardy yet angry scowl. If the annoyance be repeated, he draws back his thick lips and reveals a prominent row of hideous fangs (large canines being especially noticeable), and then makes a quick and cruel clutch with his open hand at the offending person. The rapidity of this clutch, as Dr. Browne remarks, is marvellous in a being ordinarily so torpid that he takes about fifteen seconds, when attracted by any noise, to turn his head from one side to the other. If, when thus incensed, a handkerchief, book, or other article, be placed into his hands, he drags it to his mouth and bites it. Mr. Nicol has likewise described to me two cases of insane patients, whose lips are retracted during paroxysms of rage.
Dr. Maudsley, after detailing various strange animal-like traits in idiots, asks whether these are not due to the reappearance of primitive instincts – "a faint echo from a far-distant past, testifying to a kinship which man has almost outgrown." He adds, that as every human brain passes, in the course of its development, through the same stages as those occurring in the lower vertebrate animals, and as the brain of an idiot is in an arrested condition, we may presume that it "will manifest its most primitive functions, and no higher functions." Dr. Maudsley thinks that the same view may be extended to the brain in its degenerated condition in some insane patients; and asks, whence come "the savage snarl, the destructive disposition, the obscene language, the wild howl, the offensive habits, displayed by some of the insane? Why should a human being, deprived of his reason, ever become so brutal in character, as some do, unless he has the brute nature within him?"[1012] This question must, as it would appear, he answered in the affirmative.
Anger, Indignation. – These states of the mind differ from rage only in degree, and there is no marked distinction in their characteristic signs. Under moderate anger the action of the heart is a little increased, the colour heightened, and the eyes become bright. The respiration is likewise a little hurried; and as all the muscles serving for this function act in association, the wings of the nostrils are somewhat raised to allow of a free indraught of air; and this is a highly characteristic sign of indignation. The mouth is commonly compressed, and there is almost always a frown on the brow. Instead of the frantic gestures of extreme rage, an indignant man unconsciously throws himself into an attitude ready for attacking or striking his enemy, whom he will perhaps scan from head to foot in defiance. He carries his head erect, with his chest well expanded, and the feet planted firmly on the ground. He holds his arms in various positions, with one or both elbows squared, or with the arms rigidly suspended by his sides. With Europeans the fists are commonly clenched.[1013] The figures 1 and 2 in Plate VI. are fairly good representations of men simulating indignation. Any one may see in a mirror, if he will vividly imagine that he has been insulted and demands an explanation in an angry tone of voice, that he suddenly and unconsciously throws himself into some such attitude.
Rage, anger, and indignation are exhibited in nearly the same manner throughout the world; and the following descriptions may be worth giving as evidence of this, and as illustrations of some of the foregoing remarks. There is, however, an exception with respect to clenching the fists, which seems confined chiefly to the men who fight with their fists. With the Australians only one of my informants has seen the fists clenched. All agree about the body being held erect; and all, with two exceptions, state that the brows are heavily contracted. Some of them allude to the firmly-compressed mouth, the distended nostrils, and flashing eyes. According to the Rev. Mr. Taplin, rage, with the Australians, is expressed by the lips being protruded, the eyes being widely open; and in the case of the women by their dancing about and casting dust into the air. Another observer speaks of the native men, when enraged, throwing their arms wildly about.
I have received similar accounts, except as to the clenching of the fists, in regard to the Malays of the Malacca peninsula, the Abyssinians, and the natives of South Africa. So it is with the Dakota Indians of North America; and, according to Mr. Matthews, they then hold their heads erect, frown, and often stalk away with long strides. Mr. Bridges states that the Fuegians, when enraged, frequently stamp on the ground, walk distractedly about, sometimes cry and grow pale. The Rev. Mr. Stack watched a New Zealand man and woman quarrelling, and made the following entry in his note-book: "Eyes dilated, body swayed violently backwards and forwards, head inclined forwards, fists clenched, now thrown behind the body, now directed towards each other's faces." Mr. Swinhoe says that my description agrees with what he has seen of the Chinese, excepting that an angry man generally inclines his body towards his antagonist, and pointing at him, pours forth a volley of abuse.
Lastly, with respect to the natives of India, Mr. J. Scott has sent me a full description of their gestures and expression when enraged. Two low-caste Bengalees disputed about a loan. At first they were calm, but soon grew furious and poured forth the grossest abuse on each other's relations and progenitors for many generations past. Their gestures were very different from those of Europeans; for though their chests were expanded and shoulders squared, their arms remained rigidly suspended, with the elbows turned inwards and the hands alternately clenched and opened. Their shoulders were often raised high, and then again lowered. They looked fiercely at each other from under their lowered and strongly wrinkled brows, and their protruded lips were firmly closed. They approached each other, with heads and necks stretched forwards, and pushed, scratched, and grasped at each other. This protrusion of the head and body seems a common gesture with the enraged; and I have noticed it with degraded English women whilst quarrelling violently in the streets. In such cases it may be presumed that neither party expects to receive a blow from the other.
A Bengalee employed in the Botanic Gardens was accused, in the presence of Mr. Scott, by the native overseer of having stolen a valuable plant. He listened silently and scornfully to the accusation; his attitude erect, chest expanded, mouth closed, lips protruding, eyes firmly set and penetrating. He then defiantly maintained his innocence, with upraised and clenched hands, his head being now pushed forwards, with the eyes widely open and eyebrows raised. Mr. Scott also watched two Mechis, in Sikhim, quarrelling about their share of payment. They soon got into a furious passion, and then their bodies became less erect, with their heads pushed forwards; they made grimaces at each other; their shoulders were raised; their arms rigidly bent inwards at the elbows, and their hands spasmodically closed, but not properly clenched. They continually approached and retreated from each other, and often raised their arms as if to strike, but their hands were open, and no blow was given. Mr. Scott made similar observations on the Lepchas whom he often saw quarrelling, and he noticed that they kept their arms rigid and almost parallel to their bodies, with the hands pushed somewhat backwards and partially closed, but not clenched.