Tasuta

At Last: A Christmas in the West Indies

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We hurried on along the trace, which now sloped rapidly downhill.  Suddenly, a loathsome smell defiled the air.  Was there a gas-house in the wilderness?  Or had the pales of Paradise been just smeared with bad coal-tar?  Not exactly: but across the path crept, festering in the sun, a black runnel of petroleum and water; and twenty yards to our left stood, under a fast-crumbling trunk, what was a year or two ago a little engine-house.  Now roof, beams, machinery, were all tumbled and tangled in hideous and somewhat dangerous ruin, over a shaft, in the midst of which a rusty pump-cylinder gurgled, and clicked, and bubbled, and spued, with black oil and nasty gas; a foul ulcer in Dame Nature’s side, which happily was healing fast beneath the tropic rain and sun.  The creepers were climbing over it, the earth crumbling into it, and in a few years more the whole would be engulfed in forest, and the oil-spring, it is to be hoped, choked up with mud.

This is the remnant of one of the many rash speculations connected with the Pitch Lake.  At a depth of some two hundred and fifty feet ‘oil was struck,’ as the American saying is.  But (so we were told) it would not rise in the boring, and had to be pumped up.  It could not, therefore, compete in price with the Pennsylvanian oil, which, when tapped, springs out of the ground of itself, to a height sometimes of many feet, under the pressure of the superincumbent rocks, yielding enormous profits, and turning needy adventurers into millionaires, though full half of the oil is sometimes wasted for the want of means to secure it.

We passed the doleful spot with a double regret—for the nook of Paradise which had been defiled, and for the good money which had been wasted: but with a hearty hope, too, that, whatever natural beauty may be spoilt thereby, the wealth of these asphalt deposits may at last be utilised.  Whether it be good that a few dozen men should ‘make their fortunes’ thereby, depends on what use the said men make of the said ‘fortunes’; and certainly it will not be good for them if they believe, as too many do, that their dollars, and not their characters, constitute their fortunes.  But it is good, and must be, that these treasures of heat and light should not remain for ever locked up and idle in the wilderness; and we wished all success to the enterprising American who had just completed a bargain with the Government for a large supply of asphalt, which he hoped by his chemical knowledge to turn to some profitable use.

Another turn brought us into a fresh nook of Paradise; and this time to one still undefiled.  We hurried down a narrow grass path, the Cannes de Rivière and the Balisiers brushing our heads as we passed; while round us danced brilliant butterflies, bright orange, sulphur-yellow, black and crimson, black and lilac, and half a dozen hues more, till we stopped, surprised and delighted.  For beneath us lay the sea, seen through a narrow gap of richest verdure.

On the left, low palms feathered over the path, and over the cliff.  On the right—when shall we see it again?—rose a young ‘Bois flot,’ 156 of which boys make their fishing floats, with long, straight, upright shoots, and huge crumpled, rounded leaves, pale rusty underneath—a noble rastrajo plant, already, in its six months’ growth, some twenty feet high.  Its broad pale sulphur flowers were yet unopened; but, instead, an ivy-leaved Ipomœa had climbed up it, and shrouded it from head to foot with hundreds of white convolvulus-flowers; while underneath it grew a tuft of that delicate silver-backed fern, which is admired so much in hothouses at home.  Between it and the palms we saw the still, shining sea; muddy inshore, and a few hundred yards out changing suddenly to bright green; and the point of the cove, which seemed built up of bright red brick, fast crumbling into the sea, with all its palms and cactuses, lianes and trees.  Red stacks and skerries stood isolated and ready to fall at the end of the point, showing that the land has, even lately, extended far out to sea; and that Point Rouge, like Point Courbaril and Point Galba—so named, one from some great Locust-tree, the other from some great Galba—must have once stood there as landmarks.  Indeed all the points of the peninsula are but remnants of a far larger sheet of land, which has been slowly eaten up by the surges of the gulf; which has perhaps actually sunk bodily beneath them, even as the remnant, I suspect, is sinking now.  We scrambled twenty feet down to the beach, and lay down, tired, under a low cliff, feathered with richest vegetation.  The pebbles on which we sat were some of pitch, some of hard sandstone, but most of them of brick; pale, dark, yellow, lavender, spotted, clouded, and half a dozen more delicate hues; some coarse, some fine as Samian ware; the rocks themselves were composed of an almost glassy substance, strangely jumbled, even intercalated now and then with soft sand.  This, we were told, is a bit of the porcellanite formation of Trinidad, curious to geologists, which reappears at several points in Erin, Trois, and Cedros, in the extreme south-western horn of the island.

How was it formed, and when?  That it was formed by the action of fire, any child would agree who had ever seen a brick-kiln.  It is simply clay and sand baked, and often almost vitrified into porcelain-jasper.  The stratification is gone; the porcellanite has run together into irregular masses, or fallen into them by the burning away of strata beneath; and the cracks in it are often lined with bubbled slag.

But whence carne the fire?  We must be wary about calling in the Deus e machina of a volcano.  There is no volcanic rock in the neighbourhood, nor anywhere in the island; and the porcellanite, says Mr. Wall, ‘is identically the same with the substances produced immediately above or below seams of coal, which have taken fire, and burnt for a length of time.’  There is lignite and other coaly matter enough in the rocks to have burnt like coal, if it had once been ignited; and the cause of ignition may be, as Mr. Wall suggests, the decomposition of pyrites, of which also there is enough around.  That the heat did not come from below, as volcanic heat would have done, is proved by the fact that the lignite beds underneath the porcellanite are unburnt.  We found asphalt under the porcellanite.  We found even one bit of red porcellanite with unburnt asphalt included in it.

May not this strange formation of natural brick and china-ware be of immense age—humanly, not geologically, speaking?  May it not be far older than the Pitch Lake above—older, possibly, than the formation of any asphalt at all?  And may not the asphalt mingled with it have been squeezed into it and round it, as it is being squeezed into and through the unburnt strata at so many points in Guapo, La Brea, Oropuche, and San Fernando?  At least, so it seemed to us, as we sat on the shore, waiting for the boat to take us round to La Brea, and drank in dreamily with our eyes the beauty of that strange lonely place.  The only living things, save ourselves, which were visible were a few pelicans sleeping on a skerry, and a shoal of dolphins rolling silently in threes—husband, wife, and little child—as they fished their way along the tide mark between the yellow water and the green.  The sky blazed overhead, the sea below; the red rocks and green forests blazed around; and we sat enjoying the genial silence, not of darkness, but of light, not of death, but of life, as the noble heat permeated every nerve, and made us feel young, and strong, and blithe once more.

CHAPTER IX: SAN JOSEF

The road to the ancient capital of the island is pleasant enough, and characteristic of the West Indies.  Not, indeed, as to its breadth, make, and material, for they, contrary to the wont of West India roads, are as good as they would be in England, but on account of the quaint travellers along it, and the quaint sights which are to be seen over every hedge.  You pass all the races of the island going to and from town or field-work, or washing clothes in some clear brook, beside which a solemn Chinaman sits catching for his dinner strange fishes, known to my learned friend, Dr. Günther, and perhaps to one or two other men in Europe; but certainly not to me.  Always somebody or something new and strange is to be seen, for eight most pleasant miles.

The road runs at first along a low cliff foot, with an ugly Mangrove swamp, looking just like an alder-bed at home, between you and the sea; a swamp which it would be worth while to drain by a steam-pump, and then plant with coconuts or bamboos; for its miasma makes the southern corner of Port of Spain utterly pestilential.  You cross a railroad, the only one in the island, which goes to a limestone quarry, and so out along a wide straight road, with negro cottages right and left, embowered in fruit and flowers.  They grow fewer and finer as you ride on; and soon you are in open country, principally of large paddocks.  These paddocks, like all West Indian ones, are apt to be ragged with weeds and scrub.  But the coarse broad-leaved grasses seem to keep the mules in good condition enough, at least in the rainy season.  Most of these paddocks have, I believe, been under cane cultivation at some time or other; and have been thrown into grass during the period of depression dating from 1845.  It has not been worth while, as yet, to break them up again, though the profits of sugar-farming are now, or at least ought to be, very large.  But the soil along this line is originally poor and sandy; and it is far more profitable to break up the rich vegas, or low alluvial lands, even at the trouble of clearing them of forest.  So these paddocks are left, often with noble trees standing about in them, putting one in mind—if it were not for the Palmistes and Bamboos and the crowd of black vultures over an occasional dead animal—of English parks.

 

But few English parks have such backgrounds.  To the right, the vast southern flat, with its smoking engine-house chimneys and bright green cane-pieces, and, beyond all, the black wall of the primeval forest; and to the left, some half mile off, the steep slopes of the green northern mountains blazing in the sun, and sending down, every two or three miles, out of some charming glen, a clear pebbly brook, each winding through its narrow strip of vega.  The vega is usually a highly cultivated cane-piece, where great lizards sit in the mouths of their burrows, and watch the passer by with intense interest.  Coolies and Negroes are at work in it: but only a few; for the strength of the hands is away at the engine-house, making sugar day and night.  There is a piece of cane in act of being cut.  The men are hewing down the giant grass with cutlasses; the women stripping off the leaves, and then piling the cane in carts drawn by mules, the leaders of which draw by rope traces two or three times as long as themselves.  You wonder why such a seeming waste of power is allowed, till you see one of the carts stick fast in a mud-hole, and discover that even in the West Indies there is a good reason for everything, and that the Creoles know their own business best.  For the wheelers, being in the slough with the cart, are powerless; but the leaders, who have scrambled through, are safe on dry land at the end of their long traces, and haul out their brethren, cart and all, amid the yells, and I am sorry to say blows, of the black gentlemen in attendance.  But cane cutting is altogether a busy, happy scene.  The heat is awful, and all limbs rain perspiration: yet no one seems to mind the heat; all look fat and jolly; and they have cause to do so, for all, at every spare moment, are sucking sugar-cane.

You pull up, and take off your hat to the party.  The Negroes shout, ‘Marnin’, sa!’  The Coolies salaam gracefully, hand to forehead.  You return the salaam, hand to heart, which is considered the correct thing on the part of a superior in rank; whereat the Coolies look exceedingly pleased; and then the whole party, without visible reason, burst into shouts of laughter.

The manager rides up, probably under an umbrella, as you are, and a pleasant and instructive chat follows, wound up, usually, if the house be not far off, by an invitation to come in and have a light drink; an invitation which, considering the state of the thermometer, you will be tempted to accept, especially as you know that the claret and water will be excellent.  And so you dawdle on, looking at this and that new and odd sight, but most of all feasting your eyes on the beauty of the northern mountains, till you reach the gentle rise on which stands, eight miles from Port of Spain, the little city of San Josef.  We should call it, here in England, a village: still, it is not every village in England which has fought the Dutch, and earned its right to be called a city by beating some of the bravest sailors of the seventeenth century.  True, there is not a single shop in it with plate-glass windows: but what matters that, if its citizens have all that civilised people need, and more, and will heap what they have on the stranger so hospitably that they almost pain him by the trouble which they take?  True, no carriages and pairs, with powdered footmen, roll about the streets; and the most splendid vehicles you are likely to meet are American buggies—four-wheeled gigs with heads, and aprons through which the reins can be passed in wet weather.  But what matters that, as long as the buggies keep out sun and rain effectually, and as long as those who sit in them be real gentlemen, and those who wait for them at home, whether in the city, or the estates around, be real ladies?  As for the rest—peace, plenty, perpetual summer, time to think and read—(for there are no daily papers in San Josef)—and what can man want more on earth?  So I thought more than once, as I looked at San Josef nestling at the mouth of its noble glen, and said to myself,—If the telegraph cable were but laid down the islands, as it will be in another year or two, and one could hear a little more swiftly and loudly the beating of the Great Mother’s heart at home, then would San Josef be about the most delectable spot which I have ever seen for a cultivated and civilised man to live, and work, and think, and die in.

San Josef has had, nevertheless, its troubles and excitements more than once since it defeated the Dutch.  Even as late as 1837, it was, for a few hours, in utter terror and danger from a mutiny of free black recruits.  No one in the island, civil or military, seems to have been to blame for the mishap.  It was altogether owing to the unwisdom of military authorities at home, who seem to have fancied that they could transform, by a magical spurt of the pen, heathen savages into British soldiers.

The whole tragedy—for tragedy it was—is so curious, and so illustrative of the negro character, and of the effects of the slave trade, that I shall give it at length, as it stands in that clever little History of Trinidad, by M. Thomas, which I have quoted more than once:—

‘Donald Stewart, or rather Dâaga, 157 was the adopted son of Madershee, the old and childless king of the tribe called Paupaus, a race that inhabit a tract of country bordering on that of the Yarrabas.  These races are constantly at war with each other.

‘Dâaga was just the man whom a savage, warlike, and depredatory tribe would select for their chieftain, as the African Negroes choose their leaders with reference to their personal prowess.  Dâaga stood six feet six inches without shoes.  Although scarcely muscular in proportion, yet his frame indicated in a singular degree the union of irresistible strength and activity.  His head was large; his features had all the peculiar traits which distinguish the Negro in a remarkable degree; his jaw was long, eyes large and protruded, high cheek-bones, and flat nose; his teeth were large and regular.  He had a singular cast in his eyes, not quite amounting to that obliquity of the visual organs denominated a squint, but sufficient to give his features a peculiarly forbidding appearance;—his forehead, however, although small in proportion to his enormous head, was remarkably compact and well formed.  The whole head was disproportioned, having the greater part of the brain behind the ears; but the greatest peculiarity of this singular being was his voice.  In the course of my life I never heard such sounds uttered by human organs as those formed by Dâaga.  In ordinary conversation he appeared to me to endeavour to soften his voice—it was a deep tenor; but when a little excited by any passion (and this savage was the child of passion) his voice sounded like the low growl of a lion, but when much excited it could be compared to nothing so aptly as the notes of a gigantic brazen trumpet.

‘I repeatedly questioned this man respecting the religion of his tribe.  The result of his answers led me to infer that the Paupaus believed in the existence of a future state; that they have a confused notion of several powers, good and evil, but these are ruled by one supreme being called Holloloo.  This account of the religion of Dâaga was confirmed by the military chaplain who attended him in his last moments.  He also informed me that he believed in predestination;—at least he said that Holloloo, he knew, had ordained that he should come to white man’s country and be shot.

‘Dâaga, having made a successful predatory expedition into the country of the Yarrabas, returned with a number of prisoners of that nation.  These he, as usual, took, bound and guarded, towards the coast to sell to the Portuguese.  The interpreter, his countryman, called these Portuguese white gentlemen.  The white gentlemen proved themselves more than a match for the black gentlemen; and the whole transaction between the Portuguese and Paupaus does credit to all concerned in this gentlemanly traffic in human flesh.

‘Dâaga sold his prisoners; and under pretence of paying him, he and his Paupau guards were enticed on board a Portuguese vessel;—they were treacherously overpowered by the Christians, who bound them beside their late prisoners, and the vessel sailed over “the great salt water.”

‘This transaction caused in the breast of the savage a deep hatred against all white men—a hatred so intense that he frequently, during and subsequent to the mutiny, declared he would eat the first white man he killed; yet this cannibal was made to swear allegiance to our Sovereign on the Holy Evangelists, and was then called a British soldier.

‘On the voyage the vessel on board which Dâaga had been entrapped was captured by the British.  He could not comprehend that his new captors liberated him: he had been over reached and trepanned by one set of white men, and he naturally looked on his second captors as more successful rivals in the human, or rather inhuman, Guinea trade; therefore this event lessened not his hatred for white men in the abstract.

‘I was informed by several of the Africans who came with him that when, during the voyage, they upbraided Dâaga with being the cause of their capture, he pacified them by promising that when they should arrive in white man’s country, he would repay their perfidy by attacking them in the night.  He further promised that if the Paupaus and the Yarrabas would follow him, he would fight his way back to Guinea.  This account was fully corroborated by many of the mutineers, especially those who were shot with Dâaga: they all said the revolt never would have happened but for Donald Stewart, as he was called by the officers; but Africans who were not of his tribe called him Longa-longa, on account of his height.

‘Such was this extraordinary man, who led the mutiny I am about to relate.

‘A quantity of captured Africans having been brought hither from the islands of Grenada and Dominica, they were most imprudently induced to enlist as recruits in the 1st West India Regiment.  True it is, we have been told they did this voluntarily: but, it may be asked, if they had any will in the matter, how could they understand the duties to be imposed on them by becoming soldiers, or how comprehend the nature of an oath of allegiance? without which they could not, legally speaking, be considered as soldiers.  I attended the whole of the trials of these men, and well know how difficult it was to make them comprehend any idea which was at all new to them by means of the best interpreters procurable.

‘It has been said that by making those captured Negroes soldiers, a service was rendered them: this I doubt.  Formerly it was most true that a soldier in a black regiment was better off than a slave; but certainly a free African in the West Indies now is infinitely in a better situation than a soldier, not only in a pecuniary point of view, but in almost every other respect.

‘To the African savage, while being drilled into the duties of a soldier, many things seem absolute tyranny which would appear to a civilised man a mere necessary restraint.  To keep the restless body of an African Negro in a position to which he has not been accustomed—to cramp his splay-feet, with his great toes standing out, into European shoes made for feet of a different form—to place a collar round his neck, which is called a stock, and which to him is cruel torture—above all, to confine him every night to his barracks—are almost insupportable.  One unacquainted with the habits of the Negro cannot conceive with what abhorrence he looks on having his disposition to nocturnal rambles checked by barrack regulations. 158

 

‘Formerly the “King’s man,” as the black soldier loved to call himself, looked (not without reason) contemptuously on the planter’s slave, although he himself was after all but a slave to the State: but these recruits were enlisted shortly after a number of their recently imported countrymen were wandering freely over the country, working either as free labourers, or settling, to use an apt American phrase, as squatters; and to assert that the recruit, while under military probation, is better off than the free Trinidad labourer, who goes where he lists and earns as much in one day as will keep him for three days, is an absurdity.  Accordingly we find that Lieutenant-Colonel Bush, who commanded the 1st West India Regiment, thought that the mutiny was mainly owing to the ill advice of their civil, or, we should rather say, unmilitary countrymen.  This, to a certain degree, was the fact: but, by the declaration of Dâaga and many of his countrymen, it is evident the seeds of mutiny were sown on the passage from Africa.

‘It has been asserted that the recruits were driven to mutiny by hard treatment of their commanding officers.  There seems not the slightest truth in this assertion; they were treated with fully as much kindness as their situation would admit of, and their chief was peculiarly a favourite of Colonel Bush and the officers, notwithstanding Dâaga’s violent and ferocious temper often caused complaints to be brought against him.

‘A correspondent of the Naval and Military Gazette was under an apprehension that the mutineers would be joined by the prædial apprentices of the circumjacent estates: not the slightest foundation existed for this apprehension.  Some months previous to this Dâaga had planned a mutiny, but this was interrupted by sending a part of the Paupau and Yarraba recruits to St. Lucia.  The object of all those conspiracies was to get back to Guinea, which they thought they could accomplish by marching to eastward.

‘On the night of the 17th of June 1837, the people of San Josef were kept awake by the recruits, about 280 in number, singing the war-song of the Paupaus.  This wild song consisted of a short air and chorus.  The tone was, although wild, not inharmonious, and the words rather euphonious.  As near as our alphabet can convey them, they ran thus:—

 
“Dangkarrée
Au fey,
Oluu werrei,
Au lay,”
 

which may be rendered almost literally by the following couplet:—

 
Air by the chief: “Come to plunder, come to slay;”
Chorus of followers: “We are ready to obey.”
 

‘About three o’clock in the morning their war-song (highly characteristic of a predatory tribe) became very loud, and they commenced uttering their war-cry.  This is different from what we conceive the Indian war-whoop to be: it seems to be a kind of imitation of the growl of wild beasts, and has a most thrilling effect.

‘Fire now was set to a quantity of huts built for the accommodation of African soldiers to the northward of the barracks, as well as to the house of a poor black woman called Dalrymple.  These burnt briskly, throwing a dismal glare over the barracks and picturesque town of San Josef, and overpowering the light of the full moon, which illumined a cloudless sky.  The mutineers made a rush at the barrack-room, and seized on the muskets and fusees in the racks.  Their leader, Dâaga, and a daring Yarraba named Ogston instantly charged their pieces; the former of these had a quantity of ball-cartridges, loose powder, and ounce and pistol-balls, in a kind of gray worsted cap.  He must have provided himself with these before the mutiny.  How he became possessed of them, especially the pistol-balls, I never could learn; probably he was supplied by his unmilitary countrymen: pistol-balls are never given to infantry.  Previous to this Dâaga and three others made a rush at the regimental store-room, in which was deposited a quantity of powder.  An old African soldier, named Charles Dickson, interfered to stop them, on which Maurice Ogston, the Yarraba chief, who had armed himself with a sergeant’s sword, cut down the faithful African.  When down Dâaga said, in English, “Ah, you old soldier, you knock down.”  Dixon was not Dâaga’s countryman, hence he could not speak to him in his own language.  The Paupau then levelled his musket and shot the fallen soldier, who groaned and died.  The war-yells, or rather growls, of the Paupaus and Yarrabas now became awfully thrilling, as they helped themselves to cartridges: most of them were fortunately blank, or without ball.  Never was a premeditated mutiny so wild and ill planned.  Their chief, Dâaga, and Ogston seemed to have had little command of the subordinates, and the whole acted more like a set of wild beasts who had broken their cages than men resolved on war.

‘At this period, had a rush been made at the officers’ quarters by one half (they were more than 200 in number), and the other half surrounded the building, not one could have escaped.  Instead of this they continued to shout their war-song, and howl their war-notes; they loaded their pieces with ball-cartridge, or blank cartridge and small stones, and commenced firing at the long range of white buildings in which Colonel Bush and his officers slept.  They wasted so much ammunition on this useless display of fury that the buildings were completely riddled.  A few of the old soldiers opposed them, and were wounded; but it fortunately happened that they were, to an inconceivable degree, ignorant of the right use of firearms—holding their muskets in their hands when they discharged them, without allowing the butt-end to rest against their shoulders or any part of their bodies.  This fact accounts for the comparatively little mischief they did in proportion to the quantity of ammunition thrown away.

‘The officers and sergeant-major escaped at the back of the building, while Colonel Bush and Adjutant Bentley came down a little hill.  The colonel commanded the mutineers to lay down their arms, and was answered by an irregular discharge of balls, which rattled amongst the leaves of a tree under which he and the adjutant were standing.  On this Colonel Bush desired Mr. Bentley to make the best of his way to St. James’s Barracks for all the disposable force of the 89th Regiment.  The officers made good their retreat, and the adjutant got into the stable where his horse was.  He saddled and bridled the animal while the shots were coming into the stable, without either man or beast getting injured.  The officer mounted, but had to make his way through the mutineers before he could get into San Josef, the barracks standing on an eminence above the little town.  On seeing the adjutant mounted, the mutineers set up a thrilling howl, and commenced firing at him.  He discerned the gigantic figure of Dâaga (alias Donald Stewart), with his musket at the trail: he spurred his horse through the midst of them; they were grouped, but not in line.  On looking back he saw Dâaga aiming at him; he stooped his head beside his horse’s neck, and effectually sheltered himself from about fifty shots aimed at him.  In this position he rode furiously down a steep hill leading from the barracks to the church, and was out of danger.  His escape appears extraordinary: but he got safe to town, and thence to St. James’s, and in a short time, considering it is eleven miles distant, brought out a strong detachment of European troops; these, however, did not arrive until the affair was over.

‘In the meantime a part of the officers’ quarters was bravely defended by two old African soldiers, Sergeant Merry and Corporal Plague.  The latter stood in the gallery, near the room in which were the colours; he was ineffectually fired at by some hundreds, yet he kept his post, shot two of the mutineers, and, it is said, wounded a third.  Such is the difference between a man acquainted with the use of firearms and those who handle them as mops are held.

‘In the meantime Colonel Bush got to a police-station above the barracks, and got muskets and a few cartridges from a discharged African soldier who was in the police establishment.  Being joined by the policemen, Corporal Craven 159 and Ensign Pogson, they concealed themselves on an eminence above, and as the mutineers (about 100 in number) approached, the fire of muskets opened on them from the little ambush.  The little party fired separately, loading as fast as they discharged their pieces; they succeeded in making the mutineers change their route.

156Ochroma.
157Pronounced like the Spanish noun Daga.
158See Bryan Edwards on the character of the African Negroes; also Chanvelon’s Histoire de la Martinique.
159This man, who was a friend of Dâaga’s, owed his life to a solitary act of humanity on the part of the chief of this wild tragedy. A musket was levelled at him, when Dâaga pushed it aside, and said, ‘Not this man.’