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The Gaunt Gray Wolf

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Šrift:Väiksem АаSuurem Aa

XIV
THE MATCHI MANITU IS CHEATED

"Well," said Shad, at length, "there's the sun about as high as it will get to-day, and where's your pretty Indian girl?"

"I been thinkin', now," Bob explained, "she's sure havin' a canoe, an' could make un t' th' river tilt an' back, by travellin' all night. But Dick an' Ed an' Bill ain't havin' a canoe, an' if they comes they has t' walk, an' walkin' they can't make un before some time t'morrer, whatever. 'Tis like, now, she'll wait t' show un th' way t' where we be, an' doin' that she won't be comin' till they does t 'morrer."

"Your logic is sound," Shad admitted,  "but it's mighty disappointing."

"There she be!" exclaimed Bob, a moment later, as Manikawan, quite alone, emerged from the forest hastening toward them, carrying on her arm two coils of rope–one the coil Bob had left in the first tilt of the new trail, and which she had observed at the time she found and carried away Bob's rifle; the other a tracking line which the trappers had used on their last trip up the river, and which she had discovered in the river tilt.

"Is it well with White Brother of the Snow and his friend?" she asked, stepping eagerly forward to the river bank.

"It is, and they are glad to see Manikawan," answered Bob.

"They will do now as Manikawan directs, and they will soon again be free to hunt the atuk (caribou), the amishku (beaver), and the neejuk (otter)," she promised.

With this she tied the ropes securely together, end to end, and then producing a quantity of salmon twine, which she had appropriated for the purpose from one of the tilts, tied an end of this to one end of the connected ropes. She now proceeded to coil the twine carefully upon a smooth flat rock at her feet, after which she drew from her quiver a long, blunt-nosed arrow, and directly above the feathered end of the arrow attached the loose end of the twine.

These preliminary arrangements completed, and her plan of rescue ready for the test, Manikawan stood erect, bow and arrow in position, and a moment later the arrow flew out across the water and fell upon the gravelly point.

Ungava Bob sprang forward, seized the twine, still fast tied to the arrow, and rapidly drew it and the end of the rope attached to the twine to him, while Manikawan played out the coil.

"Now," said she, "let White Brother of the Snow make the line which he has received fast and tight to the bow thwart of his canoe.

"White Brother of the Snow and his friend will then place their canoe into the water with its bow facing the river as it comes down to meet them. They will paddle hard against the river, for the Matchi Manitu (bad spirit) beneath the waves will draw them backward toward the place where the water is white and angry.

"They need not fear. Manikawan holds one end of the rope in her hand. The other end will be fast to the canoe. Manikawan is strong and she will not let the Matchi Manitu draw White Brother of the Snow and his friend down.

"While White Brother of the Snow and his friend paddle, their canoe will move toward the place where Manikawan stands. Near the shore the spirits are weaker than where the water is deep.

"When their canoe is near the shore, Manikawan will let it go backward very slowly to the place where the bank slopes."

Bob ran the end of rope under and around the bow thwart, as Manikawan directed, knotting it securely, leaving sufficient length to extend back to the centre thwart, around which he again wrapped it and finally tied the end. This he did in order that the strain upon the canoe might be more evenly distributed.

With Shad's rifle and shotgun and their few other possessions in the canoe, they immediately placed it in the water. Bob held it while Shad took a kneeling position in the stern, then himself stepped lightly to his place in the bow, and in an instant they were afloat in the rushing water, paddling fast and hard in order to relieve the stress upon the long line, and to keep the canoe head on to the current.

A few moments later they found themselves close under the mainland bank, with Manikawan letting them slip slowly down to the sloping rock.

Though the treacherous footing on the steep, slippery incline rendered it a hazardous undertaking, the landing was safely accomplished, and the canoe brought ashore.

When Manikawan saw the young adventurers standing before her, her work of rescue completed and the excitement and uncertainty of the preceding days and nights at an end, she sank upon the ground, weak, dazed, and overcome with fatigue.

During sixty hours her only sleep or refreshment had been that snatched the preceding morning in the tilt, and throughout the entire period she had been bending herself to almost superhuman effort.

After all, she was but a girl. Human emotions are pretty much the same the world over, irrespective of race, and Manikawan, the Indian maiden, was very human indeed in her emotions and the limit of her physical endurance.

She looked faint and weary, indeed, as Shad and Bob bent over her solicitously, but presently she indicated her desire to rise; and slowly, for Manikawan's exhaustion was still apparent, Bob led the way while the three took a direct course to the tilt on the first lake.

It was not far, and in the course of an hour, mounting a ridge, they saw the lake shimmering below them and the little tilt nestling among the trees on the shore.

"How good it looks! Almost homelike!" said Shad.

"Aye, almost homelike," echoed Bob.

At the tilt they made a fire under the trees, and Bob quickly brewed a kettle of strong tea, and prepared food; and when Manikawan had taken nourishment, she was sent into the tilt for the rest she so much needed.

Bob and Shad were still lingering over their meal when they looked up to find Dick Blake, Ed Matheson, and Bill Campbell staring at them from the edge of the woods.

"Hello!" cried Shad, jumping up in pleasure to greet their friends.

"Evenin'," said Bob; "set in an' have a drop o' tea an' a bite."

"Well, now, I wern't sure I see straight!" exclaimed Ed, and the three strode forward. "Here we was thinkin' never t' see you lads ag'in, an' arguin' who were goin' t' break th' news o' your death t' your folks, an' there you be, eatin'! Bob, I'm never goin' t' break th' news o' your death ag'in till I sees you dead. I were doin' it once, an' now I comes pretty nigh havin' to ag'in;" and Ed nearly shook Bob's arm off in his delight.

"Aye," Dick explained, while he and Bill followed Ed in the greeting, "th' Injun lass Manikawan comes an' tells us you lads was drove over th' falls by Mingens."

"An' we goes out huntin' Mingens," went on Bill, "tryin' t' kill un, an' would ha' killed un if we'd found un."

"Now, what devilment were she up to? That's what I wants t' know, tellin' us that. They's no knowin' what a Injun'll do, leastways a female," declared Ed.

"She was about right, now," said Bob, and he proceeded to relate the experiences of the preceding days, while Shad now and again interjected dramatic colour.

"Th' lass were doin' rare fine! Rare fine!" said Ed. "An' we was thinkin' she's up t' some devilment. But why wern't you shootin' at th' Injuns from th' canoe when they opens on you? Your repeatin' rifle would ha' scattered un, Bob."

"I left un in th' tilt by th' first lake above th' river. Shad were steerin', an' he weren't thinkin' t' use his'n," Bob explained.

"In th' first tilt above th' river?" Ed repeated. "We were in th' tilt, now, Dick, when we comes through, an' there weren't any rifle there. Rope an' tent an' other outfit, but no rifle."

"No, there weren't none there," corroborated Dick and Bill.

"Now, 'tis strange," said Bob. "I left un there, didn't I, Shad?"

"Yes, you certainly left it there, on the rear bunk," Shad affirmed positively.

This puzzled them long, and they were never to learn the truth, for Manikawan, on her return journey for the ropes, had replaced the rifle exactly as she had found it, and none but herself ever knew the part she had played in the river tragedy.

While Manikawan rested in the tilt, and Bill Campbell set out to hunt ptarmigans for supper, Dick Blake and Ed Matheson in Manikawan's canoe, and Bob and Shad in Shad's canoe, left upon a reconnoitering expedition to the tilt from which the two latter were returning on the day of the Indian attack.

They had no fear now of an Indian surprise, since Ed Matheson had observed the retreat of the savages to the southern shore, and they proceeded boldly to their destination.

As anticipated, the tilt had been rifled of its contents, chiefly flour and pork. The tilt itself, however, had not been burned, and was otherwise undisturbed.

"They was thinkin', now, t' have un an' t' use un theirselves when they comes here t' hunt, th' winter," declared Ed. "They thinks Bob an' Shad's done for. Unless they gets scairt out by th' ha'nts in th' water–"

"The what?" asked Shad.

"Th' ghosts or spirits they thinks is there. They's wonderful easy scairt, Injuns is. Oh, I knows th' Injuns; I been havin' trouble with un before."

"When was you havin' trouble with Injuns, now?" asked Dick sceptically.

"More'n once," said Ed. "There were th' time, now, I comes t' my tilt an' finds a hull passel o' Mountaineers–they wan't friendly in them days, th' Bay Mountaineers wan 't–so many they eats up a hull barrel o' my flour t' one meal–"

"Now, Ed," broke in Dick, in evident disgust, "you been tellin' that yarn so many times you believes un yourself. Now, don't tell un ag'in."

"'Tis gospel truth–" Ed began.

"'Tis no kind o' truth."

"Well, an' you don't want t' hear un, I won't tell un," said Ed, with an air of injured innocence.

 

"'What was it, Ed, that happened you?" asked Shad, laughing, for he had learned to know the peculiarities of these two friends.

"Dick's not wantin' t' hear un, Shad. He gets all ruffled up when I tells o' some happenin' I been havin' that's bigger'n any he ever has. I won't tell un now; 'twould make he feel bad, an' I don't want t' make he feel bad, nohow," said Ed, with mock magnanimity. "But there were another time–I'll tell you o' this, Shad, an' Dick don't mind?"

"Oh, go ahead an' yarn, if you wants to! But th' Lard'll strike you dead some day, Ed, for lyin';" and Dick turned toward the canoes in disgust.

"Now Dick's mad," Ed laughed, "but don't mind he, Shad; he'll get over un."

"As I was sayin', now, 'twas when I was layin' my trail t' th' nu'th'ard o' Wanokapow. I gets my tilt built an' all in shape an' stocked up, an' I goes out one mornin' lookin' t' kill a bit o' fresh meat. 'Tis early, an' too soon t' set up th' traps, for th' fur ain't prime.

"I gets a porcupine, which is all I wants, an' comin' down t' my second tilt about th' middle o' th' forenoon, finds un all afire an' a band o' twelve Injuns–I counts un, an' they's just a dozen–lookin' on, an' dividin' up my things, which they takes out o' th' tilt before they fires un.

"Now I were mad–too mad t' be scairt–an' I steps right down among th' Injuns, an' when they sees me lookin' fierce an' ready t' kill un all, they's too scairt t' do a thing or t' run, an' they just stands lookin' at me.

"Well, I keeps on lookin' wonderful fierce, an' jumps about a bit an' hollers. It makes me laugh now t' think how that passel o' Injuns stared! One of un tells me a couple o' years after that they thinks I gone crazy.

"'Tisn't long till I gets un all so scairt they thinks I'm goin' t' shoot un all up, an' they's afeared t' run, thinkin' if they does I'll start right in quick.

"Then I thinks it's time t' break th' news t' un, an' I tells un if they builds th' tilt up new for me I'll let un off. An' they starts right in t' build un, an' has un all done before th' sun sets. Th' same tilt's standin' there yet–'

"Ed!" called Dick, from the canoe, "if you're through yarnin', come on now an' get started back. It'll be dark now before we gets t' th' tilt."

It was dark when they reached the tilt. Bill, sitting alone by the camp-fire, had seen nothing of Manikawan while they were gone, and none of them ventured to enter the tilt or to disturb her.

But, when they arose from their bed of boughs in the lee of the tent the following I morning, they found that the fire at their feet had been renewed while they slept. Manikawan was not in the tilt, but presently they discovered her, standing upon the pinnacle of rock near the lake shore, looking toward the glowing East, immovable as a statue, picturesque and beautiful in her primitive Indian costume.

As the rim of the sun appeared above the horizon and the marvellous colourings of the morning melted into the fuller light of day, Manikawan extended her arms before her for a moment, then descended from her rock, and, observing that her friends were astir, she approached them, her face glowing with the health and freshness of youth, and bearing no trace of the ordeal through which she had passed.

"White Brother of the Snow, the matchi manitu has been cheated. You have escaped from his power, and you will live long in the beautiful world," said she, for the first time adopting a more personal and affectionate form of address. "Manikawan's heart is as the rising sun, bright and full of light. It is as the earth, when the sun shines in summer, warm and happy. It soars like the gulls, no longer weighted with trouble."

"Manikawan is my good sister, and I am glad she is happy," responded Bob. "White Brother of the Snow and his friend will never forget that she outwitted the Matchi Manitu. They will never forget what she did."

Ungava Bob and Bill Campbell, sharing the canoe with Manikawan, Dick Blake and Ed Matheson the canoe with Shad Trowbridge, they reached the river tilt that evening. Manikawan was radiantly happy, but Bob, uncertain as to what course she might decide upon, and well aware that any attempt to send her back to her people would prove quite fruitless if she chose to remain with them, was much disturbed in mind. He sat long by the campfire that night, before he joined his companions in the tent, still undetermined what he should do to rid himself of her.

When morning came Manikawan gave no hint of going until breakfast was eaten. Then with her customary promptness of action, standing before Ungava Bob, she announced:

"Manikawan will now return to the lodge of Sishetakushin, her father, and wait for White Brother of the Snow. He is safe from the Matchi Manitu. She will wait and be contented. She will know that he is in the country of her people. She will wait for him till the sun grows timid and afraid, till the Spirit of the Frost grows bold and strong. Then White Brother of the Snow will come to the lodge of Sishetakushin, and there he will rest. Manikawan will prepare for him his nabwe (stew) and make for him warm garments from the skin of the atuk."

Without further preliminary or adieu, she lifted her canoe upon her head and disappeared as unexpectedly as she had appeared.

XV
THE PASSING OF THE WILD THINGS

It was already too late in the season to attempt further distribution of supplies with the canoe. Therefore, the boat and canoe were carried to a safe distance above the river, and a shelter of logs erected over them, that they might not be crushed under the weight of snow presently to come.

Two days later the lakes were clogged with ice, and a week later the first fall of snow that was to remain throughout the winter fell to a depth of several inches.

Then came an interval of waiting, but not of idleness, for Ungava Bob or Ed Matheson. Their new tilts were unsupplied with stretching boards for furs and many other necessities, in the preparation of which they occupied themselves at the river tilt, while the others lent a hand; though nearly every day Dick Blake or Bill Campbell accompanied Shad on hunting expeditions which resulted in keeping the larder well supplied with geese, ducks–now in their southward flight–ptarmigans, and an occasional porcupine.

The birds were all fat and in splendid condition. The ptarmigans, now changing their mottled brown-and-white coat for the pure white plumage of winter, were gathered into large flocks, and easily had. A considerable number were killed with the first blast of frosty weather, and, together with a few ducks and geese, stored where they would freeze and keep sweet for future use.

With the last week of October active trapping began, when fur, though not yet at its best, was in excellent condition.

With November winter fell upon the land in all its sub-Arctic rigour. For a day and a night a blizzard raged, so blinding, so terrific, and with the temperature so low that none dared venture out; and when the weather cleared, the snow, grown so deep that snowshoes were essential in travel, no longer melted under the mid-day sun.

Socks of heavy woollen duffel were now necessary to protect the feet, and buckskin moccasins, with knee-high leggings, took the place of sealskin boots.

In the final distribution of supplies among the tilts, long, narrow Indian toboggans were brought into service, and the loads hauled upon the toboggans.

Martens and foxes were the animals chiefly sought at this season. There were two methods followed in setting the marten traps. Where a tree of sufficient diameter was available, it was cut off as high as the trapper could wield his axe above the snow, and a notch about four inches deep and fourteen inches high cut some distance below the top of the stump and several feet above the snow. The bottom of this notch was given a level surface with the axe, the trap set upon it, and the bait hung in the side of the notch a foot above the trap. At other times an enclosure was made with spruce boughs, and in a narrow opening the trap was set, with the bait within the enclosure.

Fox traps were set upon the marshes, and baited with rabbits which had been hung in the tilt until they began to smell badly, or with other scraps of flesh. The trap securely fastened by its chain to a block of wood or the base of willow brush, was carefully concealed under a thin crust of snow.

The usual routine followed by Ungava Bob, after his trail was once in order and his traps set, was to leave the river tilt on Monday morning, and by a wide circuit around lake shores and marshes, embracing a distance of some fifteen miles, reach his tilt at the far end of the first lake at night. On Tuesday another wide circle of traps around contiguous lakes brought him back again at night to the same tilt. On Wednesday his trail led him to the tilt on the last lake of the old portage trail.

His original intention had been to continue from this tilt to the tilt which the Indians had robbed, and thence to the last tilt on Ed Matheson's trail, some fifteen miles to the northeast. But after the appearance of the Indians it had been deemed unsafe and inadvisable to do this, and the tilt on the river above the portage trail was, therefore, temporarily abandoned.

With this modification, his Thursday circuit of traps was so arranged that it brought him back at night to the tilt on the last lake, and on Friday he proceeded to Ed Matheson's last tilt. This arrangement carried him during the five days over seventy-five miles of trail along which his traps were distributed.

Ed Matheson's trail was so arranged that he also arrived at his last tilt on Friday evening, and he and Bob thus shared the tilt each fortnight from Friday until Monday.

Saturdays were occupied in making repairs and in doing the thousand and one odd jobs always at hand, Sunday in rest, and on Monday the return journey began which brought them to the river tilt on the following Friday, unless by chance they were delayed by storms.

This was the point of fortnightly rendezvous for the four trappers–the junction point of all their trails. Dick Blake's and Bill Campbell's trails took them in opposite directions, and during their period of absence from the river tilt neither saw any of his companions.

The fortnightly reunion at the river tilt was naturally an occasion they all looked forward to. It gave an opportunity to compare notes upon their success, to recount experiences, and to satisfy for a time the human craving for companionship.

Shad made the first outward journey with Bob, and returned with Ed Matheson. Then he made a round with Dick Blake, and finally a round with Bill Campbell.

Every feature of the work was new and interesting to Shad Trowbridge, and for a time he enjoyed it hugely. But presently it dropped into a dreary, monotonous routine. The vast, unbroken solitude, the endless tramping over endless snow, day after day, and the lack of adventure to which he had looked forward, served presently to make him moody and irritable.

Shad had hoped for sport with his rifle, but no big game had been seen–not so much as the track of a caribou. Long before this the last goose and duck had passed southward. Not a bird save the ever-present jay had been encountered in upward of three weeks. Even the rabbits, whose tracks had criss-crossed the early snow in every direction and packed it down along the willow brush, had unaccountably disappeared. The stock of fresh meat, save a pair of geese and three pairs of ptarmigans reserved for a Christmas feast, was exhausted.

These were extraordinary conditions. The men declared that never before in their experience had they observed so complete a disappearance of game. Caribou were usually rather numerous in November. In previous years ptarmigans and spruce grouse had been so plentiful that they were easily killed when needed. One year in every nine rabbits were said to vanish, but otherwise the total absence of game was inexplicable.

It was a condition, too, that caused uneasiness. The flour and pork brought into the country by the trappers was far from adequate to supply their needs. Sufficient wild game to at least double their provision supply was an absolute essential if they were to continue on the trails. Thus far the early game had supplied their requirements, but the prospects for the future were disquieting.

At the end of the first week in December, Bill Campbell and Shad returned from their fortnight on the trail to find their friends already at the river tilt and discussing the situation.

"What you havin', this cruise, Bill?" asked Dick, when the greetings were over.

 

"Th' worst cruise I ever has," Bill replied, as he drew off his adicky. "One white fox–nothin' else, an' no footin' now t' speak of. Shad an' me never see a hair or feather barrin' th' fox I catches, an' he were a poor un."

"I gets one marten an' a red, up an' back," said Dick. "Ed gets nothin', an' Bob gets one marten. 'Tis a wonderful bad showin'."

"Aye, a wonderful bad showin', gettin' never a hair, an' that's what I gets," declared Ed, in disgust. "If th' next cruise don't show a wonderful lot better, I starts for th' Bay th' mornin' after Christmas, an' I'll not be comin' back till th' middle o' February, whatever."

The dough bread, fried pork, and tea, which Ed and Bob had been preparing, were ready, and, the meal disposed of, pipes were lighted and the discussion of the all-important question was resumed.

"'Tisn't th' havin' a poor cruise now an' again's what's botherin' me," began Ed, "but they ain't no footin'; and where they ain't no footin', they ain't nothin'; an' where they ain't nothin', they ain't no use huntin' it."

"They ain't even a pa'tridge t' be killed for th' pot," complained Bill.

"No, an' we'll be seein' th' end of our grub, with nothin' t' help out, by th' end o' February, whatever," Ed dolefully prophesied.

"Isn't there danger of scurvy if we have nothing but salt pork to eat?" asked Shad.

"That they is, sure as shootin'," agreed Ed.

"If you'd like to go along with me, Shad," suggested Bob, who up to this time had said little, "we'll take a flat-sled with your tent an' a tent stove, an' a couple weeks' grub, an' go down t' th' nu'th'ard an' see if we can't run onto some deer. Th' deer's somewheres, an' if they ain't here they must be t' th' nu'th'ard."

"Of course I'll go with you, Bob," said Shad, delighted with the prospect of individual action and new experiences.

"An' you may be runnin' into some o' th' Mountaineers an' Nascaupees down north, an' let un know about th' tradin' next year," suggested Dick. "If you tells one Injun, th' hull passel o' both tribes'll know about un. Things travels wonderful fast among th' Injuns."

The following day two toboggans were packed with the provisions and equipment sufficient for a two weeks' absence, together with a considerable quantity of tea in addition to their probable requirements, and some plug tobacco, designed as gifts for the Indians.

Long before daylight on Monday morning adieus were said and the two young adventurers turned into the frozen, silent wastes to the northward, Bob in the lead making a rapid pace, Shad following, and each hauling his toboggan.