BOOK II
“He, of wide-blooming youth’s fair flower possest,
Owns the vain thoughts—the heart that cannot rest!”
SIMONIDES, in Tit. Hum.
CHAPTER I
“Il y eut certainement quelque chose de singulier dans mes sentimens pour cette charmante femme.”6
—ROUSSEAU.
IT was a brilliant ball at the Palazzo of the Austrian embassy at Naples: and a crowd of those loungers, whether young or old, who attach themselves to the reigning beauty, was gathered round Madame de Ventadour. Generally speaking, there is more caprice than taste in the election of a beauty to the Italian throne. Nothing disappoints a stranger more than to see for the first time the woman to whom the world has given the golden apple. Yet he usually falls at last into the popular idolatry, and passes with inconceivable rapidity from indignant scepticism into superstitious veneration. In fact, a thousand things beside mere symmetry of feature go to make up the Cytherea of the hour.—tact in society—the charm of manner—nameless and piquant brilliancy. Where the world find the Graces they proclaim the Venus. Few persons attain pre-eminent celebrity for anything, without some adventitious and extraneous circumstances which have nothing to do with the thing celebrated. Some qualities or some circumstances throw a mysterious or personal charm about them. “Is Mr. So-and-So really such a genius?” “Is Mrs. Such-a-One really such a beauty?” you ask incredulously. “Oh, yes,” is the answer. “Do you know all about him or her? Such a thing is said, or such a thing has happened.” The idol is interesting in itself, and therefore its leading and popular attribute is worshipped.
Now Madame de Ventadour was at this time the beauty of Naples: and though fifty women in the room were handsomer, no one would have dared to say so. Even the women confessed her pre-eminence—for she was the most perfect dresser that even France could exhibit. And to no pretensions do ladies ever concede with so little demur, as those which depend upon that feminine art which all study, and in which few excel. Women never allow beauty in a face that has an odd-looking bonnet above it, nor will they readily allow any one to be ugly whose caps are unexceptionable. Madame de Ventadour had also the magic that results from intuitive high breeding, polished by habit to the utmost. She looked and moved the grande dame, as if Nature had been employed by Rank to make her so. She was descended from one of the most illustrious houses of France; had married at sixteen a man of equal birth, but old, dull, and pompous—a caricature rather than a portrait of that great French noblesse, now almost if not wholly extinct. But her virtue was without a blemish—some said from pride, some said from coldness. Her wit was keen and court-like—lively, yet subdued; for her French high breeding was very different from the lethargic and taciturn imperturbability of the English. All silent people can seem conventionally elegant. A groom married a rich lady; he dreaded the ridicule of the guests whom his new rank assembled at his table—an Oxford clergyman gave him this piece of advice, “Wear a black coat and hold your tongue!” The groom took the hint, and is always considered one of the most gentlemanlike fellows in the county. Conversation is the touchstone of the true delicacy and subtle grace which make the ideal of the moral mannerism of a court. And there sat Madame de Ventadour, a little apart from the dancers, with the silent English dandy Lord Taunton, exquisitely dressed and superbly tall, bolt upright behind her chair; and the sentimental German Baron von Schomberg, covered with orders, whiskered and wigged to the last hair of perfection, sighing at her left hand; and the French minister, shrewd, bland, and eloquent, in the chair at her right; and round on all sides pressed, and bowed, and complimented, a crowd of diplomatic secretaries and Italian princes, whose bank is at the gaming-table, whose estates are in their galleries, and who sell a picture, as English gentlemen cut down a wood, whenever the cards grow gloomy. The charming De Ventadour! she had attraction for them all! smiles for the silent, badinage for the gay, politics for the Frenchman, poetry for the German, the eloquence of loveliness for all! She was looking her best—the slightest possible tinge of rouge gave a glow to her transparent complexion, and lighted up those large dark sparkling eyes (with a latent softness beneath the sparkle) seldom seen but in the French—and widely distinct from the unintellectual languish of the Spaniard, or the full and majestic fierceness of the Italian gaze. Her dress of black velvet, and graceful hat with its princely plume, contrasted the alabaster whiteness of her arms and neck. And what with the eyes, the skin, the rich colouring of the complexion, the rosy lips and the small ivory teeth, no one would have had the cold hypercriticism to observe that the chin was too pointed, the mouth too wide, and the nose, so beautiful in the front face, was far from perfect in the profile.
“Pray was Madame in the Strada Nuova to-day?” asked the German, with as much sweetness in his voice as if he had been vowing eternal love.
“What else have we to do with our mornings, we women?” replied Madame de Ventadour. “Our life is a lounge from the cradle to the grave; and our afternoons are but the type of our career. A promenade and a crowd,—voila tout! We never see the world except in an open carriage.”
“It is the pleasantest way of seeing it,” said the Frenchman, drily.
“I doubt it; the worst fatigue is that which comes without exercise.”
“Will you do me the honour to waltz?” said the tall English lord, who had a vague idea that Madame de Ventadour meant she would rather dance than sit still. The Frenchman smiled.
“Lord Taunton enforces your own philosophy,” said the minister.
Lord Taunton smiled because every one else smiled; and, besides, he had beautiful teeth: but he looked anxious for an answer.
“Not to-night,—I seldom dance. Who is that very pretty woman? What lovely complexions the English have! And who,” continued Madame de Ventadour, without waiting for an answer to the first question, “who is that gentleman,—the young one I mean,—leaning against the door?”
“What, with the dark moustache?” said Lord Taunton. “He is a cousin of mine.”
“Oh, no; not Colonel Bellfield; I know him—how amusing he is!—no; the gentleman I mean wears no moustache.”
“Oh, the tall Englishman with the bright eyes and high forehead,” said the French minister. “He is just arrived—from the East, I believe.”
“It is a striking countenance,” said Madame de Ventadour; “there is something chivalrous in the turn of the head. Without doubt, Lord Taunton, he is ‘noble’?”
“He is what you call ‘noble,’” replied Lord Taunton—“that is, what we call a ‘gentleman;’ his name is Maltravers. He lately came of age; and has, I believe, rather a good property.”
“Monsieur Maltravers; only Monsieur?” repeated Madame de Ventadour.
“Why,” said the French minister, “you understand that the English gentilhomme does not require a De or a title to distinguish him from the roturier.”
“I know that; but he has an air above a simple gentilhomme. There is something great in his look; but it is not, I must own, the conventional greatness of rank: perhaps he would have looked the same had he been born a peasant.”
“You don’t think him handsome?” said Lord Taunton, almost angrily (for he was one of the Beauty-men, and Beauty-men are sometimes jealous).
“Handsome! I did not say that,” replied Madame de Ventadour, smiling; “it is rather a fine head than a handsome face. Is he clever, I wonder?—but all you English, milord, are well educated.”
“Yes, profound—profound: we are profound, not superficial,” replied Lord Taunton, drawing down his wrist-bands.
“Will Madame de Ventadour allow me to present to her one of my countrymen?” said the English minister approaching—“Mr. Maltravers.”
Madame de Ventadour half smiled and half blushed, as she looked up, and saw bent admiringly upon her the proud and earnest countenance she had remarked.
The introduction made—a few monosyllables exchanged. The French diplomatist rose and walked away with the English one. Maltravers succeeded to the vacant chair.
“Have you been long abroad?” asked Madame de Ventadour.
“Only four years; yet long enough to ask whether I should not be most abroad in England.”
“You have been in the East—I envy you. And Greece, and Egypt,—all the associations! You have travelled back into the Past; you have escaped, as Madame D’Epinay wished, out of civilisation and into romance.”
“Yet Madame D’Epinay passed her own life in making pretty romances out of a very agreeable civilisation,” said Maltravers, smiling.
“You know her Memoirs, then,” said Madame de Ventadour, slightly colouring. “In the current of a more exciting literature few have had time for the second-rate writings of a past century.”
“Are not those second-rate performances often the most charming,” said Maltravers, “when the mediocrity of the intellect seems almost as if it were the effect of a touching, though too feeble, delicacy of sentiment? Madame D’Epinay’s Memoirs are of this character. She was not a virtuous woman—but she felt virtue and loved it; she was not a woman of genius—but she was tremblingly alive to all the influences of genius. Some people seem born with the temperament and the tastes of genius without its creative power; they have its nervous system, but something is wanting in the intellectual. They feel acutely, yet express tamely. These persons always have in their character an unspeakable kind of pathos—a court civilisation produces many of them—and the French memoirs of the last century are particularly fraught with such examples. This is interesting—the struggle of sensitive minds against the lethargy of a society, dull, yet brilliant, that glares them, as it were, to sleep. It comes home to us; for,” added Maltravers, with a slight change of voice, “how many of us fancy we see our own image in the mirror!”
And where was the German baron?—flirting at the other end of the room. And the English lord?—dropping monosyllables to dandies by the doorway. And the minor satellites?—dancing, whispering, making love, or sipping lemonade. And Madame de Ventadour was alone with the young stranger in a crowd of eight hundred persons; and their lips spoke of sentiment, and their eyes involuntarily applied it!
While they were thus conversing, Maltravers was suddenly startled by hearing close behind him, a sharp, significant voice, saying in French, “Hein, hein! I’ve my suspicions—I’ve my suspicions.”
Madame de Ventadour looked round with a smile. “It is only my husband,” said she, quietly; “let me introduce him to you.”
Maltravers rose and bowed to a little thin man, most elaborately dressed, and with an immense pair of spectacles upon a long sharp nose.
“Charmed to make your acquaintance, sir!” said Monsieur de Ventadour. “Have you been long in Naples?... Beautiful weather—won’t last long—hein, hein, I’ve my suspicions! No news as to your parliament—be dissolved soon! Bad opera in London this year!—hein, hein—I’ve my suspicions.”
This rapid monologue was delivered with appropriate gesture. Each new sentence Mons. de Ventadour began with a sort of bow, and when it dropped in the almost invariable conclusion affirmative of his shrewdness and incredulity, he made a mystical sign with his forefinger by passing it upward in a parallel line with his nose, which at the same time performed its own part in the ceremony by three convulsive twitches, that seemed to shake the bridge to its base.
Maltravers looked with mute surprise upon the connubial partner of the graceful creature by his side, and Mons. de Ventadour, who had said as much as he thought necessary, wound up his eloquence by expressing the rapture it would give him to see Mons. Maltravers at his hotel. Then, turning to his wife, he began assuring her of the lateness of the hour, and the expediency of departure. Maltravers glided away, and as he regained the door was seized by our old friend, Lumley Ferrers. “Come, my dear fellow,” said the latter; “I have been waiting for you this half hour. Allons. But, perhaps, as I am dying to go to bed, you have made up your mind to stay supper. Some people have no regard for other people’s feelings.”
“No, Ferrers, I’m at your service;” and the young man descended the stairs and passed along the Chiaja towards their hotel. As they gained the broad and open space on which it stood, with the lovely sea before them, sleeping in the arms of the curving shore, Maltravers, who had hitherto listened in silence to the volubility of his companion, paused abruptly.
“Look at that sea, Ferrers.... What a scene!—what delicious air! How soft this moonlight! Can you not fancy the old Greek adventurers, when they first colonised this divine Parthenope—the darling of the ocean—gazing along those waves, and pining no more for Greece?”
“I cannot fancy anything of the sort,” said Ferrers.... “And, depend upon it, the said gentlemen, at this hour of the night, unless they were on some piratical excursion—for they were cursed ruffians, those old Greek colonists—were fast asleep in their beds.”
“Did you ever write poetry, Ferrers?”
“To be sure; all clever men have written poetry once in their lives—small-pox and poetry—they are our two juvenile diseases.”
“And did you ever feel poetry!”
“Feel it!”
“Yes, if you put the moon into your verses, did you first feel it shining into your heart?”
“My dear Maltravers, if I put the moon into my verses, in all probability it was to rhyme to noon. ‘The night was at her noon’—is a capital ending for the first hexameter—and the moon is booked for the next stage. Come in.”
“No, I shall stay out.”
“Don’t be nonsensical.”
“By moonlight there is no nonsense like common sense.”
“What! we—who have climbed the Pyramids, and sailed up the Nile, and seen magic at Cairo, and been nearly murdered, bagged, and Bosphorized at Constantinople, is it for us, who have gone through so many adventures, looked on so many scenes, and crowded into four years events that would have satisfied the appetite of a cormorant in romance, if it had lived to the age of a phoenix;—is it for us to be doing the pretty and sighing to the moon, like a black-haired apprentice without a neckcloth on board of the Margate hoy? Nonsense, I say—we have lived too much not to have lived away our green sickness of sentiment.”
“Perhaps you are right, Ferrers,” said Maltravers, smiling. “But I can still enjoy a beautiful night.”
“Oh, if you like flies in your soup, as the man said to his guest, when he carefully replaced those entomological blackamoors in the tureen, after helping himself—if you like flies in your soup, well and good—buona notte.”
Ferrers certainly was right in his theory, that when we have known real adventures we grow less morbidly sentimental. Life is a sleep in which we dream most at the commencement and the close—the middle part absorbs us too much for dreams. But still, as Maltravers said, we can enjoy a fine night, especially on the shores of Naples.
Maltravers paced musingly to and fro for some time. His heart was softened—old rhymes rang in his ear—old memories passed through his brain. But the sweet dark eyes of Madame de Ventadour shone forth through every shadow of the past. Delicious intoxication—the draught of the rose-coloured phial—which is fancy, but seems love!
CHAPTER II
“Then ‘gan the Palmer thus—‘Most wretched man
That to affections dost the bridle lend:
In their beginnings they are weak and wan,
But soon, through suffrance, growe to fearfull end;
While they are weak, betimes with them contend.’”
SPENSER.
MALTRAVERS went frequently to the house of Madame de Ventadour—it was open twice a week to the world, and thrice a week to friends. Maltravers was soon of the latter class. Madame de Ventadour had been in England in her childhood, for her parents had been emigres. She spoke English well and fluently, and this pleased Maltravers; for though the French language was sufficiently familiar to him, he was like most who are more vain of the mind than the person, and proudly averse to hazarding his best thoughts in the domino of a foreign language. We don’t care how faulty the accent, or how incorrect the idiom, in which we talk nothings; but if we utter any of the poetry within us, we shudder at the risk of the most trifling solecism.
This was especially the case with Maltravers; for, besides being now somewhat ripened from his careless boyhood into a proud and fastidious man, he had a natural love for the Becoming. This love was unconsciously visible in trifles: it is the natural parent of Good Taste. And it was indeed an inborn good taste which redeemed Ernest’s natural carelessness in those personal matters in which young men usually take a pride. An habitual and soldier-like neatness, and a love of order and symmetry, stood with him in the stead of elaborate attention to equipage and dress.
Maltravers had not thought twice in his life whether he was handsome or not; and, like most men who have a knowledge of the gentler sex, he knew that beauty had little to do with engaging the love of women. The air, the manner, the tone, the conversation, the something that interests, and the something to be proud of—these are the attributes of the man made to be loved. And the Beauty-man is, nine times out of ten, little more than the oracle of his aunts, and the “Sich a love!” of the housemaids!
To return from this digression, Maltravers was glad that he could talk in his own language to Madame de Ventadour; and the conversation between them generally began in French, and glided away into English. Madame de Ventadour was eloquent, and so was Maltravers; yet a more complete contrast in their mental views and conversational peculiarities can scarcely be conceived. Madame de Ventadour viewed everything as a woman of the world: she was brilliant, thoughtful, and not without delicacy and tenderness of sentiment; still all was cast in a worldly mould. She had been formed by the influences of society, and her mind betrayed its education. At once witty and melancholy (no uncommon union), she was a disciple of the sad but caustic philosophy produced by satiety. In the life she led, neither her heart nor her head was engaged; the faculties of both were irritated, not satisfied or employed. She felt somewhat too sensitively the hollowness of the great world, and had a low opinion of human nature. In fact, she was a woman of the French memoirs—one of those charming and spirituelles Aspasias of the boudoir, who interest us by their subtlety, tact, and grace, their exquisite tone of refinement, and are redeemed from the superficial and frivolous, partly by a consummate knowledge of the social system in which they move, and partly by a half-concealed and touching discontent of the trifles on which their talents and affections are wasted. These are the women who, after a youth of false pleasure, often end by an old age of false devotion. They are a class peculiar to those ranks and countries in which shines and saddens that gay and unhappy thing—a woman without a home!
Now this was a specimen of life—this Valerie de Ventadour—that Maltravers had never yet contemplated, and Maltravers was perhaps equally new to the Frenchwoman. They were delighted with each other’s society, although it so happened that they never agreed.
Madame de Ventadour rode on horseback, and Maltravers was one of her usual companions. And oh, the beautiful landscapes through which their daily excursions lay!
Maltravers was an admirable scholar. The stores of the immortal dead were as familiar to him as his own language. The poetry, the philosophy, the manner of thought and habits of life—of the graceful Greek and the luxurious Roman—were a part of knowledge that constituted a common and household portion of his own associations and peculiarities of thought. He had saturated his intellect with the Pactolus of old—and the grains of gold came down from the classic Tmolus with every tide. This knowledge of the dead, often so useless, has an inexpressible charm when it is applied to the places where the dead lived. We care nothing about the ancients on Highgate Hill—but at Baiae, Pompeii, by the Virgilian Hades, the ancients are society with which we thirst to be familiar. To the animated and curious Frenchwoman what a cicerone was Ernest Maltravers! How eagerly she listened to accounts of a life more elegant than that of Paris!—of a civilisation which the world never can know again! So much the better;—for it was rotten at the core, though most brilliant in the complexion. Those cold names and unsubstantial shadows which Madame de Ventadour had been accustomed to yawn over in skeleton histories, took from the eloquence of Maltravers the breath of life—they glowed and moved—they feasted and made love—were wise and foolish, merry and sad, like living things. On the other hand, Maltravers learned a thousand new secrets of the existing and actual world from the lips of the accomplished and observant Valerie. What a new step in the philosophy of life does a young man of genius make, when he first compares his theories and experience with the intellect of a clever woman of the world! Perhaps it does not elevate him, but how it enlightens and refines!—what numberless minute yet important mysteries in human character and practical wisdom does he drink unconsciously from the sparkling persiflage of such a companion! Our education is hardly ever complete without it.
“And so you think these stately Romans were not, after all, so dissimilar to ourselves?” said Valerie, one day, as they looked over the same earth and ocean along which had roved the eyes of the voluptuous but august Lucullus.
“In the last days of their Republic, a coup-d’oeil of their social date might convey to us a general notion of our own. Their system, like ours—a vast aristocracy heaved and agitated, but kept ambitious and intellectual, by the great democratic ocean which roared below and around it. An immense distinction between rich and poor—a nobility sumptuous, wealthy, cultivated, yet scarcely elegant or refined; a people with mighty aspirations for more perfect liberty, but always liable, in a crisis, to be influenced and subdued by a deep-rooted veneration for the very aristocracy against which they struggled;—a ready opening through all the walls of custom and privilege, for every description of talent and ambition; but so strong and universal a respect for wealth, that the finest spirit grew avaricious, griping, and corrupt, almost unconsciously; and the man who rose from the people did not scruple to enrich himself out of the abuses he affected to lament; and the man who would have died for his country could not help thrusting his hands into her pockets. Cassius, the stubborn and thoughtful patriot, with his heart of iron, had, you remember, an itching palm. Yet, what a blow to all the hopes and dreams of a world was the overthrow of the free party after the death of Caesar! What generations of freemen fell at Philippi! In England, perhaps, we may have ultimately the same struggle; in France, too (perhaps a larger stage, with far more inflammable actors), we already perceive the same war of elements which shook Rome to her centre, which finally replaced the generous Julius with the hypocritical Augustus, which destroyed the colossal patricians to make way for the glittering dwarfs of a court, and cheated the people out of the substance with the shadow of liberty. How it may end in the modern world, who shall say? But while a nation has already a fair degree of constitutional freedom, I believe no struggle so perilous and awful as that between the aristocratic and the democratic principle. A people against a despot—that contest requires no prophet; but the change from an aristocratic to a democratic commonwealth is indeed the wide, unbounded prospect upon which rest shadows, clouds, and darkness. If it fail—for centuries is the dial-hand of Time put back; if it succeed—”
Maltravers paused.
“And if it succeed?” said Valerie.
“Why, then, man will have colonised Utopia!” replied Maltravers.
“But at least, in modern Europe,” he continued, “there will be fair room for the experiment. For we have not that curse of slavery which, more than all else, vitiated every system of the ancients, and kept the rich and the poor alternately at war; and we have a press, which is not only the safety-valve of the passions of every party, but the great note-book of the experiments of every hour—the homely, the invaluable ledger of losses and of gains. No; the people who keep that tablet well, never can be bankrupt. And the society of those old Romans; their daily passions—occupations—humours!—why, the satire of Horace is the glass of our own follies! We may fancy his easy pages written in the Chaussee d’Antin, or Mayfair; but there was one thing that will ever keep the ancient world dissimilar from the modern.”
“And what is that?”
“The ancients knew not that delicacy in the affections which characterises the descendants of the Goths,” said Maltravers, and his voice slightly trembled; “they gave up to the monopoly of the senses what ought to have had an equal share in the reason and the imagination. Their love was a beautiful and wanton butterfly; but not the butterfly which is the emblem of the soul.”
Valerie sighed. She looked timidly into the face of the young philosopher, but his eyes were averted.
“Perhaps,” she said, after a short pause, “we pass our lives more happily without love than with it. And in our modern social system” (she continued, thoughtfully, and with profound truth, though it is scarcely the conclusion to which a woman often arrives) “I think we have pampered Love to too great a preponderance over the other excitements of life. As children, we are taught to dream of it; in youth, our books, our conversation, our plays, are filled with it. We are trained to consider it the essential of life; and yet, the moment we come to actual experience, the moment we indulge this inculcated and stimulated craving, nine times out of ten we find ourselves wretched and undone. Ah, believe me, Mr. Maltravers, this is not a world in which we should preach up too far the philosophy of Love!”
“And does Madame de Ventadour speak from experience?” asked Maltravers, gazing earnestly upon the changing countenance of his companion.
“No; and I trust that I never may!” said Valerie, with great energy.
Ernest’s lip curled slightly, for his pride was touched.
“I could give up many dreams of the future,” said he, “to hear Madame de Ventadour revoke that sentiment.”
“We have outridden our companions, Mr. Maltravers,” said Valerie, coldly, and she reined in her horse. “Ah, Mr. Ferrers,” she continued, as Lumley and the handsome German baron now joined her, “you are too gallant; I see you imply a delicate compliment to my horsemanship, when you wish me to believe you cannot keep up with me: Mr. Maltravers is not so polite.”
“Nay,” returned Ferrers, who rarely threw away a compliment without a satisfactory return, “Nay, you and Maltravers appeared lost among the old Romans; and our friend the baron took that opportunity to tell me of all the ladies who adored him.”
“Ah, Monsieur Ferrare, que vous etes malin!” said Schomberg, looking very much confused.
“Malin! no; I spoke from no envy: I never was adored, thank Heaven! What a bore it must be!”
“I congratulate you on the sympathy between yourself and Ferrers,” whispered Maltravers to Valerie.
Valerie laughed; but during the rest of the excursion she remained thoughtful and absent, and for some days their rides were discontinued. Madame de Ventadour was not well.