88. – AN ARMENIAN DRAWING-ROOM.
The Brahnis are nomadic tribes found in the colder and more elevated parts of the high grounds comprised within the above geographical limits. They are short and thickset, with round faces and flat features, and brown hair and beards. The Beloochees, who live in lower and warmer regions, are, on the contrary, fine tall men, with regular features and an expressive physiognomy. But those who dwell in the lowlands, close to the Indus, have a darker and almost black skin. The Brahnis bear the same relation to the Hindoos of the Punjaub that the Beloochees do to the Persians.
The Kurds, who occupy the lofty mountainous region, intersected by deep valleys, which is situated between the immense table land of Persia and the plains of Mesopotamia, are a semi-barbarous people, very different from the descendants of the Medo-Persians, though also sprung from an Aryan root. They are tall, with coarse features. Their complexion is brown, their hair is black, their eyes small, their mouth large, and their countenances wild looking.
The Armenians of both sexes are remarkable for their physical beauty. Their language is nearly allied to the oldest dialects of the Aryan race, and their history is connected with that of the Medes and Persians by very ancient traditions. They have a white skin, black eyes and hair, and their features are rounder than those of the Persians. The luxuriant growth of the hair on their faces distinguishes them from the Hindoos.
Fig. 88 represents a drawing-room in an Armenian’s house at Soucha.
The climate of Armenia is generally a cold one; but in the valleys and in the plains the atmosphere is less keen and the soil very fertile. Crops of wheat, wine, fruit, tobacco, and cotton are very plentiful there. Mines of gold, silver, copper, iron, and lead are found there, but these are but little worked. Armenian horses have the reputation of being the best bred in western Asia. Cochineal, an important production of this country, is very plentiful at the foot of Ararat. Excellent manna is found in the same districts. Armenian floreals are very abundant.
Armenia nowadays constitutes the pachaliks of Erzeroum, Kars, and Dijar-Bekr in Asiatic Turkey. Besides its indigenous population, it is inhabited by Turks, Kurds, Turcomans, and the remnants of other nations who formerly made raids into their country. The Armenian is distinguished by his serious, laborious, intelligent, and hospitable disposition. He is very successful in business. Fond of the traditions of his forefathers, and attached to his government, he has a good deal of sympathy with Europeans. He becomes easily accustomed to European customs, and learns our languages with little difficulty.
The Christian religion has always been followed in Armenia, and Armenians are much attached to their church. But this is divided into several sects. The Gregorian (the creed founded by Saint Gregory), the Roman Catholic, and the Protestant religions are all to be found in Armenia. The head of the first, which is the most numerous (it musters about four million worshippers), resides at Etchmiadzia, in Russian Armenia. There is another patriarch, who is nearly independent, at Cis, the ancient capital of the kingdom of Cilicia. The patriarch of the Catholics, who are fifty thousand in number, resides at Constantinople; but a second patriarch (in partibus), whose jurisdiction extends over Syria, Cilicia, and a part of Asia Minor, dwells on Mount Libanus. The Roman Catholics of Russian Armenia belong to the see of the Metropolitan residing in St. Petersburg. The head of the Protestant church, which contains from four to five thousand souls, dwells at Constantinople.
The Ossetines, who are the last branch of the Aryan race in Asia, inhabit a small portion of the chain of the Caucasian mountains, populated for the most part by races distinct from the Indo-Europeans. They resemble the peasants of the north of Russia; but their customs are barbarous, and they are given to pillage.
M. Vereschaguine met with the Ossetines in his travels in the Caucasian provinces. A Cossack, with whom he had some trouble, belonged to this race. The villages of the Ossetines lie on the slopes of the mountains. On each side of the Darial Pass lofty walls, flanked by towers, are to be seen, reminding the spectator of the days of brigandage.
The Ossetine, contrary to the customs of all the other tribes of the Caucasus and of the Trans-Caucasus, uses beds, tables, and chairs. He seats himself, like most Europeans, without crossing his legs.
The Georgian Family
The Georgian Family is gathered together on the southern slope of the Caucasus. The beauty of the Georgian women is proverbial. M. Moynet, in his “Journey to the Caspian and the Black Seas,” tells us that they deserve all their reputation. Their physiognomy is as calm and regular as that of the immortal type handed down to us in the ancient statuary of Greece. A head-band of bright colours in the shape of a crown, and from which hangs a veil passing under the chin, forms their head-dress. Two long plaits of hair fall behind, reaching nearly to their feet. Nothing can be imagined more graceful or more dignified than this head-dress. A long ribbon of the gayest hues serves them for a sash, and falls down the front of their dress to the ground. Out of doors they wrap themselves up in a flowing white cloth, which shields them from the sun, and which they wear with much grace.
89. – GEORGIANS.
The men are also generally handsome. They have preserved the Caucasian type untouched and unaltered. They wear rich dresses, embroidered with gold and silver, and carry costly, sparkling arms. They are brave and chivalrous, and are passionately fond of horses.
The Circassian Family
The Circassian Family, collected in the Caucasian mountains, is composed of a population distinguished for their bravery, but very feebly civilized. The Circassian type has in the whole of the East a great reputation for beauty, and it deserves it. Most Circassians have a long oval face, a thin straight nose, a small mouth, large dark eyes, a well-defined figure, a small foot, brown hair, a very white skin, and a martial appearance.
In affinity with the Circassians are the Abases, who speak a dialect akin to Circassian. They are semi-barbarous, and live on the produce of their herds and from the spoil of their brigandage. Their features show no sign of Circassian grace. They have a narrow head, a prominent nose, and the lower half of their face is extremely short.
The Mingrelians, inhabitants of Mingrelia, a little kingdom on the shores of the Caspian Sea, resemble the Georgians in physical appearance, in manners, and in customs.
THE YELLOW RACE
The Yellow Race has also been called the Mongol Race, from the well-defined features of one of the families it comprises.
The principal characteristics which distinguish the individuals and the families belonging to the Yellow race, are, high cheekbones, a lozenge-shaped head, a small flat nose, a flat countenance, narrow obliquely-set eyes, straight coarse black hair, a scanty beard, and a complexion of a greenish hue.
However, all the members of the yellow race do not exhibit these distinct features. Sometimes they show but a few of them, whilst others of their characteristics would seem to identify them with the Caucasian group. It is thus very difficult to make the proper divisions in this race.
We will separate it into three branches – the Hyperborean, the Mongolian, and the Sinaic branches.
CHAPTER I.
HYPERBOREAN BRANCH
The Hyperborean branch is composed of the various races inhabiting the districts in the vicinity of the North Pole, small in stature and possessing the principal characteristics of the Yellow Race.
The people belonging to the Hyperborean branch are nomadic, and their only domestic animals are the dog and the reindeer. They are spread over a vast surface, but are few in number. They support themselves by hunting and fishing. They are passionately fond of strong drinks, and their civilization is of a very rudimentary character.
Some of these people might perhaps be more properly classed under the Mongolian branch. Possibly some even should be classified in the White Race, for they have lost, under the influences of climate and of their mode of life, the distinguishing characteristics of the Yellow Race. As it is very difficult to make a natural classification of these people, we will retain that set up by M. D’Omalius d’Halloy.
This naturalist distinguishes, amid the people who compose the Hyperborean branch, seven families, taking the affinities of language as a basis. These are the Lapp, the Samoiede, the Kamtschadale, the Esquimaux, the Ienissian, the Jukaghirite, and the Koriak families.
The Lapp Family
The Laplanders are thin and short, but pretty strong and active. Their head is disproportionately large. They have a round skull, wide cheek-bones, the broad flat Mongol nose, a protruding forehead, and goggle eyes. Their complexion is a yellowish brown, and their hair is usually black. This curious race of men is divided into two distinct classes, the nomadic Laplander and the sedentary Laplander.
90. – LAPLANDERS.
The sole property of the former is his herd of reindeer. He takes these to the high grounds, and after spending the months of June, July, and August there, returns in September to his winter quarters. In his journeys to and fro, he uses the reindeer as beasts of burden. When the ground is covered with snow, he harnesses these useful quadrupeds to his sledge. (Fig. 90.)
Dogs are also used as draft animals in Lapland. On the borders of the scanty forests of Lapland and Siberia, the inhabitants of these barbarous countries may often be seen gliding rapidly by on a sledge drawn by dogs.
The usual life of the nomadic Laplander is about as wretched as can well be imagined. A tent stretched on four uprights is his abode summer and winter. The fire-place is in the middle of the tent, and the smoke escapes through an opening in the top. Five or six reindeer skins stretched round the fire form the beds of the whole family, to which the surrounding smoke serves as the only curtain. Their furniture consists of an iron pot and a few wooden pails. The Laplander carries in his pocket a horn spoon and a knife. He often, instead of wooden pails, makes use of the bladders of the reindeer. In them he carries the milk mixed with water which is his daily beverage. Whenever he sets out on a journey, he harnesses a pair of reindeer to his sledge.
This nomadic race, which formerly occupied a part of Sweden, is now much diminished in numbers. Thirty years ago their number, counting all that could be found in Russian, Norwegian, and Swedish Lapland, only came to twelve thousand.
The sedentary Laplander is usually some poor reindeer proprietor, who having ruined himself, and being unable to continue the life of a wandering herdsman, becomes a beggar or a servant. If he has still a little money left, he settles down on the sea coast, and turns fisherman, while his wife spins wool. His existence in the midst of men of a different race is then a solitary one. He is a regular pariah, despised by both Swede and Norwegian. His hut, his dress, his customs, are all different to those of the people amongst whom he has taken shelter. His children are not allowed to marry into any of the neighbouring families, and he is utterly and entirely alone amid strangers.
In his “Travels in the Scandinavian States,” M. de Saint-Blaize tells us how he suddenly fell in with an encampment of Laplanders in the night time. A hundred deer, whose immense antlers, interlaced the one with the other, produced the effect of a little forest, were grouped around the camp fires. Two young Laplanders and some dogs watched over the safety of the whole. Hard by were the tents. An old Laplander and his wife offered the traveller some reindeer milk. It was very oily, and reminded him of goat’s milk.
The same traveller tells us that when on a journey a Laplander’s wife gives birth to a child, she places it in a piece of hollow wood with the opening fenced in with wire to give play to the baby’s head. This log with its precious contents is then placed on the mother’s back and she rejoins the rest. When they halt, she hangs this kind of wooden chrysalis to the bough of a tree, the wire protecting the child from the teeth of wild animals (fig. 91).
91. – A LAPP CRADLE.
The Samoiede Family
The Samoiedes are a wandering race, spread over both sides of the great Siberian promontory ending in Cape North. Some of their tribes are also to be met with pretty far to the west, to the east, and to the south of this region. They support themselves by hunting and fishing on the borders of the Frozen Ocean. They bear much resemblance to the Tunguses of whom we shall speak later. Their face is flat, round and broad, their lips are thick and turned up, and their nose is wide and open at the nostrils. Their hair is black and coarse, and they have but little on their face. Most of them are rather under the middle size, well proportioned and rather thick set. (Fig. 92.) They are wild and restless in disposition.
The Kamtschadale Family
We can only just make a note of the Kamtschadales, with whom the navigators of the Arctic seas have been for a long time acquainted. They inhabit the southern portion of the peninsula that bears their name. They are short men with a tawny skin, black hair, a meagre beard, a broad face, a short flat nose, small deep-set eyes, scanty eyebrows, immense stomachs, and thin legs.
92. – SAMOIEDES.
More to the South, in the Kourile Islands, and on the adjacent continent, we meet with a race differing widely from the preceding one. They are the inhabitants of these islands, and are called Aïnos. They are of short stature, but their features are regular. The most remarkable of their physical characteristics is the extraordinary development of their hair. They are the hairiest of men, and it is this peculiarity that makes us allude to them. Their beards cover their breasts, and their arms, neck, and back are covered with hair. This is an exceptional peculiarity, particularly with men of the Mongol type.
The language spoken by the Aïnos, is strikingly like that spoken by the Samoiedes and by some of the inhabitants of the Caucasus. Their bodies are well formed and their disposition is gentle and hospitable. They live by hunting and fishing.
The Esquimaux Family
Greenland and most of the islands adjacent to this portion of the American continent are inhabited by a people that have received the common name of Esquimaux and who constitute a very numerous family.
The principal and the most numerous tribes of the Esquimaux family belong to the American continent. But as they are quite distinct from the other inhabitants of this continent, and as they have a much greater resemblance to the people of Northern Asia, and to the Mongols, it is here that we mention them.
The head of the Esquimaux has a more pyramidal shape than that of the Mongols of Upper Asia. This is owing to the narrowing of the skull. Such an outward sign of degradation reveals at once the moral and social inferiority of these poor people. Their eyes are black, small and wild, but show no vivacity. Their nose is very flat, and they have a small mouth, with the lower lip much thicker than the upper one. Some have been seen with plenty of hair on their face. Their hair is usually black, but occasionally fair, and always long, coarse, and unkempt. Their complexion is clear. They are thick-set, have a decided tendency to obesity, and are seldom more than five feet in height.
During a journey undertaken by Dr. Kane of New York to the 82nd degree of northern latitude, this bold explorer spent more than a year amongst the Esquimaux who live at Etah, the nearest human abode to the North Pole. Men, women, and children, covered only by their filth, laid in heaps in a hut, huddled together in a kind of basket. A lamp, with a flame sixteen inches long produced by burning seal oil, warmed and lighted the place. Bits of seal’s flesh, from whence issued a most horrible ammoniacal odour, lay upon the floor of this den.
Fig. 93 represents the summer encampment of a tribe of Esquimaux, and fig. 94 a winter one. Fig. 95 represents a village, that is to say, a collection of huts made of blocks of snow which shelter from the excessive cold these disinherited children of Nature.
93. – ESQUIMAUX SUMMER ENCAMPMENT.
The seals from the bay of Reusselaer provide the Esquimaux with food during the greater part of the year. More to the south, as far as Murchison’s channel, the whale penetrates in due season. The winter famine begins to cease when the sun reappears. January and February are the months of hardship; during the latter part of March the spring fisheries recommence, and with them movement and life begin anew. The poor wretched dens covered with snow are then the scenes of great activity. The masses of accumulated provisions are then brought out and piled up on the frozen ground: the women prepare the skins to make shoes of, and the men make a reserve store of harpoons for the winter. The Esquimaux are not lazy. They hunt with a good deal of pluck, and are often forced to hide their game in excavations that the wild beasts may not get at it. Their consumption of food is very great. They are large eaters, not from greediness, but of necessity, on account of the extreme cold of these high latitudes.
94. – ESQUIMAUX WINTER ENCAMPMENT.
Fig. 96 represents, according to Doctor Kane, the chief of an Esquimaux tribe.
Doctor Hayes, in his “Journey to the Open Sea of the North Pole,” published in 1866, has described the Esquimaux type. A broad face, heavy jaws, prominent cheek bones, a narrow forehead, small eyes of a deep black, thin long lips, with two narrow rows of sound teeth, jet-black hair, a little of it on the upper lip and on the chin; small in stature but stoutly built, and a robust constitution of a vigorous kind; such are the distinguishing characteristics of the people of the far north.
The Esquimaux style of dress seemed, to the learned traveller, pretty much the same for both sexes; a pair of boots, stockings, mittens, trousers, a waistcoat, and an overcoat. The father-in-law of one of his travelling companions wore boots of bearskin coming up to the knee, whilst those of his wife reached much higher, and were made of seal leather. Their trousers were made of sealskin, their stockings of dogskin, their mittens of sealskin, and their waistcoat of kidskin with the fur inside.
95. – ESQUIMAUX VILLAGE.
The overcoat, made of the skin of the blue fox, does not open in front, but is put on like a shirt. It ends in a hood covering the head like the cowl of a monk. The women cut their coat to a point, in order to confine their hair, which they gather together on the top of the head, and tie up in a knot as close and as hard as a stone, by means of untanned straps of sealskin. This is shown in fig. 93.
96. – ESQUIMAUX CHIEF.
Seal-hunting is the chief occupation of the Esquimaux. The seal is a providential animal to the wild inhabitants of the shores of the Frozen Ocean of America, as the reindeer is the godsend of the Laplanders, inhabitants of the shores of the same seas in the north of Europe.
97. – ESQUIMAUX BIRD-CATCHER.
The eggs of the seabirds, particularly of the penguin, are a second source of food to these people. The Esquimaux run all sorts of risks to gather the eggs of these birds on the steep and giddy cliffs where their nests are found (fig. 97).
The Esquimaux can only count up to ten, the number of their fingers. They have no system of notation, and can assign no date to past events. They have no annals of any kind or sort, and do not even know their own age.
Temisian Family
A people more generally known under the name of Ostiaks of Temisia. They speak a very different language from that of the Ostiaks of the Obi whom we have already mentioned as belonging to the White Race.
Jukaghirite and Koriak Families
These are wandering people, becoming more and more absorbed in the Russian population. They live on the shores of Behring’s Straits, or in the interior, and much resemble the Samoiedes in their customs and in their language.
98. – YOUNG ESQUIMAUX.