"Then said another: 'We have no need of the landlord, but of his knowledge. For when we had slain our lord we found ourselves no richer. Nor had we the skill to create new wealth. Therefore are we even more miserable than before.'
"At that, a third one said: 'Lacking our labor, must he die; but without his knowledge we must starve. Let us go to him, and say that we will not give him our labor unless he give us his knowledge. If he refuse, then we shall die with him; if he assent, then we shall all live.'
"This the laborers did. And the young landlord, fearful lest he die, taught all who asked him with what they must fertilize the land, and what to sow, and how to irrigate, and all the secrets of tilling the soil, so that they might live. And he also gave to every one that asked it some land to cultivate, and a handful of grain. 'For my forefathers also began with no more than this,' said he.
"Then some of them took the handful of grain and ate it up, because they were so poor and so greedy. And they squandered away their piece of land, and asked not for the knowledge wherewith to till it.
"But others, accepting the knowledge, cultivated their piece of land with the mouthful of grain. But because they had for so long suffered a scarcity they were overjoyed at the harvest. And those – the first – who had again become poor, they pressed into their service. So each became a landlord, and they each gave to the first landlord a share of what was theirs. Thus the first landlord remained very rich, while the others were even richer, and the very poorest remained as miserable as before. All that resulted was the renewal of slothfulness, prodigality, and killing. And the churchyard had to keep on helping.
"But the spark of knowledge, once lighted, continued to burn, and one laborer said to the others: 'Brothers, still it is not well, for we remain unhappy beings. The rich are unhappy through their over-abundance, and the poor through their poverty. What, then, shall be done that it be otherwise?'
"Then said another: 'Brothers, we have taken away from our landlord both his power and his knowledge. We have no further need of him. But what master is it then of whom we have need? For we are as miserable as before.'
"Then said another: 'Brothers, we still need a master, but one who will teach us wisdom and charity; for is it not ignorance through which some have eaten up their seed-grain; and a lack of charity that has caused others to waste all their harvest, and compelled the poorest to serve them?'
"Then they chose a master who taught them wisdom and charity, and that master said: 'You shall not give full possession of the land, for it is lent to all; and of your harvest shall you not – you and your household – consume more than is good for your health. And all the surplus shall you sow again; for there is land enough. And no man shall work for another who can himself work and yet does not.'
"And they did according to this command. And under that master they founded a realm of plenty that was called 'Freedom.'"
Markus was silent, and so for a while were his listeners. At last, the man in the brown suit said:
"Well, now, but they might have done that just as well without master or mandate."
"Say, Markus," said Jan van Tijn, "if you happen to know of such a gentleman, just quietly set me down on the waiting list. My word for it, if he's boss, I'll not go on a strike."
"Well, heaven help us! Are you an anarchist?" asked the other. "You throw the whole principle overboard."
Jan just glanced at him. "I don't hear anything fall yet," said he, drily. And then, looking to right and left at his neighbors:
"D'ye hear anything?"
The company laughed. Markus, looking earnestly at him, said:
"You can at once enter that service, Jan, as can every one."
"What a silly gull!" said he in the brown suit.
XIX
On the way to the Assembly-room they passed the Royal Residence. The windows were a blaze of light, for another banquet had just been held, and the marriage was thus brought a step nearer. The lackeys looked down at the thronging multitude, and smiled disdainfully. In front of the palace, erect upon their horses, their carbines at their hips, sat the hussars. The people shouted. They wanted to see the bridal pair do some more bowing.
And, verily, after a while, open flew the balcony doors, and out came the King and Queen – for all the world like the cuckoo of a clock at the stroke of the hour; and there they bowed and bowed – many times more than the hours that were struck by the clock. Thus the crowd had its will, and shouted to hearts' content. At the same time Johannes also felt, distinctly, a thrill of enthusiasm, although it was mingled with pity; for it did seem as if the crowd found delight in keeping those two poor people bowing, without asking if they had the least desire to do so, so soon after dinner, and after a busy day.
At the indignation meeting it was very warm and crowded. People stood packed at the entrance. Inside, above a haze of tobacco smoke, Dr. Felbeck could be seen sitting at a table covered with green. In front of him were a black hammer, a carafe, and glasses. The table stood on a little stage between side-scenes that represented a forest by moonlight.
There was a great deal of bustle and noise in the hall. Above the clamor rose the cries of the colporteurs reiterating the virtues of their weeklies and pamphlets: "Buy the Pathfinder – three cents!" "Throne, Exchange and Altar; or the Robber Conspiracy Unmasked – one cent!" "Hypocrisy; or the Source of all Depravity – one cent!" "Who are the Murderers? – two cents!"
Dr. Felbeck looked around the hall, casting piercing, frowning glances, like a general surveying the field of battle. At times he chatted with the associate chairman who sat beside him, apparently about this or that advocate or opponent whom he observed in the hall. At times, also, he nodded smilingly to some one in the audience.
The doors were closed, and no one else was permitted to enter. A few helmeted policemen took their stand at the entrance.
The chairman – a spruce young gentleman – after straightening his eye-glasses, grasped with his left hand the old speaker's hammer, rapped upon the table with it, and spoke a few words. Gradually it grew more still. Then Dr. Felbeck stood up, resting upon the table with both hands – his head between his shoulders like a cat about to make a spring. Then, rising to his full height, and glancing several times at his audience – challenging, and certain of success – he began: "Comrades!"
The speech lasted an hour and a half. What he said accorded very well with that which Johannes had heard him say when they first met. The downtrodden proletarian must in the end gird himself against the oppressor – against the rotten civic society, against the gentry of the safety-box, who are supported by the soldiers, assisted by priests, and represented by the Crown. The people must become conscious of their power, for the people are the source of all wealth, and to the people belongs the future. If only the laborers would act in unison, they would be able to make the laws. They were by far the majority. They might compose the Parliament, command the military, possess the collective wealth. Then they could make better laws, and could take from the rich their unmerited privileges. Then would come a time of real liberty and fraternity.
Thereupon Dr. Felbeck made an estimate of the number of guldens a minute that the King had to spend; adding the statement that whole families of laboring men must live for a week upon no more. He showed how many people must work hard, continually, to pay for all that festivity and magnificence. He showed in detail how the rich live, and what splendor was theirs; and he claimed that such beauty and pleasure were the right of each and all. And with tears in his voice, he told them how, with his meagre wages, the poor wage-earner must make both ends meet.
He said the laborer must learn to hate his enemy, and not let himself be deluded by oily-tongued preachers of peace who were paid by the rich; for then he would surely remain in his misery. And yet, in the end, they must certainly have a share of the pleasure – they who had heretofore always come out of the little end of the horn.
All that Dr. Felbeck said was listened to with avidity. The listeners grew more and more attentive, and the speaker more and more vehement. There were frequent outbursts of laughter from the audience, and the hall trembled with the stamping of feet and the clapping of hands. Sometimes there was cheering to the echo. And when the speaker ended – with a fiery, well-turned clause in which all were urged to join the International Social Democratic Labor-Party – Grand Army of Laborers – there followed such an uproar that Johannes lost all sense of sight and hearing.
His duty done, the speaker sat down, yet he looked around with some anxiety at the succeeding speakers.
Again the hammer sounded: "Would any one like to add a few words?"
Three – four – hands went up.
"Hakkema has the Boor."
"Oh, indeed!" said Jan. "Now for a Punch-and-Judy session!"
Hakkema was a small, stocky man, with long hair combed straight back to his neck. His voice was rough and harsh from much speaking, and as he spoke he dropped his head back, in such a way that his shaggy beard stuck out in front. He began very softly, almost hesitatingly – apparently to flatter the former speaker. But very speedily the audience observed – what every one had expected – that he was deriding him. His deep voice grew steadily louder and rougher, and his jokes tarter and tougher. Part of the audience, carried away, and agog for fresh taunts, burst out in loud, insulting laughter, while another part enlivened itself by hissing and whistling, and by shouts of derision.
The irony chiefly concerned the fact that the former speaker termed himself a proletarian, while at the same time he owned a villa at Driebergen, and had a son preparing to be a lawyer. Of course, he appeared to be quite disinterested and would fight for the people, if only the people would be so good as to send him to the House of Representatives, with a salary of forty guldens a week. Certainly, if the King should make Dr. Felbeck Minister to-morrow, with a salary of eight thousand guldens, Dr. Felbeck would accept it out of sheer self-sacrificing devotion to the people. And then the laborer could demand audience of Dr. Felbeck, and ask why the portion on the table of the laborer should still remain so small, and also when the general national distribution would begin.
After a half-hour of such talk, the speaker ended with a stimulating appeal for a purified class struggle in which no little lords among the proletarians should be tolerated, and in which – pointing at Dr. Felbeck, who, smiling scornfully, sat sharpening a lead-pencil – the wolves in sheeps' clothing should be restrained; a struggle in which war should be declared, not only against all tyranny, all coercion, but also against the despotism of party; a struggle in which there should be strife until men had a free society where each might take what he pleased, without lords, without bosses, without safety-boxes, without gods, and without laws.
The applause for this speaker was none the less thundering, mingled, however, with shrill whistlings, and cries of "Throw him out!"
But Felbeck was a match for the man. With furious gestures and banging of his fists on the green-covered table, he called his opponent a deceiver of the people, a man without judgment or conscience, an enemy of the laborer, a sower of discord who would never bring anything to pass save disorder and confusion.
The audience grew more and more excited. Ten, twenty speakers at once, stood up in their places. Angry words were shouted back and forth. Everybody thought it time to say something. The women grew nervous, and the policemen looked at their chief as if only awaiting a signal to put an end to the row.
All this time, Markus, without having made a sign either of approval or of censure, had been sitting between Marjon and Johannes, with the family of Van Tijn.
"Have you been listening, Markus?" asked Marjon, for it seemed to her as if his thoughts were elsewhere. But he nodded "Yes."
"Say something, then," said Marjon.
"Yes, do," urged Johannes. "Tell them which one is right."
"Speak out, Markus. The one who knows ought to tell," said Van Tijn.
"That is not easy to do," said Markus. Then he stood up.
His figure now, as always, riveted attention, and the adroit leader of a tumultuous meeting felt instantly to whom he must yield the floor in order to re-establish calm.
Thus Markus' first words rang out, amid the lessening uproar, as in a subsiding storm. And as he spoke it finally grew very still. But there was no sign either of assent or of disagreement.
"There are fathers and mothers here," said Markus, "who know what spoiled children are. The spoiled child that is always coaxed and indulged, like the one that is always constrained, becomes at last capricious, malicious, and sickly.
"Shall we then treat one another as we may not our children? People are flattered by undue praise of their power and influence – are carried away by the sweetness of fine words concerning the injustice they have too long endured and concerning their right to property and to happiness. You all listen to that eagerly, do you not?
"But that to which one listens most eagerly, it is not always best to say. There are things hard to hear, which must, however, be said and be listened to.
"I know that you are not going to applaud me, as yon did those two others; but yet I am a better friend to you than they are.
"Among you there are those who suffer injustice. Yet you must not exalt yourselves. You should be ashamed of it. For whoever continues to suffer injustice is too weak, too stupid, or too indifferent to overcome it.
"You must not ask, 'Why is it done to me?' but, 'Why cannot I overcome it?'
"The answer to that question is, Weakness, stupidity, and indifference.
"I do not blame you; but I say, blame not others, only yourselves. That is the sole way to betterment.
"Is there one here – a single one – who dares assure me, solemnly, that if an honorable place were offered him by his master, on account of his good work and his good judgment, with higher pay than that of his comrades – that he would, in such case, reply, 'No, my master, I will not accept; for that would be treachery to my comrades, and desertion to your party.' Is there one such? If so, let him stand up."
But no one stirred, and the silence remained unbroken.
"Well, then," continued Markus, "neither is there here a single one who has the right to rail at the rich whom he would hate and supplant. For each of you in their place would do what the rich do. The affairs of the world would be no better conducted were you, not they, at the helm.
"How you delude and flatter and fawn upon one another! You continually hear that you are the innocent, downtrodden ones who have so much to suffer; who are worthy of so much better things; who are so good and so powerful; who would rule the world so well; whose turn it now is to have ease and luxury.
"Men, even if this were so, would it be well that you should always be told it? Would it not make of you conceited fools? Would not the reality revenge itself frightfully upon yourselves, and upon those fawners and flatterers?
"It is, instead, falsehood and conceit.
"You would not rule the world better – you have neither the wisdom nor the charity to do so. You are no more worthy of pity than are your oppressors, for when they injure your bodies they injure also their own souls. The rich are in paths more perilous than are the poor, and it is always better to suffer wrong than to commit it.
"The good things of the earth do not yet belong to you, for you would make the same misuse of them as do those against whom you are being incited.
"Wage war, and desist not until death; but the war of the righteous against the unrighteous, of the wise and charitable against the stupid and sensual. And question not whence come your companions in arms, for you are not the only unhappy ones, you are not alone merciful among men, and good-will and uprightness are not the exclusive possessions of the poor."
Although it seemed to Johannes that Markus' voice was not so wonderfully impressive as at other times, the people had become very attentive. And when he stopped, and sat down without having made a particularly oratorical or cumulative close, they all were still for many seconds. But not a foot stamped, not a hand stirred.
And this very silence made Dr. Felbeck angry.
"Comrades," he began, in his most scornful manner, with an envious, nasal twang in his voice, "we do net need to ask whence the wind blows. This is one more of that obsolete little band of old-fashioned, bourgeois idealists who wish to reform the world with tracts and sermons, and to keep the toilers content in subjection and resignation. Laborers, have you not, I ask, practised patience long enough? Have you, then, no right to the pleasures of life? Must you fill the hungry stomachs of your little ones with palaver about wisdom and charity?"
"No, no!" roared the crowd, freed instantly from the spell of respect under which for a moment they had been held.
"Do not let yourselves be befogged by those tedious maunderings that would reason away the strife of the classes. Oh, true! To such the gentlemen of the safety-box listen eagerly enough, for they are, oh, so afraid of the War of the Classes! But if they were to hear this gentleman talk, they would shout their approval. Take notice, this gentleman will do much to further it. Of course, they have his medal all ready for him."
"And a pension," said Hakkema, while the audience laughed.
"He is an unfrocked priest," said he in the Manchester suit.
"Damn ye, are ye a workman?" cried a voice at the back of the hall. "And do ye mean to say it's my fault that my children perish with hunger, and not the fault of those cursed blood-suckers? You 're a God-forsaken hypocrite, no laborer!"
Markus sat very still, gazing straight before him into the flame of a gas-jet. But Johannes saw that he was deathly pale, and that his eyes seemed to sink deeper into their sockets. Beads of perspiration were standing on his temples.
Hakkema stood up.
"Now I chance to know, fellow-laborers, that this man has escaped from a madhouse. That is a mitigating circumstance. Otherwise," Hakkema went on, drawing his clenched hand from his pocket, and thrusting it out in front of him, "otherwise I would have my fist at his jaw, and ask him if he had no feeling at all in his accursed carcass, that he begrudged the laborer his pittance of the good things of life. It's an enormous amount of pleasure, isn't it – glorious pleasure – you've been able to get on two hundred cents a day!"
"You cad!" cried the young typographer, to Markus – the very same youth who had recited the poem about Golgotha.
"I'll invite you sometime to my home – with my six children, and a seventh one coming, and the clothes in the pawn-shop, and no warm food for three days – then you can see what a fine time of it the laborer has."
"Vile, hateful traitor!" "Hireling socialist!" "I'll ring yer neck for ye!" "I'll guzzle yer blood, ye hateful cur!" Such cries as these rang from various sides, and the uproar steadily increased.
The man in the brown suit shrieked invectives without cessation – "Cad! Carrion! Thief!" and the worst ones he could think of; while, in his excitement, the tears ran down his pale, drawn cheeks.
The din was deafening.
Johannes clenched his fists, and stared at the pale, passionate faces with their evil, flashing glances, which threatened them on every side. He saw Marjon beside him, her eyes distended with terror. Markus sat immovable. The drops of moisture were so thick upon his forehead and cheeks that Johannes took his handkerchief and wiped them away.
Jan van Tijn stood up, but he felt he could do nothing to stem that tide. He began, "Say, are you people – " But he was shouted down, with threats of a broken head; and already fists and chairs were upraised.
Then the chief gave the signal, for which the police had so long waited, and declared in a hard, impartial voice that the place must be vacated. And this work was expedited, with the calm satisfaction of officials who had indeed hoped that matters would end thus – as usual.
The Roodhuis family and the Van Tijns remained with Markus, while Johannes and Marjon were a little in the rear. Roodhuis and Van Tijn wished, they said, to protect Markus if he should need their help. Markus said, "No need."
"Please, Markus," pleaded Van Tijn, "don't think it means so much. I know the workmen. They fly off the handle so easily, but by morning they'll shriek something else. They're not so bad – only a bit rough, you know – sort o' half wild yet. Will ye believe me, Markus, and not despise 'em for't, nor turn yer back on 'em for't, Markus?"
"No, Jan, surely not, if only I have the strength," said Markus, in a hoarse, unsteady voice.