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History of England from the Fall of Wolsey to the Death of Elizabeth. Vol. III

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The persecution commences.

The statute is developed into branches.

Five hundred suspected persons imprisoned in a fortnight.

The king’s peace-making prospered little. The impetus of a great victory was not to be arrested by mild persuasions. A commission was appointed by the Catholic leaders to reap the desired fruits. Such of the London citizens as had most distinguished themselves as opponents of reformation in all its forms – those especially who had resisted the introduction of the Bible – formed a court, which held its sittings in the Mercers’ Chapel. They “developed the statute” in what were termed “branches of inference”; they interpreted “speaking against masses” to comprehend “coming seldom to mass.” Those who were slow in holding up their hands “at sacring time,” or who did not strike their breasts with adequate fervour, were held to have denied the sacrament. In the worst temper of the Inquisition they revived the crippled functions of the spiritual courts: they began to inquire again into private conduct, – who went seldom to church – who refused to receive holy bread or holy water – who were frequent readers of the Bible, “with a great many other such branches.”472 “They so sped with their branches” that in a fortnight they had indicted five hundred persons in London alone. In their imprudent fanaticism they forgot all necessary discretion. There was not a man of note or reputation in the City who had so much as spoken a word against Rome, but was under suspicion, or under actual arrest. Latimer and Shaxton were imprisoned, and driven to resign their bishoprics.473 Where witnesses were not to be found, Hall tells us significantly, “that certain of the clergy would procure some, or else they were slandered.” The fury which had been pent up for years, revenge for lost powers and privileges, for humiliations and sufferings, remorse of conscience reproaching them for their perjury in abjuring the Pope, whom they still reverenced, and to whose feet they longed to return, poured out from the reactionary churchmen in a concentrated lava stream of malignity.

The bishops’ zeal is greater than their discretion.

A general pardon is granted once more.

The blindness of their rage defeated their object. The king had not desired articles of peace that worthless bigots might blacken the skies of England with the smoke of martyr-fires. The powers given to the crown by the Act of Proclamations recoiled on those who bestowed them, and by a summary declaration of pardon the bishops’ dungeon doors were thrown open; the prisoners were dismissed;474 and though Cromwell had seemed to yield to them in the House of Lords, their victims, they discovered, would not be permitted to be sacrificed so long as Cromwell was in power.

The Vicar of Stepney, who has denounced authority in violent language, is called on to recant.

He yields an ambiguous obedience.

Not contented with granting an indemnity, Henry set the persecutors an example of the spirit in which to enforce the Six Articles. Next to Barnes and Latimer, the most obnoxious of all the reforming clergy, in high orthodox quarters, was Jerome, Vicar of Stepney. While the parliament was in session this person preached in violent denunciation of their proceedings. He denied their authority to make laws to bind the conscience.475 He had used “opprobrious words” against the members of the House of Commons, calling them “butterflies, fools, and knaves;” and when the Act of Opinions was passed, he was seized by the committee at the Mercers’. We need not ask how he would have been dealt with there; but Henry took the cause out of their hands. He sent for the preacher, and, as Jerome reported afterwards, “so indifferently heard him, so gently used him, so mercifully forgave him, that there was never poor man received like gentleness at any prince’s hand.” The preacher consented to revoke his words in the place where he had used them; and appearing again in the same pulpit, he confessed that he had spoken wrongly. The king had shown him that to restrain the power of the government within the limits which he desired, would create confusion in the commonwealth, and that his declamation against the burgesses had been ill and slanderously spoken. He recanted also other parts of his sermon on questions of doctrine; but he added an explanation of his submission characteristic of the man and of the time. “He was perplexed,” he said, “but not confounded;” “he was compelled to deny himself; but to deny himself was no more but when adversity should come, as loss of goods, infamies, and like trouble, than to deny his own will, and call upon the Lord, saying, Fiat voluntas tua.”476 Catholics and Protestants combined to render the king’s task of ruling them as arduous as it could be made.

The bill, nevertheless, though it might be softened in the execution, was a hard blow on the Reformation, and was bitterly taken. Good came at last out of the evil. The excesses of the moving party required absolutely to be checked; nor could this necessary result be obtained till the bishops for a time had their way uncontrolled; but the dismissal of Latimer from the bench, the loss of the one man in England whose conduct was, perhaps, absolutely straightforward, upright, and untainted with alloy of baser matter, was altogether irreparable.

The king and Prince Edward.

We approach another subject of scarcely less importance than this famous statute, and scarcely less stern. Before we enter upon it we may pause for a moment over one of the few scenes of a softer kind which remain among the records of this iron age. It is but a single picture. Richard Cromwell, writing from the court of some unimportant business which the king had transacted, closes his letter with adding: “This done, his Grace went to the prince, and there hath solaced all the day with much mirth and with dallying with him in his arms a long space, and so holding him in a window to the sight and great comfort of all the people.”477 A saying is recorded of Henry: “Happy those who never saw a king and whom a king never saw.” It is something, though it be but for once, to be admitted behind the shows of royalty, and to know that he, too, the queller of the Pope, the terror of conspirators, the dread lord who was the pilot of England in the sharpest convulsion which as yet had tried her substance, was nevertheless a man like the rest of us, with a human heart and human tenderness.

But to go on with our story.

State of the English criminal law.

Effect of benefit of clergy and privilege of sanctuary.

The English criminal law was in its letter one of the most severe in Europe; in execution it was the most uncertain and irregular. There were no colonies to draw off the criminals, no galley system, as in France and Spain, to absorb them in penal servitude; the country would have laughed to scorn the proposal that it should tax itself to maintain able-bodied men in unemployed imprisonment; and, in the absence of graduated punishments, there was but one step to the gallows from the lash and the branding-iron. But, as ever happens, the extreme character of the penalties for crime prevented the enforcement of them; and benefit of clergy on the one hand, and privilege of sanctuary on the other, reduced to a fraction the already small number of offenders whom juries could be found to convict. In earlier ages the terrors of the Church supplied the place of secular retribution, and excommunication was scarcely looked upon as preferable even to death. But in the corrupt period which preceded the Reformation the consequences were the worst that can be conceived. Spasmodic intervals of extraordinary severity, when twenty thieves, as Sir Thomas More says, might be seen hanging on a single gibbet,478 were followed by periods when justice was, perhaps, scarcely executed at all.479

 

Reluctance of juries to convict, and of magistrates to sentence.

Rarity of capital convictions apparent in the judges’ reports.

A sanctuary under the walls of Newgate.

Armed interference at assizes.

Difficulty experienced in abridging long recognised privileges.

The state endeavoured to maintain its authority against the immunities of the Church by increasing the harshness of the code. So long as these immunities subsisted, it had no other resource; but judges and, magistrates shrank from inflicting penalties so enormously disproportioned to the offence. They could not easily send a poacher or a vagrant to the gallows while a notorious murderer was lounging in comfort in a neighbouring sanctuary, or having just read a sentence from a book at the bar in arrest of judgment, had been handed over to an apparitor of the nearest archdeacon’s court, and been set at liberty for a few shillings. I have met with many instances of convictions for deer stealing in the correspondence of the reign of Henry VIII.; I have met but one instance where the letter of the law was enforced against the offender, unless the minor crime had been accompanied with manslaughter or armed resistance: the leaders of a gang who had for many years infested Windsor Forest were at last taken and hanged. The vagrancy laws sound terribly severe; but in the reports of the judges on their assize, of which many remain in the State Paper Office, I have not found any one single account of an execution under them. Felons of the worst kind never, perhaps, had easier opportunities. The parish constables were necessarily inefficient as a police; many of them were doubtless shaped after the model of Dogberry; if they bid a man stand and he would not stand, they would let him go, and thank God they were rid of a knave. There was a sanctuary within reach all over England, even under the very walls of Newgate, where escaped prisoners could secure themselves. The scarcely tolerable licence of ordinary times had broken its last bonds during the agitations of the Reformation, and the audacity of the criminal classes had become so great that organized gangs of them assembled at the gaol deliveries and quarter sessions to overawe the authorities. Ambitious or violent knights and noblemen interfered to rescue or protect their own dependents.480 They alone were the guardians of the law, and they at their pleasure could suspend the law; while the habit of admitting plea of clergy, and of respecting the precincts of sanctuary, had sunk so deeply into the practice of the country, that, although parliament might declare such privileges curtailed, yet in many districts custom long continued stronger than law. The constables still respected the boundaries traced by superstition; felons were still “saved by their book;” the English, like the Romans, were a people with whom legislation became strong only when it had stiffened into habit, and had entered slowly and formally into possession of their hearts and understandings.

So many anomalies have at all times existed among English institutions, that the nation has been practised in correcting them; and, even at their worst, the old arrangements may have worked better in reality than under the naked theory might appear to be possible. In a free country each definite instinct or tendency represents itself in the general structure of society. When tendencies, as frequently happens, contradict each other, common sense comes in to the rescue, and, on the whole, justice is done, though at the price of consistency.

But at the period at which this history has now arrived, the evils of the system had obtained a conclusive preponderance. Superstition had become powerless to deter from violence, retaining only the means of preventing the punishment of it.481 I shall proceed to illustrate the actual condition of the criminal administration between the years 1535 and 1540, by specimens, not indeed selected at random, but such as exhibit, in a marked form, a condition of things which may be traced, in greater or less degree, throughout the judicial and magisterial correspondence of the time.

Violent dissolution of the sessions at Taunton and Bridgewater by an armed combination.

In the spring of 1535, the sessions at Taunton and Bridgewater were forcibly dissolved by an insurrection of “wilful persons.” Lord Fitzwarren and a number of other gentlemen narrowly escaped being murdered; and the gang, emboldened by success, sent detachments round the country, thirty of whom, the magistrates of Frome reported as having come thither for a similar purpose. The combination was of so serious a kind, that the posse comitatus of Somersetshire was called out to put it down. Circulars went round among the principal families, warning them all of what had taken place, and arranging plans for mutual action. Sir John Fitzjames came down from London; and at last, by great exertion, the ringleaders were arrested and brought to trial. The least guilty were allowed to earn their pardon by confession. Twelve who attempted to face out their offence were convicted and executed, four of them at Taunton, four at Bridgewater, and four at the village to which they belonged.482

A jury at Chichester refuses to convict a gang of burglars.

In 1536, 7, 8, or 9,483 a series of burglaries had been committed in the town and the neighbourhood of Chichester; and there had been a riot also, connected with the robberies, of sufficient importance to be communicated to the government. The parties chiefly implicated were discovered and taken; the evidence against them was conclusive, and no attempt was made to shake it; but three “froward persons” on the jury, one of whom was the foreman, refused to agree to a verdict. They were themselves, the magistrates were aware, either a part of the gang, or privately in league with them; and the help of the crown was invited for “the reformation of justice.”484 I do not find how this matter ended.

 

Felons allowed to plead benefit of clergy after the right had been abolished by statute.

Benefit of clergy was taken from felons in 1531-2.485 At least five years later, when Cromwell was privy seal, three men were arraigned at the gaol delivery at Ipswich, “upon three several indictments of several felonies.” They were convicted regularly, and their guilt does not seem to have been doubted; but “every of them prayed their book.” The see of Norwich being vacant at the time, the ecclesiastical jurisdiction was suspended; no “ordinary” was present in court to “hear them read;” the magistrates thereupon “reprieved the said felons, without any judgment upon the said verdict.” The prisoners were remanded to the gaol till the spiritual courts were ready to take charge of them: they were kept carelessly, and escaped.486

Description of a sanctuary at Bewley in Hampshire.

The following extract from a letter written in 1539 will show, better than any general description, the nature of a sanctuary, and the spirit in which the protection was enjoyed. The number of sanctuaries had been limited by act of parliament previous to their final abolition; certain favoured spots were permitted for a time to absorb the villany of the country; and felons who had taken refuge elsewhere, were to be removed into some one of these. Bewley in Hampshire had been condemned to lose its privilege. Richard Layton, the monastic visitor, describes and pleads for it to the privy seal.

Interest expressed by the visitor in thirty-two debtors, felons, and murderers.

“There be sanctuary men here,” he says, “for debt, felony, and murder, thirty-two; many of them aged, some very sick. They have all, within four, wives and children, and dwelling-houses, and ground, whereby they live with their families; which, being all assembled before us, and the king’s pleasure opened to them, they have very lamentably declared that, if they be now sent to other sanctuaries, not only they, but their wives and children also, shall be utterly undone; and therefore have desired us to be mean unto your good lordship that they may remain here for term of their lives, so that none others be received. And because we have certain knowledge that the great number of them, with their wives and children, shall be utterly cast away, their age, impotency, and other things considered, if they be sent to any other place, we have sent this bearer unto you, beseeching your lordship to know the king’s pleasure herein.”487

The nineteenth century believes, and believes with justice, that in its treatment of criminals it has made advances in humanity on the practice of earlier times; but the warmest of living philanthropists would scarcely consider so tenderly, in a correspondence with the home secretary, the domestic comforts of thirty-two debtors, felons, and murderers.

Rowland Lee, Lord Warden of the Welsh Marches.

Transitional condition of the Welsh people.

False attempts at independence on the Border.

But the most detailed accounts of the lawlessness which had spread in the wilder districts of the country are to be found in the reports of the remarkable Rowland Lee, Bishop of Lichfield and Coventry, Lord Warden of the Welsh Marches, the last survivor of the old martial prelates, fitter for harness than for bishops’ robes, for a court of justice than a court of theology; more at home at the head of his troopers, chasing cattle-stealers in the gorges of Llangollen, than hunting heretics to the stake, or chasing formulas in the arduous defiles of controversy. Three volumes are extant of Rowland Lee’s letters.488 They relate almost wholly to the details of his administration on either side of the frontier line from Chester to the mouth of the Wye. The Welsh counties were but freshly organized under the English system. The Welsh customs had but just been superseded by the English common law. The race whose ancient hardihood the castles of Conway, Carnarvon, and Beaumaris remain to commemorate, whom only those stern towers, with their sterner garrisons, could awe into subjection, maintained a shadow of their independence in a wild lawlessness of character. But the sense of subjection had been soothed by the proud consciousness that they had bestowed a dynasty upon England; that a blood descendant of Cadwallader was seated on the throne of the Edwards. They had ceased to maintain, like the Irish, a feeling of national hostility. They were suffering now from the intermediate disorders which intervene when a smaller race is merging in a stronger and a larger; when traditional customs are falling into desuetude, and the laws designed to take their place have not yet grown actively into operation. Many of the Welsh gentlemen lived peacefully by honest industry; others, especially along the Border, preferred the character of Highland chieftains, and from their mountain fastnesses levied black rent on the English counties. Surrounded with the sentiment of pseudo-heroism, they revelled in the conceit of imaginary freedom; and with their bards and pedigrees, and traditions of Glendower and Prince Llewellyn, they disguised from themselves and others the plain prose truth, that they were but thieves and rogues.

These were the men whom Rowland Lee was sent to tame into civility, – these, and their English neighbours, who, from close proximity and from acquired habits of retaliation for their own injuries, had caught the infection of a similar spirit.

Council of the Welsh Marches.

Cheshire juries return verdicts.

Necessity for a discipline and for a suspension of the common law.

From his many letters I must content myself with taking such extracts as bear most immediately on the working of the criminal law, and illustrate the extreme difficulty of punishing even the worst villanies. To strengthen the bishop’s hands, a Council of the Marches had been established in 1534, with powers similar to those which were given subsequently to the Council of York.

In August, 1537, Lee wrote to Cromwell, “These shall be to advertise you that where of late I sent unto your lordship a bill of such murders and manslaughters as were done in Cheshire which would not be found until this council set the same forward for condign punishment of the offenders, and although at the late assizes a great number of bills both for murders and riots were put into the great inquest, and good evidence given upon the same – yet, contrary to their duties to our sovereign lord and their oath, neglecting the course and ministration of justice, they have found murders to be manslaughters, and riots to be misbehaviours. The council could do no less but see the same redressed. We have called the said inquest before us, and committed them to ward for their lightness in the premises. And for as much as I think that suit will be made unto your lordship of my straitness and hard dealing herein, if your lordship will have that country in as good order and stay as we have set other parts, there must be punishment done, or else they will continue in their boldness as they have used heretofore. If your lordship will that I shall deal remissively herein, upon the advertisement of your lordship’s mind by your letters, I shall gladly follow the same. Or else, if your lordship do mind reformation of the premises, write unto me a sharp letter to see justice ministered, and to punish such as shall be thought offenders according to this council’s discretion for their misbehaviours by fines, strait imprisonment, and otherwise. For if we should do nothing but as the common law will, these things so far out of order will never be redressed.”

Four gentlemen of the best blood in Shropshire are hanged.

The bishop’s advice was approved. One caution only was impressed upon him by Cromwell – that “indifferent justice must be ministered to poor and rich according to their demerits;” and gentlemen who were concerned in riots and robberies were not to be spared on account of their position. The bishop obeyed the admonition, which was probably little needed; soon after, at a quarter sessions, in the presence of the Earl of Worcester, Lord Ferrars, and many gentlemen of the shire, “four of the best blood in the county of Shropshire” were reported to have been hanged.

Carrying his discipline south, the bishop by-and-bye wrote from Hereford: —

A nest of thieves is rooted out in Gloucestershire.

“By diligent search and pains we have tried out the greatest nest of thieves that was heard of this many years. They have confessed to the robbing of eighteen churches, besides other felonies, already. This nest was rooted in Gloucestershire at a place called Merkyll, and had recourse to a blind inn, to an old man, who, with his two sons, being arrant thieves, were the receitors. Of this affinity were a great number, of whom we have ten or twelve principals and accessories, and do make out daily for more where we can hear they be. Daily the outlaws submit themselves, or be taken. If he be taken he playeth his pageant. If he come and submit himself, I take him to God’s mercy and the king’s grace upon his fine.”

Effect of the sharp hand.

One thief taketh another, and one cow keepeth another.

Once more, after mentioning the capture of two outlaws, whom he intended to despatch, and of a third, who had been killed, in attempting to escape, brought in dead across a horse, and hanged on a market-day at Ludlow, the warden summed up, as a general result of his administration, “What shall we say further? All the thieves in Wales quake for fear; and at this day we assure you there is but one thief of name, of the sort of outlaws, and we trust to have him shortly; so that now ye may boldly affirm that Wales is redact to that state that one thief taketh another, and one cow keepeth another.”489

The bishop’s work was rough; but it was good of its kind, and was carried out in the manner which, in the long run, was most merciful – merciful to honest subjects, who were no longer the prey of marauders – merciful to those whom the impunity of these heroes of the Border might have tempted to imitate their example – merciful to the offenders themselves, who were saved by the gallows from adding to the list of their crimes.

Laxity of the magistrates in the south-west of England.

But although order could be enforced where an active resolute man had been chosen to supersede the inefficiency of the local authorities, in other parts of England, in Hampshire, Wiltshire, Somersetshire, Devonshire, and Cornwall especially, there was no slight necessity still remaining for discipline of a similar kind; the magistrates had been exhorted again and again in royal proclamations to discharge their duties more efficiently; but the ordinary routine of life was deranged by the religious convulsions; the mainspring of the social system was out of place, and the parts could no longer work in harmony. The expedient would have to be attempted which had succeeded elsewhere; but, before resorting to it, Henry would try once more the effect of an address, and a circular was issued in the ensuing terms: —

The king issues an address to them.

Once again he charges them on their allegiance to do their duty.

“The king to the justices of the peace. Trusty and well-beloved, we greet you well,490 and cannot a little marvel to hear that, notwithstanding our sundry advertisements lately made unto you for the doing of your duties in such offices as in our commonwealth are committed unto you, many things be nevertheless directed at will and pleasure, than either upon any just contemplation of justice, or with any regard to the good monitions which heretofore we have set forth for the advancement of the same. Minding, therefore, yet once again, before we shall correct the lewdness of the offenders with any extremity of law, to give a more general admonition, to the intent no man shall have colour by excuse of ignorance, we have thought meet to write these our letters unto you, and by the same to desire and pray you, and yet, nevertheless, to charge and command you, upon your duties or allegiance, that for the repairing of all things negligently passed, and for the avoiding of all such damages as may for lack thereof happen unto you, you shall have special care and study to the due and just observation of the points following: —

The privy maintainers of the Papistical faction shall be tried out and punished.

“First, where we have with our great study, travail, and labour expelled the usurped power of Rome, with all the branches and dependings upon the same, our pleasure is that you shall have a principal regard that the privy maintainers of that Papistical faction may be tried out and brought to justice. For by sundry arguments it is manifest unto us that there wanteth not a number that in that matter retain their old fond fantasies and superstitions, muttering in corners, as they dare, to the maintenance and upholding of them, what countenance soever they do shew outwards for avoiding of danger of the law. These kind of men we would have tried out, as the most cankered and venomous worms that be in our commonwealth, both for that they be apparent enemies to God, and manifest traitors to us and to our whole realm, workers of all mischief and sedition within the same.

The sturdy vagabonds shall be punished,

“Secondly, you shall have special regard that all sturdy vagabonds and valiant beggars may be punished according to the statute made for that purpose. Your default in the execution whereof, proceeding upon an inconsiderate pity to one evil person, without respect to the great multitude that live in honest and lawful sort, hath bred no small inconvenience in our commonwealth. And you shall also have special regard that no man be suffered to use any unlawful games; but that every man may be encouraged to use the longbow, as the law requireth.

And even justice shall be administered between poor and rich.

He requires them to obey, or his next advice will be of another sort.

“Furthermore, our pleasure and most dread commandment is that, all respects set apart, you shall bend yourselves to the advancement of even justice between party and party, both that our good subjects may have the benefit of our laws sincerely administered unto them, and that evil doers may be punished, as the same doth prescribe and limit. To which points, if you shall upon this monition and advertisement give such diligent regard as you may satisfy your duty in the same, leaving and eschewing from henceforth all disguised corruption, we shall be content the more easily to put in oblivion all your former remissness and negligence. But if, on the other part, we shall perceive that this kind of gentle proceeding can work no kind of good effect in you, or any of you, whom we put in trust under us, assure yourselves that the next advice shall be of so sharp a sort as shall bring with it a just punishment of those that shall be found offenders in this behalf: requiring you, therefore, not only for your own part to wax each a new man, if you shall in your own conscience perceive that you have not done your duty as appertained, but also to exhort others of your sort and condition, whom you shall perceive to digress from the true execution of their offices, rather to reconcile and compose themselves than upon any affection, respect, or displeasure to do any such thing as will hereafter minister unto them further repentance, and will not percase, when it should light on their necks, lightly be redubbed. Wherein you shall shew yourselves men of good instruction, and deserve our right hearty thanks accordingly.”

Issue of special commissions.

Ten felons hanged at Kidderminster.

Divers and many suffer in the south.

Menace, as usual, was but partially effectual. At length, in the midst of the general stir and excitement of the spring and summer of 1539, while the loyal portion of the country was still under arms, and the government felt strong enough for the work, we trace the progress of special commissions through the counties where the irregularities had been the greatest, partly to sift to the bottom the history of the Marquis of Exeter’s conspiracy, partly to administer discipline to gangs of rogues and vagabonds. Sir Thomas Blunt and Sir Robert Neville went to Worcester and Kidderminster. At the latter place ten felons were hanged.491 Sir Thomas Willoughby, with Lord Russell and others, was sent into the south and west, where, “for wilful murders, heinous robberies, and other offences,” Willoughby wrote to Cromwell, that “divers and many felons suffered.” In Somersetshire four men were hanged for rape and burglary. In Cornwall, Kendall and Quintrell were hanged, with confederates who had acted under them as recruiting agents for Lord Exeter. Other details are wanting; but a general tone of vigour runs through the reports, and the gentlemen had so far taken warning from the last proclamation, that the commissioners were able to conclude: “I assure you, my lord, in every of these same shires there hath been a great appearance of gentlemen and men of worship who have endeavoured themselves, with much diligence in executing the king’s precepts and commandments.”492 Sir Thomas Wriothesley, who either accompanied the commission, or was in Hampshire independently of it, took advantage of a quarter sessions in that county to stimulate these symptoms of improvement a little further.

472Hall’s Chronicle, p. 828. Hall is a good evidence on this point. He was then a middle-aged man, resident in London, with clear eyes and a shrewd, clear head, and was relating not what others told him, but what he actually saw.
473In Latimer’s case, against Henry’s will, or without his knowledge. Cromwell, either himself deceived or desiring to smooth the storm, told Latimer that the king advised his resignation; “which his Majesty afterwards denied, and pitied his condition.” —State Papers, Vol. I. p. 849.
474Hall.
475Notes of Erroneous Doctrines preached at Paul’s Cross by the Vicar of Stepney: MS. Rolls House.
476Henry Dowes to Cromwell: Ellis, third series, Vol. III. p. 258.
477Richard Cromwell to Lord Cromwell: MS. State Paper Office, second series, Vol. VII. p. 188.
478More’s Utopia, Burnet’s translation, p. 13.
479Respectable authorities, as most of my readers are doubtless aware, inform us that seventy-two thousand criminals were executed in England in the reign of Henry VIII. Historians who are accustomed to examine their materials critically, have usually learnt that no statements must be received with so much caution as those which relate to numbers. Grotius gives, in a parallel instance, the number of heretics executed under Charles V. in the Netherlands as a hundred thousand. The Prince of Orange gives them as fifty thousand. The authorities are admirable, though sufficiently inconsistent, while the judicious Mr. Prescott declares both estimates alike immeasurably beyond the truth. The entire number of victims destroyed by Alva in the same provinces by the stake, by the gallows, and by wholesale massacre, amount, when counted carefully in detail, to twenty thousand only. The persecutions under Charles, in a serious form, were confined to the closing years of his reign. Can we believe that wholesale butcheries were passed by comparatively unnoticed by any one at the time of their perpetration, more than doubling the atrocities which startled subsequently the whole world? Laxity of assertion in matters of number is so habitual as to have lost the character of falsehood. Men not remarkably inaccurate will speak of thousands, and, when cross-questioned, will rapidly reduce them to hundreds, while a single cipher inserted by a printer’s mistake becomes at once a tenfold exaggeration. Popular impressions on the character of the reign of Henry VIII. have, however, prevented inquiry into any statement which reflects discredit upon this; the enormity of an accusation has passed for an evidence of its truth. Notwithstanding that until the few last years of the king’s life no felon who could read was within the grasp of the law, notwithstanding that sanctuaries ceased finally to protect murderers six years only before his death, and that felons of a lighter cast might use their shelter to the last, – even those considerable facts have created no misgiving, and learned and ignorant historians alike have repeated the story of the 72,000 with equal confidence. I must be permitted to mention the evidence, the single evidence, on which it rests. The first English witness is Harrison, the author of the Description of Britain prefixed to Hollinshed’s Chronicle. Harrison, speaking of the manner in which thieves had multiplied in England from laxity of discipline, looks back with a sigh to the golden days of King Hal, and adds, “It appeareth by Cardan, who writeth it upon report of the Bishop of Lexovia, in the geniture of King Edward the Sixth, that his father, executing his laws very severely against great thieves, petty thieves, and rogues, did hang up three score and twelve thousand of them.” I am unable to discover “the Bishop of Lexovia;” but, referring to the Commentaries of Jerome Cardan, p. 412, I find a calculation of the horoscope of Edward VI., containing, of course, the marvellous legend of his birth, and after it this passage: — “Having spoken of the son, we will add also the scheme of his father, wherein we chiefly observe three points. He married six wives; he divorced two; he put two to death. Venus being in conjunction with Cauda, Lampas partook of the nature of Mars; Luna in occiduo cardine was among the dependencies of Mars; and Mars himself was in the ill-starred constellation Virgo and in the quadrant of Jupiter Infelix. Moreover, he quarrelled with the Pope, owing to the position of Venus and to influences emanating from her. He was affected also by a constellation with schismatic properties, and by certain eclipses, and hence and from other causes, arose a fact related to me by the Bishop of Lexovia, namely, that two years before his death as many as seventy thousand persons were found to have perished by the hand of the executioner in that one island during his reign.” The words of some unknown foreign ecclesiastic discovered imbedded in the midst of this abominable nonsense, and transmitted through a brain capable of conceiving and throwing it into form, have been considered authority sufficient to cast a stigma over one of the most remarkable periods in English history, while the contemporary English Records, the actual reports of the judges on assize, which would have disposed effectually of Cardan and his bishop, have been left unstudied in their dust.
480As we saw recently in the complaints of the Marquis of Exeter. But in this general sketch I am giving the result of a body of correspondence too considerable to quote.
481In healthier times the Pope had interfered. A bull of Innocent VIII. permitted felons repeating their crimes, or fraudulent creditors, to be taken forcibly out of sanctuary. – Wilkins’s Concilia, Vol. III. p. 621.
482The Magistrates of Frome to Sir Henry Long: MS. Cotton. Titus, B 1, 102. Mr. Justice Fitzjames to Cromwell: MS. State Paper Office, second series, Vol. XI. p. 43.
483The letter which I quote is addressed to Cromwell as “My Lord Privy Seal,” and dated July 17. Cromwell was created privy seal on the 2d of July, 1536, and Earl of Essex on the 17th of April, 1540. There is no other guide to the date.
484The Magistrates of Chichester to my Lord Privy Seal: MS. State Paper Office, second series, Vol. X.
48523 Henry VIII. cap. 1.
486Humfrey Wingfield to my Lord Privy Seal: MS. State Paper Office, second series, Vol. LI.
487Richard Layton to Cromwell: MS. State Paper Office, second series, Vol. XX.
488MS. State Paper Office, second series.
489Correspondence of the Warden and Council of the Welsh Marches with the Lord Privy Seal: MS. State Paper Office, second series.
490MS. Rolls House, first series, 494.
491At the execution, Latimer’s chaplain, Doctor Tailor, preached a sermon. Among the notes of the proceedings I find a certain Miles Denison called up for disrespectful language. “The said Miles did say: The bishop sent one yesterday for to preach at the gallows, and there stood upon the vicar’s colt and made a foolish sermon of the new learning, looking over the gallows. I would the colt had winced and cast him down.” – “Also during the sermon he did say, I would he were gone, and I were at my dinner.” —MS. State Paper Office.
492Sir Thomas Willoughby to Cromwell: MS. Cotton. Titus, B 1, 386.