The native tribes are engaged in almost perpetual hostility against each other. War is the great occupation of savage life, the measure of merit, the high road of ambition, and the source of its intensest joy—revenge.256 In war the Indian character presents the darkest aspect; the finer and gentler qualities are vailed or dormant, and a fiendish ferocity assumes full sway. It is waged to exterminate, not to reduce. The enemy is assailed with treachery, and, if conquered, treated with revolting cruelty. The glory and excitement of war are dear to the Indian, but when the first drop of blood is shed, revenge is dearer still. He thirsts to offer up the life of an enemy to appease the departed spirit of a slaughtered friend. Thus each contest generates another even more embittered than itself. The extension or defense of the hunting-grounds is often a primary cause of hostility among the native nations, and the increase of the power of their tribe by incorporating with them such of the vanquished as they may spare from a cruel death is another frequent motive. The savage pines and chafes in long-continued peace, and the prudence of the aged can with difficulty restrain the fierce impetuosity of the young. Individual quarrels and a thirst for fame often lead a single savage to invade a hostile territory against the counsels of his tribe; but, when war is determined by the general voice, more enlarged views, and a desire of aggrandizement guide the proceedings.
As soon as the determination of declaring war is formed, he who is chosen by the nation as the chief enters on a course of solemn preparation, entreating the aid and guidance of the Great Spirit. As a signal of the approaching strife, he marches three times round his winter dwelling, bearing a large blood-red flag, variegated with deep tints of black. When this terrible emblem is seen, the young warriors crowd around to hearken to the words of their chief. He then addresses them in a strain of impassioned, but rude and ferocious eloquence, calling upon them to follow him to glory and revenge. When he concludes his oration, he throws a wampum belt on the ground, which is respectfully lifted up by some warrior of high renown, who is judged worthy of being second in command. The chief now paints himself black, and commences a strict fast, only tasting a decoction of consecrated herbs to assist his dreams, which are strictly noted and interpreted by the elders. He then washes off the black paint. A huge fire is lighted in a public place in the village, and the great war-caldron set to boil: each warrior throws something into this vessel, and the allies who are to join the expedition also send offerings for the same purpose. Lastly, the sacred dog is sacrificed to the God of War, and boiled in the caldron to form the chief dish at a festival, to which only the warriors and men great in council are admitted.
During these ceremonies the elders watch the omens with deep anxiety, and if the promise be favorable, they prepare for immediate departure. The chief then paints himself in bright and varied colors, to render his appearance terrible, and sings his war song, announcing the nature of the projected enterprise. His example is followed by all the warriors, who join a war-dance, while they proclaim with a loud voice the glory of their former deeds, and their determination to destroy their enemies. Each Indian now seizes his arms: the bow and quiver hang over the left shoulder, the tomahawk from the left hand, and the scalping-knife257 is stuck in the girdle. A distinguished chief is appointed to take charge of the Manitous or guardian powers of each warrior; they are collected, carefully placed in a box, and accompany the expedition as the ark of safety. Meanwhile the women incite the warriors to vengeance, and eagerly demand captives for the torture, to appease the spirits of their slaughtered relatives, or sometimes, indeed, to supply their place. When the war party are prepared to start, the chief addresses his followers in a short harangue; they then commence the march, singing, and shouting the terrible war-whoop. The women proceed with the expedition for some distance; and when they must return, exchange endearing names with their husbands and relations, and express ardent wishes for victory. Some little gift of affection is usually exchanged at parting.
Before striking the first blow the Indians make open declaration of war. A herald, painted black, is sent, bearing a red tomahawk, on one side of which are inscribed figures representing the causes of hostilities. He reaches the enemy's principal village at midnight, throws down the tomahawk in some conspicuous place, and disappears silently. When once warning is thus given, every stratagem that cunning can suggest is employed for the enemy's destruction.
As long as the expedition continues in friendly countries, the warriors wander about in small parties for the convenience of hunting, still, however, keeping up communication by means of sounds imitating the cries of birds and beasts. None ever fail to appear at the appointed place of meeting upon the frontier, where they again hold high festival, and consult the omens of their dreams. When they enter the hostile territory a close array is observed, and a deep silence reigns. They creep on all fours, walk through water, or upon the stumps of trees, to avoid leaving any trace of their route. To conceal their numbers they sometimes march in a long single file, each stepping on the foot-print of the man before him. They sometimes even wear the hoofs of the buffalo or the paws of the bear, and run for miles in a winding course to imitate the track of those animals. Every effort is made to surprise the foe, and they frequently lure him to destruction by imitating from the depths of the forest the cries of animals of the chase.
If the expedition meet with no straggling party of the enemy, it advances with cautious stealth toward some principal village; the warriors creep on their hands and feet through the deep woods, and often even paint themselves the color of dried leaves to avoid being perceived by their intended victims. On approaching the doomed hamlet, they examine it carefully, but rapidly, from some tree-top or elevated ground, and again conceal themselves till nightfall in the thickest covert. Strange to say, these subtle warriors neglect altogether the security of sentinels, and are satisfied with searching the surrounding neighborhood for hidden foes; if none be discovered, they sleep in confidence, even when hostile forces are not far off. They weakly trust to the protecting power of their Manitous. When they have succeeded in reaching the village, and concealing themselves unobserved, they wait silently, keeping close watch till the hour before dawn, when the inhabitants are in the deepest sleep. Then crawling noiselessly, like snakes, through the grass and underwood, till they are upon the foe, the chief raises a shrill cry, and the massacre begins. Discharging a shower of arrows, they finish the deadly work with the club and tomahawk. The great object, however, of the conquerors is to take the enemy alive, and reserve him to grace their triumph and rejoice their eyes by his torture. When resistance is attempted, this is often impossible, and an instant death saves the victim from the far greater horrors of captivity and protracted torment. When an enemy is struck down, the victor places his foot upon the neck of the dead or dying man, and with a horrible celerity and skill tears off the bleeding scalp.258 This trophy is ever preserved with jealous care by the Indian warriors.
After any great success the war party always return to their villages, more eager to celebrate the victory than to improve its advantages. Their women and old men await their return in longing expectation. The fate of the war is announced from afar off by well-known signs; the bad tidings are first told. A herald advances to the front of the returning party, and sounds a death-whoop for each of their warriors who has fallen in the fray. Then, after a little time, the tale of victory is told, and the number of prisoners and of the slain declared. All lamentations are soon hushed, and congratulations and rejoicing succeed. During the retreat, if the war party be not hard pressed by the enemy, prisoners are treated with some degree of humanity, but are very closely guarded. When the expedition has returned to the village, the old men, women, and children form themselves into two lines; the prisoners are compelled to pass between them, and are cruelly bruised with sticks and stones, but not vitally injured by their tormentors.
A council is usually held to decide the fate of the prisoners: the alternatives are, to be adopted into the conquering nation, and received as brothers, or to be put to death in the most horrible torments, thus either to supply the place of warriors fallen in battle, or to appease the spirits of the departed by their miserable end. The older warriors among the captives usually meet the hardest fate; the younger are most frequently adopted by the women, their wounds are cured, and they are thenceforth received in every respect as if they belonged to the tribe. The adopted prisoners go out to war against their former countrymen, and the new tie is held even more binding than the old.
The veteran warrior, whose tattooed skin bears record of slaughtered enemies, meets with no mercy: his face is painted, his head crowned with flowers as if for a festival, black moccasins are put upon his feet, and a flaming torch is placed above him as the signal of condemnation. The women take the lead in the diabolical tortures to which he is subjected, and rage around their victim with horrible cries. He is, however, allowed a brief interval to sing his death-song, and he often continues it even through the whole of the terrible ordeal. He boasts of his great deeds, insults his tormentors, laughing at their feeble efforts, exults in the vengeance that his nation will take for his death, and pours forth insulting reproaches and threats. The song is then taken up by the woman to whose particular revenge he has been devoted. She calls upon the spirit of her husband or son to come and witness the sufferings of his foe. After tortures too various and horrible to be particularized, some kind wound closes the scene in death, and the victim's scalp is lodged among the trophies of the tribe. To endure with unshaken fortitude259 is the greatest triumph of an Indian warrior, and the highest confusion to his enemies, but often the proud spirit breaks under the pangs that rack the quivering flesh, and shouts of intolerable agony reward the demoniac ingenuity of the tormentors.
Many early writers considered that the charge of cannibalism260 against the Indians was well founded: doubtless, in moments of fury, portions of an enemy's flesh have been rent off and eaten. To devour a foeman's heart is held by them to be an exquisite vengeance. They have been known to drink draughts of human blood, and, in circumstances of scarcity, they do not hesitate to eat their captives. It is certain that all the terms used by them in describing the torture of prisoners relate to this horrible practice; yet, as they are so figurative in every expression, these may simply mean the fullest gratification of revenge. The evidence upon this point is obscure and contradictory; the Indian can not be altogether acquitted or found guilty of this foul imputation.
The brief peace that affords respite amid the continual wars of the Indian tribes is scarcely more than a truce. Nevertheless, it is concluded with considerable form and ceremony. The first advance toward a cessation of hostilities is usually made through the chief of a neutral power. The nation proposing the first overture dispatches some men of note as embassadors, accompanied by an orator, to contract the negotiation. They bear with them the calumet261 of peace as the symbol of their purpose, and a certain number of wampum belts262 to note the objects and conditions of the negotiation. The orator explains the meaning of the belts to the hostile chiefs, and if the proposition be received, the opposite party accept the proffered symbols, and the next day present others of a similar import. The calumet is then solemnly smoked, and the burial of a war hatchet for each party and for each ally concludes the treaty. The negotiations consist more in presents, speeches, and ceremonies, than in any demands upon each other; there is no property to provide tribute, and the victors rarely or never require the formal cession of any of the hunting-grounds of the vanquished. The unrestrained passions of individuals, and the satiety of long continued peace, intolerable to the Indian, soon again lead to the renewal of hostility.
The successful hunter ranks next to the brave warrior in the estimation of the savage. Before starting on his grand expeditions, he prepares himself by a course of fasting, dreaming, and religious observances, as if for war. He hunts with astonishing dexterity and skill, and regards this pursuit rather as an object of adventure and glory than as an industrious occupation.
With regard to cultivation and the useful arts, the Indians are in the very infancy of progress.263 Their villages are usually not less than eighteen miles apart, and are surrounded by a narrow circle of imperfectly-cleared land, slightly turned up with a hoe, or scraped with pointed sticks,264 scarcely interrupting the continuous expanse of the forest. They are only acquainted with the rudest sorts of clay manufactures, and the use of the metals (except by European introduction) is altogether unknown.265 Their women, however, display considerable skill in weaving fine mats, in staining the hair of animals, and working it into brilliant colored embroideries. The wampum belts are made with great care and some taste. The calumet is also elaborately carved and ornamented; and the painting and tattooing of their bodies sometimes presents well-executed and highly descriptive pictures and hieroglyphics. They construct light and elegant baskets from the swamp cane, and are very skillful in making bows and arrows; some tribes, indeed, were so rude as not to have attained even to the use of this primitive weapon, and the sling was by no means generally known.
Most of the American nations are without any fixed form of government whatever. The complete independence of every man is fully recognized. He may do what he pleases of good or evil, useful or destructive, no constituted power interferes to thwart his will. If he even take away the life of another, the by-standers do not interpose. The kindred of the slain, however, will make any sacrifice for vengeance. And yet, in the communities of these children of nature there usually reigns a wonderful tranquillity. A deadly hostility exists between the different tribes, but among the members comprising each the strictest union exists. The honor and prosperity of his nation is the leading object of the Indian. This national feeling forms a link to draw him closely to his neighbor, and he rarely or never uses violence or evil speech against a countryman. Where there is scarcely such a thing as individual property, government and justice are necessarily very much simplified. There exists almost a community of goods. No man wants while another has enough and to spare. Their generosity knows no bounds. Whole tribes, when ruined by disasters in war, find unlimited hospitality among their neighbors; habitations and hunting-grounds are allotted to them, and they are received in every respect as if they were members of the nation that protects them.
As there is generally no wealth or hereditary distinction among this people, the sole claim to eminence is founded on such personal qualities as can only be conspicuous in war, council, or the chase. During times of tranquillity and inaction all superiority ceases. Every man is clothed and fares alike. Relations of patronage and dependence are unknown. All are free and equal, and they perish rather than submit to control or endure correction. During war, indeed, or in the chase, they render a sort of obedience to those who excel in character and conduct, but at other times no form of government whatever exists. The names of magistrate and subject are not in their language. If the elders interpose between man and man, it is to advise, not to decide. Authority is only tolerated in foreign, not in domestic affairs.
Music and dancing express the emotions of the Indian's mind. He has his songs of war and death, and particular moments of his life are appointed for their recital. His great deeds and the vengeance he has inflicted upon his enemies are his subjects; the language and music express his passions rudely but forcibly. The dance266 is still more important: it is the grand celebration at every festival, and alternately the exponent of their triumph, anger, or devotion. It is usually pantomimic, and highly descriptive of the subject to which it is appropriate.
The Indians are immoderately fond of play as a means of excitement and agitation. While gaming, they, who are usually so taciturn and indifferent, become loquacious and eager. Their guns, arms, and all that they possess are freely staked, and at times where all else is lost, they will trust even their personal safety to the hazard of the die.267 The most barbarous of the tribes have unhappily succeeded in inventing some species of intoxicating liquor: that from the root of the maize was in general use; it is not disagreeable to the taste, and is very powerful. When the accursed fire-water is placed before the Indians, none can resist the temptation. The wisest, best, and bravest succumb alike to this odious temptation: and when their unrestrained passions are excited by drinking, they are at times guilty of enormous outrages, and the scenes of their festivities often become stained with kindred blood. The women are not permitted to partake of this fatal pleasure; their duty is to serve the guests, and take care of their husbands and friends when overpowered by the debauch. This exclusion from a favorite enjoyment is evidence of the contempt in which females are held among the Indians.
In the present day, he who would study the character and habits of these children of Nature must travel far away beyond the Rocky Mountains, where the murrain of perverted civilization has not yet spread. There he may still find the virtues and vices of the savage, and lead among those wild tribes that fascinating life of liberty which few have ever been known to abandon willingly for the restraints and luxuries of civilization and refinement.
CHAPTER IX
While the French were busied in establishing themselves upon the banks of the St. Lawrence, their ancient rivals steadily progressed in the occupation of the Atlantic coasts of North America.
Generally speaking, the oldest colonies of England were founded by private adventurers, at their own expense and risk. In most cases, the soil of the new settlements was granted to powerful individuals or companies of merchants, and by them made over in detail to the actual emigrants for certain considerations. Where, however, as often occurred, the emigrants had settled prior to the grant, or were in a condition to disregard it, they divided the land according to their own interests and convenience. These unrecognized proprietors prospered more rapidly than those who were trammeled by engagements with non-resident authorities. The right of government, as well as the nominal possession of the soil, was usually granted in the first instance, and the new colonies were connected with the crown of Great Britain by little more than a formal recognition of sovereignty. But the disputes invariably arising between the nominal proprietors and the actual settlers speedily caused, in most cases, a dissolution of the proprietary government, and threw the colonies one by one under royal authority.
The system then usually adopted was to place the colony under the rule of an English governor, assisted by an upper House of Parliament, or Council, appointed by himself, and a Lower House, possessing the power of taxation, elected by the people. All laws, however, enacted by these local authorities were subject to the approbation of the British crown. This was the outline of colonial constitutions in every North American settlement, except in those established under peculiar charters. The habit of self-government bore its fruit of sturdy independence and self-reliance among our transatlantic brethren, and the prospect of political privileges offered a special temptation to the English emigrant to embark his fortunes in the New World. At their commencement trade was free in all, and religion in most of the new colonies; and it was only by slow degrees that their fiscal regulations were brought under the subordination of the mother country.
Although a general sketch of British colonization in North America is essential to the illustration of Canadian history, it is unnecessary to detail more than a few of the leading features of its nature and progress, and of the causes which placed its interests in almost perpetual antagonism with those of French settlement. This subject is rendered not a little obscure and complicated by the contradictory claims and statements of proprietors, merchant adventurers, and settlers; the separation of provinces; the abandonment of old, and the foundation of new settlements.268
Sir Humphrey Gilbert,269 of Compton, in Devonshire, formed the first plan of British colonization in America. Queen Elizabeth, who then wore the crown, willingly granted a patent conveying most ample gifts and powers to her worthy and distinguished subject. He was given forever all such "heathen and barbarous countries" as he might discover, with absolute authority therein, both by sea and land. Only homage, and a fifth part of the gold and silver that might be obtained, was reserved for the crown.
The first expedition of Sir Humphrey Gilbert failed in the very commencement. The adventurers were unfortunately selected; many deserted the cause, and others engaged in disastrous quarrels among themselves. The chief was ultimately obliged to set out with only a few of his own tried friends.270 He encountered very adverse weather, and was driven back with the loss of a ship and one of his trustiest companions271 [1580]. This disaster was a severe blow to Sir Humphrey Gilbert, as most of his property was embarked in the undertaking. However, with unshaken determination, and aided by Sir George Peckham, Sir Walter Raleigh,272 and other distinguished men, he again equipped an expedition, and put to sea in the year 1583.
The force with which this bold adventurer undertook to gain possession of a new continent was miserably small. The largest vessel was but of 200 tons burden: the Delight, in which he himself sailed, was only 120 tons, and the three others composing the little fleet were even much smaller. The crew and adventurers numbered altogether 260 men, most of them tradesmen, mechanics, and refiners of metal. There was such difficulty in completing even this small equipment, that some captured pirates were taken into the service.
The expedition sailed from Concert Bay on the 11th of May, 1583. Three days afterward, the Raleigh,273 the largest ship of the fleet, put back to land, under the plea that a violent sickness had broken out on board, but, in reality, from the indisposition of the crew to risk the enterprise. The loss of this vessel was a heavy discouragement to the brave leaders. After many delays and difficulties from the weather and the misconduct of his followers, Sir Humphrey Gilbert reached the shores of Newfoundland, where he found thirty-six vessels engaged in the fisheries. He, in virtue of his royal patent, immediately assumed authority over them, demanding and obtaining all the supplies of which he stood in need: he also proclaimed his own and the queen's possession of the country. Soon, however, becoming sensible that this rocky and dreary wilderness offered little prospect of wealth, he proceeded with three vessels, and a crew diminished by sickness and desertion, to the American coast. Owing to his imprudence in approaching the foggy and dangerous shore too closely, the largest vessel274 struck, and went to pieces. The captain and many of the crew were lost; some of the remainder reached Newfoundland in an open boat, after having endured great hardships.
Sir Humphrey Gilbert altogether failed in reaching any part of the main land of America. The weather became very bad, the winter approached, and provisions began to fail: there was no alternative but to return, and with bitter regret and disappointment he adopted that course. The two remaining vessels proceeded in safety as far as the meridian of the Azores; there, however, a terrible tempest assailed them. On the afternoon of the 9th of September the smaller of the two boats was observed to labor dangerously. Sir Humphrey Gilbert stood upon her deck, holding a book in his hand, encouraging the crew. "We are as near to heaven by sea as by land," he called out to those on board the other vessel, as it drifted past just before nightfall. Darkness soon concealed his little bark from sight; but for hours one small light was seen to rise and fall, and plunge about among the furious waves. Shortly after midnight it suddenly disappeared, and with it all trace of the brave chief and his crew. One maimed and storm-tossed ship returned to England of that armament which so short a time before had been sent forth to take possession of a New World.275
The English nation was not diverted from the pursuit of colonial aggrandizement by even this disastrous failure. The queen, however, was more ready to assist by grants and patents than by pecuniary supplies. Many plausible schemes of settlement were put forward; but the difficulty of obtaining sufficient means of carrying them into effect, prevented their being adopted. At length the illustrious Sir Walter Raleigh undertook the task of colonization at his own sole charge, and easily obtained a patent similar to that conferred upon Sir Humphrey Gilbert. He soon sent out two small vessels, under skillful naval officers, to search for his new government. Warned by the disasters of their predecessors, they steered a more southerly course. When soundings indicated an approach to land, they already observed that the breeze from the shore was rich with delicious odors of fruits and flowers. They proceeded very cautiously, and presently found that they had reached a long, low coast, without harbors. The shore was flat and sandy; but softly undulating green hills were seen in the interior, covered with a great profusion of rich grapes. This discovery proved to be the island of Okakoke, off North Carolina. [1584.] The English were well received by the natives, and obtained from them many valuable skins in exchange for trinkets. Some limited explorations were made, after which the expedition returned to England, bearing very favorable accounts of the new country,276 which filled Raleigh with joy, and raised the expectations of the whole kingdom. In honor of England's maiden queen, the name of Virginia was given to this land of promise.
Sir Walter Raleigh now embarked nearly all his fortune in another expedition, consisting of seven small ships, which he placed under the able command of Sir Richard Greenville, surnamed "the Brave." The little fleet reached Virginia on the 29th of June, 1585, and the colony was at once landed. The principal duties of settlement were intrusted to Mr. Ralph Lane, who proved unequal to the charge. The coast, however, was explored for a considerable distance, and the magnificent Bay of Chesapeake discovered.
Lane penetrated to the head of Roanoke Sound; there, without provocation, he seized a powerful Indian chief and his son, and retained the latter a close prisoner, in the hope, through him, of ruling the father. The natives, exasperated at this injury, deceived the English with false reports of great riches to be found in the interior. Lane proceeded up the river for several days with forty men, but, suffering much from the want of provisions, and having been once openly attacked by the savages, he returned disheartened to the coast, where he found that the Indians were prepared for a general rising against him, in a confederacy formed of the surrounding tribes, headed by a subtle chief called Pemisapan. In the mean time, however, the captive became attached to the English, warning them of the coming danger, and naming the day for the attack. Lane, resolving to strike the first blow, suddenly assailed the Indians and dispersed them; afterward, at a parley, he destroyed all the chiefs with disgraceful treachery. Henceforth the hatred of the savages to the English became intense, and they ceased to sow any of the lands near the settlement, with the view of starving their dangerous visitors.
The colonists were much embarrassed by the hostilities of the Indians; the time appointed by Raleigh and Greenville for sending them supplies had passed; a heavy despondency fell upon their minds, and they began earnestly to wish for a means of returning home. But, suddenly, notice was given that a fleet of twenty-three sail was at hand, whether friendly or hostile no one could tell: to their great joy, it proved to be the armament of Sir Francis Drake. Lane and his followers immediately availed themselves of this opportunity, and with the utmost haste embarked for England, totally abandoning the settlement. [1586.] A few days after this unworthy flight, a vessel of 100 tons, amply provided with aid for the colony, arrived upon its deserted shores; the crew in vain searched the coast and neighborhood for their fellow-countrymen, and then steered for England. A fortnight after Sir Richard Greenville arrived with three well-appointed ships, and found a lonely desert where he had expected a flourishing colony: he also returned to England in deep disappointment, leaving, however, a small party to hold possession of the country till he should return with ampler resources.