Now the flame on the altar died away, and dreadful silence fell upon the Temple, gloom fell upon the Shrine, and through the gloom the golden crown of Meriamun, and the cold statue of the Osiris, and the white face of dead Meneptah gleamed faint and ghost-like.
Then suddenly the flame of the altar flared as flares the summer lightning. It flared full on the face of the dead, and lo! the lips of the dead moved, and from them came the sound of mortal speech. They spake in awful accents, and thus they spoke:
“She who was the curse of Achæans, she who was the doom of Ilios; she who sits in the Temple of Hathor, the Fate of man, who may not be harmed of Man, she calls down the wrath of the Gods on Khem. It is spoken!”
The echo of the awful words died away in the silence. Then fear took hold of the multitude of women because of the words of the Dead, and some fell upon their faces, and some covered their eyes with their hands.
“Arise, my sisters!” cried the voice of Meriamun. “Ye have heard not from my lips, but from the lips of the dead. Arise, and let us forth to the Temple of the Hathor. Ye have heard who is the fountain of our woes; let us forth and seal it at its source for ever. Of men she may not be harmed who is the fate of men, from men we ask no help, for all men are her slaves, and for her beauty’s sake all men forsake us. But we will play the part of men. Our women’s milk shall freeze within our breasts, we will dip our tender hands in blood, ay, scourged by a thousand wrongs we will forget our gentleness, and tear this foul fairness from its home. We will burn the Hathor’s Shrine with fire, her priests shall perish at the altar, and the beauty of the false Goddess shall melt like wax in the furnace of our hate. Say, will ye follow me, my sisters, and wreak our shames upon the Shameful One, our woes upon the Spring of Woe, our dead upon their murderess?”
She ceased, and then from every woman’s throat within the great Temple there went up a cry of rage, fierce and shrill.
“We will, Meriamun, we will!” they screamed. “To the Hathor! Lead us to the Hathor’s Shrine! Bring fire! Bring fire! Lead us to the Hathor’s Shrine!”
VI THE BURNING OF THE SHRINE
Rei the Priest saw and heard. Then turning, he stole away through the maddened throng of women and fled with what speed he might from the Temple. His heart was filled with fear and shame, for he knew full well that Pharaoh was dead, not at the hand of Hathor, but at the hand of Meriamun the Queen, whom he had loved. He knew well that dead Meneptah spake not with the voice of the dread Gods, but with the voice of the magic of Meriamun, who, of all women that have been since the days of Taia, was the most skilled in evil magic, the lore of the Snake. He knew also that Meriamun would slay Helen for the same cause wherefore she had slain Pharaoh, that she might win the Wanderer to her arms. While Helen lived he was not to be won away.
Now Rei was a righteous man, loving the Gods and good, and hating evil, and his heart burned because of the wickedness of the woman that once he cherished. This he swore that he would do, if time were left to him. He would warn the Helen so that she might fly the fire if so she willed, ay, and would tell her all the wickedness of Meriamun her foe.
His old feet stumbled over each other as he fled till he came to the gates of the Temple of the Hathor, and knocked upon the gates.
“What wouldst thou, old crone?” asked the priest who sat in the gates.
“I would be led to the presence of the Hathor,” he answered.
“No woman hath passed up to look upon the Hathor,” said the priest. “That women do not seek.”
Then Rei made a secret sign, and wondering greatly that a woman should have the inner wisdom, the priest let him pass.
He came to the second gates.
“What wouldst thou?” said the priest who sat in the gates.
“I would go up into the presence of the Hathor.”
“No woman hath willed to look upon the Hathor,” said the priest.
Then again Rei made the secret sign, but still the priest wavered.
“Let me pass, thou foolish warden,” said Rei. “I am a messenger from the Gods.”
“If thou art a mortal messenger, woman, thou goest to thy doom,” said the priest.
“On my head be it,” answered Rei, and the priest let him pass wondering.
Now he stood before the doors of the Alabaster Shrine that glowed with the light within. Still Rei paused not, only uttering a prayer that he might be saved from the unseen swords; he lifted the latch of bronze, and entered fearfully. But none fell upon him, nor was he smitten of invisible spears. Before him swung the curtains of Tyrian web, but no sound of singing came from behind the curtains. All was silence in the Shrine. He passed between the curtains and looked up the Sanctuary. It was lit with many hanging lamps, and by their light he saw the Goddess Helen, seated between the pillars of her loom. But she wove no more at the loom. The web of fate was rent by the Wanderer’s hands, and lay on either side, a shining cloth of gold. The Goddess Helen sat songless in her lonely Shrine, and on her breast gleamed the Red Star of light that wept the blood of men. Her head rested on her hand, and her heavenly eyes of blue gazed emptily down the empty Shrine.
Rei drew near trembling, though she seemed to see him not at all, and at last flung himself upon the earth before her. Now at length she saw him, and spoke in her voice of music.
“Who art thou that dares to break in upon my sorrow?” she said wonderingly. “Art thou indeed a woman come to look on one who by the will of the Gods is each woman’s deadliest foe?”
Then Rei raised himself saying:
“No woman am I, immortal Lady. I am Rei, that aged priest who met thee two nights gone by the pylon gates, and led thee to the Palace of Pharaoh. And I have dared to seek thy Shrine to tell thee that thou art in danger at the hands of Meriamun the Queen, and also to give thee a certain message with which I am charged by him who is named the Wanderer.”
Now Helen looked upon him wonderingly and spoke:
“Didst thou not but now name me immortal, Rei? How then can I be in danger, who am immortal, and not to be harmed of men? Death hath no part in me. Speak not to me of dangers, who, alas! can never die till everything is done; but tell me of that faithless Wanderer, whom I must love with all the womanhood that shuts my spirit in, and all my spirit that is clothed in womanhood. For, Rei, the Gods, withholding Death, have in wrath cursed me with love to torment my deathlessness. Oh, when I saw him standing where now thou standest, my soul knew its other part, and I learned that the curse I give to others had fallen on myself and him.”
“Yet was this Wanderer not altogether faithless to thee, Lady,” said Rei. “Listen, and I will tell thee all.”
“Speak on,” she said. “Oh, speak, and speak swiftly.”
Then Rei told Helen all that tale which the Wanderer had charged him to deliver in her ear, and keep no word back. He told her how Meriamun had beguiled Eperitus in her shape; how he had fallen in the snare and sworn by the Snake, he who should have sworn by the Star. He told her how the Wanderer had learned the truth, and learning it, had cursed the witch who wronged him; how he had been overcome by the guards and borne to the bed of torment; how he had been freed by the craft of Meriamun; and how he had gone forth to lead the host of Khem. All this he told her swiftly, hiding naught, while she listened with eager ears.
“Truly,” she said, when all was told, “truly thou art a happy messenger. Now I forgive him all. Yet has he sworn by the Snake who should have sworn by the Star, and because of his fault never in this space of life shall Helen call him Lord. Yet will we follow him, Rei. Hark! what is that? Again it comes, that long shrill cry as of ghosts broke loose from Hades.”
“It is the Queen,” quoth Rei; “the Queen who with all women of Tanis comes hither to burn thee in thy Shrine. She hath slain Pharaoh, and now she would slay thee also, and so win the Wanderer to her arms. Fly, Lady! Fly!”
“Nay, I fly not,” said Helen. “Let her come. But do thou, Rei, pass through the Temple gates and mingle with the crowd. There thou shalt await my coming, and when I come, draw near, fearing nothing; and together we will pass down the path of the Wanderer in such fashion as I shall show thee. Go! go swiftly, and bid those who minister to me pass out with thee.”
Then Rei turned and fled. Without the doors of the Shrine many priests were gathered.
“Fly! the women of Tanis are upon you!” he cried. “I charge ye to fly!”
“This old crone is mad,” quoth one. “We watch the Hathor, and, come all the women of the world, we fly not.”
“Ye are mad indeed,” said Rei, and sped on.
He passed the gates, the gates clashed behind him. He won the outer space, and hiding in the shadows of the Temple walls, looked forth. The night was dark, but from every side a thousand lights poured down towards the Shrine. On they came like lanterns on the waters of Sihor at the night of the feast of lanterns. Now he could see their host. It was the host of the women of Tanis, and every woman bore a lighted torch. They came by tens, by hundreds, and by thousands, and before them was Meriamun, seated in a golden chariot, and with them were asses, oxen, and camels, laden with bitumen, wood, and reeds. Now they gained the gates, and now they crashed them in with battering trees of palm. The gates fell, the women poured through them. At their head went Meriamun the Queen. Bidding certain of them stay by her chariot she passed through, and standing at the inner gates called aloud to the priests to throw them wide.
“Who art thou who darest come up with fire against the holy Temple of the Hathor?” asked the guardian of the gates.
“I am Meriamun, the Queen of Khem,” she answered, “come with the women of Tanis to slay the Witch thou guardest. Throw the gates wide, or die with the Witch.”
“If indeed thou art the Queen,” answered the priest, “here there sits a greater Queen than thou. Go back! Go back, Meriamun, who art not afraid to offer violence to the immortal Gods. Go back! lest the curse smite thee.”
“Draw on! draw on! ye women,” cried Meriamun; “draw on, smite down the gates, and tear these wicked ones limb from limb.”
Then the women screamed aloud and battered on the gates with trees, so that they fell. They fell and the women rushed in madly. They seized the priests of Hathor and tore them limb from limb as dogs tear a wolf. Now the Shrine stood before them.
“Touch not the doors,” cried Meriamun. “Bring fire and burn the Shrine with her who dwells therein. Touch not the doors, look not in the Witch’s face, but burn her where she is with fire.”
Then the women brought the reeds and the wood, and piled them around the Shrine to twice the height of a man. They brought ladders also, and piled the fuel upon the roof of the Shrine till all was covered. And they poured pitch over the fuel, and then at the word of Meriamun they cast torches on the pitch and drew back screaming. For a moment the torches smouldered, then suddenly on every side great tongues of flame leapt up to heaven. Now the Shrine was wrapped in fire, and yet they cast fuel on it till none might draw near because of the heat. Now it burned as a furnace burns, and now the fire reached the fuel on the roof. It caught, and the Shrine was but a sheet of raging flame that lit the white-walled city, and the broad face of the waters, as the sun lights the lands. The alabaster walls of the Shrine turned whiter yet with heat: they cracked and split till the fabric tottered to its fall.
“Now there is surely an end of the Witch,” cried Meriamun, and the women screamed an answer to her.
But even as they screamed a great tongue of flame shot out through the molten doors, ten fathoms length and more, it shot like a spear of fire. Full in its path stood a group of the burners. It struck them, it licked them up, and lo! they fell in blackened heaps upon the ground.
Rei looked down the path of the flame. There, in the doorway whence it had issued, stood the Golden Hathor, wrapped round with fire, and the molten metal of the doors crept about her feet. There she stood in the heart of the fire, but there was no stain of fire on her, nor on her white robes, nor on her streaming hair; and even through the glow of the furnace he saw the light of the Red Star at her breast. The flame licked her form and face, it wrapped itself around her, and curled through the masses of her hair. But still she stood unharmed, while the burners shrank back amazed, all save Meriamun the Queen. And as she stood she sang wild and sweet, and the sound of her singing came through the roar of the flames and reached the ears of the women, who, forgetting their rage, clung to one another in fear. Thus she sang – of that Beauty which men seek in all women, and never find, and of the eternal war for her sake between the women and the men, which is the great war of the world. And thus her song ended:
“Will ye bring flame to burn my Shrine
Who am myself a flame,
Bring death to tame this charm of mine
That death can never tame?
Will ye bring fire to harm my head
Who am myself a fire,
Bring vengeance for your Lovers dead
Upon the World’s Desire?
Nay, women while the earth endures,
Your loves are not your own.
They love you not, these loves of yours,
Helen they love alone!
My face they seek in every face,
Mine eyes in yours they see,
They do but kneel to you a space,
And rise and follow me!”
Then, still singing, she stepped forward from the Shrine, and as she went the walls fell in, and the roof crashed down upon the ruin and the flames shot up into the very sky. Helen heeded it not. She looked not back, but out to the gates beyond. She glanced not at the fierce blackened faces of the women, nor on the face of Meriamun, who stood before her, but slowly passed towards the gates. Nor did she go alone, for with her came a canopy of fire, hedging her round with flame that burned from nothing. The women saw the wonder and fell down in their fear, covering their eyes. Meriamun alone fell not, but she too must cover her eyes because of the glory of Helen and the fierceness of the flame that wrapped her round.
Now Helen ceased singing, but moved slowly through the courts till she came to the outer gates. Here by the gates was the chariot of Meriamun. Then Helen called aloud, and the Queen, who followed, heard her words:
“Rei,” she cried, “draw nigh and have no fear. Draw nigh that I may pass with thee down that path the Wanderer treads. Draw nigh, and let us swiftly hence, for the hero’s last battle is at hand, and I would greet him ere he die.”
Rei heard her and drew near trembling, tearing from him the woman’s weeds he wore, and showing the priest’s garb beneath. And as he came the fire that wrapped her glory round left her, and passed upward like a cloak of flame. She stretched out her hand to him, saying:
“Lead me to yonder chariot, Rei, and let us hence.”
Then he led her to the chariot, while those who stood by fled in fear. She mounted the chariot, and he set himself beside her. Then he grasped the reins and called to the horses, and they bounded forward and were lost in the night.
But Meriamun cried in her wrath:
“The Witch is gone, gone with my own servant whom she hath led astray. Bring chariots, and let horsemen come with the chariots, for where she passes there I will follow, ay, to the end of the world and the coast of Death.”
VII THE LAST FIGHT OF ODYSSEUS, LAERTES’ SON
Now the host of Pharaoh marched forth from On, to do battle with the Nine-bow barbarians. And before the host marched, the Captains came to the Wanderer, according to the command of Pharaoh, and placing their hands in his, swore to do his bidding on the march and in the battle. They brought him the great black bow of Eurytus, and his keen sword of bronze, Euryalus’ gift, and many a sheaf of arrows, and his heart rejoiced when he saw the goodly weapon. He took the bow and tried it, and as he drew the string, once again and for the last time it sang shrilly of death to be. The Captains heard the Song of the Bow, though what it said the Wanderer knew alone, for to their ears it came but as a faint, keen cry, like the cry of one who drowns in the water far from the kindly earth. But they marvelled much at the wonder, and said one to another that this man was no mortal, but a God come from the Under-world.
Then the Wanderer mounted the chariot of bronze that had been made ready for him, and gave the word to march.
All night the host marched swiftly, and at day-break they camped beneath the shelter of a long, low hill. But at the sunrise the Wanderer left the host, climbed the hill with certain of the Captains, and looked forth. Before him was a great pass in the mountains, ten furlongs or more in length, and through it ran the road. The sides of the mountain sloped down to the road, and were strewn with rocks split by the sun, polished by the sand, and covered over with bush that grew sparsely, like the hair on the limbs of a man. To the left of the mountains lay the river Sihor, but none might pass between the mountain and the river. The Wanderer descended from the hill, and while the soldiers ate, drove swiftly in his chariot to the further end of the pass and looked forth again. Here the river curved to the left, leaving a wide plain, and on the plain he saw the host of the Nine-bow barbarians, the mightiest host that ever his eyes had looked upon. They were encamped by nations, and of each nation there was twenty thousand men, and beyond the glittering camp of the barbarians he saw the curved ships of the Achæans. They were drawn up on the beach of the great river, as many a year ago he had seen them drawn up on the shore that is by Ilios. He looked upon plain and pass, on mountain and river, and measured the number of the foe. Then his heart was filled with the lust of battle, and his warlike cunning awoke. For of all leaders he was the most skilled in the craft of battle, and he desired that this, his last war, should be the greatest war of all.
Turning his horses’ heads, he galloped back to the host of Pharaoh and mustered them in battle array. It was but a little number as against the number of the barbarians – twelve thousand spearmen, nine thousand archers, two thousand horsemen, and three hundred chariots. The Wanderer passed up and down their ranks, bidding them be of good courage, for this day they should sweep the barbarians from the land.
As he spoke a hawk flew down from the right, and fell on a heron, and slew it in mid-air. The host shouted, for the hawk is the Holy Bird of Ra, and the Wanderer, too, rejoiced in the omen. “Look, men,” he cried; “the Bird of Ra has slain the wandering thief from the waters. And so shall ye smite the spoilers from the sea.”
Then he held counsel with Captains, and certain trusty men were sent out to the camp of the barbarians. And they were charged to give an ill report of the host of Pharaoh, and to say that such of it as remained awaited the barbarian onset behind the shelter of the hill on the further side of the pass.
Then the Wanderer summoned the Captains of the archers, and bade them hide all their force among the rocks and thorns on either side of the mountain pass, and there to wait till he drew the hosts of the foe into the pass. And with the archers he sent a part of the spearmen, but the chariots he hid beneath the shelter of the hill on the hither side of the pass.
Now, when the ambush was set, and all were gone save the horsemen only, his spies came in and told him that the host of the barbarians marched from their camp, but that the Achæans marched not, but stopped by the river to guard the camp and ships. Then the Wanderer bade the horsemen ride through the pass and stand in the plain beyond, and there await the foe. But when the hosts of the barbarians charged them, they must reel before the charge, and at length fly headlong down the pass as though in fear. And he himself would lead the flight in his chariot, and where he led there they should follow.
So the horsemen rode through the pass and formed their squadrons on the plain beyond. Now the foe drew nigh, and a glorious sight it was to see the midday sun sparkling on their countless spears. Of horsemen they had no great number, but there were many chariots and swordsmen, and spearmen, and slingers beyond count. They came on by nations, and in the centre of the host of each nation sat the king of the nation in a glorious chariot, with girls and eunuchs, holding fans to fan him with and awnings of silk to hide him from the sun.
Now the Wanderer hung back behind the squadrons of horsemen as though in fear. But presently he sent messengers bidding the Captains of the squadrons to charge the first nation, and fight for a while but feebly, and then when they saw him turn his horses and gallop through the pass, to follow after him as though in doubt, but in such fashion as to draw the foe upon their heels.
This the Captains of the mercenaries did. Once they charged and were beaten back, then they charged again, but the men made as though they feared the onset. Now the foe came hard after them, and the Wanderer turned his chariot and fled through the pass, followed slowly by the horsemen. And when the hosts of the barbarians saw them turn, they set up a mighty shout of laughter that rent the skies, and charged after them.
But the Wanderer looked back and laughed also. Now he was through the pass followed by the horsemen, and after them swept the hosts of the barbarians, like a river that has burst its banks. Still the Wanderer held his hand till the whole pass was choked with the thousands of the foe, ay, until the half of the first of the nations had passed into the narrow plain that lay between the hill and the mouth of the pass. Then, driving apace up the hill, he stood in his chariot and gave the signal. Lifting his golden shield on high he flashed it thrice, and all the horsemen shouted aloud. At the first flash, behold, from behind every rock and bush of the mountain sides arose the helms of armed men. At the second flash there came a rattling sound of shaken quivers, and at the third flash of the golden shield, the air was darkened with the flight of arrows. As the sea-birds on a lonely isle awake at the cry of the sailor, and wheel by thousands from their lofty cliffs, so at the third flash of the Wanderer’s shield the arrows of his hidden host rushed downward on the foe, rattling like hail upon the harness. For awhile they kept their ranks, and pressed on over the bodies of those that fell. But soon the horses in the chariots, maddened with wounds, plunged this way and that, breaking their companies and trampling the soldiers down. Now some strove to fly forward, and some were fain to fly back, and many an empty chariot was dragged this way and that, but ever the pitiless rain of shafts poured down, and men fell by thousands beneath the gale of death. Now the mighty host of the Nine-bows rolled back, thinned and shattered, towards the plain, and now the Wanderer cried the word of onset to the horsemen and to the chariots that drew from behind the shelter of the hill, and following after him they charged down upon those barbarians who had passed the ambush, singing the song of Pentaur as they charged. Among those nigh the mouth of the pass was the king of the nation of the Libu, a great man, black and terrible to see. The Wanderer drew his bow, the arrow rushed forth and pierced the king, and he fell dead in his chariot. Then those of his host who passed the ambush turned to fly, but the chariot of the Wanderer dashed into them, and after the chariot came the horsemen, and after the horsemen the chariots of Pharaoh.
Now all who were left of the broken host rolled back, mad with fear, while the spearmen of Pharaoh galled them as hunters gall a flying bull, and the horsemen of Pharaoh trampled them beneath their feet. Red slaughter raged all down the pass, helms, banners, arrow-points shone and fell in the stream of the tide of war, but at length the stony way was clear save for the dead alone. Beyond the pass the plain was black with flying men, and the fragments of the broken nations were mixed together as clay and sand are mixed of the potter. Where now were the hosts of the Nine-bow barbarians? Where now were their glory and their pride?
The Wanderer gathered his footmen and his chariots and set them in array again but the horsemen he sent out to smite the flying nations and wait his coming by the camp; for there were mustering those who were left of the nations, perchance twenty thousand men, and before their ships were ranged the dense ranks of the Achæans, shield to shield, every man in his place.
The Wanderer led his host slowly across the sandy plain, till at length he halted it two bow-shots from the camp of the barbarians. The camp was shaped like a bow, and the river Sihor formed its string, and round it was a deep ditch and beyond the ditch a wall of clay. Moreover, within the camp and nearer to the shore there was a second ditch and wall, and behind it were the beaks of the ships and the host of Aquaiusha, even of his own dear people the Achæans. There were the old blazons, and the spears that had fought below Troy town. There were the two lions of Mycenæ, the Centaur of the son of Polypaetas, son of Pirithous; there were the Swan of Lacedæmon, and the Bull of the Kings of Crete, the Rose of Rhodes, the Serpent of Athens, and many another knightly bearing of old friends and kindred dear. And now they were the blazons of foemen, and the Wanderer warred for a strange king, and for his own hand, beneath the wings of the Hawk of the Legion of Ra.
The Wanderer sent heralds forward, calling to those barbarians who swarmed behind the wall to surrender to the host of Pharaoh, but this, being entrenched by the river Sihor, they would in nowise do. For they were mad because of their slaughtered thousands, and moreover they knew that it is better to die than to live as slaves. This they saw also, that their host was still as strong as the host of Pharaoh, which was without the wall, and weary with the heat and stress of battle and the toil of marching through the desert sands. Now the Captains of the host of Pharaoh came to the Wanderer, praying him that he would do no more battle on that day, because the men were weary, and the horses neighed for food and water.
But he answered them: “I swore to Pharaoh that I would utterly smite the people of the Nine-bows and drive them down to death, so that the coasts of Khem may be free of them. Here I may not camp the host, without food or pasture for the horses, and if I go back, the foe will gather heart and come on, and with them the fleet of the Achæans, and no more shall we lure them into ambush, for therein they have learned a lesson. Nay, get you to your companies. I will go up against the camp.”
Then they bowed and went, for having seen his deeds and his skill and craft in war, they held him the first of Captains, and dared not say him nay.
So the Wanderer divided his host into three parts, set it in order of battle, and moved up against the camp. But he himself went with the centre part against the gate of the camp, for here there was an earthen way for chariots, if but the great gates might be passed. And at a word the threefold host rushed on to the charge. But those within the walls shot them with spears and arrows, so that many were slain, and they were rolled back from the wall as a wave is rolled from the cliff. Again the Wanderer bade them charge on the right and left, bearing the dead before them as shields, and hurling corpses into the ditch to fill it. But he himself hung back awhile with the middle army, watching how the battle went, and waiting till the foe at the gate should be drawn away.
Now the mercenaries of Pharaoh forced a passage on the right and thither went many of the barbarians who watched the gate, that they might drive them back.
Then the Wanderer bade men take out the poles of chariots and follow him and beat down the gates with the poles. This with much toil and loss they did, for the archers poured their arrows on the assailants of the gate. Now at length the gates were down, and the Wanderer rushed through them with his chariot. But even as he passed the mercenaries of Pharaoh were driven out from the camp on the right, and those who led the left attack fled also. The soldiers who should have followed the Wanderer saw and wavered a little moment, and while they wavered the companies of the barbarians poured into the gateway and held it so that none might pass. Now the Wanderer was left alone within the camp, and back he might not go. But fear came not nigh him, nay, the joy of battle filled his mighty heart. He cast his shield upon the brazen floor of the chariot, and cried aloud to the charioteer, as he loosened the long grey shafts in his quiver.
“Drive on, thou charioteer! Drive on! The jackals leave the lion in the toils. Drive on! Drive on! and win a glorious death, for thus should Odysseus die.”
So the charioteer, praying to his Gods, lashed the horses with his scourge, and they sprang forward madly among the foe. And as they rushed, the great bow rang and sang the swallow string – rung the bow and sung the string, and the lean shaft drank the blood of a leader of men. Again the string sang, again the shaft sped forth, and a barbarian king fell from his chariot as a diver plunges into the sea, and his teeth bit the sand.
“Dive deep, thou sea-thief!” cried the Wanderer, “thou mayest find treasures there! Drive on, thou charioteer, so should lions die while jackals watch.”
Now the barbarians looked on the Wanderer and were amazed. For ever his chariot rushed to and fro, across the mustering ground of the camp, and ever his grey shafts carried death before them, and ever the foemen’s arrows fell blunted from his golden harness. They looked on him amazed, they cried aloud that this was the God of War come down to do battle for Khem, that it was Sutek the Splendid, that it was Baal in his strength; they fled amain before his glory and his might. For the Wanderer raged among them like great Rameses Miamun among the tribes of the Khita; like Monthu, the Lord of Battles, and lo! they fled before him, their knees gave way, their hearts were turned to water, he drove them as a herdsman drives the yearling calves.