The repudiation of demonstration in any but immediate and verifiable cases that this Scepticism of the Instrument amounts to, the abandonment of any universal validity for moral and religious propositions, brings ethical, social and religious teaching into the province of poetry, and does something to correct the estrangement between knowledge and beauty that is a feature of so much mental existence at this time. All these things are self-expression. Such an opinion sets a new and greater value on that penetrating and illuminating quality of mind we call insight, insight which when it faces towards the contradictions that arise out of the imperfections of the mental instrument is called humour. In these innate, unteachable qualities I hold – in humour and the sense of beauty – lies such hope of intellectual salvation from the original sin of our intellectual instrument as we may entertain in this uncertain and fluctuating world of unique appearances…
So frankly I spread my little equipment of fundamental assumptions before you, heartily glad of the opportunity you have given me of taking them out, of looking at them with the particularity the presence of hearers ensures, and of hearing the impression they make upon you. Of course, such a sketch must have an inevitable crudity of effect. The time I had for it – I mean the time I was able to give in preparation – was altogether too limited for any exhaustive finish of presentation; but I think on the whole I have got the main lines of this sketch map of my mental basis true. Whether I have made myself comprehensible is a different question altogether. It is for you rather than me to say how this sketch map of mine lies with regard to your own more systematic cartography…
Here followed certain comments upon Personal Idealism, and Mr. F. C. S. Schiller's Humanism, of no particular value.