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Petty Troubles of Married Life, Complete

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“Adolphe, you remember, appeared to us on intimate terms with the famous Baroness Schinner, so renowned for her wit, her influence, her wealth and her connection with celebrated men. I supposed that he was welcomed at her house as a friend: my husband presented me, and I was coldly received. I saw that her rooms were furnished with extravagant luxury; and instead of Madame Schinner’s returning my call, I received a card, twenty days afterward, and at an insolently improper hour.

“On arriving at Paris, I went to walk upon the boulevard, proud of my anonymous great man. He nudged me with his elbow, and said, pointing out a fat little ill-dressed man, ‘There’s so and so!’ He mentioned one of the seven or eight illustrious men in France. I got ready my look of admiration, and I saw Adolphe rapturously doffing his hat to the truly great man, who replied by the curt little nod that you vouchsafe a person with whom you have doubtless exchanged hardly four words in ten years. Adolphe had begged a look for my sake. ‘Doesn’t he know you?’ I said to my husband. ‘Oh, yes, but he probably took me for somebody else,’ replied he.

“And so of poets, so of celebrated musicians, so of statesmen. But, as a compensation, we stop and talk for ten minutes in front of some arcade or other, with Messieurs Armand du Cantal, George Beaunoir, Felix Verdoret, of whom you have never heard. Mesdames Constantine Ramachard, Anais Crottat, and Lucienne Vouillon threaten me with their blue friendship. We dine editors totally unknown in our province. Finally I have had the painful happiness of seeing Adolphe decline an invitation to an evening party to which I was not bidden.

“Oh! Claire dear, talent is still the rare flower of spontaneous growth, that no greenhouse culture can produce. I do not deceive myself: Adolphe is an ordinary man, known, estimated as such: he has no other chance, as he himself says, than to take his place among the utilities of literature. He was not without wit at Viviers: but to be a man of wit at Paris, you must possess every kind of wit in formidable doses.

“I esteem Adolphe: for, after some few fibs, he frankly confessed his position, and, without humiliating himself too deeply, he promised that I should be happy. He hopes, like numerous other ordinary men, to obtain some place, that of an assistant librarian, for instance, or the pecuniary management of a newspaper. Who knows but we may get him elected deputy for Viviers, in the course of time?

“We live in obscurity; we have five or six friends of either sex whom we like, and such is the brilliant style of life which your letter gilded with all the social splendors.

“From time to time I am caught in a squall, or am the butt of some malicious tongue. Thus, yesterday, at the opera, I heard one of our most ill-natured wits, Leon de Lora, say to one of our most famous critics, ‘It takes Chodoreille to discover the Caroline poplar on the banks of the Rhone!’ They had heard my husband call me by my Christian name. At Viviers I was considered handsome. I am tall, well made, and fat enough to satisfy Adolphe! In this way I learn that the beauty of women from the country is, at Paris, precisely like the wit of country gentleman.

“In short, I am absolutely nobody, if that is what you wish to know: but if you desire to learn how far my philosophy goes, understand that I am really happy in having found an ordinary man in my pretended great one.

“Farewell, dear Claire! It is still I, you see, who, in spite of my delusions and the petty troubles of my life, am the most favorably situated: for Adolphe is young, and a charming fellow.

“CAROLINE HEURTAUT.”

Claire’s reply contained, among other passages, the following: “I hope that the indescribable happiness which you enjoy, will continue, thanks to your philosophy.” Claire, as any intimate female friend would have done, consoled herself for her president by insinuations respecting Adolphe’s prospects and future conduct.

II. ANOTHER GLANCE AT CHODOREILLE

(Letter discovered one day in a casket, while she was making me wait a long time and trying to get rid of a hanger-on who could not be made to understand hidden meanings. I caught cold – but I got hold of this letter.)

This fatuous note was found on a paper which the notary’s clerks had thought of no importance in the inventory of the estate of M. Ferdinand de Bourgarel, who was mourned of late by politics, arts and amours, and in whom is ended the great Provencal house of Borgarelli; for as is generally known the name Bourgarel is a corruption of Borgarelli just as the French Girardin is the Florentine Gherardini.

An intelligent reader will find little difficulty in placing this letter in its proper epoch in the lives of Adolphe and Caroline.

“My dear Friend:

“I thought myself lucky indeed to marry an artist as superior in his talent as in his personal attributes, equally great in soul and mind, worldly-wise, and likely to rise by following the public road without being obliged to wander along crooked, doubtful by-paths. However, you knew Adolphe; you appreciated his worth. I am loved, he is a father, I idolize our children. Adolphe is kindness itself to me; I admire and love him. But, my dear, in this complete happiness lurks a thorn. The roses upon which I recline have more than one fold. In the heart of a woman, folds speedily turn to wounds. These wounds soon bleed, the evil spreads, we suffer, the suffering awakens thoughts, the thoughts swell and change the course of sentiment.

“Ah, my dear, you shall know all about it, though it is a cruel thing to say – but we live as much by vanity as by love. To live by love alone, one must dwell somewhere else than in Paris. What difference would it make to us whether we had only one white percale gown, if the man we love did not see other women dressed differently, more elegantly than we – women who inspire ideas by their ways, by a multitude of little things which really go to make up great passions? Vanity, my dear, is cousin-german to jealousy, to that beautiful and noble jealousy which consists in not allowing one’s empire to be invaded, in reigning undisturbed in a soul, and passing one’s life happily in a heart.

“Ah, well, my woman’s vanity is on the rack. Though some troubles may seem petty indeed, I have learned, unfortunately, that in the home there are no petty troubles. For everything there is magnified by incessant contact with sensations, with desires, with ideas. Such then is the secret of that sadness which you have surprised in me and which I did not care to explain. It is one of those things in which words go too far, and where writing holds at least the thought within bounds by establishing it. The effects of a moral perspective differ so radically between what is said and what is written! All is so solemn, so serious on paper! One cannot commit any more imprudences. Is it not this fact which makes a treasure out of a letter where one gives one’s self over to one’s thoughts?

“You doubtless thought me wretched, but I am only wounded. You discovered me sitting alone by the fire, and no Adolphe. I had just finished putting the children to bed; they were asleep. Adolphe for the tenth time had been invited out to a house where I do not go, where they want Adolphe without his wife. There are drawing-rooms where he goes without me, just at there are many pleasures in which he alone is the guest. If he were M. de Navarreins and I a d’Espard, society would never think of separating us; it would want us always together. His habits are formed; he does not suspect the humiliation which weighs upon my heart. Indeed, if he had the slightest inkling of this small sorrow which I am ashamed to own, he would drop society, he would become more of a prig than the people who come between us. But he would hamper his progress, he would make enemies, he would raise up obstacles by imposing me upon the salons where I would be subject to a thousand slights. That is why I prefer my sufferings to what would happen were they discovered.

“Adolphe will succeed! He carries my revenge in his beautiful head, does this man of genius. One day the world shall pay for all these slights. But when? Perhaps I shall be forty-five. My beautiful youth will have passed in my chimney-corner, and with this thought: Adolphe smiles, he is enjoying the society of fair women, he is playing the devoted to them, while none of these attentions come my way.

“It may be that these will finally take him from me!

“No one undergoes slight without feeling it, and I feel that I am slighted, though young, beautiful and virtuous. Now, can I keep from thinking this way? Can I control my anger at the thought that Adolphe is dining in the city without me? I take no part in his triumphs; I do not hear the witty or profound remarks made to others! I could no longer be content with bourgeois receptions whence he rescued me, upon finding me distinguee, wealthy, young, beautiful and witty. There lies the evil, and it is irremediable.

“In a word, for some cause, it is only since I cannot go to a certain salon that I want to go there. Nothing is more natural of the ways of a human heart. The ancients were wise in having their gyneceums. The collisions between the pride of the women, caused by these gatherings, though it dates back only four centuries, has cost our own day much disaffection and numerous bitter debates.

“Be that as it may, my dear, Adolphe is always warmly welcomed when he comes back home. Still, no nature is strong enough to await always with the same ardor. What a morrow that will be, following the evening when his welcome is less warm!

“Now do you see the depth of the fold which I mentioned? A fold in the heart is an abyss, like a crevasse in the Alps – a profundity whose depth and extent we have never been able to calculate. Thus it is between two beings, no matter how near they may be drawn to each other. One never realizes the weight of suffering which oppresses his friend. This seems such a little thing, yet one’s life is affected by it in all its length, in all its breadth. I have thus argued with myself; but the more I have argued, the more thoroughly have I realized the extent of this hidden sorrow. And I can only let the current carry me whither it will.

 

“Two voices struggle for supremacy when – by a rarely fortunate chance – I am alone in my armchair waiting for Adolphe. One, I would wager, comes from Eugene Delacroix’s Faust which I have on my table. Mephistopheles speaks, that terrible aide who guides the swords so dexterously. He leaves the engraving, and places himself diabolically before me, grinning through the hole which the great artist has placed under his nose, and gazing at me with that eye whence fall rubies, diamonds, carriages, jewels, laces, silks, and a thousand luxuries to feed the burning desire within me.

“‘Are you not fit for society?’ he asks. ‘You are the equal of the fairest duchesses. Your voice is like a siren’s, your hands command respect and love. Ah! that arm! – place bracelets upon it, and how pleasingly it would rest upon the velvet of a robe! Your locks are chains which would fetter all men. And you could lay all your triumphs at Adolphe’s feet, show him your power and never use it. Then he would fear, where now he lives in insolent certainty. Come! To action! Inhale a few mouthfuls of disdain and you will exhale clouds of incense. Dare to reign! Are you not next to nothing here in your chimney-corner? Sooner or later the pretty spouse, the beloved wife will die, if you continue like this, in a dressing-gown. Come, and you shall perpetuate your sway through the arts of coquetry! Show yourself in salons, and your pretty foot shall trample down the love of your rivals.’

“The other voice comes from my white marble mantel, which rustles like a garment. I think I see a veritable goddess crowned with white roses, and bearing a palm-branch in her hand. Two blue eyes smile down on me. This simple image of virtue says to me:

“‘Be content! Remain good always, and make this man happy. That is the whole of your mission. The sweetness of angels triumphs over all pain. Faith in themselves has enabled the martyrs to obtain solace even on the brasiers of their tormentors. Suffer a moment; you shall be happy in the end.’

“Sometimes Adolphe enters at that moment and I am content. But, my dear, I have less patience than love. I almost wish to tear in pieces the woman who can go everywhere, and whose society is sought out by men and women alike. What profound thought lies in the line of Moliere:

“‘The world, dear Agnes, is a curious thing!’

“You know nothing of this petty trouble, you fortunate Mathilde! You are well born. You can do a great deal for me. Just think! I can write you things that I dared not speak about. Your visits mean so much; come often to see your poor

“Caroline.”

“Well,” said I to the notary’s clerk, “do you know what was the nature of this letter to the late Bourgarel?”

“No.”

“A note of exchange.”

Neither clerk nor notary understood my meaning. Do you?

THE PANGS OF INNOCENCE

“Yes, dear, in the married state, many things will happen to you which you are far from expecting: but then others will happen which you expect still less. For instance – ”

The author (may we say the ingenious author?) qui castigat ridendo mores, and who has undertaken the Petty Troubles of Married Life, hardly needs to remark, that, for prudence’ sake, he here allows a lady of high distinction to speak, and that he does not assume the responsibility of her language, though he professes the most sincere admiration for the charming person to whom he owes his acquaintance with this petty trouble.

“For instance – ” she says.

He nevertheless thinks proper to avow that this person is neither Madame Foullepointe, nor Madame de Fischtaminel, nor Madame Deschars.

Madame Deschars is too prudish, Madame Foullepointe too absolute in her household, and she knows it; indeed, what doesn’t she know? She is good-natured, she sees good society, she wishes to have the best: people overlook the vivacity of her witticisms, as, under louis XIV, they overlooked the remarks of Madame Cornuel. They overlook a good many things in her; there are some women who are the spoiled children of public opinion.

As to Madame de Fischtaminel, who is, in fact, connected with the affair, as you shall see, she, being unable to recriminate, abstains from words and recriminates in acts.

We give permission to all to think that the speaker is Caroline herself, not the silly little Caroline of tender years. But Caroline when she has become a woman of thirty.

“For instance,” she remarks to a young woman whom she is edifying, “you will have children, God willing.”

“Madame,” I say, “don’t let us mix the deity up in this, unless it is an allusion – ”

“You are impertinent,” she replies, “you shouldn’t interrupt a woman – ”

“When she is busy with children, I know: but, madame, you ought not to trifle with the innocence of young ladies. Mademoiselle is going to be married, and if she were led to count upon the intervention of the Supreme Being in this affair, she would fall into serious errors. We should not deceive the young. Mademoiselle is beyond the age when girls are informed that their little brother was found under a cabbage.”

“You evidently want to get me confused,” she replies, smiling and showing the loveliest teeth in the world. “I am not strong enough to argue with you, so I beg you to let me go on with Josephine. What was I saying?”

“That if I get married, I shall have children,” returns the young lady.

“Very well. I will not represent things to you worse than they are, but it is extremely probable that each child will cost you a tooth. With every baby I have lost a tooth.”

“Happily,” I remark at this, “this trouble was with you less than petty, it was positively nothing.” – They were side teeth. – “But take notice, miss, that this vexation has no absolute, unvarying character as such. The annoyance depends upon the condition of the tooth. If the baby causes the loss of a decayed tooth, you are fortunate to have a baby the more and a bad tooth the less. Don’t let us confound blessings with bothers. Ah! if you were to lose one of your magnificent front teeth, that would be another thing! And yet there is many a woman that would give the best tooth in her head for a fine, healthy boy!”

“Well,” resumes Caroline, with animation, “at the risk of destroying your illusions, poor child, I’ll just show you a petty trouble that counts! Ah, it’s atrocious! And I won’t leave the subject of dress which this gentleman considers the only subject we women are equal to.”

I protest by a gesture.

“I had been married about two years,” continues Caroline, “and I loved my husband. I have got over it since and acted differently for his happiness and mine. I can boast of having one of the happiest homes in Paris. In short, my dear, I loved the monster, and, even when out in society, saw no one but him. My husband had already said to me several times, ‘My dear, young women never dress well; your mother liked to have you look like a stick, – she had her reasons for it. If you care for my advice, take Madame de Fischtaminel for a model: she is a lady of taste.’ I, unsuspecting creature that I was, saw no perfidy in the recommendation.

“One evening as we returned from a party, he said, ‘Did you notice how Madame de Fischtaminel was dressed!’ ‘Yes, very neatly.’ And I said to myself, ‘He’s always talking about Madame de Fischtaminel; I must really dress just like her.’ I had noticed the stuff and the make of the dress, and the style of the trimmings. I was as happy as could be, as I went trotting about town, doing everything I could to obtain the same articles. I sent for the very same dressmaker.

“‘You work for Madame de Fischtaminel,’ I said.

“‘Yes, madame.’

“‘Well, I will employ you as my dressmaker, but on one condition: you see I have procured the stuff of which her gown is made, and I want you to make me one exactly like it.’

“I confess that I did not at first pay any attention to a rather shrewd smile of the dressmaker, though I saw it and afterwards accounted for it. ‘So like it,’ I added, ‘that you can’t tell them apart.’

“Oh,” says Caroline, interrupting herself and looking at me, “you men teach us to live like spiders in the depths of their webs, to see everything without seeming to look at it, to investigate the meaning and spirit of words, movements, looks. You say, ‘How cunning women are!’ But you should say, ‘How deceitful men are!’

“I can’t tell you how much care, how many days, how many manoeuvres, it cost me to become Madame de Fischtaminel’s duplicate! But these are our battles, child,” she adds, returning to Josephine. “I could not find a certain little embroidered neckerchief, a very marvel! I finally learned that it was made to order. I unearthed the embroideress, and ordered a kerchief like Madame de Fischtaminel’s. The price was a mere trifle, one hundred and fifty francs! It had been ordered by a gentleman who had made a present of it to Madame de Fischtaminel. All my savings were absorbed by it. Now we women of Paris are all of us very much restricted in the article of dress. There is not a man worth a hundred thousand francs a year, that loses ten thousand a winter at whist, who does not consider his wife extravagant, and is not alarmed at her bills for what he calls ‘rags’! ‘Let my savings go,’ I said. And they went. I had the modest pride of a woman in love: I would not speak a word to Adolphe of my dress; I wanted it to be a surprise, goose that I was! Oh, how brutally you men take away our blessed ignorance!”

This remark is meant for me, for me who had taken nothing from the lady, neither tooth, nor anything whatever of the things with a name and without a name that may be taken from a woman.

“I must tell you that my husband took me to Madame de Fischtaminel’s, where I dined quite often. I heard her say to him, ‘Why, your wife looks very well!’ She had a patronizing way with me that I put up with: Adolphe wished that I could have her wit and preponderance in society. In short, this phoenix of women was my model. I studied and copied her, I took immense pains not to be myself – oh! – it was a poem that no one but us women can understand! Finally, the day of my triumph dawned. My heart beat for joy, as if I were a child, as if I were what we all are at twenty-two. My husband was going to call for me for a walk in the Tuileries: he came in, I looked at him radiant with joy, but he took no notice. Well, I can confess it now, it was one of those frightful disasters – but I will say nothing about it – this gentleman here would make fun of me.”

I protest by another movement.

“It was,” she goes on, for a woman never stops till she has told the whole of a thing, “as if I had seen an edifice built by a fairy crumble into ruins. Adolphe manifested not the slightest surprise. We got into the carriage. Adolphe noticed my sadness, and asked me what the matter was: I replied as we always do when our hearts are wrung by these petty vexations, ‘Oh, nothing!’ Then he took his eye-glass, and stared at the promenaders on the Champs Elysees, for we were to go the rounds of the Champs Elysees, before taking our walk at the Tuileries. Finally, a fit of impatience seized me. I felt a slight attack of fever, and when I got home, I composed myself to smile. ‘You haven’t said a word about my dress!’ I muttered. ‘Ah, yes, your gown is somewhat like Madame de Fischtaminel’s.’ He turned on his heel and went away.

“The next day I pouted a little, as you may readily imagine. Just as we were finishing breakfast by the fire in my room – I shall never forget it – the embroideress called to get her money for the neckerchief. I paid her. She bowed to my husband as if she knew him. I ran after her on pretext of getting her to receipt the bill, and said: ‘You didn’t ask him so much for Madame de Fischtaminel’s kerchief!’ ‘I assure you, madame, it’s the same price, the gentleman did not beat me down a mite.’ I returned to my room where I found my husband looking as foolish as – ”

She hesitates and then resumes: “As a miller just made a bishop. ‘I understand, love, now, that I shall never be anything more than somewhat like Madame de Fischtaminel.’ ‘You refer to her neckerchief, I suppose: well, I did give it to her, – it was for her birthday. You see, we were formerly – ’ ‘Ah, you were formerly more intimate than you are now!’ Without replying to this, he added, ‘But it’s altogether moral.

 

“He took his hat and went out, leaving me with this fine declaration of the Rights of Man. He did not return and came home late at night. I remained in my chamber and wept like a Magdalen, in the chimney-corner. You may laugh at me, if you will,” she adds, looking at me, “but I shed tears over my youthful illusions, and I wept, too, for spite, at having been taken for a dupe. I remembered the dressmaker’s smile! Ah, that smile reminded me of the smiles of a number of women, who laughed at seeing me so innocent and unsuspecting at Madame de Fischtaminel’s! I wept sincerely. Until now I had a right to give my husband credit for many things which he did not possess, but in the existence of which young married women pertinaciously believe.

“How many great troubles are included in this petty one! You men are a vulgar set. There is not a woman who does not carry her delicacy so far as to embroider her past life with the most delightful fibs, while you – but I have had my revenge.”

“Madame,” I say, “you are giving this young lady too much information.”

“True,” she returns, “I will tell you the sequel some other time.”

“Thus, you see, mademoiselle,” I say, “you imagine you are buying a neckerchief and you find a petty trouble round your neck: if you get it given to you – ”

“It’s a great trouble,” retorts the woman of distinction. “Let us stop here.”

The moral of this fable is that you must wear your neckerchief without thinking too much about it. The ancient prophets called this world, even in their time, a valley of woe. Now, at that period, the Orientals had, with the permission of the constituted authorities, a swarm of comely slaves, besides their wives! What shall we call the valley of the Seine between Calvary and Charenton, where the law allows but one lawful wife.