The legend of S. Alexis
In our noonday quarters we met with some amusement. We had taken up our lodgings with a woman in whose house everything looked neat and orderly. Her room, after the fashion of the country, was wainscotted, the beds ornamented with carving; the cupboards, tables, and all the other little repositories which were fastened against the walls or to the corners, had pretty ornaments of turner's work or carving. From the portraits which hung around the room, it was easy to see that several members of the family had devoted themselves to the clerical profession. We also observed a collection of bound books over the door, which we took to be the endowment of one of these reverend personages. We took down the Legends of the Saints, and read it while our meal was preparing. On one occasion of our hostess entering the room, she asked us if we had ever read the history of S. Alexis? We said no, and took no further notice of her question, but went on reading the chapter we each had begun. When, however, we had sat down to table, she placed herself by our sides, and began again to talk of S. Alexis. We asked her whether he was the patron saint of herself, or of her family; which she denied, affirming at the same time, however, that this saintly person had undergone so much for the love of God, that his history always affected her more than any other's. When she saw that we knew nothing about him, she began to narrate to us his history. "S. Alexis," she said, "was the son of noble, rich, and God-fearing parents in Rome, and in the practice of good works he delighted to follow their example, for they did extraordinary good to the poor. All this, however, did not appear enough to Alexis; but secretly in his own heart he devoted himself entirely to God's service, and took a vow to Christ of perpetual virginity. When, then, in the course of time, his parents wished to marry him to a lovely and amiable maiden, he did not oppose their will. When, however, the marriage ceremony was concluded, instead of retiring to his bed in the nuptial chamber, he went on board a vessel which he found ready to sail, and with it passed over to Asia. Here he assumed the garb of a wretched mendicant, and became thereby so thoroughly disguised that the servants of his father who had been sent after him failed to recognise him. Here he posted himself near the door of the principal church, invariably attending the divine services, and supporting himself on the alms of the faithful. After two or three years various miracles took place, betokening the special favour of the Almighty. The bishop heard a voice in the church, bidding him to summon into the sacred temple that man whose prayer was most acceptable to God, and to keep him by his side while he celebrated divine worship. As the bishop did not at once know who could be meant, the voice went on to point out to him the beggar, whom, to the great astonishment of the people, he immediately fetched into the church. The saintly Alexis, embarrassed by having the attention of the people directed towards himself, quietly and silently departed thence, also on ship-board, intending to proceed still further in foreign lands. But by a tempest and other circumstances he was compelled to land in Italy. The saint seeing in all this the finger of God, was rejoiced to meet with an opportunity of exercising self-denial in the highest degree. He therefore set off direct for his native town, and placed himself as a beggar at the door of his parents' house. With their usual pious benevolence did they receive him, and commanded one of their servants to furnish him with lodging in the castle and with all necessary sustenance. This servant, annoyed at the trouble he was put to, and displeased with his master's benevolence, assigned to this seeming beggar a miserable hole under some stone steps, where he threw to him, as to a dog, a sorry pittance of food. The saint instead of suffering himself to be vexed thereat, first of all thanked God sincerely for it in his heart, and not only bore with patient meekness all this which he might easily have altered, but with incredible and superhuman fortitude, endured to witness the lasting grief of his parents and his wife for his absence. For he heard his much-loved parents and his beautiful spouse invoke his name a hundred times a day, and pray for his return, and he saw them wasting their days in sorrow for his supposed absence." At this passage of her narrative our good hostess could not refrain her tears, while her two daughters, who during the story had crept close to her side, kept steadily looking up in their mother's face. "But," she continued, "great was the reward which the Almighty bestowed on his constancy, giving him, at his death, the greatest possible proofs of his favour in the eyes of the faithful. For after living several years in this state, daily frequenting the service of God with the most fervent zeal, he at last fell sick, without any particular heed being given to his condition by any one. One morning shortly after this, while the pope was himself celebrating high mass, in presence of the emperor and all the nobles, suddenly all the bells in the whole city of Rome began to toll as if for the passing knell of some distinguished personage. Whilst every one was full of amazement, it was revealed to the pope that this marvel was in honour of the death of the holiest person in the whole city, who had but just died in the house of the noble Patrician. – The father of Alexis being interrogated, thought at once of the beggar. He went home and found him beneath the stairs quite dead. In his folded hands the saintly man clutched a paper, which his old father sought in vain to take from him. He returned to the church and told all this to the emperor and the pope, who thereupon, with their courtiers and clergy, set off to visit the corpse of the saint. When they reached the spot, the holy father took it without difficulty out of the hands of the dead man, and handed it to the emperor, who thereupon caused it to be read aloud by his chancellor. The paper contained the history of the saint. Then you should have seen the grief of his parents and wife, which now became excessive, to think that they had had near to them a son and husband so dear; for whom there was nothing too good that they would not have done; and then too to know how ill he had been treated! They fell upon his corpse and wept so bitterly that there was not one of the bystanders who could refrain from tears. Moreover, among the multitude of the people who gradually flocked to the spot, there were many sick, who were brought to the body and by its touch were made whole."
The legend of S. Alexis
Our fair story-teller affirmed over and over again, as she dried her eyes, that she had never heard a more touching history, and I too was seized with so great a desire to weep that I had the greatest difficulty to hide and to suppress it. After dinner I looked out the legend itself in Father Cochem, and found that the good dame had dropped none of the purely human traits of the story, while she had clean forgotten all the tasteless remarks of this writer.
We keep going continually to the window watching the weather; and are at present very near offering a prayer to the winds and clouds. Long evenings and universal stillness are the elements in which writing thrives right merrily, and I am convinced that if, for a few months only, I could contrive, or were obliged, to stay at a spot like this, all my unfinished dramas would of necessity be completed one after another.
We have already had several people before us, and questioned them with regard to the pass over the Furca; but even here we have been unable to gain any precise information, although the mountain is only two or three leagues distant. We must, however, rest contented, and we shall set out ourselves at break of day to reconnoitre, and see how destiny will decide for us. However, in general, I may be disposed to take things as they go, it would, I must confess, be highly annoying to me if we should be forced to retrace our steps again. If we are fortunate we shall be by to-morrow evening at Realp or S. Gotthard, and by noon the next day among the Capuchins at the summit of the mountain. If things go unfortunately we nave two roads open for a retreat. Back through the whole of Valais, and by the well-known road over Berne to Lucerne; or back to Brieg, and then by a wide detour to S. Gotthard. I think in this short letter I have told you that three times. But in fact it is a matter of great importance to us. The issue will decide which was in the right, our courage, which gave us a confidence that we must succeed, or the prudence of certain persons who were very earnest in trying to dissuade us from attempting this route. This much, at any rate, is certain, that both prudence and courage must own chance to be over them both. And now that we have once more examined the weather, and found the air to be cold, the sky bright, and without any signs of a tendency to snow, we shall go calmly to bed.
Munster, Nov. 12, 1776.
Early. 6 o'clock.
We are quite ready, and all is packed up in order to set out from hence with the break of day. We have before us two leagues to Oberwald, and from there the usual reckoning makes six leagues to Realp. Our mule is to follow us with the baggage as far as it is possible to take him.
Realp, Nov. 12, 1779.
Evening.
The passage of the Furca
We reached this place just at nightfall. We have surmounted all difficulties, and the knots which entangled our path have been cut in two. Before I tell you where we are lodged, and before I describe to you the character of our hosts, allow me the gratification of going over in thought the road that we did not see before us without anxiety, and which, however, we have left behind us without accident, though not without difficulty. About seven we started from Munster, and saw before us the snow-covered amphitheatre of mountain summits, and took to be the Furca, the mountain which in the background stood obliquely before it. But as we afterwards learned, we made a mistake; it was concealed from our view by the mountains on our left and by high clouds. The east wind blew strong and fought with some snow-clouds, chasing the drifts, now over the mountains, now up the valley. But this only made the snow drifts deeper on the ground, and caused us several times to miss our way; although shut in as we were on both sides, we could not fail of reaching Oberwald eventually. About nine we actually got there, and dropping in at an auberge, its inmates were not a little surprised to see such characters appearing there this time of the year. We asked whether the pass over the Furca were still practicable, and they answered that their folk crossed it for the greater part of the winter, but whether we should be able to get across they could not tell. We immediately sent to seek for one of these persons as a guide. There soon appeared a strong thick-set peasant, whose very look and shape inspired confidence. With him we immediately began to treat: if he thought the pass was practicable for us, let him say so; and then take one or more comrades and come with us. After a short pause he agreed, and went away to get ready himself and to fetch the others. In the meantime we paid our muleteer the hire of his beast, since we could no longer make any use of his mule; and having eaten some bread and cheese and drank a glass of red wine, felt full of strength and spirits, as our guide came back, followed by another man who looked still bigger and stronger than himself, and seeming to have all the strength and courage of a horse, he quickly shouldered our portmanteau. And now we set out, a party of five, through the village, and soon reached the foot of the mountain, which lay on our left, and began gradually to ascend it. At first we had a beaten track to follow which came down from a neighbouring Alp; soon, however, this came to an end, and we had to go up the mountain side through the snow. Our guides, with great skill, tracked their way among the rocks, around which the usual path winds, although the deep and smooth snow had covered all alike. Next our road lay through a forest of pines, while the Rhone flowed beneath us in a narrow unfruitful valley. Into it we also, after a little while, had to descend, and by crossing a little foot-bridge we came in sight of the glacier of the Rhone. It is the hugest we have as yet had so full a view of. Of very great breadth, it occupies the whole saddle of the mountain, and descends uninterruptedly down to the point where, in the valley, the Rhone flows out of it. At this source the people tell us it has for several years been decreasing; but that is as nothing compared with all the rest of the huge mass. Although everything was full of snow, still the rough crags of ice, on which the wind did not allow the snow to lie, were visible with their glass blue fissures, and you could see clearly where the glacier ended and the snow-covered rock began. To this point, which lay on our left, we came very close. Presently we again reached a light foot-bridge over a little mountain stream, which flowed through a barren trough-shaped valley to join the Rhone. After passing the glacier, neither on the right, nor on the left, nor before you, was there a tree to be seen, all was one desolate waste; no rugged and prominent rocks-nothing but long smooth valleys, slightly inclining eminences, which now, in the snow which levelled all inequalities, presented to us their simple unbroken surfaces. Turning now to the left we ascended a mountain, sinking at every step deep in the snow. One of our guides had to go first, and boldly treading down the snow break the way by which we were to follow.
The passage over the Furca
It was a strange sight, when turning for a moment your attention from the road, you directed it to yourself and your fellow travellers. In the most desolate region of the world, in a boundless, monotonous wilderness of mountains enveloped in snow, where for three leagues before and behind, you would not expect to meet a living soul, while on both sides you had the deep hollows of a web of mountains, you might see a line of men wending their way, treading each in the deep footsteps of the one before him, and where, in the whole of the wide expanse thus smoothed over, the eye could discern nothing but the track they left behind them. The hollows as we left them lay behind us gray and boundless in the mist. The changing clouds continually passed over the pale disc of the sun, and spread over the whole scene a perpetually moving veil. I am convinced that any one who, while pursuing this route, allowed his imagination to gain the mastery, would even, in the absence of all immediate danger, fall a victim to his own apprehensions and fears. In reality, there is little or no risk of a fall here; the great danger is from the avalanches, when the snow has become deeper than it is at present, and begins to roll. However our guide told us that they cross the mountains throughout the winter, carrying from Valais to S. Gotthard skins of the chamois, in which a considerable trade is here carried on. But then to avoid the avalanches, they do not take the route that we did, but remain for some time longer in the broad valley, and then go straight up the mountain. This road is safer, but much more inconvenient. After a march of about three hours and a-half, we reached the saddle of the Furca, near the cross which marks the boundary of Valais and Uri. Even here we could not distinguish the double peak from which the Furca derives its name. We now hoped for an easier descent, but our guides soon announced to us still deeper snow, as we immediately found it to be. Our march continued in single file as before, and the foremost man who broke the path often sank up to his waist in the snow. The readiness of the people, and their light way of speaking of matters, served to keep up our courage; and I will say, for myself, that I have accomplished the journey without fatigue, although I cannot say that it was a mere walk. The huntsman Hermann asserted that he had often before met with equally deep snow in the forests of Thuringia, but at last he could not help bursting out with a loud exclamation, "The Furca is a – ."
A vulture or lammergeier swept over our heads with incredible rapidity: it was the only living thing that we had met with in this waste. In the distance we saw the mountains of the Ursi lighted up with the bright sunshine. Our guides wished to enter a shepherd's hut which had been abandoned and snowed up, and to take something to eat, but we urged them to go onwards, to avoid standing still in the cold. Here again is another groupe of valleys, and at last we gained an open view into the valley of the Ursi.
The capuchins at Realp
We now proceeded at a shorter pace, and after travelling about three leagues and a-half from the Cross, we saw the scattered roofs of Realp. We had several times questioned our guides as to what sort of an inn, and what kind of wine we were likely to find in Realp. The hopes they gave us were anything but good, but they assured us that the Capuchins there, although they had not, like those on the summit of S. Gotthard, an hospice, were in the habit of entertaining strangers. With them we should get some good red wine, and better food than at an inn. We therefore sent one of our party forwards to inform the Capuchins of our arrival, and to procure a lodging for us. We did not loiter long behind, and arrived very soon after him, when we were received at the door by one of the fathers – a portly, good-looking man. With much friendliness of manner he invited us to enter, and at the threshold begged that we would put up with such entertainment they could alone offer, as at no time and least of all at this season of the year, were they prepared to receive such guests. He therefore led us into a warm room, and was very diligent in waiting upon us, while we took off our boots, and changed our linen. He begged us once for all to make ourselves perfectly at home. As to our meat, we must, he said, be indulgent, for they were in the middle of their long fast, which would last till Christmas-day. We assured him that a warm room, a bit of bread, and a glass of red wine would, in our present circumstances, fully satisfy all our wishes. He procured us what we asked for, and we had scarcely refreshed ourselves a little, ere he began to recount to us all that concerned the establishment, and the settlement of himself and fellows on this waste spot. "We have not," he said, "an hospice like the fathers on Mont S. Gotthard, – we are here in the capacity of parish priests, and there are three of us. The duty of preaching falls to my lot; the second father has to look after the school, and the brother to look after the household." He went on to describe their hardships and toils; here, at the furthest end of a lonely valley, separated from all the world, and working hard to very little profit. This spot, like all others, was formerly provided with a secular priest, but an avalanche having buried half of the village, the last one had run away, and taken the pix with him, whereupon he was suspended, and they, of whom more resignation was expected, were sent there in his place.
In order to write all this I had retired to an upper room, which is warmed from below by a hole in the floor; and I have just received an intimation that dinner is ready, which, notwithstanding our luncheon, is right welcome news.
About 9.
The fathers, priests, servants, guides and all, took their dinner together at a common table; the brother, however, who superintended the cooking, did not make his appearance till dinner was nearly over. Out of milk, eggs, and flour he had compounded a variety of dishes, which we tasted one after another, and found them all very good. Our guides, who took a great pleasure in speaking of the successful issue of our expedition, praised us for our uncommon dexterity in travelling, and assured us that it was not every one that they would have undertaken the task of being guides to. They even confessed also that this morning, when their services were required, one had gone first to reconnoitre, and to see if we looked like people who would really go through all difficulties with them; for they were particularly cautious how they accompanied old or weak people at this time of the year, since it was their duty to take over in safety every one they had once engaged to guide, being bound in case of his falling sick, to carry him, even though it should be at the imminent risk of their own lives, and if he were to die on the passage, not to leave his body behind. This confession at once opened the flood-gates to a host of anecdotes, and each in turn had his story to tell of the difficulties and dangers of wandering over the mountains amidst which the people had here to live as in their proper element, so that with the greatest indifference they speak of mischances and accidents to which they themselves are daily liable. One of them told a story of how, on the Candersteg, on his way to Mount Gemmi, he and a comrade with him (he is mentioned on every occasion with both Christian and surname) found a poor family in the deep snow, the mother dying, her boy half dead, and the father in that state of indifference which verges on a total prostration of intellect. He took the woman on his back, and his comrade her son, and thus laden, they had driven before them the father, who was unwilling to move from the spot.