The Pilgrim's Progress by John Bunyan Every Child Can Read

Feeble. Then said Mr. Feeble-mind, "I found this true, to my cost and comfort: to my cost, when he threatened to pick my bones every moment; and to my comfort, when I saw Mr. Great-heart and his friends with their weapons approach so near for my deliverance."

Holy. Then said Mr. Holy-man, "There are two things that they have need to possess who go on pilgrimage – courage and an unspotted life. If they have not courage, they can never hold on their way; and if their lives be loose, they will make the very name of the pilgrim stink."

Love. Then said Mr. Love-saint, "I hope this caution is not needful among you. But truly there are many that go upon the road, who rather declare themselves strangers to pilgrimage than strangers and pilgrims in the earth."

Dare. Then said Mr. Dare-not-lie, "'Tis true. They have neither the pilgrim's weed nor the pilgrim's courage: they go not uprightly, but all awry with their feet; one shoe goeth inward, another outward, and their hosen out behind; there is here a rag, and there a rent, to the disparagement of their Lord."

Pen. "These things," said Mr. Penitent, "they ought to be troubled for; nor are the pilgrims like to have that grace upon them and their pilgrim's progress as they desire, until the way is cleared of such spots and blemishes."

Thus they sat talking and spending the time until supper was set upon the table, unto which they went, and refreshed their weary bodies; so they went to rest.

GRACE AND SAMUEL

Now, they stayed in this fair a great while, at the house of Mnason, who, in process of time, gave his daughter Grace unto Samuel, Christiana's son, to wife; and his daughter Martha to Joseph.

The time, as I said, that they stayed here was long; for it was not now as in former times. Wherefore the pilgrims grew acquainted with many of the good people of the town, and did them what service they could. Mercy, as she was wont, labored much for the poor; wherefore their bodies and backs blessed her, and she was there an ornament to her profession. And to say the truth for Grace, Phœbe, and Martha, they were all of a very good nature, and did much good in their places. They were also all of them very fruitful; so that Christian's name, as was said before, was like to live in the world.

While they lay here, there came a monster out of the woods, and slew many of the people of the town. It would also carry away their children, and teach them to suck its whelps. Now, no man in the town durst so much as face this monster, but all fled when they heard the noise of his coming.

The monster was like unto no one beast on the earth. Its body was like a dragon, and it had seven heads and ten horns. It made great havoc of children, and yet it was governed by a woman. This monster gave conditions to men, and such men as loved their lives more than their souls accepted of those conditions; so they came under.

Now, this Mr. Great-heart, together with those that came to visit the pilgrims at Mr. Mnason's house, entered into a covenant to go and engage this beast, if perhaps they might deliver the people of this town from the paws and mouth of this so devouring a serpent.

Then did Mr. Great-heart, Mr. Contrite, Mr. Holy-man, Mr. Dare-not-lie, and Mr. Penitent, with their weapons, go forth to meet him. Now, the monster was at first very rampant, and looked upon these enemies with great disdain; but they so belabored him, being sturdy men-at-arms, that they made him make a retreat. So they came home to Mr. Mnason's house again.

MARTHA AND JOSEPH

The monster, you must know, had his certain seasons to come out in, and to make his attempts upon the children of the people of the town. Also, these seasons did these valiant worthies watch him in, and did still continually assault him; insomuch that in process of time he became not only wounded, but lame. Also he has not made that havoc of the townsmen's children as formerly he had done; and it is verily believed by some that this beast will die of his wounds.

This, therefore, made Mr. Great-heart and his fellows of great fame in this town; so that many of the people that wanted their taste of things, yet had a reverent esteem and respect for them. Upon this account, therefore, it was that these pilgrims got not much hurt here. True, there were some of the baser sort, that could see no more than a mole, nor understand any more than a beast; these had no reverence for these men, and took no notice of their valor or adventures.

Well, the time grew on that the pilgrims must go on their way; wherefore they prepared for their journey. They sent for their friends; they talked with them; they had some time set apart, therein to commit each other to the protection of their Prince. There were again that brought them of such things as they had, that were fit for the weak and the strong, for the women and the men, and so laded them with such things as were necessary. Then they set forward on their way; and, their friends accompanying them so far as was convenient, they again committed each other to the protection of their King, and parted.

They, therefore, that were of the pilgrims' company, went on, and Mr. Great-heart went before them. Now, the women and children being weakly, they were forced to go as they could bear; by which means, Mr. Ready-to-halt and Mr. Feeble-mind had more to sympathize with their condition.

When they were gone from the townsmen, and when their friends had bid them farewell, they quickly came to the place where Faithful was put to death. There, therefore, they made a stand, and thanked Him that had enabled him to bear his cross so well; and the rather, because they now found that they had a benefit by such manly suffering as his was.

They went on, therefore, after this a good way farther, talking of Christian and Faithful, and how Helpful joined himself to Christian after that Faithful was dead.

Now they were come up with the Hill Lucre, where the silver mine was which took Demas off from his pilgrimage, and into which, as some think, By-ends fell and perished; wherefore they considered that. But, when they were come to the old monument that stood over against the Hill Lucre, to wit, the pillar of salt, that stood also within view of Sodom and its stinking lake, they marvelled, as did Christian before, that men of that knowledge and ripeness of wit as they were, should be so blind as to turn aside here.

CHAPTER VIII.
THE DELECTABLE MOUNTAINS AND THE SHEPHERDS

I saw now that they went on till they came at the river that was on this side of the Delectable Mountains; to the river where the fine trees grow on both sides, and whose leaves, if taken inwardly, are good against sickness; where the meadows are green all the year long, and where they might lie down safely.

By this river-side, in the meadow, there were cotes and folds for sheep, a house built for the nourishing and bringing up of those lambs, the babes of those women that go on pilgrimage. Also there was here One that was entrusted with them, who could have pity, and that could gather these lambs with His arm, and carry them in His bosom, and that could gently lead those that were with young.

Now, to the care of this Man Christiana admonished her four daughters to commit their little ones, that by these waters they might be housed, cared for, helped and nourished, and that none of them might be lacking in time to come. This Man, if any of them go astray or be lost, He will bring them again; He will also bind up that which was broken, and will strengthen them that are sick. Here they will never want food and drink and clothing; here they will be kept from thieves and robbers; for this Man will die before one of those committed to His trust shall be lost. Besides, here they shall be sure to have good nurture and training, and shall be taught to walk in right paths; and that, you know, is a favor of no small account. Also here, as you see, are delicate waters, pleasant meadows, dainty flowers, variety of trees, and such as bear wholesome fruit – fruit not like that that Matthew ate of, that fell over the wall out of Beelzebub's garden; but fruit that giveth health where there is none, and that continueth and increaseth it where it is. So they were content to commit their little ones to Him; and that which was also an encouragement to them so to do, was, for that all this was to be at the charge of the King, and so was as an hospital for young children and orphans.

DOUBTING CASTLE

Now they went on. And, when they were come to By-path Meadow, to the stile over which Christian went with his fellow Hopeful, when they were taken by Giant Despair and put into Doubting Castle, they sat down, and consulted what was best to be done; to wit, now they were so strong, and had got such a man as Mr. Great-heart for their conductor, whether they had not best make an attempt upon the giant, demolish his castle, and if there were any pilgrims in it, to set them at liberty, before they went any farther. So one said one thing, and another said the contrary. One questioned if it were lawful to go upon ground that was not the King's; another said they might providing their end was good; but Mr. Great-heart said, "Though that reason given last cannot be always true, yet I have a commandment to resist sin, to overcome evil, to fight the good fight of faith; and, I pray, with whom should I fight this good fight, if not with Giant Despair? I will therefore attempt the taking away of his life and the demolishing of Doubting Castle." Then said he, "Who will go with me?" Then said old Honest, "I will." "And so will we, too," said Christiana's four sons, Matthew, Samuel, Joseph, and James; for they were young men and strong. So they left the women in the road, and with them Mr. Feeble-mind and Mr. Ready-to-halt, with his crutches, to be their guard until they came back; for, in that place, though Giant Despair dwelt so near, they keeping in the road, "a little child might lead them."

So Mr. Great-heart, old Honest, and the four young men went to go up to Doubting Castle, to look for Giant Despair. When they came at the castle gate, they knocked for entrance with an unusual noise. At that, the old giant comes to the gate, and Diffidence his wife follows. Then said he, "Who and what is he that is so hardy as after this manner to disturb the Giant Despair?"

Mr. Great-heart replied, "It is I, Great-heart, one of the King of the Celestial Country's conductors of pilgrims to their place; and I demand of thee that thou open thy gates for my entrance; prepare thyself also to fight, for I am come to take away thy head, and to demolish Doubting Castle."

GIANT DESPAIR IS BEHEADED

Now, Giant Despair, because he was a giant, thought no man could overcome him; and again thought he, "Since heretofore I have made a conquest of angels, shall Great-heart make me afraid?" So he harnessed himself with his armor, and went out. He had a cap of steel upon his head, a breast-plate of fire girded to him, and he came out in iron shoes, with a great club in his hand. Then these six men made up to him, and beset him behind and before; also when Diffidence, the giantess, came up to help him, old Mr. Honest cut her down at one blow. Then they fought for their lives, and Giant Despair was brought down to the ground, but was very loath to die. He struggled hard, and had, as they say, as many lives as a cat; but Great-heart was his death, for he left him not till he had severed his head from his shoulders.

Then they fell to demolishing Doubting Castle, and that, you know, might with ease be done, since Giant Despair was dead. They were seven days in destroying of that; and in it of pilgrims, they found one Mr. Despondency, almost starved to death, and one Much-afraid, his daughter: these two they saved alive. But it would have made you wonder to have seen the dead bodies that lay here and there in the castle-yard, and how full of dead men's bones the dungeon was.

When Mr. Great-heart and his companions had performed this great work they took Mr. Despondency and his daughter Much-afraid into their care; for they were honest people, though they were prisoners in Doubting Castle to that tyrant Giant Despair.

They therefore, I say, took with them the head of the giant (for his body they had buried under a heap of stones), and down to the road and to their companions they came, and showed them what they had done. Now, when Feeble-mind and Ready-to-halt saw that it was the head of Giant Despair indeed, they were very jocund and merry. Now, Christiana, if need was, could play upon the viol, and her daughter Mercy upon the lute; so, since they were so merry disposed, she played them a lesson, and Ready-to-halt would dance. So he took Despondency's daughter Much-afraid by the hand, and to dancing they went in the road. True, he could not dance without one crutch in his hand; but I promise you he footed it well; also the girl was to be commended, for she answered the music handsomely.

As for Mr. Despondency, the music was not so much to him; he was for feeding rather than dancing, for that he was almost starved. So Christiana gave him some of her bottle of spirits for present relief, and then prepared him something to eat; and in a little time the old gentleman came to himself, and began to be finely revived.

Now, I saw in my dream, when all these things were finished, Mr. Great-heart took the head of Giant Despair, and set it upon a pole by the highway-side, right over against the pillar that Christian erected for a caution to pilgrims that came after to take heed of entering into his grounds. Then he writ under it, upon a marble stone, these verses following:

 
"This is the head of him whose name only
In former times did pilgrims terrify;
His castle's down, and Diffidence his wife
Brave Mr. Great-heart has bereft of life.
Despondency, his daughter Much-afraid,
Great-heart for them also the man has played.
Who hereof doubts, if he'll but cast his eye
Up hither, may his scruples satisfy.
This head also, when doubting cripples dance,
Doth show from fears they have deliverance."
 

THE DELECTABLE MOUNTAINS

When these men had thus bravely showed themselves against Doubting Castle, and had slain Giant Despair, they went forward, and went on till they came to the Delectable Mountains, where Christian and Hopeful refreshed themselves with the varieties of the place. They also acquainted themselves with the shepherds there, who welcomed them, as they had done Christian before, unto the Delectable Mountains.

Now, the shepherds seeing so great a train follow Mr. Great-heart (for with him they were well acquainted), they said unto him, "Good sir, you have got a goodly company here; pray, where did you find all these?"

Then Mr. Great-heart replied:

 
"First, here is Christiana and her train,
Her sons, and her sons' wives, who, like the wain,
Keep by the pole, and do by compass steer
From sin to grace; else they had not been here.
Next, here's old Honest come on pilgrimage,
Ready-to-halt too, who I dare engage
True-hearted is, and so is Feeble-mind,
Who willing was not to be left behind.
Despondency, good man, is coming after
And so also is Much-afraid his daughter.
May we have entertainment here, or must
We farther go? Let's know whereon to trust."
 

THE SHEPHERDS ENTERTAIN

Then said the shepherds, "This is a comfortable company. You are welcome to us, for we have care for the feeble, as well as for the strong. Our Prince has an eye to what is done, to the least of these; therefore weakness must not be a block to our entertainment." So they had them to the palace door, and then said unto them, "Come in, Mr. Feeble-mind; come in, Mr. Ready-to-halt; come in, Mr. Despondency and Mrs. Much-afraid, his daughter. These, Mr. Great-heart," said the shepherds to the guide, "we call in by name, for that they are most subject to draw back; but as for you and the rest that are strong, we leave you to your wonted liberty."

Then said Mr. Great-heart, "This day I see that grace doth shine in your faces, and that you are my Lord's shepherds indeed; for that you have not pushed these helpless ones neither with side nor shoulder, but have rather strewed their way into the palace with flowers, as you should."

So the feeble and weak went in, and Mr. Great-heart and the rest did follow. When they were also sat down, the shepherds said to those of the weaker sort, "What is it that you would have? for," said they, "all things must be managed here for the supporting of the weak, as well as the warning of the unruly." So they made them a feast of things easy of digestion, and that were pleasant to the palate, and nourishing; the which when they had received, they went to their rest, each one separately unto his proper place.

When morning was come, because the mountains were nigh and the day clear, and because it was the custom of the shepherds to show the pilgrims before their departure some rarities; therefore, after they were ready and had refreshed themselves, the shepherds took them out into the fields, and showed them first what they had showed to Christian before.

Then they had them to some new places. The first was to Mount Marvel, where they looked, and beheld a man at a distance that tumbled the hills about with words. Then they asked the shepherds what that should mean. So they told them that that man was the son of Mr. Great-grace of whom you read in the first part of the records of the Pilgrim's Progress; and he is set down there to teach the pilgrims how to believe, or to tumble out of their ways what difficulties they should meet with, by faith. Then said Mr. Great-heart, "I know him; he is a man above many."

Then they had them to another place, called Mount Innocent; and there they saw a man clothed all in white, and two men, Prejudice and Ill-will, continually casting dirt upon them. Now, behold, the dirt, whatsoever they cast at him, would in a little time fall off again, and his garment would look as clear as if no dirt had been cast thereat. Then said the pilgrims, "What means this?"

The shepherds answered, "This man is named Godly-man, and this garment is to show the innocency of his life. Now, those that throw dirt at him are such as hate his well-doing; but, as you see, the dirt will not stick upon his clothes: so it shall be with him that liveth truly innocently in the world. Whoever they be that would make such men dirty, they labor all in vain; for God, by that a little time is spent, will cause that their innocence shall break forth as the light, and their righteousness as the noon-day."

Then they took them, and had them to Mount Charity, where they showed them a man that had a bundle of cloth lying before him, out of which he cut coats and garments for the poor that stood about him; yet his bundle or roll of cloth was never the less.

Then said they, "What should this be?"

"This is," said the shepherds, "to show you that he who has a heart to give of his labor to the poor, shall never want wherewithal. He that watereth shall be watered himself. And the cake that the widow gave to the prophet did not cause that she had ever the less in her barrel."

They had them also to a place where they saw one Fool, and one Want-wit, washing of an Ethiopian, with intention to make him white; but the more they washed him the blacker he was. Then they asked the shepherds what that should mean. So they told them, saying, "Thus shall it be with the vile person: all means used to get such an one a good name, shall, in the end tend but to make him more abominable. Thus it was with the Pharisees, and so shall it be with all pretenders to religion."

Then said Mercy, the wife of Matthew, to Christiana her mother, "Mother, I would, if it might be, see the hole in the hill, or that commonly called the By-way to Hell." So her mother brake her mind to the shepherds. Then they went to the door: it was in the side of a hill; and they opened it, and bid Mercy hearken awhile. So she hearkened, and heard one saying, "Cursed be my father for holding of my feet back from the way of peace and life." And another said, "Oh that I had been torn in pieces before I had, to save my life, lost my soul!" And another said, "If I were to live again, how would I deny myself rather than come to this place!" Then there was as if the very earth groaned and quaked under the feet of this young woman for fear; so she looked white, and came trembling away, saying, "Blessed be he and she that are delivered from this place."

THE GREAT GLASS

Now, when the shepherds had shown them all these things, then they had them back to the palace, and entertained them with what the house would afford. But Mercy longed for something that she saw there, but was ashamed to ask. Her mother-in-law then asked her what she ailed, for she looked as one not well. Then said Mercy, "There is a looking-glass hangs up in the dining-room, off of which I cannot take my mind; if, therefore, I have it not, I think I shall be unhappy." Then said her mother, "I will mention thy wants to the shepherds, and they will not deny it thee." But she said, "I am ashamed that these men should know that I longed." "Nay, my daughter," said she, "it is no shame, but a virtue, to long for such a thing as that." So Mercy said, "Then, mother, if you please, ask the shepherds if they are willing to sell it."

Now, the glass was one of a thousand. It would present a man, one way, with his own features exactly; and, turn it but another way, and it would show one the very face and likeness of the Prince of pilgrims Himself. Yea, I have talked with them that can tell, and they have said that they have seen the very crown of thorns upon His head, by looking in that glass; they have therein also seen the holes in His hands, in His feet, and in His side. Yea, such an excellency is there in this glass, that it will show Him to one where they have a mind to see Him, whether living or dead, whether in earth or in heaven, whether in a state of lowliness or in His kingliness, whether coming to suffer or coming to reign.

Christiana, therefore went to the shepherds apart – (now, the names of the shepherds were Knowledge, Experience, Watchful, and Sincere), – and said unto them, "There is one of my daughters, that I think doth long for something that she hath seen in this house, and she thinks that she shall be unhappy if she should by you be denied."

Experience. Call her, call her; she shall assuredly have what we can help her to. So they called her, and said to her, "Mercy, what is that thing thou wouldst have?" Then she blushed, and said, "The great glass that hangs up in the dining-room." So Sincere ran and fetched it; and with a joyful consent it was given her. Then she bowed her head, and gave thanks, and said, "By this I know that I have obtained favor in your eyes."

They also gave to the other young women such things as they desired, and to their husbands great praise for that they joined with Great-heart to the slaying of Giant Despair and the destroying of Doubting Castle.

About Christiana's neck the shepherds put a necklace, and so they did about the necks of her four daughters; also they put ear-rings in their ears, and jewels on their foreheads.

THEY LEAVE THE SHEPHERDS

When they were minded to go hence, they let them go in peace, but gave not to them those certain cautions which before were given to Christian and his companion. The reason was, for that these had Great-heart to be their guide, who was one that was well acquainted with things, and so could give them their cautions more seasonably; that is, even then when the danger was nigh the approaching. What cautions Christian and his companion had received of the shepherds, they had also lost by that the time was come that they had need to put them in practice. Wherefore, here was the advantage that this company had over the other.

From hence they went on singing, and they said:

 
"Behold, how fitly are the stages set,
For their relief that pilgrims are become,
And how they us receive without one let¹¹
That make the other life our mark and home!
 
 
"What novelties they have, to us they give,
That we, though pilgrims, joyful lives may live;
They do upon us, too, such things bestow,
That show we pilgrims are, where'er we go."
 

When they were gone from the shepherds, they quickly came to the place where Christian met with one Turn-away, that dwelt in the town of Apostasy. Wherefore of him Mr. Great-heart, their guide, did now put them in mind, saying, "This is the place where Christian met with one Turn-away, who carried with him the character of his rebellion at his back. And this I have to say concerning this man: he would hearken to no counsel, but, once falling, persuasion could not stop him. When he came to the place where the Cross and the sepulchre were, he did meet with one that bid him look there; but he gnashed with his teeth, and stamped, and said he was resolved to go back to his own town. Before he came to the gate, he met with Evangelist, who offered to lay hands on him, to turn him into the way again. But this Turn-away resisted him; and having done much harm unto him, he got away over the wall, and so escaped his hand."

MEET VALIANT FOR TRUTH

Then they went on; and just at the place where Little-Faith formerly was robbed, there stood a man with his sword drawn, and his face all bloody. Then said Mr. Great-heart, "Who art thou?" The man made answer, saying, "I am one whose name is Valiant-for-truth. I am a pilgrim, and am going to the Celestial City. Now, as I was in my way, there were three men did beset me, and propounded unto me these three things: 1. Whether I would become one of them? 2. Or go back to the place from whence I came? 3. Or die upon the place? To the first I answered, I had been a true man a long season, and therefore it could not be expected that I should now cast in my lot with thieves. Then they demanded what I should say to the second. So I told them that the place from whence I came, had I not found it unsatisfactory I had not forsaken at all; but, finding it altogether unsuitable to me, and very unprofitable for me, I forsook it for this way. Then they asked me what I said to the third. And I told them my life cost more dear far than that I should lightly give it away. Besides you have nothing to do thus to put things to my choice, wherefore at your peril be it if you meddle. Then these three, to wit, Wild-head, Inconsiderate, and Pragmatic, drew their weapons upon me, and I also drew upon them. So we fell to it, one against three, for the space of above three hours. They have left upon me, as you see, some of the marks of their valor, and have also carried away with them some of mine. They are but just now gone: I suppose they might, as the saying is, hear your horse dash, and so they betook them to flight."

HOW VALIANT BORE HIMSELF

Great. But here was great odds, three against one.

Valiant. 'Tis true; but little or more are nothing to him that has the truth on his side. "Though an host should encamp against me," said one, "my heart shall not fear: though war should rise against me, in this will I be confident. Besides," said he, "I have read in some records that one man has fought an army; and how many did Samson slay with the jaw-bone of an ass?"

Great. Then said the guide, "Why did you not cry out, that some might have come in for your succor?"

Valiant. So I did, to my King, who, I knew, could hear me, and afford invisible help; and that was sufficient for me.

Great. Then said Great-heart to Mr. Valiant-for-truth, "Thou hast worthily behaved thyself. Let me see thy sword." So he showed it him. When he had taken it in his hand, and looked thereon a while, he said, "Ha! it is a right Jerusalem blade."

Valiant. It is so. Let a man have one of these blades, with a hand to wield it and skill to use it, and he may venture upon an angel with it. He need not fear its holding, if he can but tell how to lay on. Its edges will never blunt. It will cut flesh and bones, and soul and spirit, and all.

Great. But you fought a great while. I wonder you were not weary.

Valiant. I fought till my sword did cleave to my hand; and when they were joined together, as if a sword grew out of my arm, and when the blood ran through my fingers, then I fought with most courage.

Great. Thou hast done well; thou hast resisted unto blood, striving against sin. Thou shalt abide by us, come in and go out with us, for we are thy companions.

Then they took him, washed his wounds, and gave him of what they had, to refresh him; and so they went on together.

Now, as they went on, because Mr. Great-heart was delighted in him (for he loved one greatly that he found to be a man of his own sort), and because there were in company them that were feeble and weak, therefore he questioned with him about many things; as, first, what countryman he was.

Valiant. I am of Dark-land; for there I was born, and there my father and mother are still.

Great. "Dark-land!" said the guide; "doth not that lie upon the same coast with the City of Destruction?"

Valiant. Yes, it doth. Now, that which caused me to come on pilgrimage was this. We had one Mr. Tell-true come into our parts, and he told it about what Christian had done, that went from the City of Destruction; namely, how he had forsaken his wife and children, and had betaken himself to a pilgrim's life. It was also reported, and believed, how he had killed a serpent that did come out to resist him in his journey; and how he got through to whither he intended. It was also told what welcome he had at all his Lord's lodgings, specially when he came to the gates of the Celestial City; "For there," said the man, "he was received with sound of trumpet by a company of Shining Ones." He told also how all the bells in the City did ring for joy at his entering in, and what golden garments he was clothed with; with many other things that now I shall forbear to relate. In a word, that man so told the story of Christian and his travels, that my heart fell into a burning haste to be gone after him; nor could father or mother stay me. So I got from them, and am come thus far on my way.