The shepherd Paris bore the Spartan bride
By force away, and then by force enjoyed;
But I by free consent can boast a bliss,
A fairer Helen, and a sweeter kiss.

CHLORIS.

Kisses are empty joys, and soon are o'er.

DAPHNIS.

A kiss betwixt the lips is something more.

CHLORIS.

I wipe my mouth, and where's your kissing then?

DAPHNIS.

I swear you wipe it to be kissed agen.

CHLORIS.

Go, tend your herd, and kiss your cows at home;
I am a maid, and in my beauty's bloom.

DAPHNIS.

'Tis well remembered; do not waste your time,
But wisely use it ere you pass your prime.

CHLORIS.

Blown roses hold their sweetness to the last,
And raisins keep their luscious native taste.

DAPHNIS.

The sun's too hot; those olive shades are near;
I fain would whisper something in your ear.

CHLORIS.

'Tis honest talking where we may be seen; }
God knows what secret mischief you may mean;}
I doubt you'll play the wag, and kiss again.}

DAPHNIS.

At least beneath yon elm you need not fear;
My pipe's in tune, if you're disposed to hear.

CHLORIS.

Play by yourself, I dare not venture thither;
You, and your naughty pipe, go hang together.

DAPHNIS.

Coy nymph, beware, lest Venus you offend.

CHLORIS.

I shall have chaste Diana still to friend.

DAPHNIS.

You have a soul, and Cupid has a dart.

CHLORIS.

Diana will defend, or heal my heart.
Nay, fie, what mean you in this open place?
Unhand me, or I swear I'll scratch your face.
Let go for shame; you make me mad for spite;
My mouth's my own; and, if you kiss, I'll bite.

DAPHNIS.

Away with your dissembling female tricks;
What, would you 'scape the fate of all your sex?

CHLORIS.

I swear, I'll keep my maidenhead till death,
And die as pure as queen Elizabeth.

DAPHNIS.

Nay, mum for that; but let me lay thee down;
Better with me, than with some nauseous clown.

CHLORIS.

I'd have you know, if I were so inclined, }
I have been woo'd by many a wealthy hind; }
But never found a husband to my mind. }

DAPHNIS.

But they are absent all; and I am here.}

CHLORIS. }

The matrimonial yoke is hard to bear, }
And marriage is a woeful word to hear. }

DAPHNIS.

A scarecrow, set to frighten fools away;
Marriage has joys, and you shall have assay.

CHLORIS.

Sour sauce is often mixed with our delight;
You kick by day more than you kiss by night.

DAPHNIS.

Sham stories all; but say the worst you can,
A very wife fears neither God nor man.

CHLORIS.

But child-birth is, they say, a deadly pain;
It costs at least a month to knit again.

DAPHNIS.

Diana cures the wounds Lucina made;
Your goddess is a midwife by her trade.

CHLORIS.

But I shall spoil my beauty, if I bear.

DAPHNIS.

But Mam and Dad are pretty names to hear.

CHLORIS.

But there's a civil question used of late;
Where lies my jointure, where your own estate?

DAPHNIS.

My flocks, my fields, my woods, my pastures take,
With settlement as good as law can make.

CHLORIS.

Swear then you will not leave me on the common,
But marry me, and make an honest woman.

DAPHNIS.

I swear by Pan, though he wears horns you'll say,
Cudgelled and kicked, I'll not be forced away.

CHLORIS.

I bargain for a wedding-bed at least,
A house, and handsome lodging for a guest.

DAPHNIS.

A house well furnished shall be thine to keep;
And, for a flock-bed, I can sheer my sheep.

CHLORIS.

What tale shall I to my old father tell?

DAPHNIS.

'Twill make him chuckle thou'rt bestowed so well.

CHLORIS.

But, after all, in troth I am to blame
To be so loving, ere I know your name;
A pleasant sounding name's a pretty thing.

DAPHNIS.

Faith, mine's a very pretty name to sing.
They call me Daphnis; Lycidas my sire;
Both sound as well as woman can desire.
Nomæa bore me; farmers in degree;
He a good husband, a good housewife she.

CHLORIS.

Your kindred is not much amiss, 'tis true;
Yet I am somewhat better born than you.

DAPHNIS.

I know your father, and his family;
And, without boasting, am as good as he,
Menalcas; and no master goes before.

CHLORIS.

Hang both our pedigrees! not one word more;
But if you love me, let me see your living,
Your house, and home; for seeing is believing.

DAPHNIS.

See first yon cypress grove, a shade from noon.

CHLORIS.

Browze on, my goats; for I'll be with you soon.

DAPHNIS.

Feed well, my bulls, to whet your appetite,
That each may take a lusty leap at night.

CHLORIS.

What do you mean, uncivil as you are,
To touch my breasts, and leave my bosom bare?

DAPHNIS.

These pretty bubbies, first, I make my own.

CHLORIS.

Pull out your hand, I swear, or I shall swoon.

DAPHNIS.

Why does thy ebbing blood forsake thy face?

CHLORIS.

Throw me at least upon a cleaner place;
My linen ruffled, and my waistcoat soiling —
What, do you think new clothes were made for spoiling?

DAPHNIS.

I'll lay my lambkins underneath thy back.

CHLORIS.

My head-gear's off; what filthy work you make!

DAPHNIS.

To Venus, first, I lay these offerings by.

CHLORIS.

Nay, first look round, that nobody be nigh:
Methinks I hear a whispering in the grove.

DAPHNIS.

The cypress trees are telling tales of love.

CHLORIS.

You tear off all behind me, and before me;
And I'm as naked as my mother bore me.

DAPHNIS.

I'll buy thee better clothes than these I tear,
And lie so close I'll cover thee from air.

CHLORIS.

You're liberal now; but when your turn is sped,
You'll wish me choked with every crust of bread.

DAPHNIS.

I'll give thee more, much more than I have told;
Would I could coin my very heart to gold!

CHLORIS.

Forgive thy handmaid, huntress of the wood!
I see there's no resisting flesh and blood!

DAPHNIS.

The noble deed is done! – my herds I'll cull;
Cupid, be thine a calf; and Venus, thine a bull.

CHLORIS.

A maid I came in an unlucky hour,
But hence return without my virgin flower.

DAPHNIS.

A maid is but a barren name at best;
If thou canst hold, I bid for twins at least.
Thus did this happy pair their love dispense
With mutual joys, and gratified their sense;
The God of Love was there, a bidden guest,
And present at his own mysterious feast.
His azure mantle underneath he spread,
And scattered roses on the nuptial bed;
While folded in each other's arms they lay, }
He blew the flames, and furnished out the play, }
And from their foreheads wiped the balmy sweat away.}
First rose the maid, and with a glowing face,
Her downcast eyes beheld her print upon the grass;
Thence to her herd she sped herself in haste: }
The bridegroom started from his trance at last,}
And piping homeward jocundly he past. }

TRANSLATIONS FROM LUCRETIUS

THE BEGINNING OF THE FIRST BOOK OF LUCRETIUS

Delight of human kind, and gods above,
Parent of Rome, propitious Queen of Love!
Whose vital power, air, earth, and sea supplies,
And breeds whate'er is born beneath the rolling skies;
For every kind, by thy prolific might,
Springs, and beholds the regions of the light.
Thee, goddess, thee the clouds and tempests fear,
And at thy pleasing presence disappear;
For thee the land in fragrant flowers is drest; }
For thee the ocean smiles, and smooths her wavy breast, }
And heaven itself with more serene and purer light is blest.}
For, when the rising spring adorns the mead,
And a new scene of nature stands displayed,
When teeming buds, and cheerful greens appear,
And western gales unlock the lazy year;
The joyous birds thy welcome first express,
Whose native songs thy genial fire confess;
Then savage beasts bound o'er their slighted food,
Struck with thy darts, and tempt the raging flood.
All nature is thy gift; earth, air, and sea;
Of all that breathes, the various progeny,
Stung with delight, is goaded on by thee.
O'er barren mountains, o'er the flowery plain,
The leafy forest, and the liquid main,
Extends thy uncontrouled and boundless reign;
Through all the living regions dost thou move,
And scatterest, where thou goest, the kindly seeds of love.
Since, then, the race of every living thing
Obeys thy power; since nothing new can spring
Without thy warmth, without thy influence bear,
Or beautiful, or lovesome can appear;
Be thou my aid, my tuneful song inspire,
And kindle with thy own productive fire;
While all thy province, Nature, I survey, }
And sing to Memmius an immortal lay }
Of heaven and earth, and every where thy wondrous power display:}
To Memmius, under thy sweet influence born,
Whom thou with all thy gifts and graces dost adorn.
The rather then assist my Muse and me,
Infusing verses worthy him and thee.
Mean time on land and sea let barbarous discord cease,
And lull the listning world in universal peace.
To thee mankind their soft repose must owe,
For thou alone that blessing canst bestow;
Because the brutal business of the war
Is managed by thy dreadful servant's care;
Who oft retires from fighting fields, to prove
The pleasing pains of thy eternal love;
And, panting on thy breast, supinely lies,
While with thy heavenly form he feeds his famished eyes;
Sucks in with open lips thy balmy breath,
By turns restored to life, and plunged in pleasing death.
There while thy curling limbs about him move,
Involved and fettered in the links of love,
When, wishing all, he nothing can deny,
Thy charms in that auspicious moment try;
With winning eloquence our peace implore,
And quiet to the weary world restore.

THE BEGINNING OF THE SECOND BOOK OF LUCRETIUS

'Tis pleasant, safely to behold from shore
The rolling ship, and hear the tempest roar;
Not that another's pain is our delight,
But pains unfelt produce the pleasing sight.
'Tis pleasant also to behold from far
The moving legions mingled in the war;
But much more sweet thy labouring steps to guide}
To virtue's heights, with wisdom well supplied, }
And all the magazines of learning fortified; }
From thence to look below on human kind,
Bewildered in the maze of life, and blind;
To see vain fools ambitiously contend
For wit and power; their last endeavours bend
To outshine each other, waste their time and health
In search of honour, and pursuit of wealth.
O wretched man! in what a mist of life,
Inclosed with dangers and with noisy strife,
He spends his little span; and overfeeds
His crammed desires, with more than nature needs!
For nature wisely stints our appetite,
And craves no more than undisturbed delight;
Which minds, unmixed with cares and fears, obtain;
A soul serene, a body void of pain.
So little this corporeal frame requires,
So bounded are our natural desires,
That wanting all, and setting pain aside,
With bare privation sense is satisfied.
If golden sconces hang not on the walls,
To light the costly suppers and the balls;
If the proud palace shines not with the state
Of burnished bowls, and of reflected plate;
If well-tuned harps, nor the more pleasing sound
Of voices, from the vaulted roofs rebound;
Yet on the grass, beneath a poplar shade,
By the cool stream, our careless limbs are laid;
With cheaper pleasures innocently blest,
When the warm spring with gaudy flowers is drest.
Nor will the raging fever's fire abate,
With golden canopies and beds of state;
But the poor patient will as soon be sound
On the hard mattress, or the mother ground.
Then since our bodies are not eased the more
By birth, or power, or fortune's wealthy store,
'Tis plain, these useless toys of every kind
As little can relieve the labouring mind;
Unless we could suppose the dreadful sight
Of marshalled legions moving to the fight,
Could, with their sound and terrible array,
Expel our fears, and drive the thoughts of death away.
But, since the supposition vain appears,
Since clinging cares, and trains of inbred fears,
Are not with sounds to be affrighted thence,
But in the midst of pomp pursue the prince,
Not awed by arms, but in the presence bold,
Without respect to purple, or to gold;
Why should not we these pageantries despise,
Whose worth but in our want of reason lies?
For life is all in wandering errors led;
And just as children are surprised with dread,
And tremble in the dark, so riper years,
Even in broad day-light, are possessed with fears,
And shake at shadows fanciful and vain,
As those which in the breasts of children reign.
These bugbears of the mind, this inward hell,
No rays of outward sunshine can dispel;
But nature and right reason must display
Their beams abroad, and bring the darksome soul to-day.

THE LATTER PART OF THE THIRD BOOK OF LUCRETIUS.
AGAINST THE FEAR OF DEATH

What has this bugbear, death, to frighten men,
If souls can die, as well as bodies can?
For, as before our birth we felt no pain,
When Punic arms infested land and main,
When heaven and earth were in confusion hurled,
For the debated empire of the world,
Which awed with dreadful expectation lay,
Sure to be slaves, uncertain who should sway:
So, when our mortal flame shall be disjoined,
The lifeless lump uncoupled from the mind,
From sense of grief and pain we shall be free;
We shall not feel, because we shall not be.
Though earth in seas, and seas in heaven were lost,
We should not move, we only should be tost.
Nay, even suppose, when we have suffered fate,
The soul could feel in her divided state.
What's that to us? for we are only we,
While souls and bodies in one frame agree.
Nay, though our atoms should revolve by chance,
And matter leap into the former dance;
Though time our life and motion could restore,
And make our bodies what they were before;
What gain to us would all this bustle bring?
The new-made man would be another thing.
When once an interrupting pause is made,
That individual being is decayed.
We, who are dead and gone, shall bear no part
In all the pleasures, nor shall feel the smart,
Which to that other mortal shall accrue,
Whom of our matter time shall mould anew.
For backward if you look on that long space
Of ages past, and view the changing face
Of matter, tost, and variously combined
In sundry shapes, 'tis easy for the mind
From thence to infer, that seeds of things have been
In the same order as they now are seen;
Which yet our dark remembrance cannot trace,
Because a pause of life, a gaping space,
Has come betwixt, where memory lies dead,
And all the wandering motions from the sense are fled.
For, whosoe'er shall in misfortunes live,
Must be, when those misfortunes shall arrive;
And since the man who is not, feels not woe,
(For death exempts him, and wards off the blow,
Which we, the living, only feel and bear,)
What is there left for us in death to fear?
When once that pause of life has come between,
'Tis just the same as we had never been.
And, therefore, if a man bemoan his lot,
That after death his mouldering limbs shall rot,
Or flames, or jaws of beasts devour his mass,
Know, he's an unsincere, unthinking ass.
A secret sting remains within his mind;
The fool is to his own cast offals kind.
He boasts no sense can after death remain; }
Yet makes himself a part of life again, }
As if some other he could feel the pain.}
If, while we live, this thought molest his head,
What wolf or vulture shall devour me dead?
He wastes his days in idle grief, nor can
Distinguish 'twixt the body and the man;
But thinks himself can still himself survive,
And, what when dead he feels not, feels alive.
Then he repines that he was born to die,
Nor knows in death there is no other he,
No living he remains his grief to vent,
And o'er his senseless carcase to lament.
If, after death, 'tis painful to be torn
By birds, and beasts, then why not so to burn,
Or drenched in floods of honey to be soaked,
Embalmed to be at once preserved and choked;
Or on an airy mountain's top to lie,
Exposed to cold and heaven's inclemency;
Or crowded in a tomb, to be opprest
With monumental marble on thy breast?
But to be snatched from all the household joys,
From thy chaste wife, and thy dear prattling boys,
Whose little arms about thy legs are cast,
And climbing for a kiss prevent their mother's haste,
Inspiring secret pleasure through thy breast;
Ah! these shall be no more; thy friends opprest
Thy care and courage now no more shall free;
Ah! wretch, thou criest, ah! miserable me!
One woeful day sweeps children, friends, and wife,
And all the brittle blessings of my life!
Add one thing more, and all thou say'st is true;
Thy want and wish of them is vanished too;
Which, well considered, were a quick relief
To all thy vain imaginary grief:
For thou shalt sleep, and never wake again,
And, quitting life, shall quit thy loving pain.
But we, thy friends, shall all those sorrows find, }
Which in forgetful death thou leav'st behind; }
No time shall dry our tears, nor drive thee from out mind.}
The worst that can befal thee, measured right,
Is a sound slumber, and a long good-night.
Yet thus the fools, that would be thought the wits,
Disturb their mirth with melancholy fits;
When healths go round, and kindly brimmers flow,
Till the fresh garlands on their foreheads glow,
They whine, and cry, let us make haste to live,
Short are the joys that human life can give.
Eternal preachers, that corrupt the draught,
And pall the god, that never thinks, with thought;
Idiots with all that thought, to whom the worst
Of death, is want of drink, and endless thirst,
Or any fond desire as vain as these.
For, even in sleep, the body, wrapt in ease,
Supinely lies, as in the peaceful grave;
And, wanting nothing, nothing can it crave.
Were that sound sleep eternal, it were death;
Yet the first atoms then, the seeds of breath,
Are moving near to sense; we do but shake
And rouse that sense, and straight we are awake.
Then death to us, and death's anxiety,
Is less than nothing, if a less could be;
For then our atoms, which in order lay,
Are scattered from their heap, and puffed away,
And never can return into their place,
When once the pause of life has left an empty space.
And, last, suppose great Nature's voice should call
To thee, or me, or any of us all, —
What dost thou mean, ungrateful wretch, thou vain,
Thou mortal thing, thus idly to complain,
And sigh and sob, that thou shalt be no more?
For, if thy life were pleasant heretofore,
If all the bounteous blessings I could give }
Thou hast enjoyed, if thou hast known to live, }
And pleasure not leaked through thee like a sieve;}
Why dost thou not give thanks as at a plenteous feast,
Crammed to the throat with life, and rise and take thy rest?
But, if my blessings thou hast thrown away,
If undigested joys passed through, and would not stay,
Why dost thou wish for more to squander still?
If life be grown a load, a real ill,
And I would all thy cares and labours end,
Lay down thy burden, fool, and know thy friend.
To please thee, I have emptied all my store; }
I can invent, and can supply no more, }
But run the round again, the round I ran before.}
Suppose thou art not broken yet with years,
Yet still the self-same scene of things appears,
And would be ever, couldst thou ever live;
For life is still but life, there's nothing new to give.
What can we plead against so just a bill?
We stand convicted, and our cause goes ill.
But if a wretch, a man oppressed by fate,
Should beg of nature to prolong his date,
She speaks aloud to him with more disdain, —
Be still, thou martyr fool, thou covetous of pain.
But if an old decrepit sot lament, —
What, thou! she cries, who hast outlived content!
Dost thou complain, who hast enjoyed my store?
But this is still the effect of wishing more.
Unsatisfied with all that nature brings;
Loathing the present, liking absent things;
From hence it comes, thy vain desires, at strife
Within themselves, have tantalized thy life,
And ghastly death appeared before thy sight,
Ere thou hast gorged thy soul and senses with delight.
Now leave those joys, unsuiting to thy age,
To a fresh comer, and resign the stage. —
Is Nature to be blamed if thus she chide?
No, sure; for 'tis her business to provide
Against this ever-changing frame's decay,
New things to come, and old to pass away.
One being, worn, another being makes;
Changed, but not lost; for nature gives and takes:
New matter must be found for things to come,
And these must waste like those, and follow nature's doom.
All things, like thee, have time to rise and rot,
And from each other's ruin are begot:
For life is not confined to him or thee;
'Tis given to all for use, to none for property.
Consider former ages past and gone,
Whose circles ended long ere thine begun,
Then tell me, fool, what part in them thou hast?
Thus may'st thou judge the future by the past.
What horror seest thou in that quiet state,
What bugbear dreams to fright thee after fate?
No ghost, no goblins, that still passage keep;
But all is there serene, in that eternal sleep.
For all the dismal tales, that poets tell,
Are verified on earth, and not in hell.
No Tantalus looks up with fearful eye,
Or dreads the impending rock to crush him from on high;
But fear of chance on earth disturbs our easy hours,
Or vain imagined wrath of vain imagined powers.
No Tityus torn by vultures lies in hell; }
Nor could the lobes of his rank liver swell }
To that prodigious mass, for their eternal meal;}
Not though his monstrous bulk had covered o'er }
Nine spreading acres, or nine thousand more; }
Not though the globe of earth had been the giant's floor;}
Nor in eternal torments could he lie,
Nor could his corpse sufficient food supply.
But he's the Tityus, who, by love opprest, }
Or tyrant passion preying on his breast, }
And ever anxious thoughts, is robbed of rest.}
The Sisyphus is he, whom noise and strife
Seduce from all the soft retreats of life,
To vex the government, disturb the laws;
Drunk with the fumes of popular applause,
He courts the giddy crowd to make him great,
And sweats and toils in vain, to mount the sovereign seat.
For, still to aim at power, and still to fail,
Ever to strive, and never to prevail,
What is it, but, in reason's true account,
To heave the stone against the rising mount?
Which urged, and laboured, and forced up with pain,
Recoils, and rolls impetuous down, and smokes along the plain.
Then, still to treat thy ever-craving mind
With every blessing, and of every kind,
Yet never fill thy ravening appetite,
Though years and seasons vary thy delight,
Yet nothing to be seen of all the store,
But still the wolf within thee barks for more;
This is the fable's moral, which they tell
Of fifty foolish virgins damned in hell
To leaky vessels, which the liquor spill;
To vessels of their sex, which none could ever fill.
As for the dog, the furies, and their snakes,
The gloomy caverns, and the burning lakes,
And all the vain infernal trumpery,
They neither are, nor were, nor e'er can be.
But here, on earth, the guilty have in view
The mighty pains to mighty mischiefs due;
Racks, prisons, poisons, the Tarpeian rock,
Stripes, hangmen, pitch, and suffocating smoke;
And last, and most, if these were cast behind,
The avenging horror of a conscious mind;
Whose deadly fear anticipates the blow,
And sees no end of punishment and woe,
But looks for more, at the last gasp of breath;
This makes an hell on earth, and life a death.
Meantime, when thoughts of death disturb thy head,
Consider, Ancus, great and good, is dead;
Ancus, thy better far, was born to die,
And thou, dost thou bewail mortality?
So many monarchs with their mighty state,
Who ruled the world, were over-ruled by fate.
That haughty king, who lorded o'er the main,
And whose stupendous bridge did the wild waves restrain,
(In vain they foamed, in vain they threatened wreck,
While his proud legions marched upon their back,)
Him death, a greater monarch, overcame;
Nor spared his guards the more, for their immortal name.
The Roman chief, the Carthaginian dread, }
Scipio, the thunder bolt of war, is dead, }
And, like a common slave, by fate in triumph led.}
The founders of invented arts are lost,
And wits, who made eternity their boast.
Where now is Homer, who possessed the throne?
The immortal work remains, the immortal author's gone.
Democritus, perceiving age invade,
His body weakened, and his mind decayed,
Obeyed the summons with a cheerful face;
Made haste to welcome death, and met him half the race.
That stroke even Epicurus could not bar, }
Though he in wit surpassed mankind, as far }
As does the mid-day sun the midnight star. }
And thou, dost thou disdain to yield thy breath,
Whose very life is little more than death?
More than one half by lazy sleep possest; }
And when awake, thy soul but nods at best, }
Day-dreams and sickly thoughts revolving in thy breast}
Eternal troubles haunt thy anxious mind,
Whose cause and cure thou never hop'st to find;
But still uncertain, with thyself at strife,
Thou wanderest in the labyrinth of life.
O, if the foolish race of man, who find
A weight of cares still pressing on their mind,
Could find as well the cause of this unrest,
And all this burden lodged within the breast;
Sure they would change their course, nor live as now,
Uncertain what to wish, or what to vow.
Uneasy both in country and in town,
They search a place to lay their burden down.
One, restless in his palace, walks abroad,
And vainly thinks to leave behind the load,
But strait returns; for he's as restless there,
And finds there's no relief in open air.
Another to his villa would retire,
And spurs as hard as if it were on fire;
No sooner entered at his country door, }
But he begins to stretch, and yawn, and snore,}
Or seeks the city, which he left before }
Thus every man o'erworks his weary will, }
To shun himself, and to shake off his ill; }
The shaking fit returns, and hangs upon him still.}
No prospect of repose, nor hope of ease,
The wretch is ignorant of his disease;
Which, known, would all his fruitless trouble spare,
For he would know the world not worth his care:
Then would he search more deeply for the cause,
And study nature well, and nature's laws;
For in this moment lies not the debate,
But on our future, fixed, eternal state;
That never-changing state, which all must keep,
Whom death has doomed to everlasting sleep.
Why are we then so fond of mortal life,
Beset with dangers, and maintained with strife?
A life, which all our care can never save;
One fate attends us, and one common grave.
Besides, we tread but a perpetual round; }
We ne'er strike out, but beat the former ground, }
And the same maukish joys in the same track are found.}
For still we think an absent blessing best, }
Which cloys, and is no blessing when possest;}
A new arising wish expels it from the breast.}
The feverish thirst of life increases still;
We call for more and more, and never have our fill;
Yet know not what to-morrow we shall try,
What dregs of life in the last draught may lie.
Nor, by the longest life we can attain, }
One moment from the length of death we gain;}
For all behind belongs to his eternal reign.}
When once the fates have cut the mortal thread,
The man as much to all intents is dead,
Who dies to-day, and will as long be so,
As he who died a thousand years ago.