Celebrated Travels and Travellers, Part 3. The Great Explorers of the Nineteenth Century

After a final excursion in the direction of Manou, the capital of Kanem, and a visit to the Dogganah, who formerly occupied all the districts about Lake Fitri, the major joined Clapperton in his return journey to Tripoli, starting on the 16th of April, and arriving there in safety at the close of a long and arduous journey, whose geographical results, important in any case, had been greatly enhanced by the labours of Clapperton. To the adventures and discoveries of the latter we must now turn. Clapperton and Oudney started for Kano, a large Fellatah town on the west of Lake Tchad, on the 14th of December, 1823, followed the Yeou as far as Damasak, and visited the ruins of Birnie, and those of Bera, on the shores of a lake formed by the overflowing of the Yeou, Dogamou and Bekidarfi, all towns of Houssa. The people of this province, who were very numerous before the invasion of the Fellatahs, are armed with bows and arrows, and trade in tobacco, nuts, gouro, antimony, tanned hares' skins, and cotton stuffs in the piece and made into clothes.

The caravan soon left the banks of the Yeou or Gambarou, and entered a wooded country, which was evidently under water in the rainy season.

The travellers then entered the province of Katagoum, where the governor received them with great cordiality, assuring them that their arrival was quite an event to him, as it would be to the Sultan of the Fellatahs, who, like himself, had never before seen an Englishman. He also assured them that they would find all they required in his district, just as at Kouka.

The only thing which seemed to surprise him much, was the fact that his visitors wanted neither slaves, horses, nor silver, and that the sole proof of his friendship they required was permission to collect flowers and plants, and to travel in his country.

According to Clapperton's observations, Katagoum is situated in lat. 12° 17' 11" N., and about 12° E. long. Before the Fellatahs were conquered, it was on the borders of the province of Bornou. It can send into the field 4000 cavalry, and 2000 foot soldiers, armed with bows and arrows, swords and lances. Wheat, and oxen, with slaves, are its chief articles of commerce. The citadel is the strongest the English had seen, except that of Tripoli. Entered by gates which are shut at night, it is defended by two parallel walls, and three dry moats, one inside, one out, and the third between the two walls which are twenty feet high, and ten feet wide at the base. A ruined mosque is the only other object of interest in the town, which consists of mud houses, and contains some seven or eight hundred inhabitants.

There the English for the first time saw cowries used as money. Hitherto native cloth had been the sole medium of exchange.

South of Katagoum is the Yacoba country, called Mouchy by the Mahommedans. According to accounts received by Clapperton, the people of Yacoba, which is shut in by limestone mountains, are cannibals. The Mahommedans, however, who have an intense horror of the "Kaffirs," give no other proof of this accusation than the statement that they have seen human heads and limbs hanging against the walls of the houses.

In Yacoba rises the Yeou, a river which dries up completely in the summer; but, according to the people who live on its banks, rises and falls regularly every week throughout the rainy season.

On the 11th of January, the journey was resumed; but a halt had to be made at Murmur at noon of the same day, as Oudney showed signs of such extreme weakness and exhaustion, that Clapperton feared he could not last through another day. He had been gradually failing ever since they left the mountains of Obarri in Fezzan, where he had inflammation of the throat from sitting in a draught when over-heated.

On the 12th of January, Oudney took a cup of coffee at daybreak, and at his request Clapperton changed camels with him. He then helped him to dress, and leaning on his servant, the doctor left the tent. He was about to attempt to mount his camel, when Clapperton saw death in his face. He supported him back to the tent, where to his intense grief, he expired at once, without a groan or any sign of suffering. Clapperton lost no time in asking the governor's permission to bury his comrade; and this being obtained, he dug a grave for him himself under an old mimosa-tree near one of the gates of the town. After the body had been washed according to the custom of the country, it was wrapped in some of the turban shawls which were to have served as presents on the further journey; the servants carried it to its last resting-place, and Clapperton read the English burial service at the grave. When the ceremony was over, he surrounded the modest resting-place with a wall of earth, to keep off beasts of prey, and had two sheep killed, which he divided amongst the poor.

Thus closed the career of the young naturalist and ship's doctor, Oudney. His terrible malady, whose germs he had brought with him from England, had prevented him from rendering so much service to the expedition as the Government had expected from him, although he never spared himself, declaring that he felt better on the march, than when resting. Knowing that his weakened constitution would not admit of any sustained exertion on his part, he would never damp the ardour of his companions.

After this sad event, Clapperton resumed his journey to Kano, halting successively at Digou, situated in a well-cultivated district, rich in flocks; Katoungora, beyond the province of Katagoum; Zangeia, once – judging from its extent and the ruined walls still standing – an important place, near the end of the Douchi chain of hills; Girkoua, with a finer market-place than that of Tripoli; and Souchwa, surrounded by an imposing earthwork.

Kano, the Chana of Edrisi and other Arab geographers, and the great emporium of the kingdom of Houssa, was reached on the 20th January.

Clapperton tells us that he had hardly entered the gates before his expectations were disappointed; after the brilliant description of the Arabs, he had expected to see a town of vast extent. The houses were a quarter of a mile from the walls, and stood here and there in little groups, separated by large pools of stagnant water. "I might have dispensed with the care I had bestowed on my dress," (he had donned his naval uniform), "for the inhabitants, absorbed in their own affairs, let me pass without remark and never so much as looked at me."

Kano, the capital of the province of that name and one of the chief towns of the Soudan, is situated in N. lat. 12° 0' 19", and E. long. 9° 20'. It contains between thirty and forty thousand inhabitants, of whom the greater number are slaves.

The market, bounded on the east and west by vast reedy swamps, is the haunt of numerous flocks of ducks, storks, and vultures, which act as scavengers to the town. In this market, stocked with all the provisions in use in Africa, beef, mutton, goats' and sometimes even camels' flesh, are sold.

Writing paper of French manufacture, scissors and knives, antimony, tin, red silk, copper bracelets, glass beads, coral, amber, steel rings, silver ornaments, turban shawls, cotton cloths, calico, Moorish habiliments, and many other articles, are exposed for sale in large quantities in the market-place of Kano.

There Clapperton bought for three piastres, an English cotton umbrella from Ghadames. He also visited the slave-market, where the unfortunate human chattels are as carefully examined as volunteers for the navy are by our own inspectors.

The town is very unhealthy, the swamps cutting it in two, and the holes produced by the removal of the earth for building, produce permanent malaria.

It is the fashion at Kano to stain the teeth and limbs with the juice of a plant called gourgi, and with tobacco, which produces a bright red colour. Gouro nuts are chewed, and sometimes even swallowed when mixed with trona, a habit not peculiar to Houssa, for it extends to Bornou, where it is strictly forbidden to women. The people of Houssa smoke a native tobacco.

On the 23rd of February, Clapperton started for Sackatoo. He crossed a picturesque well-cultivated country, whose wooded hills gave it the appearance of an English park. Herds of beautiful white or dun-coloured oxen gave animation to the scenery.

The most important places passed en route by Clapperton were Gadania, a densely populated town, the inhabitants of which had been sold as slaves by the Fellatahs, Doncami, Zirmia, the capital of Gambra, Kagaria, Kouari, and the wells of Kamoun, where he met an escort sent by the sultan.

Sackatoo was the most thickly populated city that the explorer had seen in Africa. Its well-built houses form regular streets, instead of clustering in groups as in the other towns of Houssa. It is surrounded by a wall between twenty and thirty feet high, pierced by twelve gates, which are closed every evening at sunset, and it boasts of two mosques, with a market and a large square opposite to the sultan's residence.

The inhabitants, most of whom are Fellatahs, own many slaves; and the latter, those at least who are not in domestic service, work at some trade for their masters' profit. They are weavers, masons, blacksmiths, shoemakers, or husbandmen.

To do honour to his host, and also to give him an exalted notion of the power and wealth of England, Clapperton assumed a dazzling costume when he paid his first visit to Sultan Bello. He covered his uniform with gold lace, donned white trousers and silk stockings, and completed this holiday attire by a Turkish turban and slippers. Bello received him, seated on a cushion in a thatched hut like an English cottage. The sultan, a handsome man, about forty-five years old, wore a blue cotton tobe and a white cotton turban, one end of which fell over his nose and mouth in Turkish fashion.

Bello accepted the traveller's presents with childish glee. The watch, telescope, and thermometer, which he naively called a "heat watch," especially delighted him; but he wondered more at his visitor than at any of his gifts. He was unwearied in his questions as to the manners, customs, and trade of England; and after receiving several replies, he expressed a wish to open commercial relations with that power. He would like an English consul and a doctor to reside in a port he called Raka, and finally he requested that certain articles of English manufacture should be sent to Funda, a very thriving sea-port of his. After a good many talks on the different religions of Europe, Bello gave back to Clapperton the books, journals, and clothes which had been taken from Denham, at the time of the unfortunate excursion in which Boo-Khaloum lost his life.

On the 3rd May, Clapperton took leave of the sultan. This time there was a good deal of delay before he was admitted to an audience. Bello was alone, and gave the traveller a letter for the King of England, with many expressions of friendship towards the country of his visitor, reiterating his wish to open commercial relations with it and begging him to let him have a letter to say when the English expedition promised by Clapperton would arrive on the coast of Africa.

Clapperton returned by the route by which he had come, arriving on the 8th of July at Kouka, where he rejoined Denham. He had brought with him an Arab manuscript containing a geographical and historical picture of the kingdom of Takrour, governed by Mahommed Bello of Houssa, author of the manuscript. He himself had not only collected much valuable information on the geology and botany of Bornou and Houssa, but also drawn up a vocabulary of the languages of Begharmi, Mandara, Bornou, Houssa, and Timbuctoo.

The results of the expedition were therefore considerable. The Fellatahs had been heard of for the first time, and their identity with the Fans had been ascertained by Clapperton in his second journey. It had been proved that these Fellatahs had created a vast empire in the north and west of Africa, and also that beyond a doubt they did not belong to the negro race. The study of their language, and its resemblance to certain idioms not of African origin, will some day throw a light on the migration of races. Lastly, Lake Tchad had been discovered, and though not entirely examined, the greater part of its shores had been explored. It had been ascertained to have two tributaries: the Yeou, part of whose course had been traced, whilst its source had been pointed out by the natives, and the Shari, the mouth and lower portion of which had been carefully examined by Denham. With regard to the Niger, the information collected by Clapperton from the natives was still very contradictory, but the balance of evidence was in favour of its flowing into the Gulf of Benin. However, Clapperton intended, after a short rest in England, to return to Africa, and landing on the western coast make his way up the Kouara or Djoliba as the natives call the Niger; to set at rest once for all the dispute as to whether that river was or was not identical with the Nile; to connect his new discoveries with those of Denham, and lastly to cross Africa, taking a diagonal course from Tripoli to the Gulf of Benin.

II

Clapperton's second journey – Arrival at Badagry – Yariba and its capital Katunga – Boussa – Attempts to get at the truth about Mungo Park's fate – "Nyffé," Yaourie, and Zegzeg – Arrival at Kano – Disappointments – Death of Clapperton – Return of Lander to the coast – Tuckey on the Congo – Bowditch in Ashantee – Mollien at the sources of the Senegal and Gambia – Major Grey – Caillié at Timbuctoo – Laing at the sources of the Niger – Richard and John Lander at the mouth of the Niger – Cailliaud and Letorzec in Egypt, Nubia, and the oasis of Siwâh.

So soon as Clapperton arrived in England, he submitted to Lord Bathurst his scheme for going to Kouka viâ the Bight of Benin – in other words by the shortest way, a route not attempted by his predecessors – and ascending the Niger from its mouth to Timbuctoo.

In this expedition three others were associated with Clapperton, who took the command. These three were a surgeon named Dickson, Pearce, a ship's captain, and Dr. Morrison, also in the merchant service; the last-named well up in every branch of natural history.

On the 26th November, 1825, the expedition arrived in the Bight of Benin. For some reason unexplained, Dickson had asked permission to make his way to Sockatoo alone and he landed for that purpose at Whydah. A Portuguese named Songa, and Colombus, Denham's servant, accompanied him as far as Dahomey. Seventeen days after he left that town, Dickson reached Char, and a little later Yaourie, beyond which place he was never traced.²

The other explorers sailed up the Bight of Benin, and were warned by an English merchant named Houtson, not to attempt the ascent of the Quorra, as the king of the districts watered by it had conceived an intense hatred of the English, on account of their interference with the slave-trade, the most remunerative branch of his commerce.

It would be much better, urged Houtson, to go to Badagry, no great distance from Sackatoo, the chief of which, well-disposed as he was to travellers, would doubtless give them an escort as far as the frontiers of Yariba. Houtson had lived in the country many years, and was well acquainted with the language and habits of its people. Clapperton, therefore, thought it desirable to attach him to the expedition as far as Katunga, the capital of Yariba.

The expedition disembarked at Badagry, on the 29th November, 1825, ascended an arm of the Lagos, and then, for a distance of two miles, the Gazie creek, which traverses part of Dahomey. Descending the left bank, the explorers began their march into the interior of the country, through districts consisting partly of swamps and partly of yam plantations. Everything indicated fertility. The negroes were very averse to work, and it would be impossible to relate the numerous "palavers" and negotiations which had to be gone through, and the exactions which were submitted to, before porters could be obtained.

The explorers succeeded, in spite of these difficulties, in reaching Jenneh, sixty miles from the coast. Here Clapperton tells us he saw several looms at work, as many as eight or nine in one house, a regular manufactory in fact. The people of Jenneh also make earthenware, but they prefer that which they get from Europe, often putting the foreign produce to uses for which it was never intended.

At Jenneh the travellers were all attacked with fever, the result of the great heat and the unhealthiness of the climate. Pearce and Morrison both died on the 27th December, the former soon after he left Jenneh with Clapperton, the latter at that town, to which he had returned to rest.

At Assondo, a town of no less than 10,000 inhabitants; Daffou, containing some 5000, and other places visited by Clapperton on his way through the country, he found that an extraordinary rumour had preceded him, to the effect that he had come to restore peace to the districts distracted by war, and to do good to the lands he explored.

At Tchow the caravan met a messenger with a numerous escort, sent by the King of Yariba to meet the explorers, and shortly afterwards Katunga was entered. This town is built round the base of a rugged granite mountain. It is about three miles in extent, and is both framed in and planted with bushy trees presenting a most picturesque appearance.

Clapperton remained at Katunga from the 24th January to the 7th March, 1826. He was entertained there with great hospitality by the sultan, who, however, refused to give him permission to go to Houssa and Bornou by way of Nyffé or Toppa, urging as reasons that Nyffé was distracted by civil war, and one of the pretenders to the throne had called in the aid of the Fellatahs. It would be more prudent to go through Yaourie. Whether these excuses were true or not, Clapperton had to submit.

The explorer availed himself of his detention at Katunga to make several interesting observations. This town contains no less than seven markets, in which are exposed for sale yams, cereals, bananas, figs, the seeds of gourds, hares, poultry, sheep, lambs, linen cloth, and various implements of husbandry.

The houses of the king and those of his wives are situated in two large parks. The doors and the pillars of the verandahs are adorned with fairly well executed carvings, representing such scenes as a boa killing an antelope, or a pig, or a group of warriors and drummers.

According to Clapperton the people of Yariba have fewer of the characteristics of the negro race than any natives of Africa with whom he was brought in contact. Their lips are not so thick and their noses are of a more aquiline shape. The men are well made, and carry themselves with an ease which cannot fail to be remarked. The women are less refined-looking than the men, the result, probably, of exposure to the sun and the fatigue they endure, compelled as they are to do all the work of the fields.

Soon after leaving Katunga, Clapperton crossed the Mousa, a tributary of the Quorra and entered Kiama, one of the halting-places of the caravans trading between Houssa and Borghoo, and Gandja, on the frontiers of Ashantee. Kiama contains no less than 13,000 inhabitants, who are considered the greatest thieves in Africa. To say a man is from Borghoo is to brand him as a blackguard at once.

Outside Kiama the traveller met the Houssa caravan. Some thousands of men and women, oxen, asses, and horses, marching in single file, formed an interminable line presenting a singular and grotesque appearance. A motley assemblage truly: naked girls alternating with men bending beneath their loads, or with Gandja merchants in the most outlandish and ridiculous costumes, mounted on bony steeds which stumbled at every step.

Clapperton now made for Boussa on the Niger, where Mungo Park was drowned. Before reaching it he had to cross the Oli, a tributary of the Quorra, and to pass through Wow-wow, a district of Borghoo, the capital of which, also called Wow-wow, contained some 18,000 inhabitants. It was one of the cleanest and best built towns the traveller had entered since he left Badagry. The streets are wide and well kept, and the houses are round, with conical thatched roofs. Drunkenness is a prevalent vice in Wow-wow: governor, priests, laymen, men and women, indulge to excess in palm wine, in rum brought from the coast, and in "bouza." The latter beverage is a mixture made of dhurra, honey, cayenne pepper, and the root of a coarse grass eaten by cattle, with the addition of a certain quantity of water.

Clapperton tells us that the people of Wow-wow are famous for their cleanliness; they are cheerful, benevolent, and hospitable. No other people whom he had met with had been so ready to give him information about their country; and, more extraordinary still, did not meet with a single beggar. The natives say they are not aborigines of Borghoo, but that they are descendants of the natives of Houssa and Nyffé. They speak a Yariba dialect, but the Wow-wow women are pretty, which those of Yariba are not. The men are muscular and well-made, but have a dissipated look. Their religion is a lax kind of Mahommedanism tinctured with paganism.

Since leaving the coast Clapperton had met tribes of unconverted Fellatahs speaking the same language, and resembling in feature and complexion others who had adopted Mahommedanism. A significant fact which points to their belonging to one race.

Boussa, which the traveller reached at last, is not a regular town, but consists of groups of scattered houses on an island of the Quorra, situated in lat. 10° 14' N., and long. 6° 11' E. The province of which it is the capital is the most densely populated of Borghoo. The inhabitants are all Pagans, even the sultan, although his name is Mahommed. They live upon monkeys, dogs, cats, rats, beef, and mutton.

Breakfast was served to the sultan whilst he was giving audience to Clapperton, whom he invited to join him. The meal consisted of a large water-rat grilled without skinning, a dish of fine boiled rice, some dried fish stewed in palm oil, fried alligators' eggs, washed down with fresh water from the Quorra. Clapperton took some stewed fish and rice, but was much laughed at because he would eat neither the rat nor the alligators' eggs.

The sultan received him very courteously, and told him that the Sultan of Yaourie had had boats ready to take him to that town for the last seven days. Clapperton replied that as the war had prevented all exit from Bornou and Yaourie, he should prefer going by way of Coulfo and Nyffé. "You are right," answered the sultan; "you did well to come and see me, and you can take which ever route you prefer."

At a later audience Clapperton made inquiries about the Englishmen who had perished in the Quorra twenty years before. This subject evidently made the sultan feel very ill at ease, and he evaded the questions put to him, by saying he was too young at the time to remember what happened.

Clapperton explained that he only wanted to recover their books and papers, and to visit the scene of their death; and the sultan in reply denied having anything belonging to them, adding a warning against his guest's going to the place where they died, for it was a "very bad place."

"But I understood," urged Clapperton, "that part of the boat they were in could still be seen."

"No, it was a false report," replied the sultan, "the boat had long since been carried down by the stream; it was somewhere amongst the rocks, he didn't know where."

To a fresh demand for Park's papers and journals the sultan replied that he had none of them; they were in the hands of some learned men; but as Clapperton seemed to set such store by them, he would have them looked for. Thanking him for this promise, Clapperton begged permission to question the old men of the place, some of whom must have witnessed the catastrophe. No answer whatever was returned to this appeal, by which the sultan was evidently much embarrassed. It was useless to press him further.

This was a check to Clapperton's further inquiries. On every side he was met with embarrassed silence or such replies as, "The affair happened so long ago, I can't remember it," or, "I was not witness to it." The place where the boat had been stopped and its crew drowned was pointed out to him, but even that was done cautiously. A few days later, Clapperton found out that the former Imaun, who was a Fellatah, had had Mungo Park's books and papers in his possession. Unfortunately, however, this Imaun had long since left Boussa. Finally, when at Coulfo, the explorer ascertained beyond a doubt that Mungo Park had been murdered.

Before leaving Borghoo, Clapperton recorded his conviction of the baselessness of the bad reputation of the inhabitants, who had been branded everywhere as thieves and robbers. He had completely explored their country, travelled and hunted amongst them alone, and never had the slightest reason to complain.

The traveller now endeavoured to reach Kano by way of Zouari and Zegzeg, first crossing the Quorra. He soon arrived at Fabra, on the Mayarrow, the residence of the queen-mother of Nyffé, and then went to visit the king, in camp at a short distance from the town. This king, Clapperton tells us, was the most insolent rogue imaginable, asking for everything he saw, and quite unabashed by any refusal. His ambition and his calling in of the Fellatahs, who would throw him over as soon as he had answered their purpose, had been the ruin of his country. Thanks indeed to him, nearly the whole of the industrial population of Nyffé had been killed, sold into slavery, or had fled the country.

Clapperton was detained by illness much longer than he had intended to remain at Coulfo, a commercial town on the northern banks of the Mayarrow containing from twelve to fifteen thousand inhabitants. Exposed for the last twenty years to the raids of the Fellatahs, Coulfo had been burnt twice in six years. Clapperton was witness when there of the Feast of the New Moon. On that festival every one exchanged visits. The women wear their woolly hair plaited and stained with indigo. Their eyebrows are dyed the same colour. Their eyelids are painted with kohl, their lips are stained yellow, their teeth red, and their hands and feet are coloured with henna. On the day of the Feast of the Moon they don their gayest garments, with their glass beads, bracelets, copper, silver, steel, or brass. They also turn the occasion to account by drinking as much bouza as the men, joining in all their songs and dances.

After passing through Katunga, Clapperton entered the province of Gouari, the people of which though conquered with the rest of Houssa by the Fellatahs, had rebelled against them on the death of Bello I., and since then maintained their independence in spite of all the efforts of their invaders. Gouari, capital of the province of the same name, is situated in lat. 10° 54' N., and long. 8° 1' E.

At Fatika Clapperton entered Zegzeg, subject to the Fellatahs, after which he visited Zariyah, a singular-looking town laid out with plantations of millet, woods of bushy trees, vegetable gardens, &c., alternating with marshes, lawns, and houses. The population was very numerous, exceeding even that of Kano, being estimated indeed at some forty or fifty thousand, nearly all Fellatahs.

On the 19th September, after a long and weary journey, Clapperton at last entered Kano. He at once discovered that he would have been more welcome if he had come from the east, for the war with Bornou had broken off all communication with Fezzan and Tripoli. Leaving his luggage under the care of his servant Lander, Clapperton almost immediately started in quest of Sultan Bello, who they said was near Sackatoo. This was an extremely arduous journey, and on it Clapperton lost his camels and horses, and was compelled to put up with a miserable ox; to carry part of his baggage, he and his servants dividing the rest amongst them.

Bello received Clapperton kindly and sent him camels and provisions, but as he was then engaged in subjugating the rebellious province of Gouber, he could not at once give the explorer the personal audience so important to the many interests entrusted by the English Government to Clapperton.

Bello advanced to the attack of Counia, the capital of Gouber, at the head of an army of 60,000 soldiers, nine-tenths of whom were on foot and wore padded armour. The struggle was contemptible in the extreme, and this abortive attempt closed the war. Clapperton, whose health was completely broken up, managed to make his way from Sackatoo to Magaria, where he saw the sultan.

After he had received the presents brought for him, Bello became less friendly. He presently pretended to have received a letter from Sheikh El Khanemy warning him against the traveller, whom his correspondent characterized as a spy, and urging him to defy the English, who meant, after finding out all about the country, to settle in it, raise up sedition and profit by the disturbances they should create to take possession of Houssa, as they had done of India.

The most patent of all the motives of Bello in creating difficulties for Clapperton was his wish to appropriate the presents intended for the Sultan of Bornou. A pretext being necessary, he spread a rumour that the traveller was taking cannons and ammunition to Kouka. It was out of all reason Bello should allow a stranger to cross his dominions with a view to enabling his implacable enemy to make war upon him. Finally, Bello made an effort to induce Clapperton to read to him the letter of Lord Bathurst to the Sultan of Bornou.

Clapperton told him he could take it if he liked, but that he would not give it to him, adding that everything was of course possible to him, as he had force on his side, but that he would bring dishonour upon himself by using it. "To open the letter myself," said Clapperton, "is more than my head is worth." He had come, he urged, bringing Bello a letter and presents from the King of England, relying upon the confidence inspired by the sultan's letter of the previous year, and he hoped his host would not forfeit that confidence by tampering with another person's letter.