“Our modern railroads have superseded their use,” answered I; “and as to these cowhide boots, I could show you quite as curious a pair at the Transcendental community in Roxbury.”
We next examined a collection of swords and other weapons, belonging to different epochs, but thrown together without much attempt at arrangement. Here Was Arthur’s sword Excalibar, and that of the Cid Campeader, and the sword of Brutus rusted with Caesar’s blood and his own, and the sword of Joan of Arc, and that of Horatius, and that with which Virginius slew his daughter, and the one which Dionysius suspended over the head of Damocles. Here also was Arria’s sword, which she plunged into her own breast, in order to taste of death before her husband. The crooked blade of Saladin’s cimeter next attracted my notice. I know not by what chance, but so it happened, that the sword of one of our own militia generals was suspended between Don Quixote’s lance and the brown blade of Hudibras. My heart throbbed high at the sight of the helmet of Miltiades and the spear that was broken in the breast of Epaminondas. I recognized the shield of Achilles by its resemblance to the admirable cast in the possession of Professor Felton. Nothing in this apartment interested me more than Major Pitcairn’s pistol, the discharge of which, at Lexington, began the war of the Revolution, and was reverberated in thunder around the land for seven long years. The bow of Ulysses, though unstrung for ages, was placed against the wall, together with a sheaf of Robin Hood’s arrows and the rifle of Daniel Boone.
“Enough of weapons,” said I, at length; “although I would gladly have seen the sacred shield which fell from heaven in the time of Numa. And surely you should obtain the sword which Washington unsheathed at Cambridge. But the collection does you much credit. Let us pass on.”
In the next alcove we saw the golden thigh of Pythagoras, which had so divine a meaning; and, by one of the queer analogies to which the virtuoso seemed to be addicted, this ancient emblem lay on the same shelf with Peter Stuyvesant’s wooden leg, that was fabled to be of silver. Here was a remnant of the Golden Fleece, and a sprig of yellow leaves that resembled the foliage of a frost-bitten elm, but was duly authenticated as a portion of the golden branch by which AEneas gained admittance to the realm of Pluto. Atalanta’s golden apple and one of the apples of discord were wrapped in the napkin of gold which Rampsinitus brought from Hades; and the whole were deposited in the golden vase of Bias, with its inscription: “TO THE WISEST.”
“And how did you obtain this vase?” said I to the virtuoso.
“It was given me long ago,” replied he, with a scornful expression in his eye, “because I had learned to despise all things.”
It had not escaped me that, though the virtuoso was evidently a man of high cultivation, yet he seemed to lack sympathy with the spiritual, the sublime, and the tender. Apart from the whim that had led him to devote so much time, pains, and expense to the collection of this museum, he impressed me as one of the hardest and coldest men of the world whom I had ever met.
“To despise all things!” repeated I. “This, at best, is the wisdom of the understanding. It is the creed of a man whose soul, whose better and diviner part, has never been awakened, or has died out of him.”
“I did not think that you were still so young,” said the virtuoso. “Should you live to my years, you will acknowledge that the vase of Bias was not ill bestowed.”
Without further discussion of the point, he directed my attention to other curiosities. I examined Cinderella’s little glass slipper, and compared it with one of Diana’s sandals, and with Fanny Elssler’s shoe, which bore testimony to the muscular character of her illustrious foot. On the same shelf were Thomas the Rhymer’s green velvet shoes, and the brazen shoe of Empedocles which was thrown out of Mount AEtna. Anacreon’s drinking-cup was placed in apt juxtaposition with one of Tom Moore’s wine-glasses and Circe’s magic bowl. These were symbols of luxury and riot; but near them stood the cup whence Socrates drank his hemlock, and that which Sir Philip Sidney put from his death-parched lips to bestow the draught upon a dying soldier. Next appeared a cluster of tobacco-pipes, consisting of Sir Walter Raleigh’s, the earliest on record, Dr. Parr’s, Charles Lamb’s, and the first calumet of peace which was ever smoked between a European and an Indian. Among other musical instruments, I noticed the lyre of Orpheus and those of Homer and Sappho, Dr. Franklin’s famous whistle, the trumpet of Anthony Van Corlear, and the flute which Goldsmith played upon in his rambles through the French provinces. The staff of Peter the Hermit stood in a corner with that of good old Bishop Jewel, and one of ivory, which had belonged to Papirius, the Roman senator. The ponderous club of Hercules was close at hand. The virtuoso showed me the chisel of Phidias, Claude’s palette, and the brush of Apelles, observing that he intended to bestow the former either on Greenough, Crawford, or Powers, and the two latter upon Washington Allston. There was a small vase of oracular gas from Delphos, which I trust will be submitted to the scientific analysis of Professor Silliman. I was deeply moved on beholding a vial of the tears into which Niobe was dissolved; nor less so on learning that a shapeless fragment of salt was a relic of that victim of despondency and sinful regrets, – Lot’s wife. My companion appeared to set great value upon some Egyptian darkness in a blacking-jug. Several of the shelves were covered by a collection of coins, among which, however, I remember none but the Splendid Shilling, celebrated by Phillips, and a dollar’s worth of the iron money of Lycurgus, weighing about fifty pounds.
Walking carelessly onward, I had nearly fallen over a huge bundle, like a peddler’s pack, done up in sackcloth, and very securely strapped and corded.
“It is Christian’s burden of sin,” said the virtuoso.
“O, pray let us open it!” cried I. “For many a year I have longed to know its contents.”
“Look into your own consciousness and memory,” replied the virtuoso. “You will there find a list of whatever it contains.”
As this was all undeniable truth, I threw a melancholy look at the burden and passed on. A collection of old garments, banging on pegs, was worthy of some attention, especially the shirt of Nessus, Caesar’s mantle, Joseph’s coat of many colors, the Vicar of Bray’s cassock, Goldsmith’s peach-bloom suit, a pair of President Jefferson’s scarlet breeches, John Randolph’s red baize hunting-shirt, the drab small-clothes of the Stout Gentleman, and the rags of the “man all tattered and torn.” George Fox’s hat impressed me with deep reverence as a relic of perhaps the truest apostle that has appeared on earth for these eighteen hundred years. My eye was next attracted by an old pair of shears, which I should have taken for a memorial of some famous tailor, only that the virtuoso pledged his veracity that they were the identical scissors of Atropos. He also showed me a broken hourglass which had been thrown aside by Father Time, together with the old gentleman’s gray forelock, tastefully braided into a brooch. In the hour-glass was the handful of sand, the grains of which had numbered the years of the Cumeean sibyl. I think it was in this alcove that I saw the inkstand which Luther threw at the Devil, and the ring which Essex, while under sentence of death, sent to Queen Elizabeth. And here was the blood-incrusted pen of steel with which Faust signed away his salvation.