CHAPTER XV. SCATTERED THREADS
ON WOMAN.
"An amiable woman is one of Nature's perfect works, unspoiled and uncorrupted by man. Any number of men brought together without women could not be kept together in any other character than as slaves or under military discipline. Therefore, as women form the groundwork of society and civilisation, their presence and influence must be beneficial in the same ratio as the civilised is preferable to the savage state. All history gives us proof that the degree of virtue and amiableness in women is in proportion to the freedom they enjoy or the degree in which they can move and act independently and uncontrolled. The freedom and independence of woman is the best proof and guarantee for the freedom and independency of man. A despotism never exists in one degree alone, it is expansive and dangerous. If it exists in the head of a family, every member of it will be despotic according to the degree of power of some other member or members. With women there is no medium; they are neuter in nothing. It is, then, the duty of man to make virtuous the soil where woman treads, and she will be found to blossom in purity and Nature's most splendid and perfect work – a radiant and unclouded constellation, illuminating all within her sphere. Philosophers in general have not paid that deference which is due to the female in society; in speaking or writing for the improvement of society they have passed by woman as a secondary or insignificant object, whereas she forms the most important channel through which virtue can be propagated and the social state be rendered peaceable, prosperous, and happy. Every impression that is attempted to be made on the female mind that she is an inferior being, every step that is taken to degrade her, is a bar to virtue, an inlet to vice. It interesteth the welfare of society to raise the female character to the highest possible pitch in the scale of intellect, even to a competition with the male in all the fine arts, science, and general literature. A free and unlimited discussion on all the merits of this and all subjects is the sure harbinger of improvement. When we reach this climax the age of virtue as well as the age of reason will approach. Let them make themselves acquainted with the science of government upon the simple basis of republicanism or the representative system of government, and particularly to examine and weigh well the dogmas and pretensions of all priests.
"If I have read history correctly the best of women have been most virtuously bold and have been seen as public teachers. All public reforms are moral proceedings. All useful public teachings are moral proceedings, and in all such proceedings women, while their manners are mild and becoming, can never be wrong. The propriety of the thing will rest upon the way of doing it. The great fault I find in woman is that inanity in character which places them below the line of equality with men. Alive to female influence in the propagation and maintenance of opinion, I find my reason in paying them every proper compliment and attention, and I hold in contempt that contracted mind that would so narrow their sphere of usefulness as to represent them as criminals in publicity, or make it a crime to appear in public with them. This state of things has partly arisen from the circumstance that past politics have consisted of an advocacy of men rather than of principles, that there has not been in reality any code of morals existing, and that religion hitherto has been a prevailing and epidemic disease among the human race. It is impossible to describe what the high state of man and woman will be without religion, with a good code of morals, with good laws, with good and cheap government; and when party contentions are swallowed up in the advocacy of good principles. Female efforts can never be more usefully applied than toward the improvement of the human race. And nothing can be effectually done in the way of moral and physical improvement without the assistance of women.12 I feel the necessity of a constant appeal on this point, and am not for treating women as the mere breeding machines for the human race, and men as the directing lords of the aggregate machinery. There is no kind of equality more deniably advantageous for the welfare of the human race than the equality of the sexes. The present (1828) general character of woman is that of a gaudily dressed doll, a toy made up as a plaything rather than as a companion for man. In the aggregate there exists no such a quality as female mind. There are men who think this is the most fit state for the female race to be kept. I think differently, knowing that woman is the mother, the nurse, the general instructress of the man, knowing that the mind of the man is in a great measure formed by that of the woman. I would have the woman most perfect as an essential preliminary to the greater perfection of man. I know no proper regulation with relation to the principle of knowledge, but that of the most unlimited acquirement that is possible to the acquisition of either sex. To say that this and the other point of knowledge is improper for the attention of woman, is to assume a tyrannical judgment and to put her below the pale of human equality. For a woman to be content under that pale of equality is to exhibit mental degradation."
FREEDOM AND FRANCHISE OF WOMEN.
"Will the new Reform Bill allow women who are householders to vote for members of the House of Commons? I have just thought of this matter. If no express exception be made, female householders will be entitled to vote. And what existing law is there to reject a woman if she were returned to Parliament? I have no such high opinion of men as to think them intellectually superior to women. There are not a hundred men in England to be matched with Frances Wright;13 and I know none superior. That woman is qualified to be a member of the House of Commons. We shall not make this leap at once, but I am sure we shall come to this: women will claim and exercise the elective franchise and sit in Parliament. In ancient times such was the case in this country. I can see no evil in a Parliament of women or in the mixing of men and women in public affairs and offices; I would have them put on a perfect equality with men.
"The ladies may be assured that whenever they will stir to assert the rights of women I will assist them; and be assured that the rights of man will be best secured in the maintenance of the rights of women."14
Prejudice. "Like all others I am most interested about myself, but as I am made up altogether of public politics, in some cases myself is the public. Here is a note to correspondents from the editor of the Times about which I shall have a few words to say of myself in the only space left to me in this week's issue of the Gauntlet: 'To Correspondents. – As the letter of Richard Carlile would do him injury we decline to publish it. His stupidity and ignorance cannot fail to make him an object of contempt with all reasoning people, but we have too much generosity to turn the man's folly against him. He is what Mr. Coke called Mr. Joseph Hume – 'a muddle-headed fellow.'"15
In answer, Carlile said he had borne injuries enough of this kind, and the Times had shouted – "'At him, give it to him, spare him not, kill him, crucify him, away with him, he is a pestilent fellow'; but I sometimes steal a march upon the editor of the Times by getting a friend to copy an article, and then it passes, and brings me the compliment of being a talented correspondent. No correspondent that it has had, has been more complimented for talent by this editor than I have been when unknown to him; but if he discovers the writer's name is Carlile, then he condemns, rants, swears and curses." We have abundant evidence that this was true in other cases besides that of the Times. A most prolific writer, Carlile contributed many leading articles and editorials to the Press of the country, and was for many months a regularly paid contributor to the Durham Chronicle and other papers. Over the nom de plume of "Theophilus Clay" or the "Hermit of Enfield", he did a vast amount of miscellaneous writing, and towards the end of his life supported his family almost entirely in this way. But it was the name – Carlile.
"The name, the name's the thing,
To catch their venom and their sting."
If we may take the liberty of paraphrasing the lines of the immortal bard.
SECRET ORDERS.
Carlile, with his constitutional dislike to everything secret, exposed all secret societies and orders from Freemasonry down. The members of the various orders who had outgrown or grown tired of the ceremonies of these different associations, furnished all the information to Carlile. These books were on sale for many years and attracted widespread attention. As usual Carlile was inundated with both praise and abuse, as the feelings of his critics leaned to one side or the other.
The Rev. Richard Carlile
The fact of Carlile's adding the title of Reverend to his name came from the efforts made by the authorities to prevent him speaking to the people on Sundays in the open air, claiming that none but licensed clergymen were entitled to that privilege; Carlile met with this objection throughout England. This led him to the examination of the necessary qualifications for this privilege, and he found that a belief in God and an English half-crown (about sixty-two cents, of American money) would purchase the title of Reverend and give him the right to address the people on Sunday in the parks as well as everywhere else. This cheap honor was easily procured, and stopped all opposition on that head. So, as the Reverend Richard Carlile he could speak anywhere and at any time, and, as he said, "With the Bible in my hand I can go anywhere and preach without the slightest diminution of my former principles". The transaction was simply a ruse de guerre to gain an advantage over the enemy, which he did; yet it took a long time and many explanations to make people see why this was done, and to convince them that he had not gone over to the enemy.
"PUFFENDORF."
In the course of one of his lecturing trips he tells the following story of himself: —
"My visit to Buxton was one of retirement. The only great man whom I met there, or rather took with me, was 'Puffendorf'. Having read much of the House of Commons debates in which there has been copious mentionings of Grotius, Vattel, and Puffendorf, I bought the great man for a couple of shillings in Manchester, and intended to study him in Buxton. To my surprise, I tried but could not read him; I tried again and again, but my perseverance failed me here, and I threw the book aside resolved to take no more books upon the recommendation of the House of Commons members. By reading 'Puffendorf' I thought I might qualify myself to be a member of the great council of the nation; but if nothing but Puffendorf will do I shall never get among them. I found this author, like Dugald Stewart since, deducing his theory of morals from the theory of the superstition of the age in which he lived, and exacting some most outrageous observances as moral and national law. It is but fair to say that my copy was translated by an English priest and was a professed abridgement, so that it is possible that the real original Puffendorf might still be as Macintosh, Burdett and others would have him to be."
Carlile went to Buxton at the solicitation of Miss Burnett, the writer, who was an invalid, and wished to see and converse with him. She was greatly interested in his work, and had for him personally the highest respect and esteem. Her letters to him are still preserved, in one of which she writes of his "fine, expressive face", and declared it would have been a great privilege to have been present at his trial in the Recorder's Court and listen to his noble defence.
HIS RULING PASSION.
The ruling passion was so strong in Carlile that he invariably sized-up every man or woman that he was brought into contact with to see if they had the stuff in them of which martyrs are made, or if they had a taste for philosophy, or capacity for the construction of a lecturer or an orator in the cause to which he himself was devoted. His influence on people of all classes with whom he was brought into contact was simply marvellous. His gentle affability and the genuine interest he displayed in other people's troubles and difficulties won all hearts. Privately he had not an enemy. It was wonderful too how the tradesmen he employed stood by him through thick and thin, his landlord especially never failed him through all his seizures and other troubles.
PART II
CHAPTER I. "THE STORY OF ISIS" THE LADY OF THE ROTUNDA
In the town of Bolton in Lancashire, England, early in the present century, lived a family named Sharples. It was a tradition in this family that a Richard Sharples, or Sharpie, came into England in the train of William of Normandy, and was given considerable land in the neighborhood of Bolton, in consideration of the services which he rendered to William at the time of the Conquest. However, we will leave the verification of this to those who care more about such things than does the writer. Our Richard Sharples was a manufacturer of quilts, bed-quilts, a peculiar kind of heavy white quilt with little white tufts or knots on them which were in the early days in almost universal use, and will be recollected by many of the mothers of to-day. They were called then "counterpanes", and lasted a lifetime or longer. Richard Sharples and his wife Ann were very much respected by their neighbors and lived in very comfortable, even affluent circumstances. They brought up and educated a family of four girls and two or three boys. Of the girls – Sarah, Anne, Eliza, and Maria – Sarah, the eldest, died from a decline in her young womanhood; Anne was married to a Mr. Tunnah, and Eliza became the "Isis" of our story. Maria was younger than Eliza by some seven years. Of the boys we have but little account except that one was drowned in his youth while swimming, and that another one, William, is mentioned by Carlile and Isis in some of their letters. Mrs. Ann Sharples was herself a very beautiful woman, and was described as a beauty by one who saw her at eighty years of age. Her hair then was snow-white, her eyes blue, her cheeks rosy and her complexion like a baby's. Our informant adds that she looked like "a Dresden china doll". It is possible that Eliza, who was the beauty of the family, was indebted to her mother for her good looks, but took her height and her disposition from her father. She was indeed, her father's favorite child, to whom also she was an anxiety on account of her beauty. He kept this daughter at a boarding school till she was more than twenty years of age, thinking that it was the safest place for her, and when he could keep her there no-longer she spent most of her time in the seclusion of her own room, sewing and reading. Her first sorrow was the loss of her father, to whom she was deeply attached, and it is probable that had he lived a few years longer there would not have been this story to tell. During one of the school vacations she was invited to visit a younger school-mate, who was the daughter of a banker of Liverpool. Whilst there this gentleman, whom we shall designate as Mr. A., told the young ladies that they would have to dine in their own room that day as he had a friend coming to dine with him and to discuss various matters, and wished to be alone with him for that purpose. In some way or other the name of Carlile leaked out, and this name Miss Eliza knew to belong to a very notorious man of whom she had heard dreadful things. The plans of the girls were soon laid, for their curiosity was greatly excited. So when the gentlemen had dined and the servants absented themselves, the young ladies sought positions where they could hear and see everything that was said and done. The dining room was in communication with both front and side parlors by a door in each, and kneeling down on the rug at each door, with first their eyes then their ears at the keyholes, they heard every word and gazed their fill at the awful guest, who proved to be a very mild and amiable person, apparently quite harmless, and certainly handsome. I have nothing to say as to the dignity of the proceeding on the part of the young ladies, being content with certifying it to be the truth as told by Miss Eliza in after days. About a year after this, while calling on a cousin, she was surprised to find her reading a volume of Carlile's Republican. She remembered him as the gentleman she had seen in Liverpool. She then conceived an immediate desire to read some of his writings. The library which contained them was pointed out to her, and she began reading them with avidity, unknown to the family. She had seen the author under peculiar circumstances. His person and his manners were before her mind as she read his writings. She read with instructive astonishment. In those writings the ignorance and the errors of her past life were told to her as by a magician. We find her after a while making regular weekly visits to the bookseller who dealt in his works, and entering into conversation with that gentleman, a Mr. Hardie. At that time it was a rare thing for a young and beautiful girl to be interested in philosophical reading, particularly where that reading tended to freethinking, and Mr. Hardie in one of his business communications to Carlile made mention of the case. By this time both Carlile and Rev. Robert Taylor were in prison, and it looked as though freedom of speech had seen its best days. On the 5th of December, 1831, Mr. Hardie wrote again to Carlile saying: —
"You are requested to address a letter to Miss Sharples, care of A. Hardie. N.B. – She is a most amiable young woman, expects to be in London shortly, and will call and explain her views to you. I can say so far, that they are in the missionary line, and her début will create a sensation, as she is really a very beautiful girl. Do not, I beseech you, neglect this part of the business."
This aroused Carlile's curiosity, and he wrote her the following letter: —
"To Miss Sharples,
"Care of Mr. Hardie
"Madam, – I, a bachelor,16 locked up in prison, and requested to write to a young lady to whom I have had no other introduction than that of having been informed that she is young, amiable, beautiful, and has a mind to become a Messiah. I will believe in this case without seeing, having more faith than St. Thomas. The Devil tempts me almost to doubt the good tidings; but I am so much interested in the first English lady who will publicly advocate those truths, which are a light needed to remove the present Cimmerian darkness, that I swear eternal fealty to her before I see her. I had much rather have answered a letter from Miss Sharples than to write comparatively in the dark; and if it be a serious request that I should write as the opening of an acquaintance, I hope to be favored with a letter by first post in return. My unabating zeal to encourage any lady that shall aim at the character of Hypatia and of Frances Wright, shall wait on every effort made. Such a lady shall be my daughter, my sister, my friend, my companion, my sweetheart, my wife, my everything. I should become a poet if my wishes on this head should become realised. Blessings will crown that head, and virtue's essence swell that bosom with noble dignity, when a woman shall be found bold and open enough to publicly instruct mankind in philosophical truths.
"Richard Carlile. London, December 8th, 1831."
To this he received the following reply: —
"To Mr. R. Carlile,
"Giltspur Street Compter, London.
"Sir, – Your esteemed favor I duly received, and am extremely sorry that I have only time to acknowledge the receipt, and thank you for the ready compliance with my request In consequence of a severe indisposition under which my mother now labors, and my being her sole nurse, my time is very much restricted. I trust, in my next, that circumstances will allow me to be more communicative. In the first place I must undeceive you as to an error into which you have been led in regard to my personal appearance. I am neither young nor beautiful, merely an every-day sort of a person. My age is upwards of twenty-five, my height rather above the middle size. However, be this as it may, you in a very short time will have an opportunity of judging, it being my intention to be in London in a very few weeks on a visit. I am a strenuous advocate of your cause and will do everything in my power to support and assist the Rev. Robert Taylor and yourself. I feel exceedingly sorry for that gentleman, and sigh when I reflect upon his situation, and think of the deprivations to which he is subject. How often have I wished that it was in my power to soothe, cheer and comfort him. Do you, I pray, endeavor to stimulate him. Tell him not to let his noble courage fail, it will be such a triumph for his persecutors. If my abilities were upon an equality with my inclination, I should indeed make a shining figure in the world, or if my researches into philosophical truths had equalled my instruction in gospel errors, many years of unhappiness had been spared me; but more of this hereafter. I look anxiously forward to the time when we shall become better acquainted. Let me hear from you through the medium of A. Hardie, and with your permission
"I will reply.
"Farewell,
"E. Sharples.
"Bolton, Dec. 10, 1831.
"P.S. – Surrounded as I am by strict religionists, I have no one to whom I may impart my thoughts. If you will condescend to be my instructor, I shall feel proud in being selected by you as an object worthy your attention. You tell me that I should be everything to you. So be it. I once had the pleasure of seeing you in Liverpool and you have seen me, but you have no doubt forgotten it. Adieu."
This letter being written hurriedly, was followed by one more at length, and explanatory of her views. It was dated from Bolton, December 11th, 1831.
"Mr. Richard Carlile,
"Giltspur Street Compter, London.
"My Dear Sir, – Excuse the appellation. I have in some of your works read of your antipathy to such an expression from man to man, yet a lady may be allowed to make use of a term of endearment, when it flows spontaneously from her heart, to express in some degree her approbation, preference, or attachment, without creating sentiments of indifference in your bosom. My scrawl of yesterday would intimate my readiness to enter into a correspondence with one on whom my thoughts have for a long time been fixed, and having just now a few moments to spare, I think I cannot do better than to devote them to improvement. Your extreme penetration will easily perceive my ignorance in letter writing, but if you will only condescend to be my instructor and make allowance for my weakness and errors, you will find me anxious to learn and to make some progress in philosophy. Believe me, my dear sir, I am very much interested in the cause. Although educated in the Church, I never felt so happy as now with regard to my principles, now that I am purified by a little knowledge from some of the errors of my education. Twelve months ago I had not even read or seen a critical work on Theology. Since then I have obtained and perused them as often as opportunity would permit, but, surrounded as I am by friends who are strict adherents to the Church, and being destitute entirely of friends to whom I may impart my thoughts and whose participation in them would elevate my enjoyment, my wish to form an acquaintance with yourself over-rules every other consideration; yet still I wish to act with discretion. While at home I am under the absolute necessity of acting the hypocrite, indeed I am becoming quite an adept. Circumstances oblige me to act contrary to my wishes, consequently my situation in that respect is not very enviable. I have, however, thrown off the fetters of superstition, and begin to find it as difficult to disguise my real sentiments as to assume those I do not feel. You may form a faint idea of my character and disposition when I tell you I have thought for myself for about three years; previously I had adhered as much as possible to the doctrines of the Church. In fact, I was quite an evangelical being, sang spiritual songs and prayed myself into the grave, almost. Accident brought me into acquaintance with A. Hardie. I have since perused your Republican. I cannot express to you the pleasure I enjoyed in meeting in every page sentiments exactly my own, but infinitely better expressed. I am sorry to be under the necessity of addressing this letter to a prison. Do not allow his Satanic Majesty to gain an ascendency over you! It was my intention to have spent Christmas in London, but in consequence of my mother's severe indisposition I must defer it. I am anxious to see, converse, and to become better acquainted with you. Give my kind respects to the Rev. Robt. Taylor if you have an opportunity. Tell him he has one female admirer, one female friend, and although a Deist, which in this place is a most dreadful word, particularly for a lady, yet one who never encouraged a thought inimical to virtue and honor. Hoping to hear from you very soon and with best wishes for your health, happiness and prosperity,
"I subscribe myself, my dear sir,
"Yours truly,
"Eliza Sharples."
Many other letters passed between Carlile and this lady, who became fired with the enthusiasm to become a volunteer in the good cause, and devote herself and whatever talent she might possess to the work under the direction of Carlile. The last, or the last but one of these Bolton letters was written on the last Christmas Day she was ever with her mother and her sisters, and we must pause for a moment in sympathy for that poor mother who was so soon to lose her brightest and best daughter. The time was close at hand when she would mourn this beloved daughter as one lost to her for ever. For, sad to say, she was one of those marble-hearted Christians who could forgive anything but unbelief; and though our sympathy goes out to her for her sorrow at that time, it is restricted by the fact that she never forgave Isis for the step taken. No, not even to death itself nor to the children of Isis after their mother's death. Here is the letter written on old-fashioned foolscap paper that feels like parchment, and is to-day in most excellent preservation, though all these letters (of which only the preceding ones have been before printed) have travelled many thousand miles and been exposed to many vicissitudes for more than sixty years. This next letter was written to Carlile on Christmas Day, and we can see how quickly the idea of helping in the work of reform had taken root and was carrying her on to the new and unknown life, and how her quiet and peaceful past was falling away from her, like loosened garments from her shoulders, to be left behind her as she steps into the new life.
"Bolton, December 25th, 1831.
"ISIS POSTOPHORI – MY POSTOPHORI OMNIA, —
"My dear sister having just left me to attend her devotions at church, reminded me of my obedience to you. Under this impression my thoughts are committed to paper and transmitted to London; her thoughts are wandering – God knows where? Words are inadequate to express my feelings in being allowed to correspond with one who possesses such an exalted, noble, and generous mind. Would that our acquaintance had taken place years ago. I should not have been the ignorant girl I am. My aim in future will be to make up for time lost by strict application to study. Do you think I can be of any service when I come to town? You may depend upon my perseverance and attention. Nevertheless, I am fearful of being found dull and stupid, because deficiency and imperfection are natural, at least constant attendants upon all my undertakings. Oh! that my humble endeavors may be crowned with success. Every exertion shall be called forth, every effort, every attempt made to enlighten myself first, and then to diffuse that knowledge and instruction to mankind which is so universally wanted. I am an enemy to every kind of subordination and persecution. I am an enemy to 'kings and priests and lords'. I am a female reformer; but a consistent one. I am also a philanthropist, in an eminent degree an admirer of Carlile's and Taylor's characters. The opportunities that have been offered me in making my enquiries into theological truths were exceedingly limited. Those opportunities were not lost; I am convinced that all religion is vice; experience has taught me to believe so, and it is not in the power of even the Archbishop himself to convince me to the contrary. I feel proud in being called an Infidel, and wish that all mankind felt as I do. What a reformation, what a glorious reform we should have! If I remember rightly it was I that retired from the room into which you were shown at Mr. A – 's? Had our introduction taken place at that time, what years of happiness had been mine; my desire to be introduced was very great, and I particularly requested the favor, but all in vain. I am greatly indebted for the interest you are making in my behalf; assure those friends that their kindness and attention will not be bestowed upon an ungrateful object-The inducement to my conduct in this correspondence proceeds from an unquestionable nature, an inducement to render myself useful to society generally. My pretensions to knowledge are at present very few indeed, but under such a master I am sure to improve rapidly. Mother and sister are quite ignorant of the particulars of my journey to town. I have an antipathy to everything connected with intrigue, but under the present circumstances am obliged to act cautiously in consideration for my mother's feelings, for which I have a very great regard. I am quite at your service, so you may appoint any time you think proper for my departure. Everything relative to my family and friends shall be made known to you verbally; they are respectable. My dependence is entirely upon my mother, but she being very feeling and considerate, gives no reason for dissatisfaction. My anxiety to commence my new career grows stronger every day. My wishes to prove the sincerity of my assertions are equally so-Will you add to your kindness by pointing out the best method of conveyance? My travelling has been rather confined, so the least information will be very gladly received. This letter is quite unconnected. I think if I have been called off once, I have been called off twenty times. Sunday is generally a gossiping day, and more particularly being Christmas Day. I must conclude by wishing you the compliments of the season. My kind wishes to Mr. Taylor. Grant me the indulgence of a letter very soon. I quite expected sending you a very long letter very closely written, but am disappointed. Ere your next arrives you will have come to a decision, perhaps, as to the time of my leaving here. I went up to Hardie's yesterday to meet my letter, which came safe to hand, and took opportunity of sending you a few lines (which have been or will be received ere you receive this) from there. May you be blessed with health, happiness and prosperity, and continue to increase in knowledge, and may you have every succeeding day an opportunity of defeating your oppressors and of imparting your sentiments to mankind, and be able to induce them to turn their thoughts on that which conduces to their happiness, their honor, and their prosperity.