Chapter Twenty One.
Old Friends in a Sad Plight
Anxious though Paul Burns naturally was for the fate of the crew of the Water Wagtail, he could not help being interested in and impressed by the fine country which he was thus unexpectedly obliged to traverse. His mind being of a practical and utilitarian cast, as well as religious, he not only admired the grand and richly diversified land as being part of the works of God, but as being eminently suitable for the use and enjoyment of man.
“Look there,” he said to Captain Trench, as they plodded steadily along, at the same time pointing to a break in a neighbouring cliff which revealed the geological features of the land. “Do you see yonder beds of rock of almost every colour in the rainbow? These are marble-beds, and from the look of the parts that crop out I should say they are extensive.”
“But not of much use,” returned the captain, “so long as men are content to house themselves in huts of bark and skins.”
“So might some short-sighted mortal among our own savage forefathers have said long ago if the mineral wealth of Britain had been pointed out to him,” returned Paul. “Yet we have lived to see the Abbey of Westminster and many other notable edifices arise in our land.”
“Then you look forward to such-like rising in this land?” said the captain, with something of a cynical smile.
“Well, not exactly, Master Trench; but our grandchildren may see them, if men will only colonise the land and strive to develop its resources on Christian principles.”
“Such as—?” asked Trench.
“Such as the doing to others as one would have others do to one’s-self, and the enacting of equal laws for rich and poor.”
“Then will Newfoundland never be developed,” said the captain emphatically; “for history tells us that the bulk of men have never been guided by such principles since the days of Adam.”
“Since when were you enrolled among the prophets, Master Trench?”
“Since you uttered the previous sentence, Master Paul. I appeal to your own knowledge of history.”
“Nay, I question not your historical views, but your prophetical statements, as to the fate of this island. Have you not heard of this writing—that ‘the knowledge of the Lord shall cover the earth as the waters cover the sea?’ Does not that signify completeness in the spread of knowledge? And when that comes to pass, will it bear no good fruit? If not, why is it recorded as a blessed state of things to which we may look forward, and towards which we may strive? I admit that the wickedness of man may delay the desired end. Unjust laws, interference with freedom of action, hatred of truth, may check progress here as it has done elsewhere; but who can tell how soon the truth, as it is in Jesus, may begin to operate, or how rapidly it may culminate?”
“You may be right, Master Paul; I know not. Anyhow I withdraw my claim to be numbered with the prophets—all the more that I see Strongbow making signals which I don’t rightly understand.”
The Indian guide, who had been walking somewhat in advance of the party, was seen standing on the summit of a knoll making signals, not to his friends behind him, but apparently to some one in front. Hastening forward they soon found that he had discovered friends,—a body of Indians, who were hurrying to meet him; while down in the valley beyond, which suddenly burst upon their view, stood an extensive Indian village. It was of that evanescent and movable kind, which consists of cone-like tents made of skins and bark spread upon poles.
“They are friends,” said Strongbow, when Hendrick and the others reached him; “kinsmen of the murdered Little Beaver.”
“Friends of Hendrick also, I see,” said the captain to Paul, as the hunter hastened forward to meet the Indians and salute them.
He was right, and a few minutes’ conversation with his friends sufficed to put the guide in possession of all he wished to know. Returning to his companions, he at once relieved their minds, to some extent at least, by telling them that it was indeed the tribe into whose hands their old shipmates had fallen, and that the sailors were still alive and well, though prisoners, and lying under sentence of death.
“Come, that at all events is good news,” said Paul. “I thank God we are not too late, and I make no doubt that we will persuade the Indians to delay execution of the sentence till we find out whether or not they have been guilty of this murder. Some of our old shipmates I know are capable of it, but others are certainly innocent.”
Hendrick did not at once reply. It was evident from his looks that he had not much hope in the merciful disposition of the Indians.
“I know some men of this tribe,” he said, “but not all of them—though they all know me by report. You may at least depend on my influence being used to the utmost in behalf of your friends. Come, we will descend.”
A few minutes’ walk brought them to the foot of the hill where the Indian tents were pitched. Here they found a multitude of men, women, and children watching them as they descended the hill, and, from the looks of many of the former, it seemed not at all improbable that a rough reception awaited them.
“You see,” said Paul, in a low voice to the captain, “they probably class us with the murderers, because of our white skins. Our only hope, under God, rests in Hendrick.”
That Paul’s hope was not ill-founded became apparent the moment the hunter made himself known. For the scowling brows cleared at once, and one or two men, who had formerly met with the white hunter, came forward and saluted him in the European manner which he had already taught to many of the red men, namely, with a shake of the hand.
A great palaver followed in the wigwam of the chief, Bearpaw, in the course of which many things were talked about; but we confine our record to that part of the talk which bears specially on our tale.
“The men must die,” said Bearpaw sternly. “What you tell me about their harsh treatment of their chief and his son and friend only proves them to be the more deserving of death. My two young braves who visited them on the island were treated like dogs by some of them, and Little Beaver they have slain. It is just that they should die.”
“But my three friends here,” returned Hendrick, “treated your braves well, and they had no knowledge or part in the killing of Little Beaver. Perhaps the palefaces did not kill him. Do they admit that they did?”
“How can we tell what they admit? We know not their language, nor they ours. But there is no need to palaver. Did not Strongbow and his braves find the dead body of Little Beaver bruised and broken? Did they not see his black dog in the paleface camp, and has not Rising Sun disappeared like the early frost before the sun? Doubtless she is now in the camp with those palefaces who have escaped us, but whom we will yet hunt down and kill.”
“Bearpaw is right,” said Hendrick, “murderers deserve to die. But Bearpaw is also just; he will let the men of the sea speak in their own defence now that I am here to interpret?”
“Bearpaw is just,” returned the chief. “He will hear what the palefaces have got to say. One of the young men will take you to their prison.”
He signed as he spoke to a young Indian, who instantly left the tent, followed by Hendrick and his friends.
Passing right through the village the party reached a precipice, on the face of which was what appeared to be the entrance to a cavern. Two Indians stood in front of it on guard. A voice was heard within, which struck familiarly yet strangely on Paul and the captain’s ears. And little wonder, for it was the voice of Grummidge engaged in the unaccustomed act of prayer! The young Indian paused, and, with a solemn look, pointed upwards, as if to intimate that he understood the situation, and would not interrupt. Those whom he led also paused and listened—as did the sentinels, though they understood no word of what was said.
Poor Grummidge had evidently been brought very low, for his once manly voice was weak and his tones were desponding. Never before, perhaps, was prayer offered in a more familiar or less perfunctory manner.
“O Lord,” he said, “do get us out o’ this here scrape somehow! We don’t deserve it, though we are awful sinners, for we’ve done nothin’ as I knows on to hurt them savages. We can’t speak to them an’ they can’t speak to us, an’ there’s nobody to help us. Won’t you do it, Lord?”
“Sure it’s no manner o’ use goin’ on like that, Grummidge,” said another voice. “You’ve done it more than wance a’ready, an’ there’s no answer. Very likely we’ve bin too wicked intirely to deserve an answer at all.”
“Speak for yourself Squill,” growled a voice that was evidently that of Little Stubbs. “I don’t think I’ve been as wicked as you would make out, nor half as wicked as yourself! Anyhow, I’m goin’ to die game, if it comes to that. We can only die once, an’ it’ll soon be over.”
“Ochone!” groaned Squill, “av it wasn’t for the short allowance they’ve putt us on, an’ the bad walkin’ every day, an’ all day, I wouldn’t mind so much, but I’ve scarce got strength enough left to sneeze, an’ as to my legs, och! quills they are instid of Squill’s.”
“For shame, man,” remonstrated Grummidge, “to be makin’ your bad jokes at a time like this.”
The tone of the conversation now led the young Indian to infer that interruption might not be inappropriate, so he turned round the corner of rock that hid the interior from view, and led his party in front of the captives. They were seated on the ground with their backs against the wall, and their arms tied behind them.
The aspect of the unfortunate prisoners was indeed forlorn. It would have been ludicrous had it not been intensely pitiful. So woe-begone and worn were their faces that their friends might have been excused had they failed to recognise them, but even in the depths of his misery and state of semi-starvation it was impossible to mistake the expressive visage of poor Squill, whose legs were indeed reduced to something not unsuggestive of “quills,” to say nothing of the rest of his body.
But all the other prisoners, Grummidge, Stubbs, Blazer, Taylor, and Garnet, were equally reduced and miserable, for the harsh treatment and prolonged journeying through forest and swamp, over hill and dale, on insufficient food, had not only brought them to the verge of the grave, but had killed outright one or two others of the crew who had started with them.
The visitors, owing to their position with their backs to the light of the cave’s mouth, could not be recognised by the prisoners, who regarded them with listless apathy until Captain Trench spoke, swallowing with difficulty a lump of some sort that nearly choked him.
“Hallo! shipmates! how goes it? Glad to have found ye, lads.”
“Och!” exclaimed Squill, starting up, as did all his companions; but no other sound was uttered for a few seconds. Then a deep “thank God” escaped from Grummidge, and Little Stubbs tried to cheer, but with small success; while one or two, sitting down again, laid their thin faces in their hands and wept.
Reader, it were vain to attempt a description of the scene that followed, for the prisoners were not only overwhelmed with joy at a meeting so unexpected, but were raised suddenly from the depths of despair to the heights of confident hope, for they did not doubt that the appearance of their mates as friends of the Indians was equivalent to their deliverance. Even when told that their deliverance was by no means a certainty, their joy was only moderated, and their hope but slightly reduced.
“But tell me,” said Paul, as they all sat down together in the cave, while the Indians stood by and looked silently on, “what is the truth about this Indian who was murdered, and the dog and the woman?”
“The Indian was never murdered,” said Grummidge stoutly. “He had evidently fallen over the precipice. We found him dead and we buried him. His dog came to us at last and made friends with us, though it ran away the day the settlement was attacked. As to the woman, we never saw or heard of any woman at all till this hour!”
When Bearpaw was told how the matter actually stood, he frowned and said sternly—
“The palefaces lie. If they never saw Rising Sun, why did she not come back to us and tell what had happened? She was not a little child. She was strong and active, like the young deer. She could spear fish and snare rabbits as well as our young men. Why did she not return? Where is she? Either she is dead and the palefaces have killed her, or they have her still among them. Not only shall the palefaces answer for her with their lives, but the Bethucks will go on the war-path to the coast and sweep the paleface settlement into the sea!”
It was of no avail that Hendrick pleaded the cause of the prisoners earnestly, and set forth eloquently all that could be said in their favour, especially urging that some of them had been kind to the two Indians who first visited the white men. Rising Sun had been a favourite with the chief; she was dead—and so the palefaces must die!
Chapter Twenty Two.
Tells of Terrible Suspense—Violent Intentions and Religious Discussion
“Now I tell you what it is, Master Hendrick,” said Captain Trench, the day after their arrival at the Indian camp. “I see this is goin’ to be an ugly business, an’ I give you fair warning that I’m goin’ to git surly. I won’t stand by quietly and see Grummidge and my men slaughtered before my eyes without movin’ a finger. I’ll keep quiet as long as there’s any chance of all your palaverin’ resulting in anything, but if the worst comes to the worst I’ll show fight, even if I should have to stand alone with all the red devils in Newfoundland arrayed against me.”
“I honour your feelings, Captain Trench, but doubt your judgment. How do you propose to proceed?”
“Will you join me? Answer me that question first.”
“I will join you in any scheme that is reasonable,” returned Hendrick, after a pause, “but not in a useless attempt to fight against a whole colony of Indians.”
“Then I’ll keep my plans of procedure in my own noddle,” said the captain, turning away with an indignant fling, and taking the path that led to the cave or prison-house of his shipmates, for as yet they were allowed free intercourse with their friends.
“Grummidge,” said he, in a stern voice, as he squatted down on the floor beside the unfortunate seaman, “things look bad, there’s no doubt about that, an’ it would be unkind deception to say otherwise, for that villain Bearpaw seems to git harder and harder the more they try to soften him. Now what I want to know is, are you an’ the others prepared to join me, if I manage to cut your cords an’ give you weapons, an’—”
“Shush! clap a stopper on your mouth, cappen,” said Grummidge in an undertone, “the redskins are listening.”
“An’ what then? They know no more about English than I know about Timbuctoosh,” returned the captain irascibly. “Let ’em listen! What I was a-goin’ to say is, are you an’ the other lads ready to follow me into the woods an’ bolt if we can, or fight to the death if we can’t?”
“Sure an’ I’m ready to fight,” interposed Squill, “or to follow ye to the end o’ the world, an’ further; but if I do I’ll have to leave my legs behind me, for they’re fit for nothin’. True it is, I feel a little stronger since your friend Hendrick got the bastes to increase our allowance o’ grub, but I’m not up to much yet. Howsiver, I’m strong enough p’r’aps to die fightin’. Anyhow, I’ll try.”
“So will I,” said Little Stubbs. “I feel twice the man I was since you found us.”
“Putt me down on the list too, cap’n,” said Fred Taylor, who was perhaps the least reduced in strength of any of the prisoners. “I’m game for anything short o’ murder.”
Similar sentiments having been expressed by his other friends, the captain’s spirit was somewhat calmed.
Leaving them he went into the woods to ponder and work out his plans. There he met Paul and Hendrick.
“We are going to visit the prisoners,” said the former.
“You’ll find ’em in a more hopeful frame of mind,” observed the captain.
“I wish they had better ground for their hopes,” returned his friend, “but Bearpaw is inexorable. We are to have a final meeting with him to-morrow. I go now to have a talk with our poor friends. It may be that something in their favour shall be suggested.”
Nothing, however, was suggested during the interview that followed, which gave the remotest hope that anything they could say or do would influence the savage chief in favour of his prisoners. Indeed, even if he had been mercifully disposed, the anger of his people against the seamen—especially the relatives of Little Beaver and those who had been wounded during the attack on Wagtail settlement—would have constrained him to follow out what he believed to be the course of justice.
When the final meeting between the visitors and the chief took place, the latter was surrounded by his principal warriors.
“Hendrick,” he said, in reply to a proposal that execution should be at least delayed, “the name of the white hunter who has mated with the Bethuck girl is respected everywhere, and his wishes alone would move Bearpaw to pardon his paleface foes, but blood has been shed, and the price of blood must be paid. Hendrick knows our laws—they cannot be changed. The relations of Little Beaver cry aloud for it. Tell your paleface friends that Bearpaw has spoken.”
When this was interpreted to Paul Burns a sudden thought flashed into his mind, and standing forth with flushed countenance and raised arm, he said—
“Hendrick, tell the chief of the Bethucks that when the Great Spirit formed man He made him without sin and gave him a just and holy law to obey; but man broke the law, and the Great Spirit had said that the price of the broken law is death. So there seemed no hope for man, because he could not undo the past, and the Great Spirit would not change His law. But he found a way of deliverance. The Great Spirit himself came down to earth, and, as the man Jesus Christ, paid the price of the broken law with His own blood, so that guilty, but forgiven, man might go free. Now, if the Great Spirit could pardon the guilty and set them free, would it be wrong in Bearpaw to follow His example?”
This was such a new idea to the Indian that he did not at first reply. He stood, with folded arms and knitted brow, pondering the question. At last he spoke slowly—
“Bearpaw knows not the thing about which his paleface brother speaks. It may be true. It seems very strange. He will inquire into the matter hereafter. But the laws that guide the Great Spirit are not the laws that guide men. What may be fit in Him, may not be fit in them.”
“My dark-skinned brother is wrong,” said Hendrick. “The law that guides the Great Spirit, and that should guide all His creatures, is one and the same. It is the law of love.”
“Was it love that induced the palefaces to kill Little Beaver and steal Rising Sun?” demanded the chief fiercely.
“It was not,” replied Hendrick; “it was sin; and Bearpaw has now an opportunity to act like the Great Spirit by forgiving those who, he thinks, have sinned against him.”
“Never!” returned the chief vehemently. “The palefaces shall die; but they shall live one day longer while this matter is considered in council, for it is only children who act in haste. Go! Bearpaw has spoken.”
To have secured even the delay of a single day was almost more than the prisoners’ friends had hoped for, and they resolved to make the most of it.
“Now, Hendrick,” said Paul, when they were in the tent that had been set aside for their use, “we must be prepared, you and I, to give the chief a full account of our religion; for, depend on it, his mind has been awakened, and he won’t rest satisfied with merely discussing the subject with his men of war.”
“True, Paul; what do you propose to do?”
“The first thing I shall do is to pray for guidance. After that I will talk with you.”
“For my part,” said Captain Trench, as Paul rose and left the tent, “I see no chance of moving that savage by religion or anything else, so I’ll go an’ make arrangements for the carryin’ out o’ my plans. Come along to the woods with me, Olly, I shall want your help.”
“Father,” said the boy, in a serious tone, as they entered the forest, “surely you don’t mean to carry out in earnest the plan you spoke of to Grummidge and the others yesterday?”
“Why not, my son?”
“Because we are sure to be all killed if you do. As well might we try to stop the rising tide as to subdue a whole tribe of savages.”
“And would you, Olly,” said the seaman, stopping and looking sternly at the boy, “would you advise me to be so mean as to look on at the slaughter of my shipmates without making one effort to save them?”
“I would never advise you to do anything mean, father; an’ if I did so advise you, you wouldn’t do it; but the effort you think of makin’ would not save the men. It would only end in all of us bein’ killed.”
“Well, and what o’ that? Would it be the first time that men have been killed in a good cause?”
“But a cause can’t be a good one unless some good comes of it! If there was a chance at all, I would say go at ’em, daddy, an’ bowl ’em down like skittles, but you know there’s no chance in your plan. Boltin’ into the woods an’ gittin’ lost would be little use in the face o’ savages that can track a deer by invisible footprints. An’ fighting them would be like fighting moskitoes—one thousand down, another thousand come on! Besides, when you an’ I are killed—which we’re sure to be—what would come o’ mother, sittin’ there all alone, day after day, wonderin’ why we never come back, though we promised to do so? Think how anxious it’ll make her for years to come, an’ how broken-hearted at last; an’ think how careful she always was of you. Don’t you remember in that blessed letter she sent me, just before we sailed, how she tells me to look well after you, an’ sew the frogs on your sea-coat when they git loose, for she knows you’ll never do it yourself, but will be fixin’ it up with a wooden skewer or a bit o’ rope-yarn. An’ how I was to see an’ make you keep your feet dry by changin’ your hose for you when you were asleep, for you’d never change them yourself till all your toes an’ heels came through ’em. Ah! daddy, it will be a bad job for mother if they kill you and me!”
“But what can I do, Olly?” said the mariner, in a somewhat husky voice, when this pathetic picture was presented to his view. “Your mother would be the last to advise me to stand by and look on without moving a finger to save ’em. What can I do, Olly? What can I do?”
This question was more easily put than answered. Poor Oliver looked as perplexed as his sire.
“Pr’aps,” he said, “we might do as Paul said he’d do, an’ pray about it.”
“Well, we might do worse, my son. If I only could believe that the Almighty listens to us an’ troubles Himself about our small affairs, I—”
“Don’t you think it likely, father,” interrupted the boy, “that if the Almighty took the trouble to make us, He will take the trouble to think about and look after us?”
“There’s somethin’ in that, Olly. Common sense points out that there’s somethin’ in that.”
Whether or not the captain acted on his son’s suggestion, there is no record to tell. All we can say is that he spent the remainder of that day in a very disturbed, almost distracted, state of mind, now paying short visits to the prisoners, anon making sudden rushes towards the chief’s tent with a view to plead their cause, and checking himself on remembering that he knew no word of the Indian tongue; now and then arguing hotly with Paul and Hendrick, that all had not been done which might or ought to have been done, and sometimes hurrying into the woods alone.
Meanwhile, as had been anticipated, the chief sent for Hendrick and Paul to demand an explanation of the strange words which they had used about forgiveness and the broken law of the Great Spirit and Jesus Christ.
It would be out of place here to enter into the details of all that was said on both sides, but it may not be uninteresting to state that, during the discussion, both the palefaces and the red men became so intensely absorbed in contemplation of the vast region of comparatively new thought into which they were insensibly led, that they forgot for the time being the main object of the meeting, namely, the ultimate fate of the captives.
That the chief and his warriors were deeply impressed with the Gospel message was evident, but it was equally evident that the former was not to be moved from his decision, and in this the warriors sympathised with him. His strong convictions in regard to retributive justice were not to be shaken.
“No,” he said, at the end of the palaver, “the blood of a Bethuck has been shed; the blood of the palefaces must flow.”
“But tell him that that is not just even according to his own views,” said Paul. “The blood of one paleface ought to suffice for the blood of one Bethuck.”
This was received in silence. Evidently it had some weight with the chief.
“The paleface is right,” he said, after a minute’s thought. “Only one shall die. Let the prisoners decide among themselves who shall be killed. Go, Bearpaw has spoken—waugh!”
A few minutes later, and the prisoners, with their friends, were assembled in the cave discussing this new phase of their case.
“It’s horrible!” said Grummidge. “D’ye think the chief is really in earnest?”
“There can be no doubt of it,” said Hendrick.
“Then, my lads, I’ll soon bid ye all farewell, for as I was your leader when the so-called murder was done, I’m bound in honour to take the consequences.”
“Not at all,” cried Squill, whose susceptible heart was touched with this readiness to self-sacrifice. “You can’t be spared yet, Grummidge; if any man shud die it’s the Irishman. Shure it’s used we are to bein’ kilt, anyhow!”
“There’ll be none o’ you killed at all,” cried Captain Trench, starting up with looks of indignation. “I’ll go and carry out my plans—ah! you needn’t look like that, Olly, wi’ your poor mother’s reproachful eyes, for I’m determined to do it, right or wrong!”