Tasuta

The Albert N'Yanza, Great Basin of the Nile, And Explorations of the Nile Sources

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This was the last attack during our journey. We marched well, generally accomplishing fifteen miles of latitude daily from this point, as the road was good and well known to our guides. The country was generally poor, but beautifully diversified with large trees, the tamarind predominating. Passing through the small but thickly-populated and friendly little province of Moir, in a few days we sighted the well-known mountain Belignan, that we had formerly passed on its eastern side when we had started on our uncertain path from Gondokoro upwards of two years ago. The mountain of Belignan was now N.E. from our point of observation.

We had a splendid view of the Ellyria Mountain, and of the distant cone, Gebel el Assul (Honey Mountain) between Ellyria and Obbo. All these curiously-shaped crags and peaks were well known to us, and we welcomed them as old friends after a long absence; they had been our companions in times of doubt and anxiety, when success in our undertaking appeared hopeless. At noon on the following day, as we were as usual marching parallel with the Nile, the river, having made a slight bend to the west, swept round, and approached within half a mile of our path; the small conical mountain, Regiaf, within twelve miles of Gondokoro, was on our left, rising from the west bank of the river. We felt almost at home again, and marching until sunset, we bivouacked within three miles of Gondokoro. That night we were full of speculations. Would a boat be waiting for us with supplies and letters? The morning anxiously looked forward to at length arrived. We started;—the English flag had been mounted on a fine straight bamboo with a new lance head specially arranged for the arrival at Gondokoro. My men felt proud, as they would march in as conquerors;—according to White Nile ideas such a journey could not have been accomplished with so small a party. Long before Ibrahim's men were ready to start, our oxen were saddled and we were off, longing to hasten into Gondokoro and to find a comfortable vessel with a few luxuries and the post from England. Never had the oxen travelled so fast as on that morning;—the flag led the way, and the men in excellent spirits followed at double quick pace. "I see the masts of the vessels!" exclaimed the boy Saat. "El hambd el Illah!" (Thank God!) shouted the men. "Hurrah!" said I—"Three cheers for Old England and the Sources of the Nile! Hurrah!" and my men joined me in the wild, and to their ears savage, English yell. "Now for a salute! Fire away all your powder, if you like, my lads, and let the people know that we're alive!" This was all that was required to complete the happiness of my people, and loading and firing as fast as possible, we approached near to Gondokoro. Presently we saw the Turkish flag emerge from Gondokoro at about a quarter of a mile distant, followed by a number of the traders' people, who waited to receive us. On our arrival, they immediately approached and fired salutes with ball cartridge, as usual advancing close to us and discharging their guns into the ground at our feet. One of my servants, Mahomet, was riding an ox, and an old friend of his in the crowd happening to recognise him, immediately advanced, and saluted him by firing his gun into the earth directly beneath the belly of the ox he was riding;—the effect produced made the crowd and ourselves explode with laughter. The nervous ox, terrified at the sudden discharge between his legs, gave a tremendous kick, and continued madly kicking and plunging, until Mahomet was pitched over his head and lay sprawling on the ground;—this scene terminated the expedition.

Dismounting from our tired oxen, our first inquiry was concerning boats and letters. What was the reply? Neither boats, letters, supplies, nor any intelligence of friends or the civilized world! We had long since been given up as dead by the inhabitants of Khartoum, and by all those who understood the difficulties and dangers of the country. We were told that some people had suggested that we might possibly have gone to Zanzibar, but the general opinion was that we had all been killed. At this cold and barren reply, I felt almost choked. We had looked forward to arriving at Gondokoro as to a home; we had expected that a boat would have been sent on the chance of finding us, as I had left money in the hands of an agent in Khartoum—but there was literally nothing to receive us, and we were helpless to return. We had worked for years in misery, such as I have but faintly described, to overcome the difficulties of this hitherto unconquerable exploration; we had succeeded—and what was the result? Not even a letter from home to welcome us if alive! As I sat beneath a tree and looked down upon the glorious Nile that flowed a few yards beneath my feet, I pondered upon the value of my toil. I had traced the river to its great Albert source, and as the mighty stream glided before me, the mystery that had ever shrouded its origin was dissolved. I no longer looked upon its waters with a feeling approaching to awe for I knew its home, and had visited its cradle. Had I overrated the importance of the discovery? and had I wasted some of the best years of my life to obtain a shadow? I recalled to recollection the practical question of Commoro, the chief of Latooka, —"Suppose you get to the great lake, what will you do with it? What will be the good of it? If you find that the large river does flow from it, what then?"

CHAPTER XVIII
THE LATEST NEWS FROM KHARTOUM

The various trading parties were assembled in Gondokoro with a total of about three thousand slaves; but there was consternation depicted upon every countenance. Only three boats had arrived from Khartoum—one diahbiah and two noggurs—these belonged to Koorshid Aga. The resume of news from Khartoum was as follows:—

"Orders had been received by the Egyptian authorities from the European Governments to suppress the slave-trade. Four steamers had arrived at Khartoum from Cairo. Two of these vessels had ascended the White Nile, and had captured many slavers; their crews were imprisoned, and had been subjected to the bastinado and torture;—the captured slaves had been appropriated by the Egyptian authorities.

"It would be impossible to deliver slaves to the Soudan this season, as an Egyptian regiment had been stationed in the Shillook country, and steamers were cruising to intercept the boats from the interior in their descent to Khartoum;—thus the army of slaves then at Gondokoro would be utterly worthless.

"The plague was raging at Khartoum, and had killed 15,000 people;—many of the boats' crews had died on their passage from Khartoum to Gondokoro of this disease, which had even broken out in the station where we then were: people died daily.

"The White Nile was dammed up by a freak of nature, and the crews of thirty vessels had been occupied five weeks in cutting a ditch through the obstruction, wide enough to admit the passage of boats."

Such was the intelligence received by the latest arrival from Khartoum. No boats having been sent for me, I engaged the diahbiah that had arrived for Koorshid's ivory;—this would return empty, as no ivory could be delivered at Gondokoro. The prospect was pleasant, as many men had died of the plague on board our vessel during the voyage from Khartoum; thus we should be subject to a visitation of this fearful complaint as a wind-up to the difficulties we had passed through during our long exile in Central Africa. I ordered the vessel to be thoroughly scrubbed with boiling water and sand, after which it was fumigated with several pounds of tobacco, burnt within the cabin.

Three days were employed in ferrying the slaves across the river in the two noggurs, or barges, as they must be returned to their respective stations. I rejoiced at the total discomfiture of the traders, and, observing a cloud of smoke far distant to the north, I spread the alarm that a steamer was approaching from Khartoum! Such was the consternation of the traders' parties at the bare idea of such an occurrence that they prepared for immediate flight into the interior, as they expected to be captured by Government troops sent from Khartoum to suppress the slave-trade. Profiting by this nervous state of affairs, I induced them to allow the boat to start immediately, and we concluded all our arrangements, contracting for the diahbiah at 4,000 piastres (40 pounds). The plague having broken out at Gondokoro, the victims among the natives were dragged to the edge of the cliff and thrown into the river;—it is impossible to describe the horrible effluvium produced by the crowds of slaves that had been confined upon the limited area of the station. At length the happy moment arrived that we were to quit the miserable spot. The boat was ready to start—we were all on board, and Ibrahim and his people came to say good-bye. It is only justice to Ibrahim to say, that, although he had been my great enemy when at Gondokoro in 1863, he had always behaved well since peace was established at Ellyria; and, although by nature and profession a slave-hunter, like others of the White Nile, he had frequently yielded to my interference to save the lives of natives who would otherwise have been massacred without pity.

I had gained an extraordinary influence over all these ruffianly people. Everything that I had promised them had been more than performed; all that I had foretold had been curiously realized. They now acknowledged how often I had assured them that the slave-trade would be suppressed by the interference of European powers, and the present ruin of their trade was the result; they all believed that I was the cause, by having written from Gondokoro to the Consul-general of Egypt in 1863, when the traders had threatened to drive me back. Far from retaliating upon me, they were completely cowed. The report had been spread throughout Gondokoro by Ibrahim and his people that their wonderful success in ivory hunting was chiefly due to me; that their sick had been cured; that good luck had attended their party; that disaster had befallen all who had been against me; and that no one had suffered wrong at our hands. With the resignation of Mahommedans they yielded to their destiny, apparently without any ill-feeling against us. Crowds lined the cliff and the high ground by the old ruins of the mission station to see us depart. We pushed off from shore into the powerful current; the English flag that had accompanied us all through our wanderings now fluttered proudly from the masthead unsullied by defeat, and amidst the rattle of musketry we glided rapidly down the river, and soon lost sight of Gondokoro.

 

What were our feelings at that moment? Overflowing with gratitude to a Divine Providence that had supported us in sickness, and guided us through all dangers. There had been moments of hopelessness and despair; days of misery, when the future had appeared dark and fatal; but we had been strengthened in our weakness, and led, when apparently lost, by an unseen hand. I felt no triumph, but with a feeling of calm contentment and satisfaction we floated down the Nile. My great joy was in the meeting that I contemplated with Speke in England, I had so thoroughly completed the task we had agreed upon.

Silently and easily we floated down the river; the oars keeping us in midstream. The endless marshes no longer looked so mournful as we glided rapidly past, and descended the current against which we had so arduously laboured on our ascent to Gondokoro. As we thus proceeded on our voyage through the monotonous marshes and vast herds of hippopotami that at this season thronged the river, I had ample leisure to write my letters for England, to be posted on arrival at Khartoum, and to look back upon the results of the last few years. The Nile, cleared of its mystery, resolves itself into comparative simplicity. The actual basin of the Nile is included between about the 22 degree and 39 degree East longitude, and from 3 degrees South to 13 degrees North latitude. The drainage of that vast area is monopolized by the Egyptian river. The Victoria and Albert lakes, the two great equatorial reservoirs, are the recipients of all affluents south of the Equator; the Albert lake being the grand reservoir in which are concentrated the entire waters from the south, in addition to tributaries from the Blue Mountains from the north of the Equator. The Albert N'yanza is the great basin of the Nile: the distinction between that and the Victoria N'yanza is, that the Victoria is a reservoir receiving the eastern affluents, and it becomes a starting point or the most elevated SOURCE at the point where the river issues from it at the Ripon Falls: the Albert is a reservoir not only receiving the western and southern affluents direct from the Blue Mountains, but it also receives the supply from the Victoria and from the entire equatorial Nile basin. The Nile as it issues from the Albert N'yanza is the ENTIRE Nile; prior to its birth from the Albert lake it is NOT the entire Nile. A glance at the map will at once exemplify the relative value of the two great lakes. The Victoria gathers all the waters on the eastern side and sheds them into the northern extremity of the Albert: while the latter, from its character and position, is the direct channel of the Nile that receives all waters that belong to the equatorial Nile basin. Thus the Victoria is the first SOURCE; but from the Albert the river issues at once as the great White Nile.

It is not my intention to claim a higher value for my discovery than is justly due, neither would I diminish in any way the lustre of the achievements of Speke and Grant; it has ever been my object to confirm and support their discoveries, and to add my voice to the chorus of praise that they have so justly merited. A great geographical fact has through our joint labours been most thoroughly established by the discovery of the sources of the Nile. I lay down upon the map exactly what I saw, and what I gathered from information afforded by the natives most carefully examined.

My exploration confirms all that was asserted by Speke and Grant: they traced the country from Zanzibar to the northern watershed of Africa, commencing at about 3 degrees South latitude, at the southern extremity of the Victoria N'yanza. They subsequently determined the river at the Ripon Falls flowing from that lake to be the highest source of the Nile. They had a perfect right to arrive at this conclusion from the data then afforded. They traced the river for a considerable distance to Karuma Falls, in lat. 2 degrees 15 minutes N.; and they subsequently met the Nile in lat. 3 degrees 32 minutes N. They had heard that it flowed into the Luta N'zige, and that it issued from it; thus they were correct in all their investigations, which my discoveries have confirmed. Their general description of the country was perfect, but not having visited the lake heard of as the Luta N'zige, they could not possibly have been aware of the vast importance of that great reservoir in the Nile system. The task of exploring that extraordinary feature having been accomplished, the geographical question of the sources of the Nile is explained. Ptolemy had described the Nile sources as emanating from two great lakes that received the snows of the mountains of Ethiopia. There are many ancient maps existing upon which these lakes are marked as positive: although there is a wide error in the latitude, the fact remains, that two great lakes were reported to exist in Equatorial Africa fed by the torrents from lofty mountains, and that from these reservoirs two streams issued, the conjunction of which formed the Nile. The general principle was correct, although the detail was wrong. There can be little doubt that trade had been carried on between the Arabs from the Red Sea and the coast opposite Zanzibar in ancient times, and that the people engaged in such enterprise had penetrated so far into the interior as to have obtained a knowledge of the existence of the two reservoirs; thus may the geographical information originally have been brought into Egypt.

The rainfall to within 3 degrees north of the Equator extends over ten months, commencing in February and terminating in the end of November. The heaviest rains fall from April till the end of August; during the latter two months of this season the rivers are at their maximum: at other times the climate is about as uncertain as that of England; but the rain is of the heavy character usual in the tropics. Thus the rivers are constant throughout the year, and the Albert lake continues at a high level, affording a steady volume of water to the Nile. On the map given to me by Captain Speke he has marked the Victoria Nile below the Ripon Falls as the Somerset river. As I have made a point of adhering to all native names as given by him upon that map, I also adhere to the name Somerset river for that portion of the Nile between the Victoria and the Albert Lakes; this must be understood as Speke's VICTORIA NILE source; bearing the name of Somerset, no confusion will arise in speaking of the Nile, which would otherwise be ambiguous, as the same name would apply to two distinct rivers—the one emanating from the Victoria and flowing into the Albert; the other the entire river Nile as it leaves the Albert lake. The White Nile, fed as described by the great reservoirs supplied by the rains of equatorial districts, receives the following tributaries:

From the East bank—The Asua, important from 15th April till 15th

November: dry after that date.

From West bank—The Ye, third class; full from 15th April till 15th

November.

From West bank—Another small river, third class; full from 15th April till 15th November.

Ditto—The Bahr el Gazal; little or no water supplied by this river.

From East bank—The Sobat, first class; full from June to December.

The Bahr Giraffe I omit, as it is admitted by the natives to be a branch of the White Nile that leaves the main river at the Aliab country and reunites in lat. 9 degrees 25 minutes between the Bahr el Gazal and the Sobat. The latter river (Sobat) is the most powerful affluent of the White Nile, and is probably fed by many tributaries from the Galla country about Kaffa, in addition to receiving the rivers from the Bari and Latooka countries. I consider that the Sobat must be supplied by considerable streams from totally distinct countries east and south, having a rainfall at different seasons, as it is bank-full at the end of December, when the southern rivers (the Asua, &c.) are extremely low. North from the Sobat, the White Nile has no other tributaries until it is joined by the Blue Nile at Khartoum, and by its last affluent the Atbara in lat. 17 degrees 37 minutes. These two great mountain streams flooding suddenly in the end of June, fed by the rains of Abyssinia, raise the volume of the Nile to an extent that causes the inundations of Lower Egypt.

The basin of the Nile being thus understood, let us reflect upon the natural resources of the vast surface of fertile soil that is comprised in that portion of Central Africa. It is difficult to believe that so magnificent a soil and so enormous an extent of country is destined to remain for ever in savagedom, and yet it is hard to argue on the possibility of improvement in a portion of the world inhabited by savages whose happiness consists in idleness or warfare. The advantages are few, the drawbacks many. The immense distance from the seacoast would render impossible the transport of any merchandise unless of extreme value, as the expenses would be insupportable. The natural productions are nil, excepting ivory. The soil being fertile and the climate favourable to cultivation, all tropical produce would thrive; cotton, coffee, and the sugarcane are indigenous; but although both climate and soil are favourable, the conditions necessary to successful enterprise are wanting—the population is scanty, and the material of the very worst; the people vicious and idle. The climate, although favourable for agriculture, is adverse to the European constitution; thus colonization would be out of the question. What can be done with so hopeless a prospect? Where the climate is fatal to Europeans, from whence shall civilization be imported? The heart of Africa is so completely secluded from the world, and the means of communication are so difficult, that although fertile, its geographical position debars that vast extent of country from improvement: thus shut out from civilization it has become an area for unbridled atrocities, as exemplified in the acts of the ivory traders.

Difficult and almost impossible is the task before the Missionary. The Austrian Mission has failed, and the stations have been forsaken; their pious labour was hopeless, and the devoted priests died upon their barren field. What curse lies so heavily upon Africa and bows her down beneath all other nations? It is the infernal traffic in slaves—a trade so hideous, that the heart of every slave and owner becomes deformed, and shrinks like a withered limb incapable of action. The natural love of offspring, shared with the human race by the most savage beast, ceases to warm the heart of the wretched slave. Why should the mother love her child, if it is born to become the PROPERTY of her owner?—to be SOLD as soon as it can exist without the mother's care. Why should the girl be modest, when she knows that she is the actual PROPERTY, the slave, of every purchaser? Slavery murders the sacred feeling of love, that blessing that cheers the lot of the poorest man, that spell that binds him to his wife, and child, and home. Love cannot exist with slavery—the mind becomes brutalized to an extent that freezes all those tender feelings that Nature has implanted in the human heart to separate it from the beast; and the mind, despoiled of all noble instincts, descends to hopeless brutality. Thus is Africa accursed: nor can she be raised to any scale approaching to civilization until the slave-trade shall be totally suppressed. The first step necessary to the improvement of the savage tribes of the White Nile is the annihilation of the slave-trade. Until this be effected, no legitimate commerce can be established; neither is there an opening for missionary enterprise—the country is sealed and closed against all improvement.

Nothing would be easier than to suppress this infamous traffic, were the European Powers in earnest. Egypt is in favour of slavery. I have never seen a Government official who did not in argument uphold slavery as an institution absolutely necessary to Egypt, thus any demonstration made against the slave-trade by the Government of that country will be simply a pro forma movement to blind the European Powers. Their eyes thus closed, and the question shelved, the trade will resume its channel. Were the reports of European consuls supported by their respective Governments, and were the consuls themselves empowered to seize vessels laden with slaves, and to liberate gangs of slaves when upon a land journey, that abominable traffic could not exist. The hands of the European consuls are tied, and jealousies interwoven with the Turkish question act as a bar to united action on the part of Europe; no Power cares to be the first to disturb the muddy pool. The Austrian consul at Khartoum, Herr Natterer, told me, in 1862, that he had vainly reported the atrocities of the slave-trade to his Government—NO REPLY HAD BEEN RECEIVED to his report. Every European Government KNOWS that the slave-trade is carried on to an immense extent in Upper Egypt, and that the Red Sea is the great Slave Lake by which these unfortunate creatures are transported to Arabia and to Suez—but the jealousies concerning Egypt muzzle each European Power. Should one move, the other would interfere to counteract undue influence in Egypt. Thus is immunity insured to the villanous actors in the trade. Who can prosecute a slave trader of the White Nile? What legal evidence can be produced from Central Africa to secure a conviction in an English Court of Law? The English consul (Mr. Petherick) arrested a Maltese, the nephew of Debono;—the charge could not be legally supported. Thus are the consuls fettered, and their acts nullified by the impossibility of producing reliable evidence;—the facts are patent; but who can prove them legally?

 

Stop the White Nile trade; prohibit the departure of any vessels from Khartoum for the south, and let the Egyptian Government grant a concession to a company for the White Nile, subject to certain conditions, and to a special supervision. (There are already four steamers at Khartoum.) Establish a military post of 200 men at Gondokoro; an equal number below the Shillook tribe in 13 degrees latitude, and, with two steamers cruising on the river, not a slave could descend the White Nile.

Should the slave-trade be suppressed, there will be a good opening for the ivory trade; the conflicting trading parties being withdrawn, and the interest of the trade exhibited by a single company, the natives would no longer be able to barter ivory for cattle; thus they would be forced to accept other goods in exchange. The newly-discovered Albert lake opens the centre of Africa to navigation. Steamers ascend from Khartoum to Gondokoro in latitude 4 degrees 55'. Seven days' march south from that station the navigable portion of the Nile is reached, where vessels can ascend direct to the Albert lake—thus an enormous extent of country is opened to navigation, and Manchester goods and various other articles would find a ready market in exchange for ivory, at a prodigious profit, as in those newly-discovered regions ivory has a merely nominal value. Beyond this commencement of honest trade, I cannot offer a suggestion, as no produce of the country except ivory could afford the expense of transport to Europe. IF Africa is to be civilized, it must be effected by commerce, which, once established, will open the way for missionary labour; but all ideas of commerce, improvement, and the advancement of the African race that philanthropy could suggest must be discarded until the traffic in slaves shall have ceased to exist.

Should the slave-trade be suppressed, a field would be opened, the extent of which I will not attempt to suggest, as the future would depend upon the good government of countries now devoted to savage anarchy and confusion.

Any Government that would insure security would be the greatest blessing, as the perpetual hostilities among the various tribes prevent an extension of cultivation. The sower knows not who will reap, thus he limits his crop to his bare necessities.

The ethnology of Central Africa is completely beyond my depth. The natives not only are ignorant of writing, but they are without traditions—their thoughts are as entirely engrossed by their daily wants as those of animals; thus there is no clue to the distant past; history has no existence. This is much to be deplored, as peculiarities are specific in the type of several tribes both in physical appearance and in language. The Dinka; Bari; Latooka; Madi; and Unyoro or Kitwara, are distinct languages on the east of the Nile, comprising an extent of country from about 12 degrees north to the Equator.

The Makkarika have also a distinct language, and I was informed in Kamrasi's country, that the Malegga, on the west of the Albert lake, speak a different tongue to that of Kitwara (or Unyoro)—this may possibly be the same as the Makkarika, of which I have had no experience by comparison. Accepting the fact of five distinct languages from the Equator to 12 degrees N. lat., it would appear by analogy that Central Africa is divided into numerous countries and tribes, distinct from each other in language and physical conformation, whose origin is perfectly obscure. Whether the man of Central Africa be pre-Adamite is impossible to determine; but the idea is suggested by the following data. The historical origin of man, or Adam, commences with a knowledge of God.

Throughout the history of the world from the creation of Adam, God is connected with mankind in every creed, whether worshipped as the universal sublime Spirit of omnipotence, or shaped by the forms of idolatry into representations of a deity. From the creation of Adam, mankind has acknowledged its inferiority, and must bow down and worship either the true God or a graven image; or something that is in heaven or in earth. The world, as we accept that term, was always actuated by a natural religious instinct. Cut off from that world, lost in the mysterious distance that shrouded the origin of the Egyptian Nile, were races unknown, that had never reckoned in the great sum of history—races that we have brought to light, whose existence had been hidden from mankind, and that now appear before us like the fossil bones of antediluvian animals. Are they vestiges of what existed in a pre-Adamite creation?

The geological formation of Central Africa is primitive; showing an altitude above the sea-level averaging nearly 4,000 feet. This elevated portion of the globe, built up in great part of granitic sandstone rocks, has never been submerged, nor does it appear to have undergone any changes, either volcanic or by the action of water. Time, working through countless ages with the slow but certain instrument of atmospheric influence, has rounded the surface and split into fragments the granite rocks, leaving a sandy base of disintegrated portions, while in other cases the mountains show as hard and undecayed a surface as though fresh from Nature's foundry. Central Africa never having been submerged, the animals and races must be as old, and may be older, than any upon the earth.

No geological change having occurred in ages long anterior to man, as shown by Sir R. I. Murchison theoretically so far back as the year 1852, when Central Africa was utterly unknown, it is natural to suppose that the races that exist upon that surface should be unaltered from their origin. That origin may date from a period so distant, that it preceded the Adamite creation. Historic man believes in a Divinity; the tribes of Central Africa know no God. Are they of our Adamite race? The equatorial portion of Africa at the Nile sources has an average altitude above the sea-level of about 4,000 feet; this elevated plateau forms the base of a range of mountains, that I imagine extends, like the vertebrae of an animal, from east to west, shedding a drainage to the north and south. Should this hypothesis be correct, the southern watershed would fill the Tanganika lake: while farther to the west another lake, supplied by the southern drainage, may form the head of the river Congo. On the north a similar system may drain into the Niger and Lake Tchad: thus the Victoria and the Albert lakes, being the two great reservoirs or sources of the Nile, may be the first of a system of African equatorial lakes fed by the northern and southern drainage of the mountain range, and supplying all the principal rivers of Africa from the great equatorial rainfall. The fact of the centre of Africa at the Nile sources being about 4,000 feet above the ocean, independently of high mountains rising from that level, suggests that the drainage of the Equator from the central and elevated portion must find its way to the lower level and reach the sea. Wherever high mountain ranges exist, there must also be depressions; those situated in an equatorial rainfall must receive the drainage from the high lands and become lakes, the overflow of which must form the sources of rivers, precisely as exemplified in the sources of the Nile from the Victoria and the Albert lakes.