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The Atlantic Monthly, Volume 02, No. 13, November, 1858

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THE LAST LOOK

Naushon, September 22d, 1858.

 
    Behold—not him we knew!
  This was the prison which his soul looked through,
    Tender, and brave, and true.
 
 
    His voice no more is heard;
  And his dead name—that dear familiar word—
    Lies on our lips unstirred.
 
 
    He spake with poet's tongue;
  Living, for him the minstrel's lyre was strung:
    He shall not die unsung!
 
 
    Grief tried his love, and pain;
  And the long bondage of his martyr-chain
    Vexed his sweet soul,—in vain!
 
 
    It felt life's surges break,
  As, girt with stormy seas, his island lake,
    Smiling while tempests wake.
 
 
    How can we sorrow more?
  Grieve not for him whose heart had gone before
    To that untrodden shore!
 
 
    Lo, through its leafy screen,
  A gleam of sunlight on a ring of green,
    Untrodden, half unseen!
 
 
    Here let his body rest,
  Where the calm shadows that his soul loved best
    May slide above his breast.
 
 
    Smooth his uncurtained bed;
  And if some natural tears are softly shed,
    It is not for the dead.
 
 
    Fold the green turf aright
  For the long hours before the morning's light,
    And say the last Good Night!
 
 
    And plant a clear white stone
  Close by those mounds which hold his loved, his own,—
    Lonely, but not alone.
 
 
    Here let him sleeping lie,
  Till Heaven's bright watchers slumber in the sky,
    And Death himself shall die!
 

A SAMPLE OF CONSISTENCY

Mr. Caleb Cushing,—"the Ajax of the Union," as he has lately been styled,—for what reason we know not, unless that Ajax is chiefly known to the public as a personage very much in want of light,—Mr. Caleb Cushing has received an invitation to dine in South Carolina. This extraordinary event, while it amply accounts for the appearance of the comet, must also be held to answer for the publication by Mr. Cushing of a letter almost as long, if not quite so transparent, as the comet's tail. Craytonville is the name of the happy village, already famous as "the place of the nativity" of Mr. Speaker Orr, and hereafter to be a shrine of pilgrimage, as the spot where Mr. Cushing might have gone through the beautiful natural processes of mastication and deglutition, had he chosen. We use this elegant Latinism in deference to Mr. Ex-Commissioner Cushing; for, as he evidently deemed "birth-place" too simple a word for such a complex character as Mr. Orr, we could not think of coupling his own name with so common a proceeding as eating his dinner. It may be sectionalism in us,—but, at the risk of dissolving the Union, we will not yield to any Southern man a larger share of the dictionary (unless it be Webster's) than we give to a gentleman who was born at —we beg pardon, the place of whose nativity was—Newburyport.

Mr. Cushing has distinguished himself lately as the preacher-up of a crusade against modern philanthropy; and we do not wonder at it, if the offer of a dinner be so rare as to demand in acknowledgment a letter three columns long. Or perhaps he considered the offer itself as an instance of that insane benevolence which he reprobates, and accordingly punished it with an epistle the reading of which would delay the consummation of the edacious treason till all the meats were cold and the more impatient conspirators driven from the table. Or were those who had invited him negrophilists, (to use Mr. Cushing's favorite word,) and therefore deserving of such retribution? Not at all; they were all leucophilists, as sincere and warm-hearted as himself. Or perhaps this letter expresses Mr. Cushing's notion of what a proper answer to a dinner-invitation should be. We have no "Complete Letter-Writer" at hand, and consequently cannot compare it with any classic models; but, if we remember rightly, that useful book is not in as many volumes as the Catalogue of the British Museum is to be, and the examples there given must necessarily be denied so sea-serpentine a voluminousness. We suspect that the style is original with the Ex-Brigadier-Attorney-General, but, while we allow it the merit of novelty, we think there are some grave objections to its universal adoption. It would be a great check on hospitality; for, by parity of reason, the invitation should be as tedious as the reply, and a treaty of dinner would take nearly as much time as a treaty of peace. This would be a great damage to the butchers, whose interests (to borrow a bit of political economy from Mr. Cushing's letter) are complementary to those of the dinner-giver and the diner. Again, it would be fatal to all conversation, supposing the dinner at last to take place; for the Amphitryon, on the one hand, has already exploited everything he knows and does not know, from Sanconiathon, Manetho, and Berosus, to Dr. Hickok,—and the guests—but the thought of their united efforts is too appalling. In short, (if we may use that term in connection with such a subject,) we cannot believe, and certainly do not hope, that Mr. Cushing's system will ever become popular. Even if it should, we think that an improvement upon it might be suggested. We subjoin a form of invitation and answer, which any of our readers are at liberty to use, if they should ever need them.

Punkinopolis, 28th Sept., 1858.

My dear N. N.,

I send, by the bearer, the Correspondence of Horace Walpole and Burke's "Letters on a Regicide Peace" which are, probably, as entertaining and eloquent as anything I could write. I send also Cicero "De Amicitia," Brillat-Savarin's "Physiologie du Gout" the Works of Athenæus, and the "Banquet" of Plato. If, after a perusal of these works, you are not convinced that I entertain the most friendly feelings towards you, and that I wish you to dine with me on this day twelvemonth, I do not know what further arguments to employ.

Yours faithfully,

&c. &c.

Baldeagleville, Feb. 10, 1859.

My dear &c. &c.,

The wagon, which accompanies this, will bring you a copy of the "Encyclopaedia Britannica." The reading of this choice morçeau of contemporary literature will suggest to you nearly all I have to say in reply to your interesting communication of the 28th September last. By reading, in succession, the articles Confucius, Fortification, Sandwich Islands, and Æsthetics, you will form some notion of the mingled emotions with which I remain:

Yours truly,

N.N.

P. S. The amount of time required for mastering the Greek language, in order thoroughly to enjoy some passages of your charming note, alone prevents me from sending so full an answer as I should wish.

In these days, when everybody's correspondence is published as soon as he is dead,—or during his life, if he is unfortunate enough to be the Director of an Observatory, and there is a chance of injuring him by the breach of confidence,—we cannot help thinking that the forms we have given above are not only more compendious, but safer, than Mr. Cushing's. If his method should come into vogue, posterity would be deprived of the letters of this generation for nearly a century by the time necessary to print them, and then, allowing for the imperious intervals of sleep, would hardly contrive to get through them in less than a couple of centuries more. We leave to those who have read Mr. Cushing's reply to the Craytonville invitation the painful task of estimating the loss to the world from such a contingency. Meanwhile, the perplexing question arises,—If such be the warrior-statesman's measure of gratitude for a dinner, what would be his scale for a breakfast or a dish of tea? Cæsar announced a victory in three words; but in this respect he was very inferior to Mr. Cushing, whose style is much more copious, and who shows as remarkable talents in the command of language as the other general did in the command of troops.

On first reading Mr. Cushing's letter, its obscurity puzzled us not a little. There are passages in it that would have pleased Lycophron himself, who wished he might be hanged if anybody could understand his poem. Dilution was to be expected in a production whose author had to make three columns out of "Thank you, can't come." Even a person overrunning with the milk of human kindness, as Mr. Cushing, on so remarkable an occasion, undoubtedly was, might be pardoned for adopting the shift of dealers in the dearer vaccine article, and reinforcing his stores from a friendly pump. The expansiveness of the heart would naturally communicate itself to the diction. But, on the other hand, repeated experiments failed to detect even the most watery flavor of conviviality in the composition. The epistles of Jacob Behmen himself are not farther removed from any contamination with the delights of sense. Was this, then, a mere Baratarian banquet, a feast of reason, to which Mr. Cushing had been invited? Or did he intend to pay an indirect tribute of respect to his ancestry by sending what would produce all the hilarious effect of one of those interminable Puritan graces before meat? No, the dinner was a real dinner,—the well-known hospitality of South Carolina toward Massachusetts ambassadors forbids any other supposition,—and Mr. Cushing's letter itself, however dark in some particulars, is clear enough in renouncing every principle and practice of the founders of New England. We must find, therefore, some other reason why the Ex-Commander of the Palmetto Regiment, when the Carolinians ask the pleasure of his society, gives them instead the agreeable relaxation of a sermon,—an example which, we trust, will not prove infectious among the clergy.

 

It occurred to us suddenly that the next Democratic National Convention is to assemble in Charleston. It is not, therefore, too early to send in sealed proposals for the Presidency; and if this letter is Mr. Cushing's bid, we must do him the justice to say that we think nobody will be found to go lower. We doubt if it will avail him much; but the precedent of Northern politicians going South for wool and coming back shorn is so long established, that a lawyer like himself will hardly venture to take exception to it. Like his great namesake, the son of Jephunneh, he may bring back a gigantic bunch of grapes from this land of large promise and small fulfilment, but we fear they will be of the variety which sets the teeth on edge, and fills the belly with that east wind which might have been had cheaper at home.

If, nevertheless, Mr. Cushing is desirous of being a candidate, it is worth while to consider what would be the principles on which he would administer the government, and what are his claims to the confidence of the public. We are beginning to discover that the personal character of the President has a great deal to do with the conduct of the almost irresponsible executive head of the Republic. What, then, have been Mr. Cushing's political antecedents, and what is his present creed?

There are many points of resemblance between his character and career and those of the present Chancellor of the English Exchequer. Belonging to a part of the country whose opinions are to all intents and purposes politically proscribed, he has gone over to a party whose whole policy has tended to harass the commerce, to cripple the manufactures, and to outrage the moral sense of New England, and has won advancement and prominence in that party by his talents, contriving at the same time to make his origin a service rather than a detriment. Like Mr. Disraeli, he has been consistent only in devotion to success. Like him, accomplished, handsome, plucky, industrious, and dangerous, if unconvincing, in debate, he brings to bear on every question the immediate force of personal courage and readiness, but none of that force drawn from persistent principle, whose defeats are tutorings for victory. With a quick eye for the weak point of an enemy, and a knack of so draping commonplaces with rhetoric that they shall have the momentary air of profound generalizations, he is also, like him, more cunning in expedients than capable of far-seeing policy. Adroit in creating and fostering prejudice, acute in drawing metaphysical distinctions which shall make wrong seem right by showing that it is less wrong than it appeared, he is unable to see that public opinion is never moulded by metaphysics, and that, with the people, instinct is as surely permanent as prejudice is transitory. Like Mr. Disraeli, versatile, he is liable to forget that what men admire as a grace in the intellect they condemn as a defect in the character and conduct. Gifted, like him, with various talents, he has one which overshadows all the rest,—the faculty of inspiring a universal want of confidence. As a popular leader, the advantage which daring would have given him is more than counterpoised by an acuteness and refinement of mind which have no sympathy with the mass of men, and which they in turn are likely to distrust from imperfect comprehension. Ill-adapted for the rough-and-tumble contests of a Democracy, he is admirably fitted to be the minister or the head of an oligarchical Republic. We wish all our Northern Representatives had the boldness and the abilities, we hope none of them will be seduced by the example, of Mr. Cushing.

He is one of those able men whose imputed is even greater than their real mental capacity; because the standard of ordinary men is success, —and success, of a certain kind, is assured to those mixed characters which combine the virtue of courage with the vice of unscrupulousness. An ambitious man, like Louis Napoleon, for example, who sets out with those two best gifts of worldly fortune, a lace with nothing but brass and a pocket with nothing but copper in it, has a brilliant, if a short, career before him, and will be sure to gain the character of ability; for if ambition but find selfishness to work upon, it has that leverage which Archimedes wished for. But time makes sad havoc with this false greatness, with this reputation which passes for fame, and this adroitness which passes for wisdom, with merely acute minds. When Plausibility and Truth divided the world between them, the one chose To-day and the other To-morrow.

To enable us to construct a theory of Mr. Cushing's present position, we have two recent productions in print,—his Fourth of July Oration at New York, and his Letter to the Craytonville Committee. But he has seen too many aspirants for the Presidency contrive to drown themselves in their inkstands, and is far too shrewd a man, to elaborate any documentary evidence of his opinions. If we arrive at them, it must be by a process of induction, and by gathering what evidence we can from other sources. Mr. Cushing knows very well that the multitude have nothing but a secondary office in the making of Presidents, and addresses to them only his words, while the initiated alone know what meaning to put on them. If, for example, when he says servant he means slave, when he says Negrophilist he means Republican, and when he says false philanthropy he means the fairest instincts of the human heart, we have a right to suspect that there is also an esoteric significance in the phrases, Loyalty to the Union, Nationality, and Conservatism.

Had a constituent of Mr. Cushing, in the Essex North District, taken a nap of twenty years,—(and if he had invited his Representative to dinner, and got such an answer as the Craytonville letter, the supposition is not extravagant,)—what would have been his amazement, on waking, to find his Member of Congress haranguing an assembly of Original Democrats in Tammany Hall! Caius Marcius addressing the Volscian council of war would occur to him as the only historic parallel for such a rhetorical phenomenon. The one was an ideal, as the other is a commonplace example of the ludicrous contradictions in which men may be involved, who find in personal motives the justification of public conduct. That the chairman of the meeting should have had in his pocket a letter from the candidate of the Buffalo Convention, and that Mr. John Van Buren should have sat upon the platform, while the orator charged the leaders of the Republican Party with interested motives, were merely two of those incidental circumstances by which Fact always vindicates her claim to be more satiric than Fiction. But when Mr. Cushing speaks with exultation of the past and with confidence of the future of the Original Democratic Party, we can think of nothing like it but Charles II. taking the Solemn League and Covenant, with an unctuous allusion to the persecutions WE Covenanters have undergone, and the triumphs of vital piety to which WE look forward.

Mr. Cushing claims that the Democratic Party has originated and carried through every measure that has become a part of the settled policy of the government. This is not very remarkable, if we consider that the party has been in power during by far the greater part of our national existence, and that under our system the administration is practically a dictatorship for four years. Mr. Everett long ago pointed out the advantage we should gain by having a responsible ministry. As it is, the representative branch of our government is practically a nullity. What with his immense patronage, the progress of events, and the chance of luring the opposing party into by-questions, the Presidential Micawber of the moment is almost sure that something will turn up to extricate him from the consequences of his own incompetency or dishonesty. The only check upon this system is the chance that the temerity engendered by irresponsible power may lead the executive to measures which, as in the case of Kansas, shall open the eyes of thinking men to the real designs and objects of those in office. An opposition is necessarily transitory in its nature, if it be not founded on some principle which, reaching below the shifting sands of politics, rests upon the primary rock of morals and conscience. In such a principle only is found the nucleus of a party which the adverse patronage of a corrupt executive can but strengthen by attracting from it its baser elements. Such an opposition the Democratic Party seems lately to have devoted all its policy to build up, and now, confronted with it, can find no remedy but in the abolishment of morals and conscience altogether.

The Democratic Party, like the distinguished ancestor of Jonathan Wild, has been impartially on both sides of every question of domestic policy which has arisen since it came into political existence. It has been pro and con in regard to a Navy, a National Bank, Internal Improvements, Protection, Hard Money, and Missouri Compromise. Its leading doctrine was State Rights; its whole course of action, culminating in the Dred Scott decision, has been in the direction of Centralization. During all these changes, it has contrived to have the Constitution always on its side by the simple application of Swift's axiom, "Orthodoxy is my doxy, Heterodoxy is thy doxy," though it has had as many doxies as Cowley. Sometimes it has even had two at once, as in refusing to the iron of Pennsylvania the protection it gave to the sugar of Louisiana. Pennsylvania avenged herself by the fatal gift of Mr. Buchanan. There is one exception to the amiable impartiality of the party,—it has been always and energetically pro-slavery. In this respect Mr. Cushing has the advantage of it, for he has been on both sides of the Slavery question also. It must be granted, however, that his lapse into Negrophilism was but a momentary weakness, and that without it the Whig Party would have lost the advantage of his character, and the lesson of his desertion, in Congress. He is said to be master of several tongues, and it is therefore quite natural that he should have held a different language at different times on many different questions.

A creed so various that it seemed to be, not one, but every creed's epitome, could not fail to be strangely attractive to a mind so versatile as that of Mr. Cushing; yet we cannot deny to his conversion some remarkable features which give it a peculiar interest. In some respects his case offers a pleasing contrast to that of the Rev. John Newton; for, as the latter was converted from slave-trading to Christianity, so Mr. Cushing (whatever he may have renounced) seems to have embraced something very like the principles which the friend of Cowper abandoned,—another example of the beautiful compensations by which the balance of Nature is preserved. And his conversion was sudden enough to have pleased even Jonathan Edwards himself. Up to the ripe age of forty-two he had been joined to his idols. It is a proverb, that he who is a fool at forty will be a fool at fourscore; yet Mr. Cushing, who is certainly no fool, had been blind to the beauties of Original Democracy for a year or two beyond that alliterative era. The Whigs had just succeeded in electing their candidates, and it seemed as if nothing short of an almost Providential interposition could save him. That interposition came in the death of General Harrison, which took away the last earthly hope of Whig advancement. It was what the jockeys call "a very near thing." But for that,—it is a sad thought,—Mr. Cushing might have been on our side now. This was the gratia operans. Mr. Tyler, who succeeded to the Presidency, had Democratic proclivities; this was the gratia coöperans; and finally we see the gratia perficiens in the appointment of our catechumen to the Chinese Commissionership. From the Central Flowery Kingdom he returned a full-blown Original Democrat. In 1853, Mr. Pierce, finding himself elected President for no other reason apparently than that he had failed to distinguish himself in the Mexican War, appointed Mr. Cushing his Attorney General on the same benevolent principle,—consoling him for having to sheathe a bloodless sword by giving him a chance to draw the more dangerous Opinion.

We have alluded only to such facts in Mr. Cushing's history as are fresh in the remembrance of our readers; and it would not have been worth our while to allude even to these, if he had not seen fit to speak of the leading men of the Republican Party as "dangerous, because they have no fixed principle, no stable convictions, no samples of consistency to control their acts; because their only creed is what has been called the duty of success; and because their success—the successful accomplishment of a sectional organization of the government on the ruins of its nationality— would be the de facto dissolution of the Union." In his Letter he says also, that "it is a fact humiliating to confess that the cant of negroism still has vogue as one of the minor instruments of demagoguy in Northern States." The coolness of such charges, coming from Mr. Cushing, is below the freezing-point of quicksilver. Shall we take lessons in fixedness of principle from the Whig-Antislavery Member from Federalist Essex?—in stable convictions from the Tyler-Commissioner to China?—in consistency from the Democratic Attorney-General?—in an amalgam of all three from the Coalition Judge? Shall we find a more pointed warning of the worthlessness of success in the words than in the example of the orator? Since Reynard the Fox donned a friar's hood, and, with the feathers still sticking in his whiskers, preached against the damnable heresy of hen-stealing, there has been nothing like this!

 

In China, they set great store by porcelain that has been often broken and mended again with silver wire, prizing it more highly than that which is sound and fresh from the hands of the potter. There is a kind of political character of the same description, —hollow-ware, not generally porcelain, indeed,—cracked in every direction, but deftly bound together with silver strips of preferment, till it is consistent enough to serve all the need of its possessor in receiving large messes of the public pottage. How the Chinese would have admired Mr. Tyler's Commissioner, if they had known the exquisite perfection of crackle displayed in his political career! To be sure, the Chinese are our antipodes.

The imputation of inconsistency is one to which every sound politician and every honest thinker must sooner or later subject himself. Fools and dead men are the only people who never change their opinions or their course of action. The course of great statesmen resembles that of navigable rivers, avoiding immovable obstacles with noble bends of concession, seeking the broad levels of opinion on which men soonest settle and longest dwell, following and marking the almost imperceptible slope of national tendency, yet forever recruited from sources nearer heaven, from summits where the gathered purity of ages lies encamped, and sometimes bursting open paths of progress and civilisation through what seem the eternal barriers of both. It is a loyalty to great ends, an anchored cling to solid principles, which knows how to swing with the tide, but not to be carried away by it, that we demand in public men,—and not persistence in prejudice, sameness of policy, or stolid antagonism to the inevitable. But we demand also that they shall not too lightly accept Wrong instead of Right, as inevitable; and there is a kind of change that is suspicious because it is sudden,—and detrimental to the character in proportion as it is of advantage to the man; and the judgment of mankind allows a well-founded distinction between an alteration of policy compelled by events, and an abandonment of professed principles tainted with any suspicion of self-interest. We hold that a Representative is a trustee for those who elected him, —that his political apostasy only so far deserves the name of conversion as it is a conversion of what was not his to his own use and benefit; and we have a right to be impatient of instruction in duty from those whom the hope of promotion could nerve to make the irrevocable leap from a defeated party to a triumphant one, and who can serve either side, if so they only serve themselves. It is this kind of freedom from prejudice that has brought down our politics to the gambling level of the stock-market; it is this kind of unlucky success, and the readiness of the multitude to forgive and even to applaud it, that justify the old sarcasm, Patibulum inter et statuam quàm leve discrimen!

It is not for inconsistencies of policy in matters of indifference that we should blame a mart or a party, but for making questions of honor and morals matters of indifference. Inconsistency is to be settled, not by seeming discrepancies between the action of one day and that of the next, but by the experience which enables us to judge of motives and impulses. Time, which reconciles apparent contradictions, impeaches real ones, and shows a malicious satirical turn, in forcing men into positions where they must break their own necks in attempting to face both ways. Nor is it for inconsistency that we condemn the Democratic Party. There are no trade-winds for the Ship of State, unless it be navigated by higher principles than any the political meteorologists have yet discovered. But there have been mysterious movements, of late, which raise a violent presumption that our Democratic captain and officers are altering the rig and adapting the hold of the vessel to suit the demands of a traffic condemned by the whole civilized world. They are painting out the old name, letter by letter, and putting "Conservative" in its stead. They seem to fancy there is such a thing as a slave-trade-wind, and are attempting to beat up against what they profess to believe a local current and a gust of popular delusion. We think they are destined to find that they are striving against the invincible drift of Humanity and the elemental breath of God. It is an ominous consistency with which we charge the Democratic Party.

Mr. Cushing affirms, that the Republicans have no argument but the "cry of Slavepower!"—which is as eloquent a one as the old Roman's Delenda est Carthago, to those who know how many years of bitter experience, how many memories of danger and forebodings of aggression, are compressed in it. But he is mistaken; Democratic administrations have been busy in supplying arguments, and we complain rather of their abundance than their paucity. The repeal of the Missouri Compromise, the Kansas policy, which even office-holders who had gulped their own professions found too nauseous to swallow, and the Dred Scott decision,—if these be not arguments, then history is no teacher, and events have no logic.

Mr. Cushing adroitly evades the real matter in issue, and assumes that it is a mere question of the relative amount of federal office secured by the North and the South respectively. This may be a very natural view of the case in a man whose map of nationality would seem to be bounded North by a seat in Congress, East by a Chinese Embassy, West by an Attorney-Generalship, and South by the vague line of future contingency; but it hardly solves the difficulty. With characteristic pluck he takes the wolf by the ears. The charge being, that the power of the Slave States has been gaining a steady preponderance over that of the Free States by means of the federal administration, he answers it by saying that he has made it a subject of "philosophic study," and has found that Massachusetts has had a "pretty fair run of the power of the Union,"—whatever that may be. The phrase is unfortunate, for it reminds one too much of the handsome competence with which a father once claimed to have endowed his son in giving him the run of the streets since he was able to go alone. But let us test Mr. Cushing's logic by an equivalent proposition. He is executor, we will suppose, of an estate to be divided among sixteen heirs; he pays A his portion, and claims a discharge in full. What would not Mr. Buchanan give for a receipt by which office-seekers could be so cheaply satisfied!

"Philosophic study," to be sure! It may be easy for gentlemen, the chief part of whose productive industry has been the holding of office or the preparing of their convictions for the receipt of more, to be philosophic; but it is not so easy for Massachusetts to be satisfied, when she sees only those of her children so rewarded who misrepresent her long-cherished principles, who oppose the spread of her institutions, who mock at her sense of right and her hereditary love of freedom, and are willing to accept place as an equivalent for the loss of her confidence. The question, Who is in office? may be of primary importance to Mr. Cushing, but is of little consequence to the Free States. What concerns them is, How and in what interest are the offices administered? If to the detriment of free institutions, then all the worse that sons of theirs can be found to do that part of the work which involves (as affairs are now tending) something very like personal dishonor. It is no matter of pride to us that the South has never been able to produce a sailor skilful enough and bold enough to take command of a slaver.