From the leaves of the breviary there depends, by a fragment of gold braid, a sparkling something that wavers and glitters in the evening light. It is a cross of the cheapest and simplest material, that once belonged to Agnes. She lost it from her rosary at the confessional, and Father Francesco saw it fall, yet would not warn her of the loss, for he longed to posses something that had belonged to her. He made it a mark to one of her favorite hymns; but she never knew where it had gone. Little could she dream, in her simplicity, what a power she held over the man who seemed to her an object of such awful veneration. Little did she dream that the poor little tinsel cross had such a mighty charm with it, and that she herself, in her childlike simplicity, her ignorant innocence, her peaceful tenderness and trust, was raising such a turbulent storm of passion in the heart which she supposed to be above the reach of all human changes.
And now, through the golden air, the Ave Maria is sounding from the convent-bells, and answered by a thousand tones and echoes from the churches of the old town, and all Christendom gives a moment's adoring pause to celebrate the moment when an angel addressed to a mortal maiden words that had been wept and prayed for during thousands of years. Dimly they sounded through his ear, in that half-deadly trance,—not with plaintive sweetness and motherly tenderness, but like notes of doom and vengeance. He felt rebellious impulses within, which rose up in hatred against them, and all that recalled to his mind the faith which seemed a tyranny, and the vows which appeared to him such a hopeless and miserable failure.
But now there came other sounds nearer and more earthly. His quickened senses perceive a busy patter of sandalled feet outside his cell, and a whispering of consultation,—and then the silvery, snaky tones of Father Johannes, which had that oily, penetrative quality which passes through all substances with such distinctness.
"Brethren," he said, "I feel bound in conscience to knock. Our blessed Superior carries his mortifications altogether too far. His faithful sons must beset him with filial inquiries."
The condition in which Father Francesco was lying, like many abnormal states of extreme exhaustion, seemed to be attended with a mysterious quickening of the magnetic forces and intuitive perceptions. He felt the hypocrisy of those tones, and they sounded in his ear like the suppressed hiss of a deadly serpent. He had always suspected that this man hated him to the death; and he felt now that he was come with his stealthy-tread and his almost supernatural power of prying observation, to read the very inmost secrets of his heart. He knew that he longed for nothing so much as the power to hurl him from his place and to reign in his stead; and the instinct of self-defence roused him. He started up as one starts from a dream, waked by a whisper in the ear, and, raising himself on his elbow, looked towards the door.
A cautious rap was heard, and then a pause. Father Francesco smiled with a peculiar and bitter expression. The rap became louder, more energetic, stormy at last, intermingled with vehement calls on his name.
Father Francesco rose at length, settled his garments, passed his hands over his brow, and then, composing himself to an expression of deliberate gravity, opened the door and stood before them.
"Holy father," said Father Johannes, "the hearts of your sons have been saddened. A whole day have you withdrawn your presence from our devotions. We feared you might have fainted, your pious austerities so often transcend the powers of Nature."
"I grieve to have saddened the hearts of such affectionate sons," said the Superior, fixing his eye keenly on Father Johannes; "but I have been performing a peculiar office of prayer to-day for a soul in deadly peril, and have been so absorbed therein that I have known nothing that passed. There is a soul among us, brethren," he added, "that stands at this moment so near to damnation that even the most blessed Mother of God is in doubt for its salvation, and whether it can be saved at all God only knows."
These words, rising up from a tremendous groundswell of repressed feeling, had a fearful, almost supernatural earnestness that made the body of the monks tremble. Most of them were conscious of living but a shabby, shambling, dissembling life, evading in every possible way the efforts of their Superior to bring them up to the requirements of their profession; and therefore, when these words were bolted out among them with such a glowing intensity, every one of them began mentally feeling for the key of his own private and interior skeleton-closet, and wondering which of their ghastly occupants was coming to light now.
Father Johannes alone was unmoved, because he had long since ceased to have a conscience. A throb of moral pulsation had for years been an impossibility to the dried and hardened fibre of his inner nature. He was one of those real, genuine, thorough unbelievers in all religion and all faith and all spirituality, whose unbelief grows only more callous by the constant handling of sacred things. Ambition was the ruling motive of his life, and every faculty was sharpened into such acuteness under its action that his penetration seemed at times almost preternatural.
While he stood with downcast eyes and hands crossed upon his breast, listening to the burning words which remorse and despair wrung from his Superior, he was calmly and warily studying to see what could be made of the evident interior conflict that convulsed him. Was there some secret sin? Had that sanctity at last found the temptation that was more than a match for it? And what could it be?
To a nature with any strong combative force there is no tonic like the presence of a secret and powerful enemy, and the stealthy glances of Father Johannes's serpent eye did more towards restoring Father Francesco to self-mastery than the most conscientious struggles could have done. He grew calm, resolved, determined. Self-respect was dear to him,—and dear to him no less that reflection of self-respect which a man reads in other eyes. He would not forfeit his conventual honor, or bring a stain on his order, or, least of all, expose himself to the scoffing eye of a triumphant enemy. Such were the motives that now came to his aid, while as yet the whole of his inner nature rebelled at the thought that he must tear up by the roots and wholly extirpate this love that seemed to have sent its fine fibres through every nerve of his being. "No!" he said to himself, with a fierce interior rebellion, "that I will not do! Right or wrong, come heaven, come hell, I will love her; and if lost I must be, lost I will be!" And while this determination lasted, prayer seemed to him a mockery. He dared not pray alone now, when most he needed prayer; but he moved forward with dignity towards the convent-chapel to lead the vesper devotions of his brethren. Outwardly he was calm and rigid as a statue; but as he commenced the service, his utterance had a terrible meaning and earnestness that were felt even by the most drowsy and leaden of his flock. It is singular how the dumb, imprisoned soul, locked within the walls of the body, sometimes gives such a piercing power to the tones of the voice during the access of a great agony. The effect is entirely involuntary, and often against the most strenuous opposition of the will; but one sometimes hears another reading or repeating words with an intense vitality, a living force, which tells of some inward anguish or conflict of which the language itself gives no expression.
Never were the long-drawn intonations of the chants and prayers of the Church pervaded by a more terrible, wild fervor than the Superior that night breathed into them. They seemed to wail, to supplicate, to combat, to menace, to sink in despairing pauses of helpless anguish, and anon to rise in stormy agonies of passionate importunity; and the monks quailed and trembled, they scarce knew why, with forebodings of coming wrath and judgment.
In the evening exhortation, which it had been the Superior's custom to add to the prayers of the vesper-hour, he dwelt with a terrible and ghastly eloquence on the loss of the soul.
"Brethren," he said, "believe me, the very first hour of a damned spirit in hell will outweigh all the prosperities of the most prosperous life. If you could gain the whole world, that one hour of hell would outweigh it all; how much more such miserable, pitiful scraps and fragments of the world as they gain who for the sake of a little fleshly ease neglect the duties of a holy profession! There is a broad way to hell through a convent, my brothers, where miserable wretches go who have neither the spirit to serve the Devil wholly, nor the patience to serve God; there be many shaven crowns that gnash their teeth in hell to-night,—many a monk's robe is burning on its owner in living fire, and the devils call him a fool for choosing to be damned in so hard a way. 'Could you not come here by some easier road than a cloister?' they ask. 'If you must sell your soul, why did you not get something for it?' Brethren, there be devils waiting for some of us; they are laughing at your paltry shifts and evasions, at your efforts to make things easy,—for they know how it will all end at last. Rouse yourselves! Awake! Salvation is no easy matter,—nothing to be got between sleeping and waking. Watch, pray, scourge the flesh, fast, weep, bow down in sackcloth, mingle your bread with ashes, if by any means ye may escape the everlasting fire!"
"Bless me!" said Father Anselmo, when the services were over, casting a half-scared glance after the retreating figure of the Superior as he left the chapel, and drawing a long breath; "it's enough to make one sweat to hear him go on. What has come over him? Anyhow, I'll give myself a hundred lashes this very night: something must be done."
"Well," said another, "I confess I did hide a cold wing of fowl in the sleeve of my gown last fast-day. My old aunt gave it to me, and I was forced to take it for relation's sake; but I'll do so no more, as I'm a living sinner. I'll do a penance this very night."
Father Johannes stood under one of the arches that looked into the gloomy garden, and, with his hands crossed upon his breast, and his cold, glittering eye fixed stealthily now on one and now on another, listened with an ill-disguised sneer to these hasty evidences of fear and remorse in the monks, as they thronged the corridor on the way to their cells. Suddenly turning to a young brother who had lately joined the convent, he said to him,—
"And what of the pretty Clarice, my brother?"
The blood flushed deep into the pale cheek of the young monk, and his frame shook with some interior emotion, as he answered,—
"She is recovering."
"And she sent for thee to shrive her?"
"My God!" said the young man, with an imploring, wild expression in his dark eyes, "she did; but I would not go."
"Then Nature is still strong," said Father Johannes, pitilessly eying the young man.
"When will it ever die?" said the stripling, with a despairing gesture; "it heeds neither heaven nor hell."
"Well, patience, boy! if you have lost an earthly bride, you have gained a heavenly one. The Church is our espoused in white linen. Bless the Lord, without ceasing, for the exchange."
There was an inexpressible mocking irony in the tones in which this was said, that made itself felt to the finely vitalized spirit of the youth, though to all the rest it sounded like the accredited average pious talk which is more or less the current coin of religious organizations.
Now no one knows through what wanton deviltry Father Johannes broached this painful topic with the poor youth; but he had a peculiar faculty, with his smooth tones and his sanctimonious smiles, of thrusting red-hot needles into any wounds which he either knew or suspected under the coarse woollen robes of his brethren. He appeared to do it in all coolness, in a way of psychological investigation.
He smiled, as the youth turned away, and a moment after started as if a thought had suddenly struck him.
"I have it!" he said to himself. "There may be a woman at the bottom of this discomposure of our holy father; for he is wrought upon by something to the very bottom of his soul. I have not studied human nature so many years for nothing. Father Francesco hath been much in the guidance of women. His preaching hath wrought upon them, and perchance among them.—Aha!" he said to himself, as he paced up and down, "I have it! I'll try an experiment upon him!"
CHAPTER XV
THE SERPENT'S EXPERIMENT
Father Francesco sat leaning his head on his hand by the window of his cell, looking out upon the sea as it rose and fell, with the reflections of the fast coming stars glittering like so many jewels on its breast. The glow of evening had almost faded, but there was a wan, tremulous light from the moon, and a clearness, produced by the reflection of such an expanse of water, which still rendered objects in his cell quite discernible.
In the terrible denunciations and warnings just uttered, he had been preaching to himself, striving to bring a force on his own soul by which he might reduce its interior rebellion to submission; but, alas! when was ever love cast out by fear? He knew not as yet the only remedy for such sorrow,—that there is a love celestial and divine, of which earthly love in its purest form is only the sacramental symbol and emblem, and that this divine love can by God's power so outflood human affections as to bear the soul above all earthly idols to its only immortal rest. This great truth rises like a rock amid stormy seas, and many is the sailor struggling in salt and bitter waters who cannot yet believe it is to be found. A few saints like Saint Augustin had reached it,—but through what buffetings, what anguish!
At this moment, however, there was in the heart of the father one of those collapses which follow the crisis of some mortal struggle. He leaned on the windowsill, exhausted and helpless.
Suddenly, a kind of illusion of the senses came over him, such as is not infrequent to sensitive natures in severe crises of mental anguish. He thought he heard Agnes singing, as he had sometimes heard her when he had called in his pastoral ministrations at the little garden and paused awhile outside that he might hear her finish a favorite hymn, which, like a shy bird, she sang all the more sweetly for thinking herself alone.
Quite as if they were sung in his ear, and in her very tones, he heard the words of Saint Bernard, which we have introduced to our reader:—
Jesu dulcis memoria,
Dans vera cordi gaudia:
Sed super mel et omnia
Ejus dulcis praesentia.
"Jesu, spes poenitentibus,
Quam pius es petentibus,
Quam bonus te quaerentibus,
Sed quis invenientibus!"
Soft and sweet and solemn was the illusion, as if some spirit breathed them with a breath of tenderness over his soul; and he threw himself with a burst of tears before the crucifix.
"O Jesus, where, then, art Thou? Why must I thus suffer? She is not the one altogether lovely; it is Thou,—Thou, her Creator and mine! Why, why cannot I find Thee? Oh, take from my heart all other love but Thine alone!"
Yet even this very prayer, this very hymn, were blent with the remembrance of Agnes; for was it not she who first had taught him the lesson of heavenly love? Was not she the first one who had taught him to look upward to Jesus other than as an avenging judge? Michel Angelo has embodied in a fearful painting, which now deforms the Sistine Chapel, that image of stormy vengeance which a religion debased by force and fear had substituted for the tender, good shepherd of earlier Christianity. It was only in the heart of a lowly maiden that Christ had been made manifest to the eye of the monk, as of old he was revealed to the world through a virgin. And how could he, then, forget her, or cease to love her, when every prayer and hymn, every sacred round of the ladder by which he must climb, was so full of memorials of her? While crying and panting for the supreme, the divine, the invisible love, he found his heart still craving the visible one,—the one so well known, revealing itself to the senses, and bringing with it the certainty of visible companionship.
As he was thus kneeling and wrestling with himself, a sudden knock at his door startled him. He had made it a point, never, at any hour of the day or night, to deny himself to a brother who sought him for counsel, however disagreeable the person and however unreasonable the visit. He therefore rose and unbolted the door, and saw Father Johannes standing with folded arms and downcast head, in an attitude of composed humility.
"What would you with me, brother?" he asked, calmly.
"My father, I have a wrestling of mind for one of our brethren whose case I would present to you."
"Come in, my brother," said the Superior. At the same time he lighted a little iron lamp, of antique form, such as are still in common use in that region, and, seating himself on the board which served for his couch, made a motion to Father Johannes to be seated also.
The latter sat down, eying, as he did so, the whole interior of the apartment, so far as it was revealed by the glimmer of the taper.
"Well, my son," said Father Francesco, "what is it?"
"I have my doubts of the spiritual safety of Brother Bernard," said Father Johannes.
"Wherefore?" asked the Superior, briefly.
"Holy father, you are aware of the history of the brother, and of the worldly affliction that drove him to this blessed profession?"
"I am," replied the Superior, with the same brevity.
"He narrated it to me fully," said Father Johannes. "The maiden he was betrothed to was married to another in his absence on a long journey, being craftily made to suppose him dead."
"I tell you I know the circumstances," said the Superior.
"I merely recalled them, because, moved doubtless by your sermon, he dropped words to me to-night which led me to suppose that this sinful, earthly love was not yet extirpated from his soul. Of late the woman was sick and nigh unto death, and sent for him."
"But he did not go?" interposed Father Francesco.
"No, he did not,—grace was given him thus far,—but he dropped words to me to the effect, that in secret he still cherished the love of this woman; and the awful words your Reverence has been, speaking to us to-night have moved me with fear for the youth's soul, of the which I, as an elder brother, have had some charge, and I came to consult with you as to what help there might be for him."
Father Francesco turned away his head a moment and there was a pause; at last he said, in a tone that seemed like the throb of some deep, interior anguish,—
"The Lord help him!"
"Amen!" said Father Johannes, taking keen note of the apparent emotion.
"You must have experience in these matters, my father," he added, after a pause,—"so many hearts have been laid open to you. I would crave to know of you what you think is the safest and most certain cure for this love of woman, if once it hath got possession of the heart."
"Death!" said Father Francesco, after a solemn pause.
"I do not understand you," said Father Johannes.
"My son," said Father Francesco, rising up with an air of authority, "you do not understand,—there is nothing in you by which you should understand. This unhappy brother hath opened his case to me, and I have counselled him all I know of prayer and fastings and watchings and mortifications. Let him persevere in the same; and if all these fail, the good Lord will send the other in His own time. There is an end to all things in this life, and that end shall certainly come at last. Bid him persevere and hope in this.—And now, brother," added the Superior, with dignity, "if you have no other query, time flies and eternity comes on,—go, watch and pray, and leave me to my prayers also."
He raised his hand with a gesture of benediction, and Father Johannes, awed in spite of himself, felt impelled to leave the apartment.
"Is it so, or is it not?" he said. "I cannot tell. He did seem to wince and turn away his head when I proposed the case; but then he made fight at last. I cannot tell whether I have got any advantage or not; but patience! we shall see!"