96 Hear me therefore, O my sons! I have bred you up in much simplicity, and innocency, and modesty, for the love of God, which has dropped down upon you in righteousness, that you should be sanctified and justified from all sin and wickedness; but ye will not cease from your evil doings.

97 Now therefore hearken unto me, and have peace one with another, and visit one another, and receive one another, and do not enjoy the creatures of God alone.

98 Give freely to them that are in need. For some by too free feeding contract an infirmity in their flesh, and do injury to their bodies; whilst the flesh of others, who have not food, withers away, because they want sufficient nourishment, and the bodies are consumed.

99 Wherefore this intemperance is hurtful to you, who have, and do not contribute to them that want. Prepare for the judgment that is about to come upon you.

100 Ye that are the more eminent, search out them that are hungry, whilst the tower is yet unfinished. For when the tower shall be finished, ye shall be willing to do good, and shall not find any place in it.

101 Beware, therefore, ye that glory in your riches, lest perhaps they groan who are in want, and their sighing come up unto God, and ye be shut out with your goods without the gate of the tower.

102 Behold I now warn you who are set over the church, and love the highest seats, be not ye like unto those that work mischief.

103 And they indeed carry about their poison in boxes, but ye contain your poison and infection in your hearts, and will not purge them, and mix your sense with a pure heart, that ye might find mercy with the Great King.

104 Take heed, my children, that your dissensions deprive you not of your lives. How will ye instruct the elect of God, when ye yourselves want correction? Wherefore admonish one another, and be at peace among yourselves, that I, standing before your Father, may give an account of you unto the Lord.

105 And when she had made an end of talking with me, the six young men that built, came and carried her to the tower; and four others took up the seat on which she sat, and they also went away again to the tower. I saw not the faces of these, for their backs were towards me.

106 As she was going away, I asked her, that she would reveal to me what concerned the three forms, in which she had appeared unto me.

107 But she answering said unto me, concerning these things thou must ask some other, that they may be revealed unto thee.

108 Now, brethren, in the first vision the last year, she appeared unto me exceedingly old, and sitting in a chair.

109 In another vision, she had indeed a youthful face, but her flesh and hair were old; but she talked with me standing, and was more cheerful than the first time.

110 In the third vision, she was in all respects much younger, and comely to the eye; only she had the hair of an aged person: yet she looked cheerful, and sat upon a seat.

111 I was therefore very sad concerning these things, until I might understand the vision.

112 Wherefore I saw the same old woman in a vision of the night saying unto me, All prayer needeth humiliation. Fast, therefore, and thou shalt learn from the Lord that which thou dost ask. I fasted therefore one day.

113 The same night a young man appeared to me and said, Why dost thou thus often desire Revelations in thy prayers? Take heed that by asking many things, thou hurt not the body. Let these Revelations suffice thee.

114 Canst thou see more notable Revelations than those which thou hast already received?

115 I answered and said unto him, Sir, I only ask this one thing upon the account of the three figures of the old woman that appeared to me, that the Revelation may be complete.

116 He answered me, You are not without understanding, but your doubts make you so; for as much as you have not your heart with the Lord.

117 I replied and said, But we shall learn these things more carefully from you.

118 Hear then, says he, concerning the figures about which you inquire.

119 To begin; in the first vision she appeared to thee in the shape of an old woman sitting in, a chair, because your old spirit was decayed, and without strength, by reason of your infirmities, and the doubtfulness of your heart.

120 For as they who are old have no hope of renewing themselves, nor expect any thing but their departure; so you being weakened through your worldly affairs gave yourself up to sloth, and cast not away your solicitude from yourself upon the Lord: and your sense was confused, and you grew old in your sadness.

121 But, sir, I would know why she sat upon a chair?

122 He answered, because every one that is weak sitteth upon a chair by reason of his infirmity, that his weakness may be upheld. Behold therefore the figure of the first vision.

123 In the second vision you saw her standing, and having a youthful face, and more cheerful than her former; but her flesh and her hair were ancient. Hear, said he, this parable also.

124 When any one grows old, he despairs of himself by reason of his infirmity and poverty, and expects nothing but the last day of his life.

125 But on a sudden an inheritance is left to him, and he hears of it, and rises: and being become cheerful, be puts on new strength. And now he no longer sits down, but stands, and is delivered from his former sorrow; and sits not, but acts manfully.

126 So you, having heard the Revelation which God revealed unto you, because God had compassion upon you, and renewed your spirit, both laid aside your infirmities, and strength came to you, and you grew strong in the faith; and God, seeing your strength, rejoiced.

127 For this cause he showed you the building of the tower, and will show other things unto you, if you shall have peace with all your heart among each other.

128 But in the third vision you saw her yet younger, fair and cheerful, and of a serene countenance.

129 For, as if some good news comes to him that is sad, he straightway forgets his sadness, and regards nothing else but the good news which he has heard; and for the rest he is comforted, and his spirit is renewed through the joy which he has received even so you have been refreshed in your spirit by seeing these good things.

130 And for that you saw her sitting upon a bench, it denotes a strong position; because a bench has four feet, and stands strongly. And even the world itself is upheld by the four elements.

131 They therefore that repent perfectly, shall be young; and they that turn from their sins with their whole heart, shall be established.

132 And now you have the Revelation fully, ask no more to have any thing farther revealed unto you.

133 But if any thing is to be revealed, it shall be made manifest unto you.

VISION IV

Of the trial, and tribulation that is about to come upon men.

I SAW a vision brethren, twenty days after the former vision; a representation of the tribulation that is at hand. I was walking in the field way.

2 Now from the public way to the place whither I went is about ten furlongs; it is a way very little frequented:

3 And as I was walking alone, I entreated the Lord that he would confirm the Revelations which he had shown unto me by his Holy Church.

4 And would grant repentance to all his servants who had been offended, that his great and honourable name might be glorified, and because he thought me worthy to whom he might show his wonders, and, that I might honour him, and give thanks unto him.

5 And behold somewhat like a voice answered me; Doubt not, Hermas. Wherefore I began to think, and say within myself, why should I doubt, seeing I am thus settled by the Lord, and have seen such glorious things?

6 I had gone but a little farther, brethren, when behold I saw a dust rise up to heaven. I began to say within myself, is there a drove of cattle coming, that rises such a dust?

7 It was about a furlong off from me. And behold I saw the dust rise more and more, insomuch that I began to suspect that there was somewhat extraordinary in it.

8 And the sun shone a little; and behold I saw a great beast, as it were a whale; and fiery locusts came out of his mouth. The height of the beast was about a hundred feet, and he had a head like a large earthen vessel.

9 I began to weep, and to pray unto the Lord that he would deliver me from it. Then I called to mind the word which I had heard; Doubt not, Hermas.

10 Wherefore, brethren, putting on a divine faith, and remembering who it was that had taught me great things, I delivered myself bodily unto the beast.

11 Now the beast came on in such a manner, as if it could at once have devoured a city.

12 I came near unto it, and the beast extended its whole bulk upon the ground, and put forth nothing but its tongue, nor once moved itself till I had quite passed by it.

13 Now the beast had upon its head four colours; first black, then a red and bloody colour, then a golden, and then a white.

14 After that I had passed by it, and was gone forward about thirty feet, behold there met me a certain virgin, well adorned as if she had been just come out of her bride-chamber; all in white, having on white shoes, and a veil down her face, and covered with shining hair.

15 Now I knew by my former visions that it was the church, and thereupon grew the more cheerful. She saluted me, saying, Hail, O Man! I returned the salutation, saying, Lady, Hail!

16 She answering said unto me, Did nothing meet you, O man! I replied, Lady, there met me such a beast, as seemed able to devour a whole people; but by the power of God, and through his singular mercy, I escaped it.

17 Thou didst escape it well, said she, because thou didst cast thy whole care upon God, and opened thy heart unto him, believing that thou couldst be safe by no other than by his great and honourable name.

18 For this cause the Lord sent his angel, who is over the beast, whose name is Hegrin, and stopped his mouth, that he should not devour thee, Thou hast escaped a great trial through thy faith, and because thou didst not doubt for such a terrible beast.

19 Go, therefore, and relate to the elect of God the great things that he hath done for thee. And thou shalt say unto them, that this beast is the figure of the trial that is about to come.

20 If, therefore, ye shall have prepared yourselves, ye may escape it, if your hearts be pure and without spot; and if ye shall serve God all the rest of your days without complaint.

21 Cast all your care upon the Lord, and he will direct them. Believe in God, ye doubtful, because he can do all things; he can both turn away his wrath from you, and send you help and security.

22 Woe to the doubtful, to those who shall hear these words, and shall despise them: it had been better for them that they had not been born.

23 Then I asked her concerning the four colours which the beast had upon its head. But she answered me saying; Again thou art curious in that thou asketh concerning these things. But I said to her, Lady, chew me what they are?

24 Hear, said she; The black which thou sawest denotes the world in which you dwell. The fiery and bloody colour signifies that this age must be destroyed by fire and blood.

25 The golden part are ye, who have escaped out of it; for as gold is tried by the fire, and is made profitable, so are ye also in like manner tried who dwell among the men of this world.

26 They therefore, that shall endure to the end, and be proved by them, shall be purged. And as gold, by this trial, is cleansed and loses its dross, so shall ye also cast away all sorrow and trouble, and be made pure for the building of the tower.

27 But the white colour denotes the time of the world which is to come, in which the elect of God shall dwell: because the elect of God shall be pure and without spot until life eternal.

28 Wherefore do not thou cease to speak these thing in the ears of the saints. Here ye have the figure of the great tribulation that is about to come; which, if you please, shall be nothing to you.

29 When she had spoken thus much, she departed; but I saw not whither she went. But suddenly I heard a noise, and I turned back, being afraid, for I thought that the beast was coming toward me.

THE SECOND PART OF THE BOOK OF HERMAS, CALLED HIS COMMANDS

Introduction

WHEN I had prayed at home, and was sat down upon the bed, a certain man came in to me with a reverend look, in the habit of a Shepherd, clothed with a white cloak, having his bag upon his back, and his staff in his hand, and saluted me.

2 I returned his salutation, and immediately he sat down by me, and said unto me, I am sent by that venerable messenger, that I should dwell with thee all the remaining days of thy life.

3 But I thought that he was come to try me, and said unto him, Who are you? For I know to whom I am committed. He said unto me, Do you not know me? I answered no. I am, said he, that shepherd to whose care you are delivered.

4 Whilst he was yet speaking, his shape was changed; and when I knew that it was he to whom I was committed, I was ashamed, and a sudden fear came upon me, and I was utterly overcome with sadness, because I had spoken so foolishly unto him.

5 But he said unto me, Be not ashamed, but receive strength in thy mind, through the commands which I am about to deliver unto thee. For, said he, I am sent to show unto thee all those things again, which thou hast seen before, but especially such of them as may be of most use unto thee.

6 And first of all write my Commands and Similitudes, the rest thou shall so write as I shall show unto thee. But I therefore bid thee first of all write my Commands and Similitudes, that by often reading of them thou mayest the more easily keep them in memory.

7 Whereupon I wrote his Commands and Similitudes, as he bade me.

8 Which things if when you have heard, ye shall observe to do them, and shall walk according to them, and exercise yourselves in them with a pure mind, ye shall receive from the Lord those things which he has promised unto you.

9 But if having heard them ye shall not repent, but shall still go on to add to your sins, ye shall be punished by him.

10 All these things that Shepherd, the angel of repentance, commanded me to write.

COMMAND I

Of believing in one God.

FIRST of all believe that there is one God who created and brought all things out of nothing into existence.

2 He comprehends all things, and is only INFINITE, not to be comprehended by any.

3 Who can neither be defined by any words, nor conceived by the mind.

4 Therefore believe in him, and fear him; and fearing him abstain from all evil.

5 Keep these things, and cast all lust and iniquity far from thee, and put on righteousness, and thou shalt live to God, if thou shalt keep his commandment.

COMMAND II

That we must avoid detraction, and do our alms-deeds with simplicity.

HE said unto me, Be innocent and without disguise; so shalt thou be like an infant who knows no malice which destroys the life of man.

2 Especially see that thou speak evil of none, nor willingly hear any one speak evil of others.

3 For if thou observest not this, thou also who hearest shall be partaker of the sin of him that speaketh evil, by believing the slander, and thou also shalt have sin, because thou believedst him that spoke evil of thy brother.

4 Detraction is a pernicious thing; an inconstant, evil spirit; that never continues in peace, but is always in discord. Wherefore refrain thyself from it, and keep peace ever more with thy brother.

5 Put on an holy constancy, in which there are no sins, but all is full of joy; and do good of thy labours.

6 Give without distinction to all that are in want, not doubting to whom thou givest.

7 But give to all, for God will have us give to all, of all his own gifts. They therefore that receive shall give an account to God, both wherefore they received and for what end.

8 And they that receive without real need, shall give an account for it; but he that gives shall be innocent.

9 For he has fulfilled his duty as he received it from God; not making any choice to whom he should give, and to whom not. And this service he did with simplicity and to the glory of God.

10 Keep therefore this command according as I have delivered it into thee: that thy repentance nay be found to be sincere, and that good may come to thy house; and have a pure heart.

COMMAND III

Of avoiding lying, and the repentance of Hermas for his dissimulation.

MOREOVER he said unto me love truth; and let all the speech be true which proceeds out of thy mouth.

2 That the spirit which the Lord hath given to dwell in thy flesh may be found true towards all men; and the Lord be glorified, who hath given such a spirit unto thee: because God is true in all his words, and in him there is no lie.

3 They therefore that lie, deny the Lord, and become robbers of the Lord, not rendering to God what they received from him.

4 For they received the spirit free from lying: If therefore they make that a liar, they defile what was committed to them by the Lord, and become deceivers.

5 When I heard this, I wept bitterly; and when he saw me weeping, he said unto me, Why weepest thou? And I said, Because, sir, I doubt whether I can be saved.

6 He asked me, Wherefore? I replied, Because, sir, I never spake a true word in my life; but always lived in dissimulation, and affirmed a lie for truth to all men; and no man contradicted me, but all gave credit to my words. How then can I live, seeing I have done in this manner?

7 And he said unto me, Thou thinkest well and truly; for thou oughtest, as the servant of God, to have walked in the truth, and not have joined an evil conscience with the spirit of truth, nor have grieved the holy and true Spirit of God.

8 And I replied unto him, Sir, I never before hearkened so diligently to these things. He answered, Now thou hearest them Take care from henceforth, that even those things which thou hast formerly spoken falsely for the sake of thy business, may, by thy present truth receive pardon.

9 For even those things may be forgiven, if for the time to come thou shalt speak the truth; and by so doing thou mayest attain unto life.

10 And whosoever shall hearken unto this command, and do it, and shall depart from all lying, he shall live unto God.

COMMAND IV

Of putting away one's wife for adultery.

FURTHERMORE, said he, I command thee, that thou keep thyself chaste; and that thou suffer not any thought of any other marriage, or of fornication, to enter into thy heart; for such a thought produces great sin.

2 But be thou at all times mindful of the Lord, and thou shalt never sin. For if such an evil thought should arise in thy heart, then thou shall be guilty of a great sin; and they who do such things, follow the way of death.

3 Look therefore to thyself, and keep thyself from such a thought; for where chastity remains in the heart of a righteous man, there an evil thought ought never to arise.

4 And I said unto him, Sir, suffer me to speak a little to you. He bade me say on. And I answered, Sir, if a man that is faithful in the Lord shall have a wife, and shall catch her in adultery; doth a man sin that continues to live still with her?

5 And he said unto me, As long as he is ignorant of her sin, he commits no fault in living with her; but if a man shall know his wife to, have offended, and she shall not repent of her sin, but go on still in her fornication, and a man shall continue nevertheless to live with her, he shall become guilty of her sin, and partake with her in her adultery.

6 And I said unto him, What therefore is to be done, if the woman continues on in her sin? He answered, Let her husband put her away, and let him continue by himself; but if he shall put away his wife and marry another, he also doth commit adultery.

7 And I said, What, if the woman that is so put away, should repent, and be willing to return to her husband, shall she not be received by him? He said unto me, Yes; and if her husband shall not receive her, he will sin, and commit a great offence against himself; for he ought to receive the offender, if she repents: only not often.

8 For, to the servants of God, there is but one repentance; and for this cause a man that putteth away his wife ought not to take another, because she may repent.

9 This act is alike both in the man and in the woman. Now they commit adultery, not only who pollute their flesh, but who also make an image. If therefore a woman perseveres in any thing of this kind, and repents not, depart from her; and live not with her, otherwise thou also shalt be partaker of her sin.

10 But it is therefore commanded that both the man and the woman should remain unmarried, because such persons may repent.

11 Nor do I in this administer any occasion for the doing of these things; but rather that whoso has offended, should not offend any more.

12 But for their former sins, God who has the power of healing will give a remedy; for he has the power of all things.

13 I asked him again, and said, Seeing the Lord hath thought me worthy that thou shouldest dwell with me continually, speak a few words unto me, because I understand nothing, and my heart is hardened through my former conversation; and open my understanding because I am very dull, and apprehend nothing at all.

14 And he answering said unto me, I am the minister of repentance, and give understanding to all that repent. Does it not seem to thee to be a very wise thing to repent? Because he that does so gets great understanding.

15 For he is sensible that he hath sinned and done wickedly in the sight of the Lord, and he remembers within himself that he has offended, and repents and does no more wickedly, but does that which is good, and humbles his soul and afflicts it, because he has offended. You see therefore that repentance is great wisdom.

16 And I said unto him, For this cause, sir, I inquire diligently into all things, because I am a sinner, that I may know what I must do that I may live; because my sins are many.

17 And he said unto me, Thou shalt live if thou shalt keep these my commandments. And whosoever shall hear and do these commands shall live unto God.

18 And I said unto him, I have even now heard from certain teachers, that there is no other repentance beside that of baptism, when we go down into the water, and receive the forgiveness of our sins; and that after that, we must sin no more, but live in purity.

19 And he said unto me, Thou hast been rightly informed. Never- the-less seeing now thou inquirest diligently into all things, I will manifest this also unto thee; yet not so as to give any occasion of sinning, either to those who shall hereafter believe, or to those who have already believed in the Lord.

20 For neither they who have newly believed, or shall hereafter believe, have any repentance of sins, but forgiveness of them.

21 But as to those who have been called to the faith, and since that are fallen into any gross sin, the Lord hath appointed repentance, because God knoweth the thoughts of all men's hearts, and their infirmities, and the manifold wickedness of the devil, who is always contriving something against the servants of God, and maliciously lays snares for them.

22 Therefore our merciful Lord had compassion towards his creature, and appointed that repentance, and gave unto me the power of it. And therefore I say unto thee, if any one after that great and holy calling shall be tempted by the devil and sin, he has one repentance. But if he shall often sin and repent, it shall not profit such a one; for he shall hardly live unto God.

23 And I said, Sir, I am restored again to life since I have thus diligently hearkened to these commands. For I perceive that if I shall not hereafter add any more of my sins, I shall be saved.

24 And he said, Thou shalt be saved: and so shall all others, as many as shall observe these commandments.

25 And again I said unto him, Sir, seeing thou hearest me patiently, show me yet one thing more. Tell me, saith he, what it is.

26 And I said, If a husband or a wife die, and the party which survives marry again, does he sin in so doing? He that marries says he, sins not: howbeit, if he shall remain single, he shall thereby gain to himself great honour before the Lord.

27 Keep therefore thy chastity and modesty, and thou shalt live unto God. Observe from henceforth those things which I speak with thee, and command thee to observe, from the time that I have been delivered unto thee, and dwell in thy house.

28 So shall thy former sins be forgiven, if thou shalt keep these my commandments. And in like manner shall all others be forgiven, who shall observe these my commandments.